9
καί-C εἶπον-VBI-AAI3S πρός-P αὐτός-
D--APM δοῦλος-N2--NSM κύριος-N2--GSM ἐγώ-
P--NS εἰμί-V9--PAI1S καί-C ὁ-
A--ASM κύριος-N2--ASM θεός-N2--ASM ὁ-
A--GSM οὐρανός-N2--GSM ἐγώ-
P--NS σέβομαι-V1--PMI1S ὅς-
--NSM ποιέω-VAI-AAI3S ὁ-
A--ASF θάλασσα-N1S-ASF καί-C ὁ-
A--ASF ξηρός-A1A-ASF
13
παραγίγνομαι-VB--AMPNSM δέ-X ὁ-
A--GPM ἀνασώζω-VC--APPGPM τις-
I--NSM ἀποἀγγέλλω-VAI-AAI3S *αβραμ-N---DSM ὁ-
A--DSM περάτης-N1M-DSM αὐτός-
D--NSM δέ-X καταοἰκέω-V2I-IAI3S πρός-P ὁ-
A--DSF δρῦς-N3U-DSF ὁ-
A--DSF *μαμβρη-N---DSF ὁ-
A--NSM *αμορις-N---NSM ὁ-
A--GSM ἀδελφός-N2--GSM *εσχωλ-N---GSM καί-C ἀδελφός-N2--GSM *αυναν-N---GSM ὅς-
--NPM εἰμί-V9--IAI3P συνωμότης-N1M-NPM ὁ-
A--GSM *αβραμ-N---GSM
When he is first mentioned, Abram, with his brothers Nahor and Haran, are listed as the three sons of Terah (Genesis 11:26). At that stage, they signify the three universal kinds of idolatry -- those that are grounded in 1) self-love, 2) the love of the world, and 3) the love of pleasures.
When Abram and Nahor take to themselves wives, Sarah and Milcah (Genesis 11:29), it signifies marriages of evil with falsity in idolatrous worship.
But Abram's journeying symbolizes spiritual journeys. When, in Genesis 13:1, Abram leaves Egypt to go to Canaan, he's changing. In Egypt, he absorbed natural knowledge, and then in heading for Canaan, he is seeking higher, more interior truths. (See Arcana Coelestia 1543). Abram represents different spiritual things, as his story develops.
In Genesis 17:1, Here, Abram signifies the Lord's gentle and kindly bending from idolatrous belief. (Arcana Coelestia 1992 )
In Genesis 14:19, 23, Abram signifies the Lord's rational to be united to His Interior, or Jehovah, by victories in temptations; and so the things of celestial love which He gained by the victories. (Arcana Coelestia 1732)
(Odkazy: Arcana Coelestia 1369)
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