Bible

 

Joel 2

Studie

   

1 σαλπίζω-VA--AAD2P σάλπιγξ-N3G-DSF ἐν-P *σιων-N---DSM κηρύσσω-VA--AAD2P ἐν-P ὄρος-N3E-DSN ἅγιος-A1A-DSN ἐγώ- P--GS καί-C συνχέω-VC--APD3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--ASF γῆ-N1--ASF διότι-C παραεἰμί-V9--PAI3S ἡμέρα-N1A-NSF κύριος-N2--GSM ὅτι-C ἐγγύς-D

2 ἡμέρα-N1A-NSF σκότος-N3E-GSN καί-C γνόφος-N2--GSM ἡμέρα-N1A-NSF νεφέλη-N1--GSF καί-C ὁμίχλη-N1--GSF ὡς-C ὄρθρος-N2--NSM χέω-VC--FPI3S ἐπί-P ὁ- A--APN ὄρος-N3E-APN λαός-N2--NSM πολύς-A1P-NSM καί-C ἰσχυρός-A1A-NSM ὅμοιος-A1A-NSM αὐτός- D--DSM οὐ-D γίγνομαι-VX--XAI3S ἀπό-P ὁ- A--GSM αἰών-N3W-GSM καί-C μετά-P αὐτός- D--ASM οὐ-D προςτίθημι-VC--FPI3S ἕως-P ἔτος-N3E-GPN εἰς-P γενεά-N1A-APF γενεά-N1A-GPF

3 ὁ- A--NPN ἔμπροσθεν-P αὐτός- D--GSM πῦρ-N3--NSN ἀναἁλίσκω-V1--PAPNSN καί-C ὁ- A--NPN ὀπίσω-P αὐτός- D--GSM ἀναἅπτω-V1--PMPNSF φλόξ-N3G-NSF ὡς-C παράδεισος-N2--NSM τρυφή-N1--GSF ὁ- A--NSF γῆ-N1--NSF πρό-P πρόσωπον-N2N-GSN αὐτός- D--GSM καί-C ὁ- A--NPN ὄπισθεν-D αὐτός- D--GSM πεδίον-N2N-NSN ἀφανισμός-N2--GSM καί-C ἀνασώζω-V1--PMPNSM οὐ-D εἰμί-V9--FMI3S αὐτός- D--DSM

4 ὡς-C ὅρασις-N3I-NSF ἵππος-N2--GPM ὁ- A--NSF ὄψις-N3I-NSF αὐτός- D--GPM καί-C ὡς-C ἱππεύς-N3V-NPM οὕτως-D καταδιώκω-VF--FMI3P

5 ὡς-C φωνή-N1--NSF ἅρμα-N3M-GPN ἐπί-P ὁ- A--APF κορυφή-N1--APF ὁ- A--GPN ὄρος-N3E-GPN ἐκἅλλομαι-VF2-FMI3P καί-C ὡς-C φωνή-N1--NSF φλόξ-N3G-GSF πῦρ-N3--GSM καταἐσθίω-V1--PAPGSF καλάμη-N1--ASF καί-C ὡς-C λαός-N2--NSM πολύς-A1P-NSM καί-C ἰσχυρός-A1A-NSM παρατάσσω-V1--PMPNSM εἰς-P πόλεμος-N2--ASM

6 ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GSM συντρίβω-VD--FPI3P λαός-N2--NPM πᾶς-A3--NSN πρόσωπον-N2N-NSN ὡς-C πρόσκαυμα-N3M-NSN χύτρα-N1A-GSF

7 ὡς-C μαχητής-N1M-NPM τρέχω-VF2-FMI3P καί-C ὡς-C ἀνήρ-N3--NPM πολεμιστής-N1--NPM ἀναβαίνω-VF--FMI3P ἐπί-P ὁ- A--APN τεῖχος-N3E-APN καί-C ἕκαστος-A1--NSM ἐν-P ὁ- A--DSF ὁδός-N2--DSF αὐτός- D--GSM πορεύομαι-VF--FMI3S καί-C οὐ-D μή-D ἐκκλίνω-V1--PAS3P ὁ- A--APF τρίβος-N2--APF αὐτός- D--GPM

8 καί-C ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM οὐ-D ἀποἔχω-VF--FMI3S καταβαρύνω-V1--PMPNPM ἐν-P ὁ- A--DPN ὅπλον-N2N-DPN αὐτός- D--GPM πορεύομαι-VF--FMI3P καί-C ἐν-P ὁ- A--DPN βέλος-N3E-DPN αὐτός- D--GPM πίπτω-VF2-FMI3P καί-C οὐ-D μή-D συντελέω-VS--APS3P

9 ὁ- A--GSF πόλις-N3I-GSF ἐπιλαμβάνω-VF--FMI3P καί-C ἐπί-P ὁ- A--GPN τεῖχος-N3E-GPN τρέχω-VF2-FMI3P καί-C ἐπί-P ὁ- A--APF οἰκία-N1A-APF ἀναβαίνω-VF--FMI3P καί-C διά-P θυρίς-N3D-GPF εἰςἔρχομαι-VF--FMI3P ὡς-C κλέπτης-N1M-NPM

10 πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM συνχέω-VC--FPI3S ὁ- A--NSF γῆ-N1--NSF καί-C σείω-VC--FPI3S ὁ- A--NSM οὐρανός-N2--NSM ὁ- A--NSM ἥλιος-N2--NSM καί-C ὁ- A--NSF σελήνη-N1--NSF συνσκοτάζω-VF--FAI3P καί-C ὁ- A--NPN ἄστρον-N2N-NPN δύω-VF--FAI3P ὁ- A--ASN φέγγος-N3E-ASN αὐτός- D--GPM

11 καί-C κύριος-N2--NSM δίδωμι-VF--FAI3S φωνή-N1--ASF αὐτός- D--GSM πρό-P πρόσωπον-N2N-GSN δύναμις-N3I-GSF αὐτός- D--GSM ὅτι-C πολύς-A1--NSF εἰμί-V9--PAI3S σφόδρα-D ὁ- A--NSF παρεμβολή-N1--NSF αὐτός- D--GSM ὅτι-C ἰσχυρός-A1A-NPN ἔργον-N2N-NPN λόγος-N2--GPM αὐτός- D--GSM διότι-C μέγας-A1--NSF ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM μέγας-A1--NSF καί-C ἐπιφανής-A3H-NSF σφόδρα-D καί-C τίς- I--NSM εἰμί-V9--FMI3S ἱκανός-A1--NSM αὐτός- D--DSF

12 καί-C νῦν-D λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ἐπιστρέφω-VD--APD2P πρός-P ἐγώ- P--AS ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GP καί-C ἐν-P νηστεία-N1A-DSF καί-C ἐν-P κλαυθμός-N2--DSM καί-C ἐν-P κοπετός-N2--DSM

13 καί-C διαῥήγνυμι-VA--AMD2P ὁ- A--APF καρδία-N1A-APF σύ- P--GP καί-C μή-D ὁ- A--APN ἱμάτιον-N2N-APN σύ- P--GP καί-C ἐπιστρέφω-VD--APD2P πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP ὅτι-C ἐλεήμων-A3N-NSM καί-C οἰκτίρμων-A3N-NSM εἰμί-V9--PAI3S μακρόθυμος-A1B-NSM καί-C πολυέλεος-A1B-NSM καί-C μετανοέω-V2--PAPNSM ἐπί-P ὁ- A--DPF κακία-N1A-DPF

14 τίς- I--NSM οἶδα-VX--XAI3S εἰ-C ἐπιστρέφω-VF--FAI3S καί-C μετανοέω-VF--FAI3S καί-C ὑπολείπω-VF--FMI3S ὀπίσω-P αὐτός- D--GSM εὐλογία-N1A-ASF θυσία-N1A-ASF καί-C σπονδή-N1--ASF κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

15 σαλπίζω-VA--AAD2P σάλπιγξ-N3G-DSF ἐν-P *σιων-N---DSM ἁγιάζω-VA--AAD2P νηστεία-N1A-ASF κηρύσσω-VA--AAD2P θεραπεία-N1A-ASF

16 συνἄγω-VB--AAD2P λαός-N2--ASM ἁγιάζω-VA--AAD2P ἐκκλησία-N1A-ASF ἐκλέγω-VA--AMD2P πρεσβύτερος-A1A-APM συνἄγω-VB--AAD2P νήπιος-A1A-APN θηλάζω-V1--PAPAPN μαστός-N2--APM ἐκἔρχομαι-VA--AAD3S νυμφίος-N2--NSM ἐκ-P ὁ- A--GSM κοιτών-N3W-GSM αὐτός- D--GSM καί-C νύμφη-N1--NSF ἐκ-P ὁ- A--GSM παστός-N2--GSM αὐτός- D--GSF

17 ἀνά-P μέσος-A1--ASN ὁ- A--GSF κρηπίς-N3D-GSF ὁ- A--GSN θυσιαστήριον-N2N-GSN κλαίω-VF--FMI3P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM λειτουργέω-V2--PAPNPM κύριος-N2--DSM καί-C εἶπον-VF2-FAI3P φείδομαι-VA--AMD2S κύριος-N2--VSM ὁ- A--GSM λαός-N2--GSM σύ- P--GS καί-C μή-D δίδωμι-VO--AAS2S ὁ- A--ASF κληρονομία-N1A-ASF σύ- P--GS εἰς-P ὄνειδος-N3E-ASN ὁ- A--GSN καταἄρχω-VA--AAN αὐτός- D--GPM ἔθνος-N3E-APN ὅπως-C μή-D εἶπον-VB--AAS3P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM

18 καί-C ζηλόω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM καί-C φείδομαι-VAI-AMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

19 καί-C ἀποκρίνω-VCI-API3S κύριος-N2--NSM καί-C εἶπον-VBI-AAI3S ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἰδού-I ἐγώ- P--NS ἐκ ἀποστέλλω-V1--PAI1S σύ- P--DP ὁ- A--ASM σῖτος-N2--ASM καί-C ὁ- A--ASM οἶνος-N2--ASM καί-C ὁ- A--ASN ἔλαιον-N2N-ASN καί-C ἐνπίμπλημι-VS--FPI2P αὐτός- D--GPM καί-C οὐ-D δίδωμι-VF--FAI1S σύ- P--AP οὐκέτι-D εἰς-P ὀνειδισμός-N2--ASM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

20 καί-C ὁ- A--ASM ἀπό-P βορέας-N1T-GSM ἐκδιώκω-VF--FAI1S ἀπό-P σύ- P--GP καί-C ἐκὠθέω-VF--FAI1S αὐτός- D--ASM εἰς-P γῆ-N1--ASF ἄνυδρος-A1B-ASF καί-C ἀπο ἀναἵζω-VF2-FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF ὁ- A--ASF πρῶτος-A1--ASF καί-C ὁ- A--APN ὀπίσω-P αὐτός- D--GSM εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF ὁ- A--ASF ἔσχατος-A1--ASF καί-C ἀναβαίνω-VF--FMI3S ὁ- A--NSF σαπρία-N1A-NSF αὐτός- D--GSM καί-C ἀναβαίνω-VF--FMI3S ὁ- A--NSM βρόμος-N2--NSM αὐτός- D--GSM ὅτι-C μεγαλύνω-VAI-AAI3S ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM

21 θαρρέω-V2--PAD2S γῆ-N1--VSF χαίρω-V1--PAD2S καί-C εὐφραίνω-V1--PMD2S ὅτι-C μεγαλύνω-VAI-AAI3S κύριος-N2--NSM ὁ- A--GSN ποιέω-VA--AAN

22 θαρρέω-V2--PAD2P κτῆνος-N3E-VPN ὁ- A--GSN πεδίον-N2N-GSN ὅτι-C βλαστάνω-VX--XAI3S πεδίον-N2N-APN ὁ- A--GSF ἔρημος-N2--GSF ὅτι-C ξύλον-N2N-NSN φέρω-VAI-AAI3S ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GSN ἄμπελος-N2--NSF καί-C συκῆ-N1--NSF δίδωμι-VAI-AAI3P ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GPF

23 καί-C ὁ- A--NPN τέκνον-N2N-NPN *σιων-N---GSM χαίρω-V1--PAD2P καί-C εὐφραίνω-V1--PMD2P ἐπί-P ὁ- A--DSM κύριος-N2--DSM θεός-N2--DSM σύ- P--GP διότι-C δίδωμι-VAI-AAI3S σύ- P--DP ὁ- A--APN βρῶμα-N3M-APN εἰς-P δικαιοσύνη-N1--ASF καί-C βρέχω-VF--FAI3S σύ- P--DP ὑετός-N2--ASM πρώιμος-A1B-ASM καί-C ὄψιμος-A1B-ASM καθώς-D ἔμπροσθεν-D

24 καί-C πίμπλημι-VS--FPI3P ὁ- A--NPF ἅλων-N3W-NPF σῖτος-N2--GSM καί-C ὑπερ ἐκχέω-VC--FPI3P ὁ- A--NPF ληνός-N2--NPF οἶνος-N2--GSM καί-C ἔλαιον-N2N-GSN

25 καί-C ἀντι ἀποδίδωμι-VF--FAI1S σύ- P--DP ἀντί-P ὁ- A--GPN ἔτος-N3E-GPN ὅς- --GPN καταἐσθίω-VBI-AAI3S ὁ- A--NSF ἀκρίς-N3D-NSF καί-C ὁ- A--NSM βροῦχος-N2--NSM καί-C ὁ- A--NSF ἐρυσίβη-N1--NSF καί-C ὁ- A--NSF κάμπη-N1--NSF ὁ- A--NSF δύναμις-N3I-NSF ἐγώ- P--GS ὁ- A--NSF μέγας-A1--NSF ὅς- --ASF ἐκ ἀποστέλλω-VAI-AAI1S εἰς-P σύ- P--AP

26 καί-C ἐσθίω-VF--FMI2P ἐσθίω-V1--PAPNPM καί-C ἐνπίμπλημι-VS--FPI2P καί-C αἰνέω-VF--FAI2P ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὅς- --APN ποιέω-VAI-AAI3S μετά-P σύ- P--GP εἰς-P θαυμάσιος-A1A-APN καί-C οὐ-D μή-D κατααἰσχύνω-VC--APS3S ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

27 καί-C ἐπιγιγνώσκω-VF--FMI2P ὅτι-C ἐν-P μέσος-A1--DSM ὁ- A--GSM *ἰσραήλ-N---GSM ἐγώ- P--NS εἰμί-V9--PAI1S καί-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP καί-C οὐ-D εἰμί-V9--PAI3S ἔτι-D πλήν-D ἐγώ- P--GS καί-C οὐ-D μή-D κατααἰσχύνω-VC--APS3P οὐκέτι-D πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 312

Prostudujte si tuto pasáž

  
/ 962  
  

312. So I looked, and behold, a black horse. This symbolizes an understanding of the Word among them extinguished as to truth, thus extinguished as regards their doctrine.

We showed above that a horse symbolizes an understanding of the Word. Blackness symbolizes a lack of truth, thus falsity, because blackness is the opposite of whiteness, and whiteness is predicated of truth (nos. 167, 231, 232). Whiteness is also the result of light, while blackness results from darkness, thus from the absence of light, and light means truth.

In the spiritual world, however, blackness has a double origin, one resulting from the absence of a flaming light, the light possessed by inhabitants of the Lord's celestial kingdom, and the other resulting from the absence of a bright white light, the light possessed by inhabitants of the Lord's spiritual kingdom. The first kind of blackness has the same symbolism as a thick darkness, the second the same as a gloomy darkness. The two kinds differ from each other. One is dreadful, the other not so dreadful. It is the same with the falsities that they symbolize. The spirits who appear in a terrible darkness are called devils. They also abhor truth as owls do the light of the sun. In contrast, the spirits who appear in a darkness that is not so dreadful are called satanic spirits. They do not abhor truth, though they are still averse to it, and therefore they may be likened to barn owls, but the first to eagle owls.

The fact that blackness in the Word is predicated of falsity can be seen from the following passages:

Her Nazirites were brighter than snow... Darkened more than blackness is their form. (Lamentations 4:7-8)

...on the prophets... the day shall grow black. (Micah 3:6)

On the day that you go down to hell..., I will make Lebanon dark over you... (Ezekiel 31:15)

...the sun became as black as sackcloth of goat's hair... (Revelation 6:12)

The sun, moon and stars are darkened in Jeremiah 4:27-28, Ezekiel 32:7, Joel 2:10; 3:15, and elsewhere.

It was the third living creature that displayed the black horse because it had a face like a human being, which symbolized the Divine truth of the Word in respect to its wisdom (no. 243). Consequently it was this living creature that displayed the fact that there was no longer any truth of wisdom in the people who were third in order.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Ze Swedenborgových děl

 

Apocalypse Revealed # 167

Prostudujte si tuto pasáž

  
/ 962  
  

167. "'And they shall walk with Me in white, for they are worthy.'" This symbolically means that they will live with the Lord in His spiritual kingdom, because they are governed by truths from Him.

This is the meaning of these words because to walk in the Word symbolically means to live, and to walk with God symbolically means to live from Him, and because to be in white means, symbolically, to be guided by truths. For the color white in the Word is predicated of truths, because it takes its origin from the light of the sun, while red is predicated of goods, because it takes its origin from the sun's fire, and blackness is predicated of falsities, because it takes its origin from the darkness of hell.

People who are governed by truths from the Lord, being conjoined with Him, are called worthy, for all worth in the spiritual world comes from conjunction with the Lord.

It is apparent from this that "they shall walk with Me in white, for they are worthy," means, symbolically, that they will live with the Lord, because they are governed by truths from Him.

We say that they will live with the Lord in His spiritual kingdom because the whole of heaven has been distinguished into two kingdoms - the celestial kingdom and the spiritual kingdom - and in the celestial kingdom live people who are governed by the goodness of love from the Lord, while in the spiritual kingdom live those who are governed by the truths of wisdom from the Lord. The latter are also said to walk with the Lord in white. Moreover, they are dressed in white garments.

[2] That to walk means, symbolically, to live, and to walk with God means to live with Him because it is to live from Him, is clear from the following passages:

He walked with Me in peace and rectitude... (Malachi 2:6)

You have delivered my feet from stumbling, that I may walk before God in the light of the living. (Psalms 56:13)

...David... kept My commandments and... walked after Me with all his heart... (1 Kings 14:8)

Remember..., O Jehovah..., how I have walked before You in truth... (Isaiah 38:3)

If you... walk contrary to Me..., and... do not obey (My voice)..., I also will walk contrary to you... (Leviticus 26:23-24, 27-28)

They would not walk in the ways (of Jehovah). (Isaiah 42:24; cf. Deuteronomy 11:22; 19:9; 26:17)

...all people walk... in the name of (their) god, but we will walk in the name of Jehovah... (Micah 4:5)

A little while longer the light is with you. Walk while you have the light... ...believe in the light... (John 12:35-36; cf. 8:12)

...the scribes asked..., "Why do Your disciples not walk according to the tradition of the elders...?" (Mark 7:5)

Walking is also said of Jehovah, that He walks among people, which is to say that He lives in them and together with them:

I will make My dwelling among you, and... I will walk among you and be your God... (Leviticus 26:11-12)

It is apparent from this what is meant by the statement,

These things says He... who walks in the midst of the seven golden lampstands. (Revelation 2:1)

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.