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Genesis 8

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1 καί-C μιμνήσκω-VSI-API3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *νωε-N---GSM καί-C πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὅσος-A1--NPN εἰμί-V9--IAI3S μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF κιβωτός-N2--DSF καί-C ἐπιἄγω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πνεῦμα-N3M-ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C κοπάζω-VAI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN

2 καί-C ἐπικαλύπτω-VCI-API3P ὁ- A--NPF πηγή-N1--NPF ὁ- A--GSF ἄβυσσος-N2--GSF καί-C ὁ- A--NPM καταρράκτης-N1M-NPM ὁ- A--GSM οὐρανός-N2--GSM καί-C συνἔχω-VCI-API3S ὁ- A--NSM ὑετός-N2--NSM ἀπό-P ὁ- A--GSM οὐρανός-N2--GSM

3 καί-C ἐνδίδωμι-V8I-IAI3S ὁ- A--NSN ὕδωρ-N3--NSN πορεύομαι-V1--PMPNSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐνδίδωμι-V8I-IAI3S καί-C ἐλαττονέω-V2I-IMI3S ὁ- A--NSN ὕδωρ-N3--NSN μετά-P πεντήκοντα-M καί-C ἑκατόν-M ἡμέρα-N1A-APF

4 καί-C καταἵζω-VAI-AAI3S ὁ- A--NSF κιβωτός-N2--NSF ἐν-P μήν-N3--DSM ὁ- A--DSM ἕβδομος-A1--DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ἐπί-P ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN *αραρατ-N---GS

5 ὁ- A--NSN δέ-X ὕδωρ-N3--NSN πορεύομαι-V1--PMPASN ἐλαττονέω-V2I-IMI3S ἕως-P ὁ- A--GSM δέκατος-A1--GSM μήν-N3--GSM ἐν-P δέ-X ὁ- A--DSM ἑνδέκατος-A1--DSM μήν-N3--DSM ὁ- A--DSF πρῶτος-A1--DSFS ὁ- A--GSM μήν-N3--GSM ὁράω-VVI-API3P ὁ- A--NPF κεφαλή-N1--NPF ὁ- A--GPN ὄρος-N3E-GPN

6 καί-C γίγνομαι-VBI-AMI3S μετά-P τεσσαράκοντα-M ἡμέρα-N1A-APF ἀναοἴγω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF θυρίς-N3D-ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S

7 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASM κόραξ-N3K-ASM ὁ- A--GSN ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐκἔρχομαι-VB--AAPNSM οὐ-D ὑποστρέφω-VAI-AAI3S ἕως-P ὁ- A--GSN ξηραίνω-VC--APN ὁ- A--ASN ὕδωρ-N3--ASN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

8 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ὀπίσω-P αὐτός- D--GSM ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

9 καί-C οὐ-D εὑρίσκω-VB--AAPNSF ὁ- A--NSF περιστερά-N1A-NSF ἀνάπαυσις-N3I-ASF ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSF ὑποστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅτι-C ὕδωρ-N3--NSN εἰμί-V9--IAI3S ἐπί-P πᾶς-A3--DSN πρόσωπον-N2N-DSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C ἐκτείνω-VA--AAPNSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM λαμβάνω-VBI-AAI3S αὐτός- D--ASF καί-C εἰςἄγω-VBI-AAI3S αὐτός- D--ASF πρός-P ἑαυτοῦ- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

10 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

11 καί-C ἀναστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSF περιστερά-N1A-NSF ὁ- A--ASN πρός-P ἑσπέρα-N1A-ASF καί-C ἔχω-V1I-IAI3S φύλλον-N2N-ASN ἐλαία-N1A-GSF κάρφος-N3E-ASN ἐν-P ὁ- A--DSN στόμα-N3M-DSN αὐτός- D--GSF καί-C γιγνώσκω-VZI-AAI3S *νωε-N---NSM ὅτι-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

12 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF καί-C οὐ-D προςτίθημι-VEI-AMI3S ὁ- A--GSN ἐπιστρέφω-VA--AAN πρός-P αὐτός- D--ASM ἔτι-D

13 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM εἷς-A3--DSM καί-C ἑξακοσιοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSF ζωή-N1--DSF ὁ- A--GSM *νωε-N---GSM ὁ- A--GSM πρῶτος-A1--GSMS μήν-N3--GSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀποκαλύπτω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF στέγη-N1--ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S καί-C ὁράω-VBI-AAI3S ὅτι-C ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

14 ἐν-P δέ-X ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM δεύτερος-A1A-DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ξηραίνω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF

15 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM λέγω-V1--PAPNSM

16 ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF σύ- P--NS καί-C ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM σύ- P--GS μετά-P σύ- P--GS

17 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὅσος-A1--NPN εἰμί-V9--PAI3S μετά-P σύ- P--GS καί-C πᾶς-A1S-NSF σάρξ-N3K-NSF ἀπό-P πετεινόν-N2N-GPN ἕως-P κτῆνος-N3E-GPN καί-C πᾶς-A3--ASN ἑρπετόν-N2N-ASN κινέω-V2--PMPASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐκἄγω-VB--AAD2S μετά-P σεαυτοῦ- D--GSM καί-C αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἐκἔρχομαι-VBI-AAI3S *νωε-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM

19 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN καί-C πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPNSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPM ἐκἔρχομαι-VBI-AAI3P ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

20 καί-C οἰκοδομέω-VAI-AAI3S *νωε-N---NSM θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM καί-C λαμβάνω-VBI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀναφέρω-VAI-AAI3S ὁλοκάρπωσις-N3I-APF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

21 καί-C ὀσφραίνομαι-VCI-API3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM διανοέομαι-VC--APPNSM οὐ-D προςτίθημι-VF--FAI1S ἔτι-D ὁ- A--GSN καταἀράομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF διά-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPM ἄνθρωπος-N2--GPM ὅτι-C ἐνκεῖμαι-V5--PMI3S ὁ- A--NSF διάνοια-N1A-NSF ὁ- A--GSM ἄνθρωπος-N2--GSM ἐπιμελῶς-D ἐπί-P ὁ- A--APN πονηρός-A1A-APN ἐκ-P νεότης-N3T-GSF οὐ-D προςτίθημι-VF--FAI1S οὖν-X ἔτι-D πατάσσω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF ζάω-V3--PAPASF καθώς-D ποιέω-VAI-AAI1S

22 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF σπέρμα-N3M-NSN καί-C θερισμός-N2--NSM ψῦχος-N3E-NSN καί-C καῦμα-N3M-NSN θέρος-N3E-NSN καί-C ἔαρ-N3--NSN ἡμέρα-N1A-ASF καί-C νύξ-N3--ASF οὐ-D καταπαύω-VF--FAI3P

   

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Arcana Coelestia # 857

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857. That 'the waters were going down and abating' means that falsities started to be dispersed is clear from the actual words themselves and from what has been stated just above, at verse 3, where it is said that 'the waters receded, going back and forth', whereas in this verse it is said that 'the waters were going down and abating'. The latter as well as the former means fluctuations between truth and falsity, though the present statement means that those fluctuations were becoming less pronounced. As has been stated, during the fluctuations that follow temptation a person does not know what truth is, but as the movements gradually come to an end so the light of truth appears. The reason for this is that as long as a person's state is such, the internal man cannot function, that is, the Lord cannot function by way of the internal into the external. The internal contains remnants, which are affections for good and for truth deriving from it, which have been dealt with already. The external contains evil desires, and falsities deriving from these. As long as these external things have not been subdued and done away with, no road is open for goods and truths to pass from the internal, that is, from the Lord by way of the internal.

[2] A further purpose of temptations therefore is that the external side of a person may be subdued and so made subservient to the internal. This may become clear to anyone from the fact that as soon as a person's loves are assaulted and crushed, as they are in times of misfortune, sickness, and mental illness, his evil desires start to subside. And as they subside he begins to talk of more devout things. But as soon as he goes back to his previous state, his external man takes control again and he gives scarcely any thought to such matters. It is similar in the final hour of death when bodily things start to fade. From these considerations anyone may see what the internal man is and what the external man, also what remnants are, and how too the desires and pleasures that belong to the external man hinder the Lord's functioning by way of the internal man. From this also anyone may discern what temptations, that is, the inward pains termed the pricks of conscience, accomplish; they take place so that the external man may become subservient to the internal. The external man is made subservient solely to ensure that affections for good and truth are not hindered, halted, and stifled by evil desires and by falsities deriving from them. The subsidence of evil desires and falsities is here described by 'the waters going down and abating'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Genesis 9

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1 God blessed Noah and his sons, and said to them, "Be fruitful, and multiply, and replenish the earth.

2 The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.

3 Every moving thing that lives will be food for you. As the green herb, I have given everything to you.

4 But flesh with its life, its blood, you shall not eat.

5 I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man's brother, I will require the life of man.

6 Whoever sheds man's blood, his blood will be shed by man, for God made man in his own image.

7 Be fruitful and multiply. Bring forth abundantly in the earth, and multiply in it."

8 God spoke to Noah and to his sons with him, saying,

9 "As for me, behold, I establish my covenant with you, and with your offspring after you,

10 and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth.

11 I will establish my covenant with you: all flesh will not be cut off any more by the waters of the flood, neither will there ever again be a flood to destroy the earth."

12 God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

13 I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.

14 It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,

15 and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."

17 God said to Noah, "This is the token of the covenant which I have established between me and all flesh that is on the earth."

18 The sons of Noah who went forth from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.

19 These three were the sons of Noah, and from these, the whole earth was populated.

20 Noah began to be a farmer, and planted a vineyard.

21 He drank of the wine and got drunk. He was uncovered within his tent.

22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.

23 Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn't see their father's nakedness.

24 Noah awoke from his wine, and knew what his youngest son had done to him.

25 He said, "Canaan is cursed. He will be servant of servants to his brothers."

26 He said, "Blessed be Yahweh, the God of Shem. Let Canaan be his servant.

27 May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."

28 Noah lived three hundred fifty years after the flood.

29 All the days of Noah were nine hundred fifty years, then he died.