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Genesis 46

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1 ἀποαἴρω-VA--AAPNSM δέ-X *ἰσραήλ-N---NSM αὐτός- D--NSM καί-C πᾶς-A3--NPN ὁ- A--NPN αὐτός- D--GSM ἔρχομαι-VBI-AAI3S ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM καί-C θύω-VAI-AAI3S θυσία-N1A-ASF ὁ- A--DSM θεός-N2--DSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM *ισαακ-N---GSM

2 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---DSM ἐν-P ὅραμα-N3M-DSN ὁ- A--GSF νύξ-N3--GSF εἶπον-VAI-AAI2S *ἰακώβ-N---VSM *ἰακώβ-N---VSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S τίς- I--NSN εἰμί-V9--PAI3S

3 λέγω-V1--PAPNSM ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS μή-D φοβέω-V2--PMD2S καταβαίνω-VZ--AAN εἰς-P *αἴγυπτος-N2--ASF εἰς-P γάρ-X ἔθνος-N3E-ASN μέγας-A1P-ASN ποιέω-VF--FAI1S σύ- P--AS ἐκεῖ-D

4 καί-C ἐγώ- P--NS καταβαίνω-VF--FMI1S μετά-P σύ- P--GS εἰς-P *αἴγυπτος-N2--ASF καί-C ἐγώ- P--NS ἀναβιβάζω-VF--FAI1S σύ- P--AS εἰς-P τέλος-N3E-ASN καί-C *ιωσηφ-N---NSM ἐπιβάλλω-VF--FAI3S ὁ- A--APF χείρ-N3--APF ἐπί-P ὁ- A--APM ὀφθαλμός-N2--APM σύ- P--GS

5 ἀναἵστημι-VHI-AAI3S δέ-X *ἰακώβ-N---NSM ἀπό-P ὁ- A--GSN φρέαρ-N3T-GSN ὁ- A--GSM ὅρκος-N2--GSM καί-C ἀναλαμβάνω-VBI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPM καί-C ὁ- A--ASF ἀποσκευή-N1--ASF καί-C ὁ- A--APF γυνή-N3K-APF αὐτός- D--GPM ἐπί-P ὁ- A--APF ἅμαξα-N1S-APF ὅς- --APF ἀποστέλλω-VAI-AAI3S *ιωσηφ-N---NSM αἴρω-VA--AAN αὐτός- D--ASM

6 καί-C ἀναλαμβάνω-VB--AAPNPM ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GPM καί-C πᾶς-A1S-ASF ὁ- A--ASF κτῆσις-N3I-ASF ὅς- --ASF κτάομαι-VAI-AMI3P ἐν-P γῆ-N1--DSF *χανααν-N----S εἰςἔρχομαι-VBI-AAI3P εἰς-P *αἴγυπτος-N2--ASF *ἰακώβ-N---NSM καί-C πᾶς-A3--NSN ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSM μετά-P αὐτός- D--GSM

7 υἱός-N2--NPM καί-C ὁ- A--NPM υἱός-N2--NPM ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM θυγάτηρ-N3--NPF καί-C θυγάτηρ-N3--NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM καί-C πᾶς-A3--ASN ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GSM ἄγω-VBI-AAI3S εἰς-P *αἴγυπτος-N2--ASF

8 οὗτος- D--NPN δέ-X ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὁ- A--GPM εἰςἔρχομαι-VB--AAPGPM εἰς-P *αἴγυπτος-N2--ASF *ἰακώβ-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM πρωτότοκος-A1B-NSM *ἰακώβ-N---GSM *ρουβην-N---NSM

9 υἱός-N2--NPM δέ-X *ρουβην-N---GSM *ενωχ-N---NSM καί-C *φαλλους-N---NSM *ασρων-N---NSM καί-C *χαρμι-N---NSM

10 υἱός-N2--NPM δέ-X *συμεων-N---GSM *ιεμουηλ-N---NSM καί-C *ιαμιν-N---NSM καί-C *αωδ-N---NSM καί-C *ιαχιν-N---NSM καί-C *σααρ-N---NSM καί-C *σαουλ-N---NSM υἱός-N2--NSM ὁ- A--GSF *χανανῖτις-N3D-GSF

11 υἱός-N2--NPM δέ-X *λευί-N---GSM *γηρσων-N---NSM *κααθ-N---NSM καί-C *μεραρι-N---NSM

12 υἱός-N2--NPM δέ-X *ιουδα-N---GSM *ηρ-N---NSM καί-C *αυναν-N---NSM καί-C *σηλωμ-N---NSM καί-C *φαρες-N---NSM καί-C *ζαρα-N---NSM ἀποθνήσκω-VBI-AAI3S δέ-X *ηρ-N---NSM καί-C *αυναν-N---NSM ἐν-P γῆ-N1--DSF *χανααν-N----S γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *φαρες-N---GSM *ασρων-N---NSM καί-C *ιεμουηλ-N---NSM

13 υἱός-N2--NPM δέ-X *ισσαχαρ-N---GSM *θωλα-N---NSM καί-C *φουα-N---NSM καί-C *ιασουβ-N---NSM καί-C *ζαμβραμ-N---NSM

14 υἱός-N2--NPM δέ-X *ζαβουλων-N---GSM *σερεδ-N---NSM καί-C *αλλων-N---NSM καί-C *αλοηλ-N---NSM

15 οὗτος- D--NPM υἱός-N2--NPM *λεια-N---GSF ὅς- --APM τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM ἐν-P *μεσοποταμία-N1A-DSF ὁ- A--GSF *συρία-N1A-GSF καί-C *δινα-N---ASF ὁ- A--ASF θυγάτηρ-N3--ASF αὐτός- D--GSM πᾶς-A1S-NPF ὁ- A--NPF ψυχή-N1--NPF υἱός-N2--NPM καί-C θυγάτηρ-N3--NPF τριάκοντα-M τρεῖς-A3--NPM

16 υἱός-N2--NPM δέ-X *γαδ-N---GSM *σαφων-N---NSM καί-C *αγγις-N---NSM καί-C *σαυνις-N---NSM καί-C *θασοβαν-N---NSM καί-C *αηδις-N---NSM καί-C *αροηδις-N---NSM καί-C *αροηλις-N---NSM

17 υἱός-N2--NPM δέ-X *ασηρ-N---GSM *ιεμνα-N---NSM καί-C *ιεσουα-N---NSM καί-C *ιεουλ-N---NSM καί-C *βαρια-N---NSM καί-C *σαρα-N---NSF ἀδελφή-N1--NSF αὐτός- D--GPM υἱός-N2--NPM δέ-X *βαρια-N---GSM *χοβορ-N---NSM καί-C *μελχιηλ-N---NSM

18 οὗτος- D--NPM υἱός-N2--NPM *ζελφα-N---GSF ὅς- --ASF δίδωμι-VAI-AAI3S *λαβαν-N---NSM *λεια-N---DSF ὁ- A--DSF θυγάτηρ-N3--DSF αὐτός- D--GSM ὅς- --NSF τίκτω-VBI-AAI3S οὗτος- D--APM ὁ- A--DSM *ἰακώβ-N---DSM δέκα-M ἕξ-M ψυχή-N1--APF

19 υἱός-N2--NPM δέ-X *ραχηλ-N---GSF γυνή-N3K-GSF *ἰακώβ-N---GSM *ιωσηφ-N---NSM καί-C *βενιαμίν-N---NSM

20 γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *ιωσηφ-N---GSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ὅς- --APM τίκτω-VBI-AAI3S αὐτός- D--DSM *ασεννεθ-N---NSF θυγάτηρ-N3--NSF *πετεφρης-N---GSM ἱερεύς-N3V-GSM *ἥλιος-N2--GSM πόλις-N3I-GSF ὁ- A--ASM *μανασσή-N---ASM καί-C ὁ- A--ASM *ἐφράιμ-N---ASM γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *μανασσή-N---GSM ὅς- --APM τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSF παλλακή-N1--NSF ὁ- A--NSF *σύρα-N1A-NSF ὁ- A--ASM *μαχιρ-N---ASM *μαχιρ-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *γαλαάδ-N---ASM υἱός-N2--NPM δέ-X *ἐφράιμ-N---GSM ἀδελφός-N2--GSM *μανασσή-N---GSM *σουταλααμ-N---NSM καί-C *τααμ-N---NSM υἱός-N2--NPM δέ-X *σουταλααμ-N---GSM *εδεμ-N---NSM

21 υἱός-N2--NPM δέ-X *βενιαμίν-N---GSM *βαλα-N---NSM καί-C *χοβωρ-N---NSM καί-C *ασβηλ-N---NSM γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *βαλα-N---GSM *γηρα-N---NSM καί-C *νοεμαν-N---NSM καί-C *αγχις-N---NSM καί-C *ρως-N---NSM καί-C *μαμφιν-N---NSM καί-C *οφιμιν-N---NSM *γηρα-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *αραδ-N---ASM

22 οὗτος- D--NPM υἱός-N2--NPM *ραχηλ-N---GSF ὅς- --APM τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM πᾶς-A1S-NPF ψυχή-N1--NPF δέκα-M ὀκτώ-M

23 υἱός-N2--NPM δέ-X *δαν-N---GSM *ασομ-N---NSM

24 καί-C υἱός-N2--NPM *νεφθαλι-N---GSM *ασιηλ-N---NSM καί-C *γωυνι-N---NSM καί-C *ισσααρ-N---NSM καί-C *συλλημ-N---NSM

25 οὗτος- D--NPM υἱός-N2--NPM *βαλλα-N---GSF ὅς- --ASF δίδωμι-VAI-AAI3S *λαβαν-N---NSM *ραχηλ-N---DSF ὁ- A--DSF θυγάτηρ-N3--DSF αὐτός- D--GSM ὅς- --NSF τίκτω-VBI-AAI3S οὗτος- D--APM ὁ- A--DSM *ἰακώβ-N---DSM πᾶς-A1S-NPF ψυχή-N1--NPF ἑπτά-M

26 πᾶς-A1S-NPF δέ-X ψυχή-N1--NPF ὁ- A--NPF εἰςἔρχομαι-VB--AAPNPF μετά-P *ἰακώβ-N---GSM εἰς-P *αἴγυπτος-N2--ASF ὁ- A--NPM ἐκἔρχομαι-VB--AAPNPM ἐκ-P ὁ- A--GPM μηρός-N2--GPM αὐτός- D--GSM χωρίς-P ὁ- A--GPF γυνή-N3K-GPF υἱός-N2--GPM *ἰακώβ-N---GSM πᾶς-A1S-NPF ψυχή-N1--NPF ἑξήκοντα-M ἕξ-M

27 υἱός-N2--NPM δέ-X *ιωσηφ-N---GSM ὁ- A--NPM γίγνομαι-VB--AMPNPM αὐτός- D--DSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ψυχή-N1--NPF ἐννέα-M πᾶς-A1S-NPF ψυχή-N1--NPF οἶκος-N2--GSM *ἰακώβ-N---GSM ὁ- A--NPF εἰςἔρχομαι-VB--AAPNPF εἰς-P *αἴγυπτος-N2--ASF ἑβδομήκοντα-M πέντε-M

28 ὁ- A--ASM δέ-X *ἰούδας-N---ASM ἀποστέλλω-VAI-AAI3S ἔμπροσθεν-P αὐτός- D--GSM πρός-P *ιωσηφ-N---ASM συνἀντάω-VA--AAN αὐτός- D--DSM κατά-P *ἥρως-N3--GPM πόλις-N3I-ASF εἰς-P γῆ-N1--ASF *ραμεσση-N----SF

29 ζευγνύω-VA--AAPNSM δέ-X *ιωσηφ-N---NSM ὁ- A--APN ἅρμα-N3M-APN αὐτός- D--GSM ἀναβαίνω-VZI-AAI3S εἰς-P συνάντησις-N3I-ASF *ἰσραήλ-N---DSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM κατά-P *ἥρως-N3--GPM πόλις-N3I-ASF καί-C ὁράω-VV--APPNSM αὐτός- D--DSM ἐπιπίπτω-VBI-AAI3S ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GSM καί-C κλαίω-VAI-AAI3S κλαυθμός-N2--DSM πολύς-A3C-DSMC

30 καί-C εἶπον-VBI-AAI3S *ἰσραήλ-N---NSM πρός-P *ιωσηφ-N---ASM ἀποθνήσκω-VF2-FMI1S ἀπό-P ὁ- A--GSN νῦν-D ἐπεί-C ὁράω-VX--XAI1S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἔτι-D γάρ-X σύ- P--NS ζάω-V3--PAI2S

31 εἶπον-VBI-AAI3S δέ-X *ιωσηφ-N---NSM πρός-P ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM ἀναβαίνω-VZ--AAPNSM ἀποἀγγέλλω-VF2-FAI1S ὁ- A--DSM *φαραώ-N---DSM καί-C εἶπον-VF2-FAI1S αὐτός- D--DSM ὁ- A--NPM ἀδελφός-N2--NPM ἐγώ- P--GS καί-C ὁ- A--NSM οἶκος-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS ὅς- --NPM εἰμί-V9--IAI3P ἐν-P γῆ-N1--DSF *χανααν-N----S ἥκω-V1--PAI3P πρός-P ἐγώ- P--AS

32 ὁ- A--NPM δέ-X ἀνήρ-N3--NPM εἰμί-V9--PAI3P ποιμήν-N3--NPM ἀνήρ-N3--NPM γάρ-X κτηνοτρόφος-A1--NPM εἰμί-V9--IAI3P καί-C ὁ- A--APN κτῆνος-N3E-APN καί-C ὁ- A--APM βοῦς-N3--APM καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GPM ἄγω-VX--XAI3P

33 ἐάν-C οὖν-X καλέω-VA--AAS3S σύ- P--AP *φαραώ-N---NSM καί-C εἶπον-VBI-AAS3S σύ- P--DP τίς- I--NSN ὁ- A--NSN ἔργον-N2N-NSN σύ- P--GP εἰμί-V9--PAI3S

34 εἶπον-VF2-FAI2P ἀνήρ-N3--NPM κτηνοτρόφος-A1--NPM εἰμί-V9--PAI1P ὁ- A--NPM παῖς-N3D-NPM σύ- P--GS ἐκ-P παῖς-N3D-GSM ἕως-P ὁ- A--GSN νῦν-D καί-C ἐγώ- P--NP καί-C ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GP ἵνα-C καταοἰκέω-VA--AAS2P ἐν-P γῆ-N1--DSF *γεσεμ-N----S *ἀραβία-N1A-DSF βδέλυγμα-N3M-NSN γάρ-X εἰμί-V9--PAI3S *αἰγύπτιος-N2--DPM πᾶς-A3--NSM ποιμήν-N3--NSM πρόβατον-N2N-GPN

   

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Arcana Coelestia # 6012

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6012. 'And the sons of Israel carried Jacob their father' means that truths which were spiritual ones caused natural truth to move ahead. This is clear from the representation of 'the sons of Israel' as spiritual truths, dealt with in 5414, 5879; and from the representation of 'Jacob' as natural truth, dealt with in 3305, 3509, 3525, 3546, 3599, 3775, 4009, 4234, 4520, 4538. The reason 'they carried' means that they caused it to move ahead is that the expression is used of spiritual truths in relation to natural truth. Nor can anything else than what is spiritual cause natural truth to move ahead, for what is spiritual is the source of its life and power of action. This now explains why Jacob's sons here are called 'the sons of Israel' but Jacob himself 'Jacob'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3576

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3576. 'And he blessed him' means conjunction thereby. This is clear from the meaning of 'being blessed' as conjunction, dealt with in 3504, 3514, 3530, 3565. From these details which refer to Esau and Jacob it becomes clear that the good of the rational joined itself inmostly to the good of the natural, and then through the good of the natural to the truth there. For 'Isaac' represents the rational as regards good, 'Rebekah' the rational as regards truth, while 'Esau' represents the good of the natural and 'Jacob' the truth of the natural. The idea that the rational as regards good, which is 'Isaac', joined itself inmostly to the good of the natural, which is 'Esau', but not to the truth of the natural, which is 'Jacob', except indirectly, is evident from the consideration that Isaac had Esau in mind when pronouncing the blessing on Jacob. At that time he was not thinking of Jacob but of Esau. When anyone pronounces a blessing he is blessing the person of whom he is thinking, not someone of whom he is not thinking. All blessing comes forth from something interior, for though pronounced with the lips it receives its life from the will and the thought of the person pronouncing it. It belongs essentially therefore to the individual to whom he wishes to impart it and of whom he is thinking. If anyone intercepts it and so makes it his own it is like something stolen which ought to be restored to the other person. The fact that Isaac, when pronouncing the blessing, was thinking of Esau and not of Jacob becomes clear from every single detail that goes before this - from verses 18-19, where Isaac said to Jacob,

Who are you, my son? And Jacob said to his father, I am Esau your firstborn.

Then from verses 21-23,

Isaac said to Jacob, Come near now, and I will feel you, my son, whether you are my son Esau, or not.

And after feeling him he said, The voice is Jacob's voice, and the hands Esau's hands; and he did not recognize him.

Also from verse 24,

And he said. Are you my very son Esau? And he said, I am.

And at length, when kissing him,

He smelled the odour of his clothes.

That is to say, he smelled Esau's clothes, at which point he blessed him and said,

See, the odour of my son.

From all this it is clear that by the son whom he blessed he meant none other than Esau. This also was why when he heard from Esau that it had been Jacob,

Isaac trembled very greatly. Verse 33.

And he said, Your brother came in deceitfully. Verse 35.

The reason why Jacob retained the blessing however, according to what is said in verses 33-37, was that truth represented by 'Jacob' would from the point of view of time apparently have dominion, as shown frequently above.

[2] But once the time of reformation and regeneration is completed good itself which has been Lying hidden in the inmost parts and from there has been disposing every single thing which seemed to be a matter of truth, that is, which truth had ascribed to itself, comes to the fore and openly has dominion. And this is what Isaac's words addressed to Esau mean,

By your sword you will live, and you will serve your brother. And it will be when you have dominion over him, that you will break his yoke from above your neck, Verse 40.

The internal sense of these words is that all the time truth is joined to good, good appears to be in the lower position but will eventually be in the higher. At this point there will be a joining together of the rational with the good of the natural, and through the good of the natural with the truth. Truth will thus become the truth of good. In this case 'Esau' will consequently represent the good itself of the natural and 'Jacob' the truth of the natural, both joined to the rational. Accordingly in the highest sense they will represent the Lord's Divine Natural - 'Esau' as regards the Divine Good there and 'Jacob' as regards the Divine Truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.