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Jeremiah 30

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1 ὁ- A--DSF *ιδουμαία-N1A-DSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐ-D εἰμί-V9--PAI3S ἔτι-D σοφία-N1A-NSF ἐν-P *θαιμαν-N---DS ἀποὀλλύω-VBI-AMI3S βουλή-N1--NSF ἐκ-P συνετός-A1--GPM ὠχέω-V2--PMI3S σοφία-N1A-NSF αὐτός- D--GPM

2 ἀπατάω-VCI-API3S ὁ- A--NSM τόπος-N2--NSM αὐτός- D--GPM βαθύνω-VA--AAD2P εἰς-P κάθισις-N3I-ASF ὁ- A--NPM καταοἰκέω-V2--PAPNPM ἐν-P *δαιδαν-N---DS ὅτι-C δύσκολος-A1B-APN ποιέω-VAI-AAI3S ἄγω-VBI-AAI3P ἐπί-P αὐτός- D--ASM ἐν-P χρόνος-N2--DSM ὅς- --DSM ἐπισκέπτομαι-VAI-AMI1S ἐπί-P αὐτός- D--ASM

3 ὅτι-C τρυγητής-N1M-NPM ἔρχομαι-VBI-AAI3P σύ- P--DS οὐ-D καταλείπω-VF--FAI3P σύ- P--DS καταλείμμα-N3M-APN ὡς-C κλέπτης-N1M-NPM ἐν-P νύξ-N3--DSF ἐπιτίθημι-VF--FAI3P χείρ-N3--ASF αὐτός- D--GPM

4 ὅτι-C ἐγώ- P--NS κατασύρω-VAI-AAI1S ὁ- A--ASM *ησαυ-N---ASM ἀνακαλύπτω-VAI-AAI1S ὁ- A--APN κρυπτός-A1--APN αὐτός- D--GPM κρύπτω-VD--APN οὐ-D μή-D δύναμαι-V6--PMS3P ὄλλυμι-VBI-AMI3P διά-P χείρ-N3--ASF ἀδελφός-N2--GSM αὐτός- D--GSM καί-C γείτων-N3N-GSM αὐτός- D--GSM καί-C οὐ-D εἰμί-V9--PAI3S

5 ὑπολείπω-V1--PMN ὀρφανός-A1--ASM σύ- P--GS ἵνα-C ζάω-VA--AMS3S καί-C ἐγώ- P--NS ζάω-VF--FMI1S καί-C χήρα-N1A-NPF ἐπί-P ἐγώ- P--AS πείθω-VX--XAI3P

6 ὅτι-C ὅδε- D--APN εἶπον-VBI-AAI3S κύριος-N2--NSM ὅς- --DPM οὐ-D εἰμί-V9--IAI3S νόμος-N2--NSM πίνω-VB--AAN ὁ- A--ASN ποτήριον-N2N-ASN πίνω-VBI-AAI3P καί-C σύ- P--NS ἀθῳόω-V4--PMPNSF οὐ-D μή-D ἀθῳόω-VC--APS2S ὅτι-C πίνω-V1--PAPNSM πίνω-VA--AMD2S

7 ὅτι-C κατά-P ἐμαυτοῦ- D--GSM ὄμνυμι-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM ὅτι-C εἰς-P ἄβατος-A1B-ASM καί-C εἰς-P ὀνειδισμός-N2--ASM καί-C εἰς-P κατάρασις-N3I-ASF εἰμί-VF--FMI2S ἐν-P μέσος-A1--DSM αὐτός- D--GSF καί-C πᾶς-A1S-NPF ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GSF εἰμί-VF--FMI3P ἔρημος-N2--NPF εἰς-P αἰών-N3W-ASM

8 ἀκοή-N1--ASF ἀκούω-VAI-AAI1S παρά-P κύριος-N2--GSM καί-C ἄγγελος-N2--APM εἰς-P ἔθνος-N3E-APN ἀποστέλλω-VAI-AAI3S συνἄγω-VC--APD2P καί-C παραγίγνομαι-VB--AMD2P εἰς-P αὐτός- D--ASF ἀναἵστημι-VH--AAS2P εἰς-P πόλεμος-N2--ASM

9 μικρός-A1A-ASM δίδωμι-VAI-AAI1S σύ- P--AS ἐν-P ἔθνος-N3E-DPN εὐκαταφρόνητος-A1B-ASM ἐν-P ἄνθρωπος-N2--DPM

10 ὁ- A--NSF παιγνία-N1A-NSF σύ- P--GS ἐνχειρέω-VAI-AAI3S σύ- P--DS ἰταμία-N1A-NSF καρδία-N1A-GSF σύ- P--GS καταλύω-VAI-AAI3S τρυμαλιά-N1A-APF πέτρος-N2--GPM συνλαμβάνω-VBI-AAI3S ἰσχύς-N3--ASF βουνός-N2--GSM ὑψηλός-A1--GSM ὅτι-C ὑψόω-VAI-AAI3S ὥσπερ-D ἀετός-N2--NSM νοσσιά-N1A-ASF αὐτός- D--GSM ἐκεῖθεν-D κατααἱρέω-VF2-FAI1S σύ- P--AS

11 καί-C εἰμί-VF--FMI3S ὁ- A--NSF *ιδουμαία-N1A-NSF εἰς-P ἄβατος-A1B-ASM πᾶς-A3--NSM ὁ- A--NSM παραπορεύομαι-V1--PMPNSM ἐπί-P αὐτός- D--ASF συρίζω-VF2-FAI3S

12 ὥσπερ-D καταστρέφω-VDI-API3S *σοδομα-N---NSF καί-C *γομορρα-N---NSF καί-C ὁ- A--NPF πάροικος-A1B-NPF αὐτός- D--GSF εἶπον-VBI-AAI3S κύριος-N2--NSM παντοκράτωρ-N3 -NSM οὐ-D μή-D καταἵζω-VF--FMI2S ἐκεῖ-D ἄνθρωπος-N2--NSM καί-C οὐ-D μή-D ἐνοἰκέω-VF--FMI2S ἐκεῖ-D υἱός-N2--NSM ἄνθρωπος-N2--GSM

13 ἰδού-I ὥσπερ-D λέων-N3W-NSM ἀναβαίνω-VF--FMI3S ἐκ-P μέσος-A1--GSM ὁ- A--GSM *ἰορδάνης-N1M-GSM εἰς-P τόπος-N2--ASM *αιθαμ-N---GS ὅτι-C ταχύς-A3U-ASN ἐκδιώκω-VF--FAI1S αὐτός- D--APM ἀπό-P αὐτός- D--GSF καί-C ὁ- A--APM νεανίσκος-N2--APM ἐπί-P αὐτός- D--ASF ἐπιἵστημι-VA--AAD2P ὅτι-C τίς- I--NSM ὥσπερ-D ἐγώ- P--NS καί-C τίς- I--NSM ἀντιἵστημι-VF--FMI3S ἐγώ- P--DS καί-C τίς- I--NSM οὗτος- D--NSM ποιμήν-N3--NSF ὅς- --NSM ἵστημι-VF--FMI3S κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS

14 διά-P οὗτος- D--ASN ἀκούω-VA--AAD2P βουλή-N1--ASF κύριος-N2--GSM ὅς- --ASF βουλεύω-VAI-AMI3S ἐπί-P ὁ- A--ASF *ιδουμαία-N1A-ASF καί-C λογισμός-N2--ASM αὐτός- D--GSM ὅς- --ASM λογίζομαι-VAI-AMI3S ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *θαιμαν-N---AS ἐάν-C μή-D συνψάω-VC--APS3P ὁ- A--APN ἐλαχύς-A1--APNS ὁ- A--GPN πρόβατον-N2N-GPN ἐάν-C μή-D ἀβατόω-VC--APS3S ἐπί-P αὐτός- D--ASF κατάλυσις-N3I-NSF αὐτός- D--GPM

15 ὅτι-C ἀπό-P φωνή-N1--GSF πτῶσις-N3I-GSF αὐτός- D--GPM σείω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C κραυγή-N1--NSF σύ- P--GS ἐν-P θάλασσα-N1S-DSF ἀκούω-VCI-API3S

16 ἰδού-I ὥσπερ-D ἀετός-N2--NSM ὁράω-VF--FMI3S καί-C ἐκτείνω-VF2-FAI3S ὁ- A--APF πτέρυξ-N3G-APF ἐπί-P ὀχύρωμα-N3M-APN αὐτός- D--GSF καί-C εἰμί-VF--FMI3S ὁ- A--NSF καρδία-N1A-NSF ὁ- A--GPM ἰσχυρός-A1A-GPM ὁ- A--GSF *ιδουμαία-N1A-GSF ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ὡς-C καρδία-N1A-NSF γυνή-N3K-GSF ὠδίνω-V1--PAPGSF

17 ὁ- A--DPM υἱός-N2--DPM *αμμων-N---GSM οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM μή-D υἱός-N2--NPM οὐ-D εἰμί-V9--PAI3P ἐν-P *ἰσραήλ-N---DSM ἤ-C παραλαμβάνω-VF--FMPNSM οὐ-D εἰμί-V9--PAI3S αὐτός- D--DPM διά-P τίς- I--ASN παραλαμβάνω-VBI-AAI3S *μελχομ-N---NSM ὁ- A--ASM *γαδ-N---ASM καί-C ὁ- A--NSM λαός-N2--NSM αὐτός- D--GPM ἐν-P πόλις-N3I-DPF αὐτός- D--GPM ἐνοἰκέω-VF--FAI3S

18 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P φημί-V6--PAI3S κύριος-N2--NSM καί-C ἀκουτίζω-VF2-FAI1S ἐπί-P *ραββαθ-N---ASM θόρυβος-N2--ASM πόλεμος-N2--GPM καί-C εἰμί-VF--FMI3P εἰς-P ἄβατος-A1B-ASM καί-C εἰς-P ἀπώλεια-N1A-ASF καί-C βωμός-N2--NPM αὐτός- D--GSF ἐν-P πῦρ-N3--DSN κατακαίω-VC--FPI3P καί-C παραλαμβάνω-VF--FMI3S *ἰσραήλ-N---NSM ὁ- A--ASF ἀρχή-N1--ASF αὐτός- D--GSM

19 ἀλαλάζω-VA--AAD2S *εσεβων-N---VS ὅτι-C ὄλλυμι-VBI-AMI3S *γαι-N---NS κράζω-VAI-AAD2P θυγάτηρ-N3--VPF *ραββαθ-N---GSM περιζώννυμι-VA--AMD2P σάκκος-N2--APM καί-C ἐπιληπτεύομαι-VA--AMD2P καί-C κόπτω-VA--AMD2P ἐπί-P *μελχομ-N---ASM ὅτι-C ἐν-P ἀποικία-N1A-DSF βαδίζω-VF2-FMI3S ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GSM καί-C ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GSM ἅμα-D

20 τίς- I--ASN ἀγαλλιάομαι-VF--FMI2S ἐν-P ὁ- A--DPN πεδίον-N2N-DPN *ενακιμ-N---GSM θυγάτηρ-N3--VSF ἰταμία-N1A-GSF ὁ- A--NSF πείθω-VX--XAPNSF ἐπί-P θησαυρός-N2--DPM αὐτός- D--GSF ὁ- A--NSF λέγω-V1--PAPNSF τίς- I--NSM εἰςἔρχομαι-VF--FMI3S ἐπί-P ἐγώ- P--AS

21 ἰδού-I ἐγώ- P--NS φέρω-V1--PAI1S φόβος-N2--ASM ἐπί-P σύ- P--AS εἶπον-VBI-AAI3S κύριος-N2--NSM ἀπό-P πᾶς-A1S-GSF ὁ- A--GSF περίοικος-A1B-GSF σύ- P--GS καί-C διασπείρω-VD--FPI2P ἕκαστος-A1--NSM εἰς-P πρόσωπον-N2N-ASN αὐτός- D--GSM καί-C οὐ-D εἰμί-VF--FMI3S ὁ- A--NSM συνἄγω-V1--PAPNSM

23 ὁ- A--DSF *κηδαρ-N---DSF βασίλισσα-N1S-DSF ὁ- A--GSF αὐλή-N1--GSF ὅς- --ASF πατάσσω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἀναἵστημι-VH--AAD2P καί-C ἀναβαίνω-VZ--AAD2P ἐπί-P *κηδαρ-N---ASF καί-C πίμπλημι-VA--AAD2P ὁ- A--APM υἱός-N2--APM *κεδεμ-N---GSM

24 σκηνή-N1--APF αὐτός- D--GPM καί-C πρόβατον-N2N-APN αὐτός- D--GPM λαμβάνω-VF--FMI3P ἱμάτιον-N2N-APN αὐτός- D--GPM καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GPM καί-C κάμηλος-N2--APM αὐτός- D--GPM λαμβάνω-VF--FMI3P ἑαυτοῦ- D--DPM καί-C καλέω-VA--AAD2P ἐπί-P αὐτός- D--APM ἀπώλεια-N1A-ASF κυκλόθεν-D

25 φεύγω-V1--PAI2P λίαν-D βαθύνω-VA--AAD2P εἰς-P κάθισις-N3I-ASF καταἧμαι-V5--PMPNPM ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὅτι-C βουλεύω-VAI-AMI3S ἐπί-P σύ- P--AP βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF βουλή-N1--ASF καί-C λογίζομαι-VAI-AMI3S ἐπί-P σύ- P--AP λογισμός-N2--ASM

26 ἀναἵστημι-VH--AAD2S καί-C ἀναβαίνω-VZ--AAD2S ἐπί-P ἔθνος-N3E-ASN εὐσταθής-A3H-ASN καταἧμαι-V5--PMPASM εἰς-P ἀναψυχή-N1--ASF ὅς- --DPM οὐ-D εἰμί-V9--PAI3P θύρα-N1A-NPF οὐ-D βάλανος-N2--NPF οὐ-D μοχλός-N2--NPM μόνος-A1--NPM καταλύω-V1--PAI3P

27 καί-C εἰμί-VF--FMI3P κάμηλος-N2--NPM αὐτός- D--GPM εἰς-P προνομή-N1--ASF καί-C πλῆθος-N3E-ASN κτῆνος-N3E-GPN αὐτός- D--GPM εἰς-P ἀπώλεια-N1A-ASF καί-C λικμάω-VF--FAI1S αὐτός- D--APM πᾶς-A3--DSN πνεῦμα-N3M-DSN κείρω-VM--XMPAPM πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM ἐκ-P πᾶς-A3--GSM πέραν-D αὐτός- D--GPM φέρω-VF--FAI1S ὁ- A--ASF τροπή-N1--ASF αὐτός- D--GPM εἶπον-VBI-AAI3S κύριος-N2--NSM

28 καί-C εἰμί-VF--FMI3S ὁ- A--NSF αὐλή-N1--NSF διατριβή-N1--NSF στρουθός-N2--GPM καί-C ἄβατος-A1B-NSM ἕως-P αἰών-N3W-GSM οὐ-D μή-D καταἵζω-VF2-FMI2S ἐκεῖ-D ἄνθρωπος-N2--NSM καί-C οὐ-D μή-D καταοἰκέω-VF--FMI2S ἐκεῖ-D υἱός-N2--NSM ἄνθρωπος-N2--GSM

29 ὁ- A--DSF *δαμασκος-N---DSF κατααἰσχύνω-VCI-API3S *ημαθ-N---NS καί-C *αρφαδ-N---NS ὅτι-C ἀκούω-VAI-AAI3P ἀκοή-N1--ASF πονηρός-A1A-ASF ἐκἵστημι-VHI-AAI3P θυμόω-VCI-API3P ἀναπαύω-VA--AMN οὐ-D μή-D δύναμαι-V6--PMS3P

30 ἐκλύω-VCI-API3S *δαμασκος-N---NSF ἀποστρέφω-VDI-API3S εἰς-P φυγή-N1--ASF τρόμος-N2--NSM ἐπιλαμβάνω-VBI-AMI3S αὐτός- D--GSF

31 πῶς-D οὐ-D ἐν καταλείπω-VBI-AAI3S πόλις-N3I-ASF ἐμός-A1--ASF κώμη-N1--ASF ἀγαπάω-VAI-AAI3P

32 διά-P οὗτος- D--ASN πίπτω-VF2-FMI3P νεανίσκος-N2--NPM ἐν-P πλατύς-A3U-DPF σύ- P--GS καί-C πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM πολεμιστής-N1--NPM σύ- P--GS πίπτω-VF2-FMI3P φημί-V6--PAI3S κύριος-N2--NSM

33 καί-C καίω-VF--FAI1S πῦρ-N3--ASN ἐν-P τεῖχος-N3E-DSN *δαμασκος-N---GSF καί-C καταἐσθίω-VF--FMI3S ἄμφοδον-N2N-APN υἱός-N2--GSM *αδερ-N---GSM

   

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Apocalypse Explained # 1120

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1120. For in her heart she saith, I sit a queen, signifies pride and boasting that heaven and the church are under their dominion. This is evident from the signification of "to say in their heart," as being boasting from pride, for "to say" signifies boasting, and "heart" signifies the love of self, thus also pride. Also from the signification of "sitting a queen," as being that heaven and the church are under their dominion. This is meant by "sitting a queen," because when the Lord is called "King" then "queen" means heaven and the church; just as when the Lord is called "Bridegroom and Husband" heaven and the church are meant by "bride and wife." It is said heaven, but the church in heaven is meant, that is, the church with the angels of heaven, which makes one with the church that is with men on earth; for there are governments in the heavens as on the earth, and consequently there are economical, civil, and ecclesiastical affairs as on the earth, though in a more perfect degree; therefore the church in the heavens is meant by "bride and wife," and when the Lord is referred to as King, then the church, which is the King's wife, is meant by "queen. "

[2] "Queen" means the church in David:

Kings' daughters are among thy precious ones, at thy right hand doth stand the queen in the best gold of Ophir (Psalms 45:9).

This Psalm treats of the Lord and His Kingdom; and "kings' daughters" among the precious ones signify the affections of truth, which are said to be "among the precious ones" because "precious" is predicated in the Word of truths; "the queen who stands at the right hand in gold of Ophir," signifies the church from the reception of good from the Lord; for all things with man that belong to his right side have reference to good from which is truth, and those belonging to the left side have reference to truth from good, and this is why it is said that "the queen stands at the right hand." Also "the gold of Ophir" signifies good. That things on the right side with man have reference to good, and those on the left side to truth, may be seen above n. 600; and that "gold" signifies the good of love n. 242. Moreover, woman is born to be affection which belongs to love, and man [vir] is born to be understanding; thus the woman is born to be good, for every good is of affection which belongs to love, and man [vir] is born to be truth, for every truth is of the understanding. Since, then, good belongs to the right side of man, and truth to his left, it follows that it is according to Divine order for the wife to be on the right.

(Continuation respecting the Athanasian Faith and respecting the Lord)

[3] It has been said that the Lord is the only Man, and that all are men according to their reception of Divine good and Divine truth from Him. The Lord is the only Man because He is life itself; while all others are recipients of life because they are men from Him. Between the Man who is life and the man who is a recipient of life there is a difference like that between the uncreate and the created, or between the infinite and the finite, a difference that admits of no ratio, for there is no possible ratio between the infinite and the finite, thus there is none between God as Man and any other as a man, whether angel or spirit or a man in the world.

[4] That the Lord is Life He Himself teaches in John:

The Word was with God, and the God was Word; in Him was life, and the life was the light of men. And the Word became flesh (John 1:1, 4, 14).

In the same:

As the Father hath life in Himself, so hath He given to the Son to have life in Himself (John 5:26).

In the same:

As the living Father hath sent Me, and I also live through the Father (John 6:57).

In the same:

I am the Resurrection and the Life (John 11:25).

In the same:

I am the Way, the Truth and the Life (John 14:6).

As the Lord is life, so elsewhere in the Word He is called "the Bread of life," "the Light of life," and "the Tree of life," also "the Living God," and "He that liveth."

[5] As He is life, and every man is a recipient of life from Him, He also teaches that He gives life and makes alive, as in John:

As the Father makes alive, the Son also makes alive (John 5:21).

In the same:

I am the bread of God that cometh down out of heaven, and giveth life unto the world (John 6:33).

In the same:

Because I live ye shall live also (John 14:19).

Also in many passages, that He gives life to those who believe in Him. And for this reason God is called "the fountain of life" (Psalms 36:9), and elsewhere, "Creator," "Maker," "Former," also "Potter," and we "the clay, and the work of His hands." As God is life, it follows that in Him we live, move, and have our being.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.