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Jeremiah 41

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1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM καί-C *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καί-C πᾶς-A3--NSN ὁ- A--NSN στρατόπεδον-N2N-NSN αὐτός- D--GSM καί-C πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF ἀρχή-N1--GSF αὐτός- D--GSM πολεμέω-V2I-IAI3P ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ἐπί-P πᾶς-A1S-APF ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM λέγω-V1--PAPNSM

2 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM βαδίζω-VA--AAD2S πρός-P *σεδεκιας-N1T-ASM βασιλεύς-N3V-ASM *ιουδα-N---GSM καί-C εἶπον-VF2-FAI2S αὐτός- D--DSM οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM παράδοσις-N3I-DSF παραδίδωμι-VC--FPI3S ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C συνλαμβάνω-VF--FMI3S αὐτός- D--ASF καί-C καίω-VF--FAI3S αὐτός- D--ASF ἐν-P πῦρ-N3--DSN

3 καί-C σύ- P--NS οὐ-D μή-D σώζω-VC--APS2S ἐκ-P χείρ-N3--GSF αὐτός- D--GSM καί-C σύλλημψις-N3I-ASF συνλαμβάνω-VV--FPI2S καί-C εἰς-P χείρ-N3--APF αὐτός- D--GSM δίδωμι-VC--FPI2S καί-C ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSM ὁράω-VF--FMI3P καί-C ὁ- A--NSN στόμα-N3M-NSN αὐτός- D--GSM μετά-P ὁ- A--GSN στόμα-N3M-GSN σύ- P--GS λαλέω-VF--FAI3S καί-C εἰς-P *βαβυλών-N3W-ASF εἰςἔρχομαι-VF--FMI2S

4 ἀλλά-C ἀκούω-VA--AAD2S ὁ- A--ASM λόγος-N2--ASM κύριος-N2--GSM *σεδεκιας-N1T-VSM βασιλεύς-N3V-VSM *ιουδα-N---GSM οὕτως-D λέγω-V1--PAI3S κύριος-N2--NSM

5 ἐν-P εἰρήνη-N1--DSF ἀποθνήσκω-VF2-FMI2S καί-C ὡς-C κλαίω-VAI-AAI3P ὁ- A--APM πατήρ-N3--APM σύ- P--GS ὁ- A--APM βασιλεύω-VA--AAPAPM πρότερον-D σύ- P--GS κλαίω-VF--FMI3P καί-C σύ- P--AS καί-C ὦ-I αδων-N---NSM κόπτω-VF--FMI3P σύ- P--AS ὅτι-C λόγος-N2--ASM ἐγώ- P--NS λαλέω-VAI-AAI1S εἶπον-VBI-AAI3S κύριος-N2--NSM

6 καί-C λαλέω-VAI-AAI3S *ἰερεμίας-N1T-NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM *σεδεκιας-N1T-ASM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ἐν-P *ἰερουσαλήμ-N---DSF

7 καί-C ὁ- A--NSF δύναμις-N3I-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF πολεμέω-V2I-IAI3S ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ἐπί-P ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM ἐπί-P *λαχις-N---ASF καί-C ἐπί-P *αζηκα-N---ASF ὅτι-C οὗτος- D--NPF καταλείπω-VVI-API3P ἐν-P πόλις-N3I-DPF *ιουδα-N---GSM πόλις-N3I-NPF ὀχυρός-A1A-NPF

8 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM μετά-P ὁ- A--ASN συντελέω-VA--AAN ὁ- A--ASM βασιλεύς-N3V-ASM *σεδεκιας-N1T-ASM διαθήκη-N1--ASF πρός-P ὁ- A--ASM λαός-N2--ASM ὁ- A--GSN καλέω-VA--AAN ἄφεσις-N3I-ASF

9 ὁ- A--GSN ἐκ ἀποστέλλω-VA--AAN ἕκαστος-A1--ASM ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM καί-C ἕκαστος-A1--ASM ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM ὁ- A--ASM *εβραῖος-N2--ASM καί-C ὁ- A--ASF *εβραῖα-N1A-ASF ἐλεύθερος-A1A-APM πρός-P ὁ- A--ASN μή-D δουλεύω-V1--PAN ἀνήρ-N3--ASM ἐκ-P *ιουδα-N---GSM

10 καί-C ἐπιστρέφω-VDI-API3P πᾶς-A3--NPM ὁ- A--NPM μεγιστάν-N3--NPM καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--NPM εἰςἔρχομαι-VB--AAPNPM ἐν-P ὁ- A--DSF διαθήκη-N1--DSF ὁ- A--GSN ἀποστέλλω-VA--AAN ἕκαστος-A1--ASM ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM καί-C ἕκαστος-A1--ASM ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM

11 καί-C ἐάω-V3--PAPASF αὐτός- D--APM εἰς-P παῖς-N3D-APM καί-C παιδίσκη-N1--APF

12 καί-C γίγνομαι-VCI-API3S λόγος-N2--NSM κύριος-N2--GSM πρός-P *ἰερεμίας-N1T-ASM λέγω-V1--PAPNSM

13 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἐγώ- P--NS τίθημι-VEI-AMI1S διαθήκη-N1--ASF πρός-P ὁ- A--APM πατήρ-N3--APM σύ- P--GP ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF ἐκαἱρέω-VBI-AMI1S αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF λέγω-V1--PAPNSM

14 ὅταν-D πληρόω-VC--APS3S ἕξ-M ἔτος-N3E-APN ἀποστέλλω-VF2-FAI2S ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS ὁ- A--ASM *εβραῖος-N2--ASM ὅς- --NSM πιπράσκω-VC--FPI3S σύ- P--DS καί-C ἐργάζομαι-V1--PMI3S σύ- P--DS ἕξ-M ἔτος-N3E-APN καί-C ἐκ ἀποστέλλω-VF2-FAI2S αὐτός- D--ASM ἐλεύθερος-A1A-ASM καί-C οὐ-D ἀκούω-VAI-AAI3P ἐγώ- P--GS καί-C οὐ-D κλίνω-VAI-AAI3P ὁ- A--ASN οὖς-N3--ASN αὐτός- D--GPM

15 καί-C ἐπιστρέφω-VAI-AAI3P σήμερον-D ποιέω-VA--AAN ὁ- A--ASN εὐθής-A3H-ASN πρό-P ὀφθαλμός-N2--GPM ἐγώ- P--GS ὁ- A--GSN καλέω-VA--AAN ἄφεσις-N3I-ASF ἕκαστος-A1--ASM ὁ- A--GSM πλησίον-D αὐτός- D--GSM καί-C συντελέω-VAI-AAI3P διαθήκη-N1--ASF κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὅς- --GSM ἐπικαλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS ἐπί-P αὐτός- D--DSM

16 καί-C ἐπιστρέφω-VAI-AAI2P καί-C βεβηλόω-VAI-AAI2P ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ὁ- A--GSN ἐπιστρέφω-VA--AAN ἕκαστος-A1--ASM ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM καί-C ἕκαστος-A1--ASM ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM ὅς- --APM ἐκ ἀποστέλλω-VAI-AAI2P ἐλεύθερος-A1A-APM ὁ- A--DSF ψυχή-N1--DSF αὐτός- D--GPM σύ- P--DP εἰς-P παῖς-N3D-APM καί-C παιδίσκη-N1--APF

17 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὑμεῖς- P--NP οὐ-D ἀκούω-VAI-AAI2P ἐγώ- P--GS ὁ- A--GSN καλέω-VA--AAN ἄφεσις-N3I-ASF ἕκαστος-A1--NSM πρός-P ὁ- A--ASM πλησίον-D αὐτός- D--GSM ἰδού-I ἐγώ- P--NS καλέω-V2--PAI1S ἄφεσις-N3I-ASF σύ- P--DP εἰς-P μάχαιρα-N1A-ASF καί-C εἰς-P ὁ- A--ASM θάνατος-N2--ASM καί-C εἰς-P ὁ- A--ASM λιμός-N2--ASM καί-C δίδωμι-VF--FAI1S σύ- P--AP εἰς-P διασπορά-N1A-ASF πᾶς-A1S-DPF ὁ- A--DPF βασιλεία-N1A-DPF ὁ- A--GSF γῆ-N1--GSF

18 καί-C δίδωμι-VF--FAI1S ὁ- A--APM ἀνήρ-N3--APM ὁ- A--APM παραἔρχομαι-VX--XAPAPM ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ὁ- A--APM μή-D ἵστημι-VA--AAPAPM ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ὅς- --ASF ποιέω-VAI-AAI3P κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS ὁ- A--ASM μόσχος-N2--ASM ὅς- --ASM ποιέω-VAI-AAI3P ἐργάζομαι-V1--PMN αὐτός- D--DSM

19 ὁ- A--APM ἄρχων-N3--APM *ιουδα-N---GSM καί-C ὁ- A--APM δυνάστης-N1M-APM καί-C ὁ- A--APM ἱερεύς-N3V-APM καί-C ὁ- A--ASM λαός-N2--ASM

20 καί-C δίδωμι-VF--FAI1S αὐτός- D--APM ὁ- A--DPM ἐχθρός-N2--DPM αὐτός- D--GPM καί-C εἰμί-VF--FMI3S ὁ- A--NPN θνησιμαῖος-A1A-NPN αὐτός- D--GPM βρῶσις-N3I-NSF ὁ- A--DPN πετεινός-A1--DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF

21 καί-C ὁ- A--ASM *σεδεκιας-N1T-ASM βασιλεύς-N3V-ASM ὁ- A--GSF *ἰουδαία-N1A-GSF καί-C ὁ- A--APM ἄρχων-N3--APM αὐτός- D--GPM δίδωμι-VF--FAI1S εἰς-P χείρ-N3--APF ἐχθρός-N2--GPM αὐτός- D--GPM καί-C δύναμις-N3I-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ὁ- A--DPM ἀποτρέχω-V1--PAI3P ἀπό-P αὐτός- D--GPM

22 ἰδού-I ἐγώ- P--NS συντάσσω-V1--PAI1S φημί-V6--PAI3S κύριος-N2--NSM καί-C ἐπιστρέφω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C πολεμέω-VF--FAI3P ἐπί-P αὐτός- D--ASF καί-C λαμβάνω-VF--FMI3P αὐτός- D--ASF καί-C κατακαίω-VF--FAI3P αὐτός- D--ASF ἐν-P πῦρ-N3--DSN καί-C ὁ- A--APF πόλις-N3I-APF *ιουδα-N---GSM καί-C δίδωμι-VF--FAI1S αὐτός- D--APF ἔρημος-N2--APF ἀπό-P καταοἰκέω-V2--PAPGPM

   

Ze Swedenborgových děl

 

Apocalypse Explained # 639

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639. Standing before the God of the earth, signifies which are the Divine things proceeding from the Lord, and are His in heaven and in the church. This is evident from the signification of "the God of the earth," as being the Lord, who is the God of heaven and earth, and particularly the God of the church in heaven and in the world; for in the Word "the earth" signifies the church, and the church is both in heaven and in the world. "The earth" means heaven and also the church there, because there are lands in the spiritual world, like as in the natural world, and in external appearance they are altogether similar in that world as in this; this is why "the God of the earth" means the God of heaven and earth, and particularly the God of the church in heaven and in the world. That the Lord is the God of heaven and earth He Himself teaches in Matthew:

Jesus said, All power hath been given unto Me in heaven and on earth (Matthew 28:18).

The above is evident also from the signification of "standing before Him," as meaning the being [esse] from Him, and thus what is His in heaven and in the church.

[2] In the Word it is here and there said of angels and of the men of the church that "they stand before God," also that "they walk before Him," and in the spiritual sense "to stand before God" signifies being from Him, and "to walk before God" signifies to live according to being [esse] from Him; for all the being [esse] of heaven and the world proceeds from the Lord; for it is the Divine proceeding that has created and formed all things of heaven and the world; this Divine proceeding is called "the Word" in John 1:1-3; and "the Word" there is the Divine proceeding, which is called Divine truth, from which all things were made and created. Because this extends itself in every direction about the Lord as a sun, it is properly said "to stand before Him," for it looks to the Lord as its common center, from every quarter and from every boundary. This is, in its essence, the Lord in heaven, for it is the Divine proceeding, and that which proceeds is of Him from whom it proceeds, and indeed is Himself; just as the heat and light that proceed from the sun are of the sun. For this reason all angels, who are recipients of this Divine proceeding, which is called Divine truth, turn themselves to the Lord, and thus are continually in His presence; for, as was said, the Divine proceeding looks to the Lord as its center from which it is and to which it looks; so also do the angels, who are the recipients of Divine truths, and are as it were Divine truths in form. This is why angels are said "to stand before the Lord," for "to stand" is properly predicated of Divine truth, because this stands about the Lord as a sun.

[3] "To stand before God" signifies to be in Divine truth, and thus with the Lord, also in the following passages. In Luke:

The angel said, I am Gabriel, that standeth before God (Luke 1:19).

In the first book of Kings:

I saw Jehovah sitting on His throne, and all the hosts of the heavens standing beside Him on His right hand and on His left (1 Kings 22:19).

In Jeremiah:

There shall not be cut off from Jonadab a man to stand before Me all the days (Jeremiah 35:19).

In David:

On my right hand standeth the queen in the best gold of Ophir (Psalms 45:9).

In Luke:

Be ye wakeful at every season, that ye may be accounted worthy to stand before the Son of man (Luke 21:36).

In Revelation:

The great day of His anger is come, and who is able to stand? (Revelation 6:17)

All the angels stood around the throne, and the elders and the four animals (Revelation 7:11).

I saw the seven angels who stood before God (Revelation 8:2).

In Zechariah:

The two olive trees and two berries of olives, which are the two sons of the olive tree standing beside the Lord of the whole earth (Zechariah 4:11, 12, 14).

And in other places. It is also said of the Lord Himself that "He stood to judge," because it is said of the Divine proceeding from the Lord, which is called the Divine truth, for judgment is from it. Thus it is said in Isaiah:

Jehovah hath stood up to plead, and standeth to judge (Isaiah 3:13).

And in David:

God stood in the congregation of God, in the midst of the gods He will judge (Psalms 82:1.)

"The congregation of God," and the "gods" in the midst of whom Jehovah stood, mean the angels, by whom in the spiritual sense Divine truths are signified; and because the Lord in heaven is the Divine truth He is here said "to stand." This makes clear that "to stand before the God of the earth" signifies the Divine proceeding from the Lord, which is His in heaven and in the church; that this, and those who are in this, are meant can be seen also from this, "to stand before the God of the earth" is predicated of "the two olive trees" and "the two lampstands," and these signify good and truth, and thus the Divine proceeding. (See also in the preceding article, n. 638)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Luke 1:19

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19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.