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Jeremiah 16

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1 καί-C σύ- P--NS μή-D λαμβάνω-VB--AAS2S γυνή-N3K-ASF λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM

2 καί-C οὐ-D γεννάω-VC--FPI3S σύ- P--DS υἱός-N2--NSM οὐδέ-C θυγάτηρ-N3--NSF ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM

3 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM περί-P ὁ- A--GPM υἱός-N2--GPM καί-C περί-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM γεννάω-V3--PPPGPM ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM καί-C περί-P ὁ- A--GPF μήτηρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF τίκτω-VX--XAPGPF αὐτός- D--APM καί-C περί-P ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM ὁ- A--GPM γεννάω-VX--XAPGPM αὐτός- D--APM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF

4 ἐν-P θάνατος-N2--DSM νοσερός-A1A-DSM ἀποθνήσκω-VF2-FMI3P οὐ-D κόπτω-VD--FPI3P καί-C οὐ-D θάπτω-VD--FPI3P εἰς-P παράδειγμα-N3M-ASN ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF εἰμί-VF--FMI3P καί-C ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--DPN πετεινός-A1--DPN ὁ- A--GSM οὐρανός-N2--GSM ἐν-P μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P καί-C ἐν-P λιμός-N2--DSM συντελέω-VS--FPI3P

5 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM μή-D εἰςἔρχομαι-VB--AAS2S εἰς-P θίασος-N2--ASM αὐτός- D--GPM καί-C μή-D πορεύομαι-VC--APS2S ὁ- A--GSN κόπτω-VA--AMN καί-C μή-D πενθέω-VA--AAS2S αὐτός- D--APM ὅτι-C ἀποἵστημι-VXI-XAI1S ὁ- A--ASF εἰρήνη-N1--ASF ἐγώ- P--GS ἀπό-P ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM

6 οὐ-D μή-D κόπτω-VA--AMS3P αὐτός- D--APM οὐδέ-C ἐντομίς-N3D-APF οὐ-D μή-D ποιέω-VA--AAS3P καί-C οὐ-D ξυράω-VF--FMI3P

7 καί-C οὐ-D μή-D κλάω-VS--APS3S ἄρτος-N2--NSM ἐν-P πένθος-N3E-DSN αὐτός- D--GPM εἰς-P παράκλησις-N3I-ASF ἐπί-P θνήσκω-VX--XAPDSM οὐ-D ποτίζω-VF2-FAI3P αὐτός- D--ASM ποτήριον-N2N-ASN εἰς-P παράκλησις-N3I-ASF ἐπί-P πατήρ-N3--DSM καί-C μήτηρ-N3--DSF αὐτός- D--GSM

8 εἰς-P οἰκία-N1A-ASF ποτόν-N2N-GSN οὐ-D εἰςἔρχομαι-VF--FMI2S συν καταἵζω-VA--AAN μετά-P αὐτός- D--GPM ὁ- A--GSN ἐσθίω-VB--AAN καί-C πίνω-VB--AAN

9 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἰδού-I ἐγώ- P--NS καταλύω-V1--PAI1S ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗτος- D--GSM ἐνώπιον-P ὁ- A--GPM ὀφθαλμός-N2--GPM σύ- P--GP καί-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GP φωνή-N1--ASF χαρά-N1A-GSF καί-C φωνή-N1--ASF εὐφροσύνη-N1--GSF φωνή-N1--ASF νυμφίος-N2--GSM καί-C φωνή-N1--ASF νύμφη-N1--GSF

10 καί-C εἰμί-VF--FMI3S ὅταν-D ἀναἀγγέλλω-VA--AAS2S ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ἅπας-A3--APN ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C εἶπον-VB--AAS3P πρός-P σύ- P--AS διά-P τίς- I--ASN λαλέω-VAI-AAI3S κύριος-N2--NSM ἐπί-P ἐγώ- P--AP πᾶς-A3--APN ὁ- A--APN κακός-A1--APN οὗτος- D--APN τίς- I--NSF ὁ- A--NSF ἀδικία-N1A-NSF ἐγώ- P--GP καί-C τίς- I--NSF ὁ- A--NSF ἁμαρτία-N1A-NSF ἐγώ- P--GP ὅς- --ASF ἁμαρτάνω-VBI-AAI1P ἔναντι-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP

11 καί-C εἶπον-VF2-FAI2S αὐτός- D--DPM ἀντί-P ὅς- --GPN ἐν καταλείπω-VBI-AAI3P ἐγώ- P--AS ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM καί-C οἴχομαι-V1I-IMI3P ὀπίσω-P θεός-N2--GPM ἀλλότριος-A1A-GPM καί-C δουλεύω-VAI-AAI3P αὐτός- D--DPM καί-C προςκυνέω-VAI-AAI3P αὐτός- D--DPM καί-C ἐγώ- P--AS ἐν καταλείπω-VBI-AAI3P καί-C ὁ- A--ASM νόμος-N2--ASM ἐγώ- P--GS οὐ-D φυλάσσω-VAI-AMI3P

12 καί-C σύ- P--NP πονηρεύω-VAI-AMI2P ὑπέρ-P ὁ- A--APM πατήρ-N3--APM σύ- P--GP καί-C ἰδού-I σύ- P--NP πορεύομαι-V1--PMI2P ἕκαστος-A1--NSM ὀπίσω-P ὁ- A--GPM ἀρεστός-A1--GPM ὁ- A--GSF καρδία-N1A-GSF σύ- P--GP ὁ- A--GSF πονηρός-A1A-GSF ὁ- A--GSN μή-D ὑποἀκούω-V1--PAN ἐγώ- P--GS

13 καί-C ἀποῥίπτω-VF--FAI1S σύ- P--AP ἀπό-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF οὐ-D οἶδα-VXI-YAI2P σύ- P--NP καί-C ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP καί-C δουλεύω-VF--FAI2P ἐκεῖ-D θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --NPM οὐ-D δίδωμι-VF--FAI3P σύ- P--DP ἔλεος-N3E-ASN

14 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὐ-D εἶπον-VF2-FAI3P ἔτι-D ζάω-V3--PAI3S κύριος-N2--NSM ὁ- A--NSM ἀναἄγω-VB--AAPNSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

15 ἀλλά-C ζάω-V3--PAI3S κύριος-N2--NSM ὅς- --NSM ἀναἄγω-VBI-AAI3S ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἀπό-P γῆ-N1--GSF βορέας-N1T-GSM καί-C ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF χώρα-N1A-GPF οὗ-D ἐκὠθέω-VS--API3P ἐκεῖ-D καί-C ἀπο καταἵστημι-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM ὅς- --ASF δίδωμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM

16 ἰδού-I ἐγώ- P--NS ἀποστέλλω-V1--PAI1S ὁ- A--APM ἁλιεύς-N3V-APM ὁ- A--APM πολύς-A1--APM λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἁλιεύω-VF--FAI3P αὐτός- D--APM καί-C μετά-P οὗτος- D--APN ἀποστέλλω-VF2-FAI1S ὁ- A--APM πολύς-A1--APM θηρευτής-N1M-APM καί-C θηρεύω-VF--FAI3P αὐτός- D--APM ἐπάνω-P πᾶς-A3--GSN ὄρος-N3E-GSN καί-C ἐπάνω-P πᾶς-A3--GSM βουνός-N2--GSM καί-C ἐκ-P ὁ- A--GPF τρυμαλιά-N1A-GPF ὁ- A--GPM πέτρος-N2--GPM

17 ὅτι-C ὁ- A--NPM ὀφθαλμός-N2--NPM ἐγώ- P--GS ἐπί-P πᾶς-A1S-APF ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM καί-C οὐ-D κρύπτω-VDI-API3S ὁ- A--NPN ἀδίκημα-N3M-NPN αὐτός- D--GPM ἀπέναντι-P ὁ- A--GPM ὀφθαλμός-N2--GPM ἐγώ- P--GS

18 καί-C ἀντι ἀποδίδωμι-VF--FAI1S διπλοῦς-A1C-APF ὁ- A--APF ἀδικία-N1A-APF αὐτός- D--GPM καί-C ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM ἐπί-P ὅς- --DPF βεβηλόω-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS ἐν-P ὁ- A--DPM θνησιμαῖος-A1A-DPM ὁ- A--GPN βδέλυγμα-N3M-GPN αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF αὐτός- D--GPM ἐν-P ὅς- --DPF πλημμελέω-VAI-AAI3P ὁ- A--ASF κληρονομία-N1A-ASF ἐγώ- P--GS

19 κύριος-N2--VSM ἰσχύς-N3--NSF ἐγώ- P--GS καί-C βοήθεια-N1A-NSF ἐγώ- P--GS καί-C καταφυγή-N1--NSF ἐγώ- P--GS ἐν-P ἡμέρα-N1A-DSF κακός-A1--GPM πρός-P σύ- P--AS ἔθνος-N3E-NPN ἥκω-VF--FAI3P ἀπό-P ἔσχατος-A1--GSN ὁ- A--GSF γῆ-N1--GSF καί-C εἶπον-VF2-FAI3P ὡς-C ψευδής-A3H-APN κτάομαι-VAI-AMI3P ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GP εἴδωλον-N2N-APN καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P αὐτός- D--DPM ὠφέλημα-N3M-NSN

20 εἰ-C ποιέω-VF--FAI3S ἑαυτοῦ- D--DSM ἄνθρωπος-N2--NSM θεός-N2--APM καί-C οὗτος- D--NPM οὐ-D εἰμί-V9--PAI3P θεός-N2--NPM

21 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS δηλόω-VF--FAI1S αὐτός- D--DPM ἐν-P ὁ- A--DSM καιρός-N2--DSM οὗτος- D--DSM ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS καί-C γνωρίζω-VF2-FAI1S αὐτός- D--DPM ὁ- A--ASF δύναμις-N3I-ASF ἐγώ- P--GS καί-C γιγνώσκω-VF--FMI3P ὅτι-C ὄνομα-N3M-NSN ἐγώ- P--DS κύριος-N2--NSM

   

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Apocalypse Revealed # 798

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798. Since we say that these Roman Catholics have no conjunction of goodness and truth, because they do not have in them a marriage of the Lord and the church, therefore we must say something here about the power of opening and closing heaven, which goes along with the power of forgiving and retaining sins, 1 a power that they claim for themselves as the successors of Peter and the Apostles.

(The Lord said to Peter,) ."..on this rock 2 I will build my church, and the gates of hell will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." (Matthew 16:18-19)

The Divine truth meant by Peter, on which the Lord will build His church, is the truth confessed by Peter at the time, when He said, "You are the Christ, the Son of the living God" (Matthew 16:16).

The keys of the kingdom of heaven are this, that whatever that rock, meaning the Lord, has bound on earth will be bound in heaven, and whatever it has loosed on earth will be loosed in heaven, and it means that the Lord has power over heaven and earth, as He also says in Matthew 28:18, thus the power of saving people who from a heartfelt faith have that confession of Peter.

[2] The Lord's Divine operation to save mankind takes place from the firsts of creation through the lasts of it, and this is what we mean when we say that whatever He has bound or loosed on earth will be bound or loosed in heaven. The last elements by which the Lord operates are those on earth, and indeed, in people. For this reason, that the Lord Himself might be present in the lasts of creation as He is in the firsts of it, He came into the world and assumed human form.

To be shown that every Divine operation of the Lord takes place from the firsts of creation through the lasts of it, thus from Himself in the firsts of it and from Himself in the lasts of it, see Angelic Wisdom Regarding Divine Love and Wisdom, nos. 217-219 221. Also that this is why the Lord is called the First and the Last, the Alpha and the Omega, the Beginning and the End, the Almighty, nos. 29-31, 38, 57 above.

[3] Who that is willing cannot see that a person's salvation depends on a continual operation of the Lord in the person from his first infancy to the end of his life, and that it is a work purely Divine, one that can never be granted to any man? It is so Divine that it requires the combination of omnipresence, omniscience and omnipotence. Moreover, that a person's reformation and regeneration, thus his salvation, is wholly the work of the Lord's Divine providence, may be seen from beginning to end in Angelic Wisdom Regarding Divine Providence.

[4] The Lord's advent itself into the world had as its sole end the salvation of mankind. For this reason He assumed human form, banished the hells, and glorified Himself, and took on omnipotence also in the lasts of creation, which is what is meant by His sitting at the right hand of God. 3

What then is more abominable than to found a religion which sanctions the idea that that Divine power and authority are a man's and no longer the Lord's? Or that heaven will be opened or closed if only a clergyman says, "I absolve you," or "I excommunicate you"? Or that a sin is forgiven, even a heinous one, if only he says, "I forgive it"?

The world holds many devils who, to avoid temporal punishment, use artful schemes and gifts to seek and obtain absolution for their diabolical wickedness. Who can be so insane as to believe that the power exists to let devils into heaven?

[5] We said at the end of no. 790 that Peter represented the church's truth of faith, James the church's charity, and John the good works of the people in the church, and that the twelve Apostles together represented the church in respect to all of its components. Their representing these things is clearly apparent from the Lord's words to them in Matthew:

...when the Son of Man sits on the throne of His glory, you... will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28, cf. Luke 22:30)

These words can have no other symbolic meaning than that the Lord will judge all people according to the goods and truths of the church. If this were not the meaning of these words, but if instead the Apostles themselves were meant, all in that great city Babylon who call themselves successors of the Apostles could also claim for themselves, from Pope down to monk, that they will sit on as many thrones as their number, and will judge all throughout the entire world.

Poznámky pod čarou:

1. See John 20:21-23.

2. There is a play on words here in the original Greek, which the Lord uses to draw a connection between Peter (Pétros) and a rock (pétra), a play reflected in the Latin Petrus and petra.

3. Mark 16:19

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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