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Jeremiah 30

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1 ὁ- A--DSF *ιδουμαία-N1A-DSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐ-D εἰμί-V9--PAI3S ἔτι-D σοφία-N1A-NSF ἐν-P *θαιμαν-N---DS ἀποὀλλύω-VBI-AMI3S βουλή-N1--NSF ἐκ-P συνετός-A1--GPM ὠχέω-V2--PMI3S σοφία-N1A-NSF αὐτός- D--GPM

2 ἀπατάω-VCI-API3S ὁ- A--NSM τόπος-N2--NSM αὐτός- D--GPM βαθύνω-VA--AAD2P εἰς-P κάθισις-N3I-ASF ὁ- A--NPM καταοἰκέω-V2--PAPNPM ἐν-P *δαιδαν-N---DS ὅτι-C δύσκολος-A1B-APN ποιέω-VAI-AAI3S ἄγω-VBI-AAI3P ἐπί-P αὐτός- D--ASM ἐν-P χρόνος-N2--DSM ὅς- --DSM ἐπισκέπτομαι-VAI-AMI1S ἐπί-P αὐτός- D--ASM

3 ὅτι-C τρυγητής-N1M-NPM ἔρχομαι-VBI-AAI3P σύ- P--DS οὐ-D καταλείπω-VF--FAI3P σύ- P--DS καταλείμμα-N3M-APN ὡς-C κλέπτης-N1M-NPM ἐν-P νύξ-N3--DSF ἐπιτίθημι-VF--FAI3P χείρ-N3--ASF αὐτός- D--GPM

4 ὅτι-C ἐγώ- P--NS κατασύρω-VAI-AAI1S ὁ- A--ASM *ησαυ-N---ASM ἀνακαλύπτω-VAI-AAI1S ὁ- A--APN κρυπτός-A1--APN αὐτός- D--GPM κρύπτω-VD--APN οὐ-D μή-D δύναμαι-V6--PMS3P ὄλλυμι-VBI-AMI3P διά-P χείρ-N3--ASF ἀδελφός-N2--GSM αὐτός- D--GSM καί-C γείτων-N3N-GSM αὐτός- D--GSM καί-C οὐ-D εἰμί-V9--PAI3S

5 ὑπολείπω-V1--PMN ὀρφανός-A1--ASM σύ- P--GS ἵνα-C ζάω-VA--AMS3S καί-C ἐγώ- P--NS ζάω-VF--FMI1S καί-C χήρα-N1A-NPF ἐπί-P ἐγώ- P--AS πείθω-VX--XAI3P

6 ὅτι-C ὅδε- D--APN εἶπον-VBI-AAI3S κύριος-N2--NSM ὅς- --DPM οὐ-D εἰμί-V9--IAI3S νόμος-N2--NSM πίνω-VB--AAN ὁ- A--ASN ποτήριον-N2N-ASN πίνω-VBI-AAI3P καί-C σύ- P--NS ἀθῳόω-V4--PMPNSF οὐ-D μή-D ἀθῳόω-VC--APS2S ὅτι-C πίνω-V1--PAPNSM πίνω-VA--AMD2S

7 ὅτι-C κατά-P ἐμαυτοῦ- D--GSM ὄμνυμι-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM ὅτι-C εἰς-P ἄβατος-A1B-ASM καί-C εἰς-P ὀνειδισμός-N2--ASM καί-C εἰς-P κατάρασις-N3I-ASF εἰμί-VF--FMI2S ἐν-P μέσος-A1--DSM αὐτός- D--GSF καί-C πᾶς-A1S-NPF ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GSF εἰμί-VF--FMI3P ἔρημος-N2--NPF εἰς-P αἰών-N3W-ASM

8 ἀκοή-N1--ASF ἀκούω-VAI-AAI1S παρά-P κύριος-N2--GSM καί-C ἄγγελος-N2--APM εἰς-P ἔθνος-N3E-APN ἀποστέλλω-VAI-AAI3S συνἄγω-VC--APD2P καί-C παραγίγνομαι-VB--AMD2P εἰς-P αὐτός- D--ASF ἀναἵστημι-VH--AAS2P εἰς-P πόλεμος-N2--ASM

9 μικρός-A1A-ASM δίδωμι-VAI-AAI1S σύ- P--AS ἐν-P ἔθνος-N3E-DPN εὐκαταφρόνητος-A1B-ASM ἐν-P ἄνθρωπος-N2--DPM

10 ὁ- A--NSF παιγνία-N1A-NSF σύ- P--GS ἐνχειρέω-VAI-AAI3S σύ- P--DS ἰταμία-N1A-NSF καρδία-N1A-GSF σύ- P--GS καταλύω-VAI-AAI3S τρυμαλιά-N1A-APF πέτρος-N2--GPM συνλαμβάνω-VBI-AAI3S ἰσχύς-N3--ASF βουνός-N2--GSM ὑψηλός-A1--GSM ὅτι-C ὑψόω-VAI-AAI3S ὥσπερ-D ἀετός-N2--NSM νοσσιά-N1A-ASF αὐτός- D--GSM ἐκεῖθεν-D κατααἱρέω-VF2-FAI1S σύ- P--AS

11 καί-C εἰμί-VF--FMI3S ὁ- A--NSF *ιδουμαία-N1A-NSF εἰς-P ἄβατος-A1B-ASM πᾶς-A3--NSM ὁ- A--NSM παραπορεύομαι-V1--PMPNSM ἐπί-P αὐτός- D--ASF συρίζω-VF2-FAI3S

12 ὥσπερ-D καταστρέφω-VDI-API3S *σοδομα-N---NSF καί-C *γομορρα-N---NSF καί-C ὁ- A--NPF πάροικος-A1B-NPF αὐτός- D--GSF εἶπον-VBI-AAI3S κύριος-N2--NSM παντοκράτωρ-N3 -NSM οὐ-D μή-D καταἵζω-VF--FMI2S ἐκεῖ-D ἄνθρωπος-N2--NSM καί-C οὐ-D μή-D ἐνοἰκέω-VF--FMI2S ἐκεῖ-D υἱός-N2--NSM ἄνθρωπος-N2--GSM

13 ἰδού-I ὥσπερ-D λέων-N3W-NSM ἀναβαίνω-VF--FMI3S ἐκ-P μέσος-A1--GSM ὁ- A--GSM *ἰορδάνης-N1M-GSM εἰς-P τόπος-N2--ASM *αιθαμ-N---GS ὅτι-C ταχύς-A3U-ASN ἐκδιώκω-VF--FAI1S αὐτός- D--APM ἀπό-P αὐτός- D--GSF καί-C ὁ- A--APM νεανίσκος-N2--APM ἐπί-P αὐτός- D--ASF ἐπιἵστημι-VA--AAD2P ὅτι-C τίς- I--NSM ὥσπερ-D ἐγώ- P--NS καί-C τίς- I--NSM ἀντιἵστημι-VF--FMI3S ἐγώ- P--DS καί-C τίς- I--NSM οὗτος- D--NSM ποιμήν-N3--NSF ὅς- --NSM ἵστημι-VF--FMI3S κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS

14 διά-P οὗτος- D--ASN ἀκούω-VA--AAD2P βουλή-N1--ASF κύριος-N2--GSM ὅς- --ASF βουλεύω-VAI-AMI3S ἐπί-P ὁ- A--ASF *ιδουμαία-N1A-ASF καί-C λογισμός-N2--ASM αὐτός- D--GSM ὅς- --ASM λογίζομαι-VAI-AMI3S ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *θαιμαν-N---AS ἐάν-C μή-D συνψάω-VC--APS3P ὁ- A--APN ἐλαχύς-A1--APNS ὁ- A--GPN πρόβατον-N2N-GPN ἐάν-C μή-D ἀβατόω-VC--APS3S ἐπί-P αὐτός- D--ASF κατάλυσις-N3I-NSF αὐτός- D--GPM

15 ὅτι-C ἀπό-P φωνή-N1--GSF πτῶσις-N3I-GSF αὐτός- D--GPM σείω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C κραυγή-N1--NSF σύ- P--GS ἐν-P θάλασσα-N1S-DSF ἀκούω-VCI-API3S

16 ἰδού-I ὥσπερ-D ἀετός-N2--NSM ὁράω-VF--FMI3S καί-C ἐκτείνω-VF2-FAI3S ὁ- A--APF πτέρυξ-N3G-APF ἐπί-P ὀχύρωμα-N3M-APN αὐτός- D--GSF καί-C εἰμί-VF--FMI3S ὁ- A--NSF καρδία-N1A-NSF ὁ- A--GPM ἰσχυρός-A1A-GPM ὁ- A--GSF *ιδουμαία-N1A-GSF ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ὡς-C καρδία-N1A-NSF γυνή-N3K-GSF ὠδίνω-V1--PAPGSF

17 ὁ- A--DPM υἱός-N2--DPM *αμμων-N---GSM οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM μή-D υἱός-N2--NPM οὐ-D εἰμί-V9--PAI3P ἐν-P *ἰσραήλ-N---DSM ἤ-C παραλαμβάνω-VF--FMPNSM οὐ-D εἰμί-V9--PAI3S αὐτός- D--DPM διά-P τίς- I--ASN παραλαμβάνω-VBI-AAI3S *μελχομ-N---NSM ὁ- A--ASM *γαδ-N---ASM καί-C ὁ- A--NSM λαός-N2--NSM αὐτός- D--GPM ἐν-P πόλις-N3I-DPF αὐτός- D--GPM ἐνοἰκέω-VF--FAI3S

18 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P φημί-V6--PAI3S κύριος-N2--NSM καί-C ἀκουτίζω-VF2-FAI1S ἐπί-P *ραββαθ-N---ASM θόρυβος-N2--ASM πόλεμος-N2--GPM καί-C εἰμί-VF--FMI3P εἰς-P ἄβατος-A1B-ASM καί-C εἰς-P ἀπώλεια-N1A-ASF καί-C βωμός-N2--NPM αὐτός- D--GSF ἐν-P πῦρ-N3--DSN κατακαίω-VC--FPI3P καί-C παραλαμβάνω-VF--FMI3S *ἰσραήλ-N---NSM ὁ- A--ASF ἀρχή-N1--ASF αὐτός- D--GSM

19 ἀλαλάζω-VA--AAD2S *εσεβων-N---VS ὅτι-C ὄλλυμι-VBI-AMI3S *γαι-N---NS κράζω-VAI-AAD2P θυγάτηρ-N3--VPF *ραββαθ-N---GSM περιζώννυμι-VA--AMD2P σάκκος-N2--APM καί-C ἐπιληπτεύομαι-VA--AMD2P καί-C κόπτω-VA--AMD2P ἐπί-P *μελχομ-N---ASM ὅτι-C ἐν-P ἀποικία-N1A-DSF βαδίζω-VF2-FMI3S ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GSM καί-C ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GSM ἅμα-D

20 τίς- I--ASN ἀγαλλιάομαι-VF--FMI2S ἐν-P ὁ- A--DPN πεδίον-N2N-DPN *ενακιμ-N---GSM θυγάτηρ-N3--VSF ἰταμία-N1A-GSF ὁ- A--NSF πείθω-VX--XAPNSF ἐπί-P θησαυρός-N2--DPM αὐτός- D--GSF ὁ- A--NSF λέγω-V1--PAPNSF τίς- I--NSM εἰςἔρχομαι-VF--FMI3S ἐπί-P ἐγώ- P--AS

21 ἰδού-I ἐγώ- P--NS φέρω-V1--PAI1S φόβος-N2--ASM ἐπί-P σύ- P--AS εἶπον-VBI-AAI3S κύριος-N2--NSM ἀπό-P πᾶς-A1S-GSF ὁ- A--GSF περίοικος-A1B-GSF σύ- P--GS καί-C διασπείρω-VD--FPI2P ἕκαστος-A1--NSM εἰς-P πρόσωπον-N2N-ASN αὐτός- D--GSM καί-C οὐ-D εἰμί-VF--FMI3S ὁ- A--NSM συνἄγω-V1--PAPNSM

23 ὁ- A--DSF *κηδαρ-N---DSF βασίλισσα-N1S-DSF ὁ- A--GSF αὐλή-N1--GSF ὅς- --ASF πατάσσω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἀναἵστημι-VH--AAD2P καί-C ἀναβαίνω-VZ--AAD2P ἐπί-P *κηδαρ-N---ASF καί-C πίμπλημι-VA--AAD2P ὁ- A--APM υἱός-N2--APM *κεδεμ-N---GSM

24 σκηνή-N1--APF αὐτός- D--GPM καί-C πρόβατον-N2N-APN αὐτός- D--GPM λαμβάνω-VF--FMI3P ἱμάτιον-N2N-APN αὐτός- D--GPM καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GPM καί-C κάμηλος-N2--APM αὐτός- D--GPM λαμβάνω-VF--FMI3P ἑαυτοῦ- D--DPM καί-C καλέω-VA--AAD2P ἐπί-P αὐτός- D--APM ἀπώλεια-N1A-ASF κυκλόθεν-D

25 φεύγω-V1--PAI2P λίαν-D βαθύνω-VA--AAD2P εἰς-P κάθισις-N3I-ASF καταἧμαι-V5--PMPNPM ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὅτι-C βουλεύω-VAI-AMI3S ἐπί-P σύ- P--AP βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF βουλή-N1--ASF καί-C λογίζομαι-VAI-AMI3S ἐπί-P σύ- P--AP λογισμός-N2--ASM

26 ἀναἵστημι-VH--AAD2S καί-C ἀναβαίνω-VZ--AAD2S ἐπί-P ἔθνος-N3E-ASN εὐσταθής-A3H-ASN καταἧμαι-V5--PMPASM εἰς-P ἀναψυχή-N1--ASF ὅς- --DPM οὐ-D εἰμί-V9--PAI3P θύρα-N1A-NPF οὐ-D βάλανος-N2--NPF οὐ-D μοχλός-N2--NPM μόνος-A1--NPM καταλύω-V1--PAI3P

27 καί-C εἰμί-VF--FMI3P κάμηλος-N2--NPM αὐτός- D--GPM εἰς-P προνομή-N1--ASF καί-C πλῆθος-N3E-ASN κτῆνος-N3E-GPN αὐτός- D--GPM εἰς-P ἀπώλεια-N1A-ASF καί-C λικμάω-VF--FAI1S αὐτός- D--APM πᾶς-A3--DSN πνεῦμα-N3M-DSN κείρω-VM--XMPAPM πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM ἐκ-P πᾶς-A3--GSM πέραν-D αὐτός- D--GPM φέρω-VF--FAI1S ὁ- A--ASF τροπή-N1--ASF αὐτός- D--GPM εἶπον-VBI-AAI3S κύριος-N2--NSM

28 καί-C εἰμί-VF--FMI3S ὁ- A--NSF αὐλή-N1--NSF διατριβή-N1--NSF στρουθός-N2--GPM καί-C ἄβατος-A1B-NSM ἕως-P αἰών-N3W-GSM οὐ-D μή-D καταἵζω-VF2-FMI2S ἐκεῖ-D ἄνθρωπος-N2--NSM καί-C οὐ-D μή-D καταοἰκέω-VF--FMI2S ἐκεῖ-D υἱός-N2--NSM ἄνθρωπος-N2--GSM

29 ὁ- A--DSF *δαμασκος-N---DSF κατααἰσχύνω-VCI-API3S *ημαθ-N---NS καί-C *αρφαδ-N---NS ὅτι-C ἀκούω-VAI-AAI3P ἀκοή-N1--ASF πονηρός-A1A-ASF ἐκἵστημι-VHI-AAI3P θυμόω-VCI-API3P ἀναπαύω-VA--AMN οὐ-D μή-D δύναμαι-V6--PMS3P

30 ἐκλύω-VCI-API3S *δαμασκος-N---NSF ἀποστρέφω-VDI-API3S εἰς-P φυγή-N1--ASF τρόμος-N2--NSM ἐπιλαμβάνω-VBI-AMI3S αὐτός- D--GSF

31 πῶς-D οὐ-D ἐν καταλείπω-VBI-AAI3S πόλις-N3I-ASF ἐμός-A1--ASF κώμη-N1--ASF ἀγαπάω-VAI-AAI3P

32 διά-P οὗτος- D--ASN πίπτω-VF2-FMI3P νεανίσκος-N2--NPM ἐν-P πλατύς-A3U-DPF σύ- P--GS καί-C πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM πολεμιστής-N1--NPM σύ- P--GS πίπτω-VF2-FMI3P φημί-V6--PAI3S κύριος-N2--NSM

33 καί-C καίω-VF--FAI1S πῦρ-N3--ASN ἐν-P τεῖχος-N3E-DSN *δαμασκος-N---GSF καί-C καταἐσθίω-VF--FMI3S ἄμφοδον-N2N-APN υἱός-N2--GSM *αδερ-N---GSM

   

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Apocalypse Explained # 1121

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1121. And a widow I am not, signifies that such are not without defense. This is evident from the signification of "a widow," as being one who is in the affection of good, and from that affection desires truth. Here a "widow" signifies 1 defense, thus "not a widow" means not without defense, because good with its affection does not defend itself, but is defended by truth and the understanding of it, "man" [vir], who defends it, signifying the understanding of truth, thus truth. For the marriage of man [vir] and woman is a complete likeness of the marriage of truth and good; since a man is born to be the understanding of truth, consequently that predominates in him, and woman is born to be the affection of good, consequently that predominates in her; and as good and truth mutually love each other and will to be conjoined, so do the understanding of truth and the affection or will of good. Moreover, the conjugial love of husband and wife derives its origin from the spiritual marriage of truth and good (See in the work on Heaven and Hell 366-386).

[2] "Widow" has the same signification here as in Isaiah:

Hear this, thou luxurious one, sitting securely, saying in thy heart, I and none like me besides. I shall not sit a widow, neither shall I know bereavement. But these two evils shall come to thee in a moment, bereavement and widowhood (Isaiah 47:8-9).

This, too, is said of Babylon, and it has the same signification as these words in Revelation, "A widow I am not, and mourning I shall not see, for this reason in one day shall her plagues come to thee, death, and mourning, and famine." Elsewhere in the Word "widows" signify those, both women and males, who are in good and not in truth and yet desire truth, thus those who are without defense against falsity and evil, but who are defended by the Lord. The term is used also in the contrary sense, as in Isaiah 9:17; 10:1, 2; Jeremiah 15:7-9; 22:3; 49:10-11; Lamentations 5:3; Ezekiel 22:6-7; David, Psalms 68:5; Psalms 146:9; Exodus 22:21-24; Deuteronomy 10:18; 27:19; Matthew 23:14; Luke 20:47.

(Continuation respecting the Athanasian Faith and respecting the Lord)

[3] Life regarded in itself, which is God, cannot create another that shall be the only life; for the life that is God is uncreate, continuous, and inseparable; and from this it is that God is one. But the life that is God can create forms out of substances that are not life, in which it can be, and give to them the appearance of living. Such forms are men; and since they are receptacles of life they could not when first created be anything else than images and likenesses of God; images from the reception of truth and likenesses from the reception of good; for life and its recipient are fitted to each other as the active and passive, but do not mingle. For this reason human forms, which are recipients of life, live, not from themselves, but from God who alone is life; consequently, as is well known, every good of love and every truth of faith is from God, and nothing of these is from man; for if man had the least portion of life as his own he would be able to will and do good from himself, and to understand and believe truth from himself, and thus to claim merit; and yet if he so believes, the form recipient of life closes itself above and becomes perverted, and intelligence perishes. Good and its love and truth and its faith are the life that is God, for God is good itself and truth itself; and therefore in these God dwells in man. And from all this it follows, that man of himself is nothing, and is something only so far as he receives from the Lord, and at the same time acknowledges that it is not his own but is the Lord's; then the Lord gives him to be something; yet not from himself but from the Lord.

Poznámky pod čarou:

1. Absque (without) has been omitted in Latin text; "widow" signifies defense; but it is inserted in explanation at the end of the number, "widows" signify "without defense."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.