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Leviticus 2

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1 ἐάν-C δέ-X ψυχή-N1--NSF προςφέρω-V1--PAS3S δῶρον-N2N-ASN θυσία-N1A-ASF ὁ- A--DSM κύριος-N2--DSM σεμίδαλις-N3I-NSF εἰμί-VF--FMI3S ὁ- A--NSN δῶρον-N2N-NSN αὐτός- D--GSM καί-C ἐπιχέω-VF2-FAI3S ἐπί-P αὐτός- D--ASN ἔλαιον-N2N-ASN καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN λίβανος-N2--ASM θυσία-N1A-NSF εἰμί-V9--PAI3S

2 καί-C φέρω-VF--FAI3S πρός-P ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM ὁ- A--APM ἱερεύς-N3V-APM καί-C δράσσομαι-VA--AMPNSM ἀπό-P αὐτός- D--GSF πλήρης-A3H-ASF ὁ- A--ASF δράξ-N3K-ASF ἀπό-P ὁ- A--GSF σεμίδαλις-N3I-GSF σύν-P ὁ- A--DSN ἔλαιον-N2N-DSN καί-C πᾶς-A3--ASM ὁ- A--ASM λίβανος-N2--ASM αὐτός- D--GSF καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

3 καί-C ὁ- A--NSN λοιπός-A1--NSN ἀπό-P ὁ- A--GSF θυσία-N1A-GSF *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM ἅγιος-A1A-NSN ὁ- A--GPN ἅγιος-A1A-GPN ἀπό-P ὁ- A--GPF θυσία-N1A-GPF κύριος-N2--GSM

4 ἐάν-C δέ-X προςφέρω-V1--PAS3S δῶρον-N2N-ASN θυσία-N1A-ASF πέσσω-VP--XPPASF ἐν-P κλίβανος-N2--DSM δῶρον-N2N-ASN κύριος-N2--DSM ἐκ-P σεμίδαλις-N3I-GSF ἄρτος-N2--APM ἄζυμος-A1B-APM φυράω-VM--XPPAPM ἐν-P ἔλαιον-N2N-DSN καί-C λάγανον-N2N-APN ἄζυμος-A1B-APN διαχρίω-VM--XPPAPN ἐν-P ἔλαιον-N2N-DSN

5 ἐάν-C δέ-X θυσία-N1A-NSF ἀπό-P τήγανον-N2N-GSN ὁ- A--NSN δῶρον-N2N-NSN σύ- P--GS σεμίδαλις-N3I-NSF φυράω-VM--XPPNSF ἐν-P ἔλαιον-N2N-DSN ἄζυμος-A1B-NPN εἰμί-VF--FMI3S

6 καί-C διαθρύπτω-VF--FAI2S αὐτός- D--APN κλάσμα-N3M-APN καί-C ἐπιχέω-VF2-FAI2S ἐπί-P αὐτός- D--APN ἔλαιον-N2N-ASN θυσία-N1A-NSF εἰμί-V9--PAI3S κύριος-N2--DSM

7 ἐάν-C δέ-X θυσία-N1A-NSF ἀπό-P ἐσχάρα-N1A-GSF ὁ- A--NSN δῶρον-N2N-NSN σύ- P--GS σεμίδαλις-N3I-NSF ἐν-P ἔλαιον-N2N-DSN ποιέω-VC--FPI3S

8 καί-C προςφέρω-VF--FAI3S ὁ- A--ASF θυσία-N1A-ASF ὅς- --ASF ἄν-X ποιέω-V2--PAS3S ἐκ-P οὗτος- D--GPN ὁ- A--DSM κύριος-N2--DSM καί-C προςφέρω-VF--FAI3S πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C προςἐγγίζω-VA--AAPNSM πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

9 ἀποαἱρέω-VF2-FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P ὁ- A--GSF θυσία-N1A-GSF ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-NSN ὀσμή-N1--NSF εὐωδία-N1A-GSF κύριος-N2--DSM

10 ὁ- A--NSN δέ-X καταλείπω-VV--APPNSN ἀπό-P ὁ- A--GSF θυσία-N1A-GSF *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM ἅγιος-A1A-NPN ὁ- A--GPN ἅγιος-A1A-GPN ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM

11 πᾶς-A1S-ASF θυσία-N1A-ASF ὅς- --ASF ἄν-X προςφέρω-V1--PAS2P κύριος-N2--DSM οὐ-D ποιέω-VF--FAI2P ζυμωτός-A1--ASN πᾶς-A1S-ASF γάρ-X ζυμή-N1--ASF καί-C πᾶς-A3--ASN μέλι-N3--ASN οὐ-D προςφέρω-VF--FAI2P ἀπό-P αὐτός- D--GSM καρπόω-VA--AAN κύριος-N2--DSM

12 δῶρον-N2N-ASN ἀπαρχή-N1--GSF προςφέρω-VF--FAI2P αὐτός- D--APN κύριος-N2--DSM ἐπί-P δέ-X ὁ- A--ASN θυσιαστήριον-N2N-ASN οὐ-D ἀναβιβάζω-VC--FPI3S εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κύριος-N2--DSM

13 καί-C πᾶς-A3--NSN δῶρον-N2N-NSN θυσία-N1A-GSF σύ- P--GP ἅλς-N3--DSM ἁλίζω-VC--FPI3S οὐ-D διαπαύω-VF--FAI2P ἅλς-N3--ASM διαθήκη-N1--GSF κύριος-N2--GSM ἀπό-P θυσίασμα-N3M-GPN σύ- P--GP ἐπί-P πᾶς-A3--GSN δῶρον-N2N-GSN σύ- P--GP προςφέρω-VF--FAI2P κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GP ἅλς-N3--APM

14 ἐάν-C δέ-X προςφέρω-V1--PAS2S θυσία-N1A-ASF πρωτογένημα-N3M-GPN ὁ- A--DSM κύριος-N2--DSM νέος-A1A-APN φρύγω-VM--XPPAPN χίδρον-N2N-APN ἐρεικτός-A1--APN ὁ- A--DSM κύριος-N2--DSM καί-C προςφέρω-VF--FAI2S ὁ- A--ASF θυσία-N1A-ASF ὁ- A--GPN πρωτογένημα-N3M-GPN

15 καί-C ἐπιχέω-VF2-FAI2S ἐπί-P αὐτός- D--ASF ἔλαιον-N2N-ASN καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P αὐτός- D--ASF λίβανος-N2--ASM θυσία-N1A-NSF εἰμί-V9--PAI3S

16 καί-C ἀναφέρω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF ἀπό-P ὁ- A--GPN χίδρον-N2N-GPN σύν-P ὁ- A--DSN ἔλαιον-N2N-DSN καί-C πᾶς-A3--ASM ὁ- A--ASM λίβανος-N2--ASM αὐτός- D--GSF κάρπωμα-N3M-NSN εἰμί-V9--PAI3S κύριος-N2--DSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10299

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10299. 'An ointment, the work of an ointment-maker' means as a result of the influx and operation of what is Divine and the Lord's within every single part. This is clear from the meaning of 'ointment', or perfume, as the kinds of truth within every single part of the worship, dealt with in 10264; and from the meaning of 'the work of an ointment-maker (or perfumer)' as the influx and operation of Divinity itself, dealt with in 10265.

[2] How to understand this, that the influx and operation must exist within every single part of the worship, must also be stated briefly. Those who have no knowledge of the arcana of heaven suppose that worship begins in the person himself since it flows from the thought and feelings within him. But worship that begins in the person is not true worship; consequently offerings of thanksgiving, adoration, and prayer which begin in the person are not the offerings of thanksgiving, adoration, and prayer that are heard and accepted by the Lord. They must begin in the Lord present with the person. The Church knows that this is so, for it teaches that no good thing emanates from man, but that everything good comes from heaven, that is, begins in God there; also that He is the source of all that is good within worship, and that worship devoid of what is good is not worship. The Church therefore, when engaged in anything holy, prays that God may be present, giving guidance to thought and speech. What happens in all this is that when a person is engaged in true worship the Lord flows into the forms of good and the truths present with the person, raises them towards Himself, and raises the person with them, in the measure and degree that they govern him. This raising is not apparent to the person if he does not have any real affection for truth and good, and does not know, acknowledge, and believe that everything good comes from above, beginning in the Lord.

[3] Even those who are knowledgeable about worldly things can grasp the truth of this, for they know from the learning they have received that there is no such thing as natural influx, or physical influx as they term it, only spiritual influx; that is, nothing can flow from the natural world into heaven, only from heaven into the natural world. All this goes to show how to understand the explanation that the influx and operation of what is Divine and the Lord's must exist in every single part of the worship. I have also been allowed to learn by much experience that it is so; for I have been allowed to feel the actual influx, the calling forth of the truths present within me, the linking of them to the objects of prayer, the accompanying affection for good, and the actual raising up.

[4] But though all this is so, a person ought not to let hands hang down and wait for influx to come, for that would be behaving like a lifeless statue. A person should think, will, and act as if doing so all by himself, yet should attribute to the Lord all his thought of what is true and endeavour towards what is good. When this happens the Lord implants within the person the ability to receive Him and influx from Him.

[5] For the human being was created with no other end in view than to be a receptacle of the Divine; and the ability to receive the Divine is formed within him in no other way. Once it has been formed in him he has no other wish than that the situation should be such, for he loves the influx from the Lord and loathes operating all by himself. This is because influx from the Lord is the influx of good, whereas operating all by oneself is the operation of evil. All the angels in heaven feel the same way, which is why in the Word truths and forms of good derived from the Lord are meant by angels; for they are recipients of them, see 1925, 3039, 4085, 4295, 8192.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Exodus 30:11

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11 Yahweh spoke to Moses, saying,

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