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Leviticus 1

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1 καί-C ἀνακαλέω-VAI-AAI3S *μωυσῆς-N1M-ASM καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM αὐτός- D--DSM ἐκ-P ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN λέγω-V1--PAPNSM

2 λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἄνθρωπος-N2--NSM ἐκ-P σύ- P--GP ἐάν-C προςἄγω-VB--AAS3S δῶρον-N2N-APN ὁ- A--DSM κύριος-N2--DSM ἀπό-P ὁ- A--GPN κτῆνος-N3E-GPN ἀπό-P ὁ- A--GPM βοῦς-N3--GPM καί-C ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN προςφέρω-VF--FAI2P ὁ- A--APN δῶρον-N2N-APN σύ- P--GP

3 ἐάν-C ὁλοκαύτωμα-N3M-NSN ὁ- A--NSN δῶρον-N2N-NSN αὐτός- D--GSM ἐκ-P ὁ- A--GPM βοῦς-N3--GPM ἄρσην-A3--ASN ἄμωμος-A1B-ASN προςἄγω-VF--FAI3S πρός-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN προςφέρω-VF--FAI3S αὐτός- D--ASN δεκτός-A1--ASN ἐναντίον-P κύριος-N2--GSM

4 καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--ASF χείρ-N3--ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSN κάρπωμα-N3M-GSN δεκτός-A1--ASN αὐτός- D--DSM ἐκἱλάσκομαι-VA--AMN περί-P αὐτός- D--GSM

5 καί-C σφάζω-VF--FAI3P ὁ- A--ASM μόσχος-N2--ASM ἔναντι-P κύριος-N2--GSM καί-C προςφέρω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--ASN αἷμα-N3M-ASN καί-C προςχέω-VF2-FAI3P ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM ὁ- A--ASN ἐπί-P ὁ- A--GPF θύρα-N1A-GPF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

6 καί-C ἐκδέρω-VA--AAPNPM ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN μελίζω-VF2-FAI3P αὐτός- D--ASN κατά-P μέλος-N3E-APN

7 καί-C ἐπιτίθημι-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM πῦρ-N3--ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἐπιστοιβάζω-VF--FAI3P ξύλον-N2N-APN ἐπί-P ὁ- A--ASN πῦρ-N3--ASN

8 καί-C ἐπιστοιβάζω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--APN διχοτόμημα-N3M-APN καί-C ὁ- A--ASF κεφαλή-N1--ASF καί-C ὁ- A--ASN στέαρ-N3T-ASN ἐπί-P ὁ- A--APN ξύλον-N2N-APN ὁ- A--APN ἐπί-P ὁ- A--GSN πῦρ-N3--GSN ὁ- A--APN εἰμί-V9--PAPAPN ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN

9 ὁ- A--APN δέ-X ἐγκοίλιος-A1B-APN καί-C ὁ- A--APM πούς-N3D-APM πλύνω-VF2-FAI3P ὕδωρ-N3T-DSN καί-C ἐπιτίθημι-VF--FAI3P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--APN πᾶς-A3--APN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-NSN εἰμί-V9--PAI3S θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

10 ἐάν-C δέ-X ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ὁ- A--NSN δῶρον-N2N-NSN αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM ἀπό-P τε-X ὁ- A--GPM ἀρνός-N3--GPM καί-C ὁ- A--GPM ἔριφος-N2--GPM εἰς-P ὁλοκαύτωμα-N3M-ASN ἄρσην-A3--ASN ἄμωμος-A1B-ASN προςἄγω-VF--FAI3S αὐτός- D--ASN καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--ASF χείρ-N3--ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSN

11 καί-C σφάζω-VF--FAI3P αὐτός- D--ASN ἐκ-P πλάγιος-A1A-GPN ὁ- A--GSN θυσιαστήριον-N2N-GSN πρός-P βορέας-N1T-ASM ἔναντι-P κύριος-N2--GSM καί-C προςχέω-VF2-FAI3P ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

12 καί-C διααἱρέω-VF2-FAI3P αὐτός- D--ASN κατά-P μέλος-N3E-APN καί-C ὁ- A--ASF κεφαλή-N1--ASF καί-C ὁ- A--ASN στέαρ-N3T-ASN καί-C ἐπιστοιβάζω-VF--FAI3P αὐτός- D--APN ὁ- A--NPM ἱερεύς-N3V-NPM ἐπί-P ὁ- A--APN ξύλον-N2N-APN ὁ- A--APN ἐπί-P ὁ- A--GSN πῦρ-N3--GSN ὁ- A--APN ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN

13 καί-C ὁ- A--APN ἐγκοίλιος-A1B-APN καί-C ὁ- A--APM πούς-N3D-APM πλύνω-VF2-FAI3P ὕδωρ-N3T-DSN καί-C προςφέρω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--APN πᾶς-A3--APN καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-NSN εἰμί-V9--PAI3S θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

14 ἐάν-C δέ-X ἀπό-P ὁ- A--GPN πετεινόν-N2N-GPN κάρπωμα-N3M-ASN προςφέρω-V1--PAS2S δῶρον-N2N-ASN ὁ- A--DSM κύριος-N2--DSM καί-C προςφέρω-VF--FAI3S ἀπό-P ὁ- A--GPF τρυγών-N3N-GPF ἤ-C ἀπό-P ὁ- A--GPF περιστερά-N1A-GPF ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM

15 καί-C προςφέρω-VF--FAI3S αὐτός- D--ASN ὁ- A--NSM ἱερεύς-N3V-NSM πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἀποκνίζω-VF--FAI3S ὁ- A--ASF κεφαλή-N1--ASF καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C στραγγίζω-VF2-FAI3S ὁ- A--ASN αἷμα-N3M-ASN πρός-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN

16 καί-C ἀποαἱρέω-VF2-FAI3S ὁ- A--ASM πρόλοβος-N2--ASM σύν-P ὁ- A--DPN πτερόν-N2N-DPN καί-C ἐκβάλλω-VF2-FAI3S αὐτός- D--ASN παρά-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κατά-P ἀνατολή-N1--APF εἰς-P ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSF σποδός-N2--GSF

17 καί-C ἐκκλαίω-VF--FAI3S αὐτός- D--ASN ἐκ-P ὁ- A--GPF πτέρυξ-N3G-GPF καί-C οὐ-D διααἱρέω-VF2-FAI3S καί-C ἐπιτίθημι-VF--FAI3S αὐτός- D--ASN ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐπί-P ὁ- A--APN ξύλον-N2N-APN ὁ- A--APN ἐπί-P ὁ- A--GSN πῦρ-N3--GSN κάρπωμα-N3M-NSN εἰμί-V9--PAI3S θυσία-N1A-NSF ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--DSM κύριος-N2--DSM

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2 Chronicles 35:12

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12 καί-C ἑτοιμάζω-VAI-AAI3P ὁ- A--ASF ὁλοκαύτωσις-N3I-ASF παραδίδωμι-VO--AAN αὐτός- D--DPM κατά-P ὁ- A--ASF διαίρεσις-N3I-ASF κατά-P οἶκος-N2--APM πατριά-N1A-GPF ὁ- A--DPM υἱός-N2--DPM ὁ- A--GSM λαός-N2--GSM ὁ- A--GSN προςἄγω-V1--PAN ὁ- A--DSM κύριος-N2--DSM ὡς-D γράφω-VP--XMI3S ἐν-P βιβλίον-N2N-DSN *μωυσῆς-N1M-GSM καί-C οὕτως-D εἰς-P ὁ- A--ASN πρωί-D

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Arcana Coelestia # 337

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337. THE INTERNAL SENSE

Since the subject in this chapter is the degeneration of the Most Ancient Church - that is, the falsification of doctrine - and consequently the heresies and sects which the names of Cain and his descendants cover, it must be realized that nobody can begin to understand how doctrine was falsified, that is, understand the nature of the heresies and sects of that Church, unless he has a proper knowledge of the nature of the true Church. From the latter the nature of those heresies and sects can be recognized. The Most Ancient Church has been dealt with quite extensively already; and it has been shown that it was the celestial man, and that it acknowledged no other faith than faith that originated in love to the Lord and towards the neighbour. It was through that love from the Lord that they possessed faith, that is, a perception of everything that was a matter of faith. Consequently they were not even willing to mention faith for fear of separating it from love, as shown already in 200-203.

[2] Such is the nature of the celestial man, that nature being described also by means of representatives in David where the Lord is referred to as 'the King', and the celestial man as 'the King's son',

Give the King Your judgements, and the King's son Your righteousness. The mountains will bring peace to the people, and the hills, in righteousness. They will fear You with the sun and towards the face 1 of the moon, a generation of generations. In his days the righteous man will flourish, and much peace, until the moon will be no more. Psalms 72:1, 3, 5, 7.

'The sun' means love, 'the moon' faith, 'mountains' and 'hills' the Most Ancient Church. 'A generation of generations' means the Church that came after the Flood. The statement 'until the moon will be no more' is made because faith will then be love. See also what is written in Isaiah 30:26.

[3] Such was the nature of the Most Ancient Church and such its doctrine. Nowadays things are altogether different, for now faith comes first. But by means of faith the Lord imparts charity, at which point charity becomes the chief thing. Consequently doctrine in most ancient times was falsified when people made profession of faith and in so doing separated faith from love. People who falsified doctrine in this way, or who separated faith from love, that is, made profession of faith alone, were at that time called 'Cain'; and such a thing with them was a gross error.

Poznámky pod čarou:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.