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Leviticus 1

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1 καί-C ἀνακαλέω-VAI-AAI3S *μωυσῆς-N1M-ASM καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM αὐτός- D--DSM ἐκ-P ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN λέγω-V1--PAPNSM

2 λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἄνθρωπος-N2--NSM ἐκ-P σύ- P--GP ἐάν-C προςἄγω-VB--AAS3S δῶρον-N2N-APN ὁ- A--DSM κύριος-N2--DSM ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ἀπό-P ὁ- A--GPM βοῦς-N3--GPM καί-C ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN προςφέρω-VF--FAI2P ὁ- A--APN δῶρον-N2N-APN σύ- P--GP

3 ἐάν-C ὁλοκαύτωμα-N3M-NSN ὁ- A--NSN δῶρον-N2N-NSN αὐτός- D--GSM ἐκ-P ὁ- A--GPM βοῦς-N3--GPM ἄρσην-A3--ASN ἄμωμος-A1B-ASN προςἄγω-VF--FAI3S πρός-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN προςφέρω-VF--FAI3S αὐτός- D--ASN δεκτός-A1--ASN ἐναντίον-P κύριος-N2--GSM

4 καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--ASF χείρ-N3--ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSN κάρπωμα-N3M-GSN δεκτός-A1--ASN αὐτός- D--DSM ἐκἱλάσκομαι-VA--AMN περί-P αὐτός- D--GSM

5 καί-C σφάζω-VF--FAI3P ὁ- A--ASM μόσχος-N2--ASM ἔναντι-P κύριος-N2--GSM καί-C προςφέρω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--ASN αἷμα-N3M-ASN καί-C προςχέω-VF2-FAI3P ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM ὁ- A--ASN ἐπί-P ὁ- A--GPF θύρα-N1A-GPF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

6 καί-C ἐκδέρω-VA--AAPNPM ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN μελίζω-VF2-FAI3P αὐτός- D--ASN κατά-P μέλος-N3E-APN

7 καί-C ἐπιτίθημι-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM πῦρ-N3--ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἐπιστοιβάζω-VF--FAI3P ξύλον-N2N-APN ἐπί-P ὁ- A--ASN πῦρ-N3--ASN

8 καί-C ἐπιστοιβάζω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--APN διχοτόμημα-N3M-APN καί-C ὁ- A--ASF κεφαλή-N1--ASF καί-C ὁ- A--ASN στέαρ-N3T-ASN ἐπί-P ὁ- A--APN ξύλον-N2N-APN ὁ- A--APN ἐπί-P ὁ- A--GSN πῦρ-N3--GSN ὁ- A--APN εἰμί-V9--PAPAPN ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN

9 ὁ- A--APN δέ-X ἐγκοίλιος-A1B-APN καί-C ὁ- A--APM πούς-N3D-APM πλύνω-VF2-FAI3P ὕδωρ-N3T-DSN καί-C ἐπιτίθημι-VF--FAI3P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--APN πᾶς-A3--APN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-NSN εἰμί-V9--PAI3S θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

10 ἐάν-C δέ-X ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ὁ- A--NSN δῶρον-N2N-NSN αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM ἀπό-P τε-X ὁ- A--GPM ἀρνός-N3--GPM καί-C ὁ- A--GPM ἔριφος-N2--GPM εἰς-P ὁλοκαύτωμα-N3M-ASN ἄρσην-A3--ASN ἄμωμος-A1B-ASN προςἄγω-VF--FAI3S αὐτός- D--ASN καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--ASF χείρ-N3--ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSN

11 καί-C σφάζω-VF--FAI3P αὐτός- D--ASN ἐκ-P πλάγιος-A1A-GPN ὁ- A--GSN θυσιαστήριον-N2N-GSN πρός-P βορέας-N1T-ASM ἔναντι-P κύριος-N2--GSM καί-C προςχέω-VF2-FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

12 καί-C διααἱρέω-VF2-FAI3P αὐτός- D--ASN κατά-P μέλος-N3E-APN καί-C ὁ- A--ASF κεφαλή-N1--ASF καί-C ὁ- A--ASN στέαρ-N3T-ASN καί-C ἐπιστοιβάζω-VF--FAI3P αὐτός- D--APN ὁ- A--NPM ἱερεύς-N3V-NPM ἐπί-P ὁ- A--APN ξύλον-N2N-APN ὁ- A--APN ἐπί-P ὁ- A--GSN πῦρ-N3--GSN ὁ- A--APN ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN

13 καί-C ὁ- A--APN ἐγκοίλιος-A1B-APN καί-C ὁ- A--APM πούς-N3D-APM πλύνω-VF2-FAI3P ὕδωρ-N3T-DSN καί-C προςφέρω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--APN πᾶς-A3--APN καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-NSN εἰμί-V9--PAI3S θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

14 ἐάν-C δέ-X ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN κάρπωμα-N3M-ASN προςφέρω-V1--PAS2S δῶρον-N2N-ASN ὁ- A--DSM κύριος-N2--DSM καί-C προςφέρω-VF--FAI3S ἀπό-P ὁ- A--GPF τρυγών-N3N-GPF ἤ-C ἀπό-P ὁ- A--GPF περιστερά-N1A-GPF ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM

15 καί-C προςφέρω-VF--FAI3S αὐτός- D--ASN ὁ- A--NSM ἱερεύς-N3V-NSM πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἀποκνίζω-VF--FAI3S ὁ- A--ASF κεφαλή-N1--ASF καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C στραγγίζω-VF2-FAI3S ὁ- A--ASN αἷμα-N3M-ASN πρός-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN

16 καί-C ἀποαἱρέω-VF2-FAI3S ὁ- A--ASM πρόλοβος-N2--ASM σύν-P ὁ- A--DPN πτερόν-N2N-DPN καί-C ἐκβάλλω-VF2-FAI3S αὐτός- D--ASN παρά-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κατά-P ἀνατολή-N1--APF εἰς-P ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSF σποδός-N2--GSF

17 καί-C ἐκκλαίω-VF--FAI3S αὐτός- D--ASN ἐκ-P ὁ- A--GPF πτέρυξ-N3G-GPF καί-C οὐ-D διααἱρέω-VF2-FAI3S καί-C ἐπιτίθημι-VF--FAI3S αὐτός- D--ASN ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐπί-P ὁ- A--APN ξύλον-N2N-APN ὁ- A--APN ἐπί-P ὁ- A--GSN πῦρ-N3--GSN κάρπωμα-N3M-NSN εἰμί-V9--PAI3S θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

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Arcana Coelestia # 922

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922. 'He took from every clean beast, and from every clean bird' means goods that stem from charity, and the truths of faith. This has been shown already; 'beast' means goods that stem from charity, 45, 46, 142, 143, 246, 'bird' the truths of faith, 40, 776. Burnt offerings were made from cattle, from lambs and goats, and from turtle doves and young pigeons, Leviticus 1:2-17; Numbers 15:2-15; 28:1-end. These were clean beasts, each one of them meaning some particular heavenly quality. And because they meant these things in the Ancient Church, and in subsequent Churches represented them, it is clear that burnt offerings and sacrifices were nothing else than representatives that go with internal worship, and that when they had been divorced from internal worship they became idolatrous. This any mentally normal person can see, for what is an altar but merely something made of stone? And what is a burnt offering and a sacrifice but the slaughtering of an animal? For worship to be Divine it has to represent some heavenly quality which the worshippers know and acknowledge and from which they worship the One they are representing.

[2] Nobody except the person who does not wish to understand anything at all about the Lord can be ignorant of the fact that these things were representatives of the Lord. It is the internal things, namely charity and faith deriving from charity, through which the One who is being represented has to be seen, acknowledged, and believed, as is quite clear in the Prophets, for example in Jeremiah,

Thus said Jehovah Zebaoth, the God of Israel, Add your burnt offerings on to your sacrifices, and eat the flesh. I did not speak with your fathers and I did not command them on the day I brought them out of the land of Egypt on the matters of burnt offering and sacrifice. But this matter I commanded them, saying, Obey My voice, and I will be your God. Jeremiah 7:21-23.

Hearing or obeying His voice is obeying the law, the whole of which focuses on the one command that men should love God above everything else and their neighbour as themselves, for on these depend the Law and the Prophets, Matthew 22:37-40; 7:12. In David,

O Jehovah, sacrifice and offering You have not desired; burnt offering and sin-sacrifice You host not sought. I have delighted to do Your will, O my God, and Your law is within my heart. 1 Psalms 40:6, 8.

[3] In Samuel, who said to Saul,

Has Jehovah as great delight in burnt offerings and sacrifices as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, to hearken than the fat of rams. 1 Samuel 15:22.

What obeying His voice involves is apparent in Micah,

Shall I come before Jehovah with burnt offerings, with calves a year old? Will Jehovah be pleased with thousands of rams, with tens of thousands of rivers of oil? He has shown you, O man, what is good; and what does Jehovah require of you but to carry out judgement and the love of mercy, and to humble yourself by walking with your God. Micah 6:6-8.

These are the things that burnt offerings and sacrifices of clean beasts and birds mean. In Amos,

Though you offer Me your burnt offerings and gifts, I will not accept them, and the peace offering of your fatted ones I will not look upon. Let judgement flow like waters, and righteousness like a mighty stream. Amos 5:22, 24.

'Judgement' means truth, and 'righteousness' good. Both stem from charity and are the burnt offerings and sacrifices of the internal man. In Hosea,

I desire mercy and not sacrifice, and the knowledge of God rather than burnt offerings. Hosea 6:6.

From all these quotations the nature of sacrifices and burnt offerings when charity and faith are not present is clear. It is also clear from them that because 'clean beasts and clean birds' meant the goods that stem from charity and faith they also represented them.

Poznámky pod čarou:

1. literally, in the midst of my viscera

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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