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Jeremiah 16

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1 καί-C σύ- P--NS μή-D λαμβάνω-VB--AAS2S γυνή-N3K-ASF λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM

2 καί-C οὐ-D γεννάω-VC--FPI3S σύ- P--DS υἱός-N2--NSM οὐδέ-C θυγάτηρ-N3--NSF ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM

3 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM περί-P ὁ- A--GPM υἱός-N2--GPM καί-C περί-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM γεννάω-V3--PPPGPM ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM καί-C περί-P ὁ- A--GPF μήτηρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF τίκτω-VX--XAPGPF αὐτός- D--APM καί-C περί-P ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM ὁ- A--GPM γεννάω-VX--XAPGPM αὐτός- D--APM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF

4 ἐν-P θάνατος-N2--DSM νοσερός-A1A-DSM ἀποθνήσκω-VF2-FMI3P οὐ-D κόπτω-VD--FPI3P καί-C οὐ-D θάπτω-VD--FPI3P εἰς-P παράδειγμα-N3M-ASN ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF εἰμί-VF--FMI3P καί-C ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--DPN πετεινός-A1--DPN ὁ- A--GSM οὐρανός-N2--GSM ἐν-P μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P καί-C ἐν-P λιμός-N2--DSM συντελέω-VS--FPI3P

5 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM μή-D εἰςἔρχομαι-VB--AAS2S εἰς-P θίασος-N2--ASM αὐτός- D--GPM καί-C μή-D πορεύομαι-VC--APS2S ὁ- A--GSN κόπτω-VA--AMN καί-C μή-D πενθέω-VA--AAS2S αὐτός- D--APM ὅτι-C ἀποἵστημι-VXI-XAI1S ὁ- A--ASF εἰρήνη-N1--ASF ἐγώ- P--GS ἀπό-P ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM

6 οὐ-D μή-D κόπτω-VA--AMS3P αὐτός- D--APM οὐδέ-C ἐντομίς-N3D-APF οὐ-D μή-D ποιέω-VA--AAS3P καί-C οὐ-D ξυράω-VF--FMI3P

7 καί-C οὐ-D μή-D κλάω-VS--APS3S ἄρτος-N2--NSM ἐν-P πένθος-N3E-DSN αὐτός- D--GPM εἰς-P παράκλησις-N3I-ASF ἐπί-P θνήσκω-VX--XAPDSM οὐ-D ποτίζω-VF2-FAI3P αὐτός- D--ASM ποτήριον-N2N-ASN εἰς-P παράκλησις-N3I-ASF ἐπί-P πατήρ-N3--DSM καί-C μήτηρ-N3--DSF αὐτός- D--GSM

8 εἰς-P οἰκία-N1A-ASF ποτόν-N2N-GSN οὐ-D εἰςἔρχομαι-VF--FMI2S συν καταἵζω-VA--AAN μετά-P αὐτός- D--GPM ὁ- A--GSN ἐσθίω-VB--AAN καί-C πίνω-VB--AAN

9 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἰδού-I ἐγώ- P--NS καταλύω-V1--PAI1S ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗτος- D--GSM ἐνώπιον-P ὁ- A--GPM ὀφθαλμός-N2--GPM σύ- P--GP καί-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GP φωνή-N1--ASF χαρά-N1A-GSF καί-C φωνή-N1--ASF εὐφροσύνη-N1--GSF φωνή-N1--ASF νυμφίος-N2--GSM καί-C φωνή-N1--ASF νύμφη-N1--GSF

10 καί-C εἰμί-VF--FMI3S ὅταν-D ἀναἀγγέλλω-VA--AAS2S ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ἅπας-A3--APN ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C εἶπον-VB--AAS3P πρός-P σύ- P--AS διά-P τίς- I--ASN λαλέω-VAI-AAI3S κύριος-N2--NSM ἐπί-P ἐγώ- P--AP πᾶς-A3--APN ὁ- A--APN κακός-A1--APN οὗτος- D--APN τίς- I--NSF ὁ- A--NSF ἀδικία-N1A-NSF ἐγώ- P--GP καί-C τίς- I--NSF ὁ- A--NSF ἁμαρτία-N1A-NSF ἐγώ- P--GP ὅς- --ASF ἁμαρτάνω-VBI-AAI1P ἔναντι-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP

11 καί-C εἶπον-VF2-FAI2S αὐτός- D--DPM ἀντί-P ὅς- --GPN ἐν καταλείπω-VBI-AAI3P ἐγώ- P--AS ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM καί-C οἴχομαι-V1I-IMI3P ὀπίσω-P θεός-N2--GPM ἀλλότριος-A1A-GPM καί-C δουλεύω-VAI-AAI3P αὐτός- D--DPM καί-C προςκυνέω-VAI-AAI3P αὐτός- D--DPM καί-C ἐγώ- P--AS ἐν καταλείπω-VBI-AAI3P καί-C ὁ- A--ASM νόμος-N2--ASM ἐγώ- P--GS οὐ-D φυλάσσω-VAI-AMI3P

12 καί-C σύ- P--NP πονηρεύω-VAI-AMI2P ὑπέρ-P ὁ- A--APM πατήρ-N3--APM σύ- P--GP καί-C ἰδού-I σύ- P--NP πορεύομαι-V1--PMI2P ἕκαστος-A1--NSM ὀπίσω-P ὁ- A--GPM ἀρεστός-A1--GPM ὁ- A--GSF καρδία-N1A-GSF σύ- P--GP ὁ- A--GSF πονηρός-A1A-GSF ὁ- A--GSN μή-D ὑποἀκούω-V1--PAN ἐγώ- P--GS

13 καί-C ἀποῥίπτω-VF--FAI1S σύ- P--AP ἀπό-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF οὐ-D οἶδα-VXI-YAI2P σύ- P--NP καί-C ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP καί-C δουλεύω-VF--FAI2P ἐκεῖ-D θεός-N2--DPM ἕτερος-A1A-DPM ὅς- --NPM οὐ-D δίδωμι-VF--FAI3P σύ- P--DP ἔλεος-N3E-ASN

14 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C οὐ-D εἶπον-VF2-FAI3P ἔτι-D ζάω-V3--PAI3S κύριος-N2--NSM ὁ- A--NSM ἀναἄγω-VB--AAPNSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

15 ἀλλά-C ζάω-V3--PAI3S κύριος-N2--NSM ὅς- --NSM ἀναἄγω-VBI-AAI3S ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἀπό-P γῆ-N1--GSF βορέας-N1T-GSM καί-C ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF χώρα-N1A-GPF οὗ-D ἐκὠθέω-VS--API3P ἐκεῖ-D καί-C ἀπο καταἵστημι-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM ὅς- --ASF δίδωμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM

16 ἰδού-I ἐγώ- P--NS ἀποστέλλω-V1--PAI1S ὁ- A--APM ἁλιεύς-N3V-APM ὁ- A--APM πολύς-A1--APM λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἁλιεύω-VF--FAI3P αὐτός- D--APM καί-C μετά-P οὗτος- D--APN ἀποστέλλω-VF2-FAI1S ὁ- A--APM πολύς-A1--APM θηρευτής-N1M-APM καί-C θηρεύω-VF--FAI3P αὐτός- D--APM ἐπάνω-P πᾶς-A3--GSN ὄρος-N3E-GSN καί-C ἐπάνω-P πᾶς-A3--GSM βουνός-N2--GSM καί-C ἐκ-P ὁ- A--GPF τρυμαλιά-N1A-GPF ὁ- A--GPM πέτρος-N2--GPM

17 ὅτι-C ὁ- A--NPM ὀφθαλμός-N2--NPM ἐγώ- P--GS ἐπί-P πᾶς-A1S-APF ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM καί-C οὐ-D κρύπτω-VDI-API3S ὁ- A--NPN ἀδίκημα-N3M-NPN αὐτός- D--GPM ἀπέναντι-P ὁ- A--GPM ὀφθαλμός-N2--GPM ἐγώ- P--GS

18 καί-C ἀντι ἀποδίδωμι-VF--FAI1S διπλοῦς-A1C-APF ὁ- A--APF ἀδικία-N1A-APF αὐτός- D--GPM καί-C ὁ- A--APF ἁμαρτία-N1A-APF αὐτός- D--GPM ἐπί-P ὅς- --DPF βεβηλόω-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS ἐν-P ὁ- A--DPM θνησιμαῖος-A1A-DPM ὁ- A--GPN βδέλυγμα-N3M-GPN αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF αὐτός- D--GPM ἐν-P ὅς- --DPF πλημμελέω-VAI-AAI3P ὁ- A--ASF κληρονομία-N1A-ASF ἐγώ- P--GS

19 κύριος-N2--VSM ἰσχύς-N3--NSF ἐγώ- P--GS καί-C βοήθεια-N1A-NSF ἐγώ- P--GS καί-C καταφυγή-N1--NSF ἐγώ- P--GS ἐν-P ἡμέρα-N1A-DSF κακός-A1--GPM πρός-P σύ- P--AS ἔθνος-N3E-NPN ἥκω-VF--FAI3P ἀπό-P ἔσχατος-A1--GSN ὁ- A--GSF γῆ-N1--GSF καί-C εἶπον-VF2-FAI3P ὡς-C ψευδής-A3H-APN κτάομαι-VAI-AMI3P ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GP εἴδωλον-N2N-APN καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P αὐτός- D--DPM ὠφέλημα-N3M-NSN

20 εἰ-C ποιέω-VF--FAI3S ἑαυτοῦ- D--DSM ἄνθρωπος-N2--NSM θεός-N2--APM καί-C οὗτος- D--NPM οὐ-D εἰμί-V9--PAI3P θεός-N2--NPM

21 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS δηλόω-VF--FAI1S αὐτός- D--DPM ἐν-P ὁ- A--DSM καιρός-N2--DSM οὗτος- D--DSM ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS καί-C γνωρίζω-VF2-FAI1S αὐτός- D--DPM ὁ- A--ASF δύναμις-N3I-ASF ἐγώ- P--GS καί-C γιγνώσκω-VF--FMI3P ὅτι-C ὄνομα-N3M-NSN ἐγώ- P--DS κύριος-N2--NSM

   

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Apocalypse Revealed # 337

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337. And the kings of the earth and the great men, the rich men and the commanders, and the powerful, and every slave and every freeman. (6:15) This symbolizes those people who before the separation had possessed an understanding of truth and good, a knowledge of their concepts, and learning, acquired from others or on their own, and yet who lacked a life in accordance with them.

All these things are symbolized in turn by these classes of people, and this no one can know but one who knows what kings, great men, rich men, commanders, the powerful, and a slave and a freeman mean symbolically. In the spiritual sense kings symbolize people who possess truths; great men, people who possess good qualities; rich men, people who possess concepts of truth; commanders, people who possess concepts of goodness; the powerful, people who possess learning; slaves, people who acquire these things from others, thus as a matter of memory; and freemen, people who acquire these things on their own, thus with judgment.

It would take too long, however, to confirm from the Word that these are the symbolic meanings of all these designations. We have previously shown what kings symbolize, in no. 20; and what rich men symbolize, in no. 206. What great men symbolize is apparent in Jeremiah 5:5, Nahum 3:10, Jonah 3:7; for greatness is predicated of goodness (nos. 896, 898). And we will see below that the powerful and slaves and freemen are people who possess learning, acquired from others or on their own.

We say that they possess these things and yet lack a life in accordance with them, since evil people, even the worst of them, can have a knowledge and understanding of concepts of truth and goodness, and a great deal of learning as well. But because they lack a life in accordance with them, they do not really possess them. For whatever resides in the intellect alone, and is not present at the same in a person's life, does not exist in the person, being outside of him, as though in a forecourt. But whatever is present at the same time in a person's life exists in the person, being within him as though in the house. Consequently these people are preserved and the former rejected.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.