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Genesis 41

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1 γίγνομαι-VBI-AMI3S δέ-X μετά-P δύο-M ἔτος-N3E-APN ἡμέρα-N1A-GPF *φαραώ-N---NSM ὁράω-VBI-AAI3S ἐνύπνιον-N2N-ASN οἴομαι-V1I-IMI3S ἵστημι-VXI-XAN ἐπί-P ὁ- A--GSM ποταμός-N2--GSM

2 καί-C ἰδού-I ὥσπερ-D ἐκ-P ὁ- A--GSM ποταμός-N2--GSM ἀναβαίνω-V1I-IAI3P ἑπτά-M βοῦς-N3--NPM καλός-A1--NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C ἐκλεκτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF καί-C βόσκω-V1I-IMI3P ἐν-P ὁ- A--DSN ἄχι-N---DSN

3 ἄλλος- D--NPF δέ-X ἑπτά-M βοῦς-N3--NPF ἀναβαίνω-V1I-IAI3P μετά-P οὗτος- D--APF ἐκ-P ὁ- A--GSM ποταμός-N2--GSM αἰσχρός-A1A-NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C λεπτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF καί-C νέμω-V1I-IMI3P παρά-P ὁ- A--APF βοῦς-N3--APF παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSM ποταμός-N2--GSM

4 καί-C καταἐσθίω-VBI-AAI3P ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF αἰσχρός-A1A-NPF καί-C λεπτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF ὁ- A--APF ἑπτά-M βοῦς-N3--APF ὁ- A--APF καλός-A1--APF ὁ- A--DSN εἶδος-N3E-DSN καί-C ὁ- A--APF ἐκλεκτός-A1--APF ἐγείρω-VCI-API3S δέ-X *φαραώ-N---NSM

5 καί-C ἐνὑπνιάζω-VSI-API3S ὁ- A--ASN δεύτερος-A1A-ASN καί-C ἰδού-I ἑπτά-M στάχυς-N3U-NPM ἀναβαίνω-V1I-IAI3P ἐν-P πυθμήν-N3--DSM εἷς-A3--DSM ἐκλεκτός-A1--NPM καί-C καλός-A1--NPM

6 ἄλλος- D--NPM δέ-X ἑπτά-M στάχυς-N3U-NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ἀναφύω-V1I-IMI3P μετά-P αὐτός- D--APM

7 καί-C καταπίνω-VBI-AAI3P ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ὁ- A--APM ἑπτά-M στάχυς-N3U-APM ὁ- A--APM ἐκλεκτός-A1--APM καί-C ὁ- A--APM πλήρης-A3H-APM ἐγείρω-VCI-API3S δέ-X *φαραώ-N---NSM καί-C εἰμί-V9--IAI3S ἐνύπνιον-N2N-NSN

8 γίγνομαι-VBI-AMI3S δέ-X πρωΐ-D καί-C ταράσσω-VQI-API3S ὁ- A--NSF ψυχή-N1--NSF αὐτός- D--GSM καί-C ἀποστέλλω-VA--AAPNSM καλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM ἐξηγητής-N1M-APM *αἴγυπτος-N2--GSF καί-C πᾶς-A3--APM ὁ- A--APM σοφός-A1--APM αὐτός- D--GSF καί-C διαἡγέομαι-VAI-AMI3S αὐτός- D--DPM *φαραώ-N---NSM ὁ- A--ASN ἐνύπνιον-N2N-ASN καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀποἀγγέλλω-V1--PAPNSM αὐτός- D--ASN ὁ- A--DSM *φαραώ-N---DSM

9 καί-C λαλέω-VAI-AAI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM πρός-P *φαραώ-N---ASM λέγω-V1--PAPNSM ὁ- A--ASF ἁμαρτία-N1A-ASF ἐγώ- P--GS ἀναμιμνήσκω-V1--PAI1S σήμερον-D

10 *φαραώ-N---NSM ὀργίζω-VSI-API3S ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καί-C τίθημι-VEI-AMI3S ἐγώ- P--AP ἐν-P φυλακή-N1--DSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM ἀρχιμάγειρος-N2--GSM ἐγώ- P--AS τε-X καί-C ὁ- A--ASM ἀρχισιτοποιός-N2--ASM

11 καί-C ὁράω-VBI-AAI1P ἐνύπνιον-N2N-ASN ἐν-P νύξ-N3--DSF εἷς-A1A-DSF ἐγώ- P--NS τε-X καί-C αὐτός- D--NSM ἕκαστος-A1--NSM κατά-P ὁ- A--ASN ἑαυτοῦ- D--GSM ἐνύπνιον-N2N-ASN ὁράω-VBI-AAI1P

12 εἰμί-V9--IAI3S δέ-X ἐκεῖ-D μετά-P ἐγώ- P--GP νεανίσκος-N2--NSM παῖς-N3D-NSM *εβραῖος-N2--NSM ὁ- A--GSM ἀρχιμάγειρος-N2--GSM καί-C διαἡγέομαι-VAI-AMI1P αὐτός- D--DSM καί-C συνκρίνω-VAI-AAI3S ἐγώ- P--DP

13 γίγνομαι-VCI-API3S δέ-X καθώς-D συνκρίνω-VAI-AAI3S ἐγώ- P--DP οὕτως-D καί-C συνβαίνω-VZI-AAI3S ἐγώ- P--AS τε-X ἀπο καταἵστημι-VC--APN ἐπί-P ὁ- A--ASF ἀρχή-N1--ASF ἐγώ- P--GS ἐκεῖνος- D--ASM δέ-X κρεμάζω-VS--APN

14 ἀποστέλλω-VA--AAPNSM δέ-X *φαραώ-N---NSM καλέω-VAI-AAI3S ὁ- A--ASM *ιωσηφ-N---ASM καί-C ἐκἄγω-VBI-AAI3P αὐτός- D--ASM ἐκ-P ὁ- A--GSN ὀχύρωμα-N3W-GSN καί-C ξυράω-VAI-AAI3P αὐτός- D--ASM καί-C ἀλλάσσω-VAI-AAI3P ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἔρχομαι-VBI-AAI3S πρός-P *φαραώ-N---ASM

15 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἐνύπνιον-N2N-ASN ὁράω-VX--XAI1S καί-C ὁ- A--NSM συνκρίνω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S αὐτός- D--ASN ἐγώ- P--NS δέ-X ἀκούω-VX--XAI1S περί-P σύ- P--GS λέγω-V1--PAPGPM ἀκούω-VA--AAPASM σύ- P--AS ἐνύπνιον-N2N-APN συνκρίνω-VA--AAN αὐτός- D--APN

16 ἀποκρίνω-VC--APPNSM δέ-X *ιωσηφ-N---NSM ὁ- A--DSM *φαραώ-N---DSM εἶπον-VBI-AAI3S ἄνευ-P ὁ- A--GSM θεός-N2--GSM οὐ-D ἀποκρίνω-VC--FPI3S ὁ- A--ASN σωτήριον-N2N-ASN *φαραώ-N---DSM

17 λαλέω-VAI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM λέγω-V1--PAPNSM ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS οἴομαι-V1I-IMI1S ἵστημι-VXI-XAN παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSM ποταμός-N2--GSM

18 καί-C ὥσπερ-D ἐκ-P ὁ- A--GSM ποταμός-N2--GSM ἀναβαίνω-V1I-IAI3P ἑπτά-M βοῦς-N3--NPF καλός-A1--NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C ἐκλεκτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF καί-C νέμω-V1I-IMI3P ἐν-P ὁ- A--DSN ἄχι-N---DSN

19 καί-C ἰδού-I ἑπτά-M βοῦς-N3--NPF ἕτερος-A1A-NPF ἀναβαίνω-V1I-IAI3P ὀπίσω-P αὐτός- D--GPM ἐκ-P ὁ- A--GSM ποταμός-N2--GSM πονηρός-A1A-NPF καί-C αἰσχρός-A1A-NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C λεπτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF οἷος-A1A-APF οὐ-D ὁράω-VBI-AAI1S τοιοῦτος-A1--APF ἐν-P ὅλος-A1--DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF αἰσχρός-A1A-APFC

20 καί-C καταἐσθίω-VBI-AAI3P ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF αἰσχρός-A1A-NPF καί-C λεπτός-A1--NPF ὁ- A--APF ἑπτά-M βοῦς-N3--APF ὁ- A--APF πρῶτος-A1--APFS ὁ- A--APF καλός-A1--APF καί-C ἐκλεκτός-A1--APF

21 καί-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--APF κοιλία-N1A-APF αὐτός- D--GPF καί-C οὐ-D διάδηλος-N2--NPM γίγνομαι-VBI-AMI3P ὅτι-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--APF κοιλία-N1A-APF αὐτός- D--GPM καί-C ὁ- A--NPF ὄψις-N3I-NPF αὐτός- D--GPM αἰσχρός-A1A-NPF καθά-D καί-C ὁ- A--ASF ἀρχή-N1--ASF ἐκἐγείρω-VC--APPNSM δέ-X κοιμάω-VCI-API1S

22 καί-C ὁράω-VBI-AAI1S πάλιν-D ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS καί-C ὥσπερ-D ἑπτά-M στάχυς-N3U-NPM ἀναβαίνω-V1I-IAI3P ἐν-P πυθμήν-N3--DSM εἷς-A3--DSM πλήρης-A3H-NPM καί-C καλός-A1--NPM

23 ἄλλος- D--NPM δέ-X ἑπτά-M στάχυς-N3U-NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ἀναφύω-V1I-IMI3P ἔχω-V1--PMPNPM αὐτός- D--GPM

24 καί-C καταπίνω-VBI-AAI3P ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ὁ- A--APM ἑπτά-M στάχυς-N3U-APM ὁ- A--APM καλός-A1--APM καί-C ὁ- A--APM πλήρης-A3H-APM εἶπον-VAI-AAI1S οὖν-X ὁ- A--DPM ἐξηγητής-N1M-DPM καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀποἀγγέλλω-V1--PAPNSM ἐγώ- P--DS

25 καί-C εἶπον-VBI-AAI3S *ιωσηφ-N---NSM ὁ- A--DSM *φαραώ-N---DSM ὁ- A--NSN ἐνύπνιον-N2N-NSN *φαραώ-N---GSM εἷς-A3--NSN εἰμί-V9--PAI3S ὅσος-A1--APN ὁ- A--NSM θεός-N2--NSM ποιέω-V2--PAI3S δεικνύω-VAI-AAI3S ὁ- A--DSM *φαραώ-N---DSM

26 ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF καλός-A1--NPF ἑπτά-M ἔτος-N3E-NPN εἰμί-V9--PAI3S καί-C ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM καλός-A1--NPM ἑπτά-M ἔτος-N3E-NPN εἰμί-V9--PAI3S ὁ- A--NSN ἐνύπνιον-N2N-NSN *φαραώ-N---GSM εἷς-A3--ASN εἰμί-V9--PAI3S

27 καί-C ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF λεπτός-A1--NPF ὁ- A--NPF ἀναβαίνω-V1--PAPNPF ὀπίσω-P αὐτός- D--GPF ἑπτά-M ἔτος-N3E-NPN εἰμί-V9--PAI3S καί-C ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM εἰμί-VF--FMI3P ἑπτά-M ἔτος-N3E-NPN λιμός-N2--GSM

28 ὁ- A--ASN δέ-X ῥῆμα-N3M-ASN ὅς- --ASN εἶπον-VX--XAI1S *φαραώ-N---DSM ὅσος-A1--APN ὁ- A--NSM θεός-N2--NSM ποιέω-V2--PAI3S δεικνύω-VAI-AAI3S ὁ- A--DSM *φαραώ-N---DSM

29 ἰδού-I ἑπτά-M ἔτος-N3E-APN ἔρχομαι-V1--PMI3S εὐθηνία-N1A-NSF πολύς-A1--NSF ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF

30 ἥκω-VF--FAI3S δέ-X ἑπτά-M ἔτος-N3E-NPN λιμός-N2--GSM μετά-P οὗτος- D--APN καί-C ἐπιλανθάνω-VF--FMI3P ὁ- A--GSF πλησμονή-N1--GSF ἐν-P ὅλος-A1--DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C ἀναἁλίσκω-VF--FAI3S ὁ- A--NSM λιμός-N2--NSM ὁ- A--ASF γῆ-N1--ASF

31 καί-C οὐ-D ἐπιγιγνώσκω-VS--FPI3S ὁ- A--NSF εὐθηνία-N1A-NSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἀπό-P ὁ- A--GSM λιμός-N2--GSM ὁ- A--GSM εἰμί-VF--FMPGSM μετά-P οὗτος- D--APN ἰσχυρός-A1A-NSM γάρ-X εἰμί-VF--FMI3S σφόδρα-D

32 περί-P δέ-X ὁ- A--GSN δευτερόω-VA--AAN ὁ- A--ASN ἐνύπνιον-N2N-ASN *φαραώ-N---ASM δίς-D ὅτι-C ἀληθής-A3H-NSN εἰμί-VF--FMI3S ὁ- A--NSN ῥῆμα-N3M-NSN ὁ- A--NSN παρά-P ὁ- A--GSM θεός-N2--GSM καί-C ταχύνω-VF2-FAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--ASN

33 νῦν-D οὖν-X σκέπτομαι-VA--AMD2S ἄνθρωπος-N2--ASM φρόνιμος-A1B-ASM καί-C συνετός-A1--ASM καί-C καταἵστημι-VA--AAD2S αὐτός- D--ASM ἐπί-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

34 καί-C ποιέω-VA--AAD3S *φαραώ-N---NSM καί-C καταἵστημι-VH--AAD3S τοπαρχής-N1M-APM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀποπεμπτόω-VA--AAD3P πᾶς-A3--APN ὁ- A--APN γένημα-N3M-APN ὁ- A--GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ὁ- A--GSF εὐθηνία-N1A-GSF

35 καί-C συνἄγω-VB--AAD3P πᾶς-A3--APN ὁ- A--APN βρῶμα-N3M-APN ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ὁ- A--GPN ἔρχομαι-V1--PMPGPN ὁ- A--GPN καλός-A1--GPN οὗτος- D--GPN καί-C συνἄγω-VQ--APD3S ὁ- A--NSM σῖτος-N2--NSM ὑπό-P χείρ-N3--ASF *φαραώ-N---GSM βρῶμα-N3M-APN ἐν-P ὁ- A--DPF πόλις-N3I-DPF φυλάσσω-VQ--APD3S

36 καί-C εἰμί-VF--FMI3S ὁ- A--NPN βρῶμα-N3M-NPN φυλάσσω-VK--XMPNPN ὁ- A--DSF γῆ-N1--DSF εἰς-P ὁ- A--APN ἑπτά-M ἔτος-N3E-APN ὁ- A--GSM λιμός-N2--GSM ὅς- --NPN εἰμί-VF--FMI3P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C οὐ-D ἐκτρίβω-VD--FPI3S ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DSM λιμός-N2--DSM

37 ἀρέσκω-VAI-AAI3S δέ-X ὁ- A--NPN ῥῆμα-N3M-NPN ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM παῖς-N3D-GPM αὐτός- D--GSM

38 καί-C εἶπον-VBI-AAI3S *φαραώ-N---NSM πᾶς-A3--DPM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM μή-D εὑρίσκω-VF--FAI1P ἄνθρωπος-N2--ASM τοιοῦτος-A1--ASM ὅς- --NSM ἔχω-V1--PAI3S πνεῦμα-N3M-ASN θεός-N2--GSM ἐν-P αὐτός- D--DSM

39 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἐπειδή-C δεικνύω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM σύ- P--DS πᾶς-A3--APN οὗτος- D--APN οὐ-D εἰμί-V9--PAI3S ἄνθρωπος-N2--NSM φρόνιμος-A1B-NSMC καί-C συνετός-A1--NSMC σύ- P--GS

40 σύ- P--NS εἰμί-VF--FMI2S ἐπί-P ὁ- A--DSM οἶκος-N2--DSM ἐγώ- P--GS καί-C ἐπί-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ὑποἀκούω-VF--FMI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS πλήν-D ὁ- A--ASM θρόνος-N2--ASM ὑπεἔχω-VF--FAI1S σύ- P--GS ἐγώ- P--NS

41 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἰδού-I καταἵστημι-V6--PAI1S σύ- P--AS σήμερον-D ἐπί-P πᾶς-A1S-GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF

42 καί-C περιαἱρέω-VB--AMPNSM *φαραώ-N---NSM ὁ- A--ASM δακτύλιος-N2--ASM ἀπό-P ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GSM περιτίθημι-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASF χείρ-N3--ASF *ιωσηφ-N---GSM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--ASM στολή-N1--ASF βύσσινος-A1--ASF καί-C περιτίθημι-VAI-AAI3S κλοιός-N2--ASM χρύσεος-A1C-ASM περί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GSM

43 καί-C ἀναβιβάζω-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASN ἅρμα-N3M-ASN ὁ- A--ASN δεύτερος-A1A-ASN ὁ- A--GPM αὐτός- D--GSM καί-C κηρύσσω-VAI-AAI3S ἔμπροσθεν-P αὐτός- D--GSM κῆρυξ-N3K-NSM καί-C καταἵστημι-VHI-AAI3S αὐτός- D--ASM ἐπί-P ὅλος-A1--GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF

44 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἐγώ- P--NS *φαραώ-N---NSM ἄνευ-P σύ- P--GS οὐ-D ἐκαἴρω-VF2-PAI3S οὐδείς-A3--NSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM ἐπί-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF

45 καί-C καλέω-VAI-AAI3S *φαραώ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN *ιωσηφ-N---GSM *ψονθομφανηχ-N---ASM καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM ὁ- A--ASF *ασεννεθ-N---ASF θυγάτηρ-N3--ASF *πετεφρης-N---GSM ἱερεύς-N3V-GSM *ἥλιος-N2--GSM πόλις-N3I-GSF αὐτός- D--DSM γυνή-N3K-ASF

46 *ιωσηφ-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN τριάκοντα-M ὅτε-D ἵστημι-VHI-AAI3S ἐναντίον-P *φαραώ-N---GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF ἐκἔρχομαι-VBI-AAI3S δέ-X *ιωσηφ-N---NSM ἐκ-P πρόσωπον-N2N-GSN *φαραώ-N---GSM καί-C διαἔρχομαι-VBI-AAI3S πᾶς-A1S-ASF γῆ-N1--ASF *αἴγυπτος-N2--GSF

47 καί-C ποιέω-VAI-AAI3S ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DPN ἑπτά-M ἔτος-N3E-DPN ὁ- A--GSF εὐθηνία-N1A-GSF δράγμα-N3M-APN

48 καί-C συνἄγω-VBI-AAI3S πᾶς-A3--APN ὁ- A--APN βρῶμα-N3M-APN ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ἐν-P ὅς- --DPN εἰμί-V9--IAI3S ὁ- A--NSF εὐθηνία-N1A-NSF ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--GSF καί-C τίθημι-VAI-AAI3S ὁ- A--APN βρῶμα-N3M-APN ἐν-P ὁ- A--DPF πόλις-N3I-DPF βρῶμα-N3M-APN ὁ- A--GPN πεδίον-N2N-GPN ὁ- A--GSF πόλις-N3I-GSF ὁ- A--GPN κύκλος-N2--DSM αὐτός- D--GSF τίθημι-VAI-AAI3S ἐν-P αὐτός- D--DSF

49 καί-C συνἄγω-VBI-AAI3S *ιωσηφ-N---NSM σῖτος-N2--ASM ὡσεί-D ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--GSF θάλασσα-N1S-GSF πολύς-A1P-ASM σφόδρα-D ἕως-C οὐ-D δύναμαι-V6I-IMI3P ἀριθμέω-VA--AAN οὐ-D γάρ-X εἰμί-V9--IAI3S ἀριθμός-N2--NSM

50 ὁ- A--DSM δέ-X *ιωσηφ-N---DSM γίγνομαι-VBI-AMI3P υἱός-N2--NPM δύο-M πρό-P ὁ- A--GSN ἔρχομαι-VB--AAN ὁ- A--APN ἑπτά-M ἔτος-N3E-APN ὁ- A--GSM λιμός-N2--GSM ὅς- --APM τίκτω-VBI-AAI3S αὐτός- D--DSM *ασεννεθ-N---NSF θυγάτηρ-N3--NSF *πετεφρης-N---GSM ἱερεύς-N3V-GSM *ἥλιος-N2--GSM πόλις-N3I-GSF

51 καλέω-VAI-AAI3S δέ-X *ιωσηφ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM πρωτότοκος-A1B-GSM *μανασσή-N---ASM ὅτι-C ἐπιλανθάνω-VA--AMN ἐγώ- P--AS ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM πᾶς-A3--GPM ὁ- A--GPM πόνος-N2--GPM ἐγώ- P--GS καί-C πᾶς-A3--GPM ὁ- A--GPM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS

52 ὁ- A--ASN δέ-X ὄνομα-N3M-ASN ὁ- A--GSM δεύτερος-A1A-GSM καλέω-VAI-AAI3S *ἐφράιμ-N---ASM ὅτι-C αὐξάνω-VAI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM ἐν-P γῆ-N1--DSF ταπείνωσις-N3I-GSF ἐγώ- P--GS

53 παραἔρχομαι-VBI-AAI3P δέ-X ὁ- A--NPN ἑπτά-M ἔτος-N3E-NPN ὁ- A--GSF εὐθηνία-N1A-GSF ὅς- --NPN γίγνομαι-VBI-AMI3P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

54 καί-C ἄρχω-VAI-AMI3P ὁ- A--NPN ἑπτά-M ἔτος-N3E-NPN ὁ- A--GSM λιμός-N2--GSM ἔρχομαι-V1--PMN καθά-D εἶπον-VBI-AAI3S *ιωσηφ-N---NSM καί-C γίγνομαι-VBI-AMI3S λιμός-N2--NSM ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF ἐν-P δέ-X πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF εἰμί-V9--IAI3P ἄρτος-N2--NPM

55 καί-C πεινάω-VAI-AAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF *αἴγυπτος-N2--GSF κράζω-VAI-AAI3S δέ-X ὁ- A--NSM λαός-N2--NSM πρός-P *φαραώ-N---ASM περί-P ἄρτος-N2--GPM εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM πᾶς-A3--DPM ὁ- A--DPM *αἰγύπτιος-N2--DPM πορεύομαι-V1--PMD2P πρός-P *ιωσηφ-N---ASM καί-C ὅς- --ASN ἐάν-C εἶπον-VBI-AAS3S σύ- P--DP ποιέω-VA--AAD2P

56 καί-C ὁ- A--NSM λιμός-N2--NSM εἰμί-V9--IAI3S ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ἀναοἴγω-VAI-AAI3S δέ-X *ιωσηφ-N---NSM πᾶς-A3--APM ὁ- A--APM σιτοβολών-N3W-APM καί-C πωλέω-V2I-IAI3S πᾶς-A3--DPM ὁ- A--DPM *αἰγύπτιος-N2--DPM

57 καί-C πᾶς-A1S-NPF ὁ- A--NPF χώρα-N1A-NPF ἔρχομαι-VBI-AAI3P εἰς-P *αἴγυπτος-N2--ASF ἀγοράζω-V1--PAN πρός-P *ιωσηφ-N---ASM ἐπικρατέω-VAI-AAI3S γάρ-X ὁ- A--NSM λιμός-N2--NSM ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF

   

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Arcana Coelestia # 5246

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5246. And they brought him hastily out of the pit. That this signifies a speedy rejection of such things as from the state of temptation were a hindrance; and thereby a change, is evident from the signification of a “pit,” as being a state of vastation and also of temptation (see n. 4728, 4744, 5038); and from the signification of “bringing him hastily out of it,” as being a speedy rejection of such things as are from it, that is, from a state of temptation. For when a “pit” denotes a state of temptation, “to bring anyone hastily out of it” denotes to remove such things as are from that state, and consequently to reject them, as is plain also from what follows; for he rejected what was of the pit, inasmuch as he shaved himself and changed his garments.

[2] A state of temptation in respect to the state after it is also like the condition of a pit or prison-squalid and unclean; for when man is being tempted, unclean spirits are near him, and surround him, and excite the evils and falsities with him, and also hold him in them and exaggerate them, even to despair. Hence it is that the man is then in squalor and uncleanness. Moreover when this state is presented to view in the other life (for all spiritual states can there be presented to the sight) it appears like a thick mist exhaled from unclean places, and a stench from it is also perceived. Such is the appearance of the sphere that encompasses one who is in temptation, and also in vastation, that is, who is in a pit in the lower earth (see n. 4728).

[3] But when the state of temptation ceases, the mist is dispersed, and the sky clears. The reason of this is that by means of temptation the falsities and evils with man are laid open and removed; when they are laid open that mist appears, but when they are removed the clear sky appears. The change of this state is also signified by Joseph’s “shaving himself and changing his garments.”

[4] Moreover, a state of temptation may be compared to the state of a man when among robbers; on escaping from which his hair is disheveled, his countenance wild, and his clothing torn. If he yields in temptation, he remains in a state like this; but if he conquers in temptation, then after he has composed his face, combed his hair, and changed his clothing, he comes into a cheerful and serene state. Moreover, there are infernal spirits and genii, who like robbers surround and attack the man at these times, and bring on the temptations. From this it is now plain that by their “bringing him hastily out of the pit” is signified a speedy rejection of such things as from the state of temptation were a hindrance, and thereby a change.

  
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Arcana Coelestia # 4728

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4728. And cast him into one of the pits. That this signifies among falsities, is evident from the signification of “pits,” as being falsities. That “pits” are falsities, is because men who have been in principles of falsity are after death kept awhile under the lower earth, until falsities have been removed from them, and as it were rejected to the sides. These places are called “pits,” and those who go into them are such as must be in vastation (n. 1106-1113, 2699, 2701, 2704). It is for this reason that by “pits” in the abstract sense, are signified falsities. The lower earth is next under the feet and the region round about for a short distance. Here are most persons after death, before they are taken up into heaven. This earth is also frequently mentioned in the Word. Beneath it are the places of vastation, which are called “pits,” and below them and round about for a considerable extent, are hells.

[2] From this it is in some measure plain what is meant by “hell,” what by the “lower earth,” and what by a “pit,” when mentioned in the Word, as in Isaiah:

Thou hast been brought down to hell, to the sides of the pit. Thou hast been cast forth out of thy grave like an abominable shoot, the raiment of those that are slain, thrust through with the sword, that go down to the stones of the pit (Isaiah 14:15, 19);

speaking of the king of Babylon, by whom is represented the profanation of truth; for a “king” is truth (n. 1672, 2015, 2069, 3009, 4581), and “Babylon” profanation (n. 1182, 1326). “Hell” is where the damned are, and their damnation is compared to an abominable shoot, and to the raiment of those that are slain and thrust through with the sword, that go down to the stones of the pit. The “raiment of those that are slain” is truth profaned; “those thrust through with the sword” are they in whom truth has been extinguished; the “pit” is falsity which must be vastated; “stones” are the borders, whence also they are called the “sides,” for round about the pits are hells. (That “raiment” is truth, see above, n. 2576; that the “raiment of those that are slain” is truth profaned, for the “blood” by which it is stained is what is profane, n. 1003; and that “those thrust through with a sword” are they in whom truth has been extinguished, n. 4503). From this it is also plain that without the internal sense it could not possibly be known what is here meant.

[3] So too in Ezekiel:

When I shall bring thee down with them that descend into the pit, to the people of an age, and shall make thee to dwell in the earth of the lower regions, in desolations from an age, that thou dwell not with them that go down into the pit; then will I set adornment in the land of the living (Ezekiel 26:20);

“they that descend into the pit” denote those who are sent into vastation; “not to dwell with them that go down into the pit” means to be delivered from falsities.

[4] Again:

That none of all the trees of the waters exalt themselves for their stature, neither send their branch among the tangled boughs, nor stand over them for their height, all that drink water; they shall all be delivered unto death, to the lower earth in the midst of the sons of men, to them that go down into the pit. I will make the nations to shake at the sound of his ruin, when I make him go down into hell with them that go down into the pit; and all the trees of Eden, the choice and chief of Lebanon, all that drink waters, shall be comforted in the lower earth (Ezekiel 31:14, 16);

this is said of Egypt, by which is signified the knowledge that of itself enters into the mysteries of faith, that is, those who so enter (n. 1164, 1165, 1186). From what has been said above it is clear what is signified by “hell,” by the “pit,” and by the “lower earth,” which are here mentioned by the prophet; nor does it appear except from the internal sense what is signified by the “trees of the waters,” the “trees of Eden,” the “branch sent among the tangled boughs,” the “choice and chief of Lebanon,” and “all that drink waters.”

[5] Again:

Son of man, wail for the multitude of Egypt, and cause her to go down, even her, and the daughters of the august nations, unto the earth of the lower regions, with them that go down into the pit. Asshur is there, whose graves are set in the sides of the pit, all slain by the sword (Ezekiel 32:18, 22-23).

The signification of which may be seen from what has been explained above.

In David:

O Jehovah, Thou hast brought up my soul from hell; Thou hast kept me alive, from among them that go down into the pit (Psalms 30:3).

Again:

I am accounted with them that go down into the pit; I am accounted as a man that hath no strength. Thou hast set me in a pit of the lower regions, in darkness, in the depths (Psalms 88:4, 6).

In Jonah:

I went down to the cuttings off of the mountains; the bars of the earth were upon me forever; yet hast Thou brought up my life from the pit (Jonah 2:6); where the subject treated of is the Lord’s temptations, and deliverance from them. The “cuttings off of the mountains” are where the most damned are, the dark clouds which appear about them being the “mountains.”

[6] That a “pit” is the vastation of falsity, and in the abstract sense falsity, is still more evident in Isaiah:

They shall be gathered with a gathering as the bound to the pit, and shall be shut up in the prison; yet after a multitude of days shall they be visited (Isaiah 24:22).

Again:

Where is the anger of him that causeth straitness? He that leadeth forth shall hasten to open; and he shall not die at the pit, neither shall bread fail (Isaiah 51:13-14).

In Ezekiel:

Behold I bring strangers upon thee, the violent of the nations, who shall draw their swords upon the beauty of thy wisdom, and they shall profane thy brightness. They shall bring thee down into the pit, and thou shalt die the deaths of them that are pierced in the heart of the seas (Ezekiel 28:7-8);

speaking of the prince of Tyre, by whom are signified those who are in principles of falsity.

[7] In Zechariah:

Exult greatly, O daughter of Zion; sound, O daughter of Jerusalem; behold thy King cometh unto thee; He is just, wretched, and riding upon an ass, and upon a colt the foal of she-asses. By the blood of thy covenant I will send forth thy bound out of the pit wherein is no water (Zech. 9:9, 11); where the “pit wherein is no water” denotes falsity in which there is nothing true; as also in what follows it is said that they cast Joseph into the pit, and the pit was empty, there was no water in it (Genesis 37:24).

In David:

Unto thee O Jehovah will I cry, my Rock be not Thou silent unto me, lest if Thou be silent unto me I seem like them that go down into the pit (Psalms 28:1).

Again:

Jehovah brought me up also out of a pit of vastation, out of the miry clay; and He set my feet upon a rock (Psalms 40:2).

Let not the billow of waters overwhelm me, neither let the deep swallow me up, and let not the pit shut her mouth upon me (Psalms 69:15).

[8] Again:

He sent His word, and healed them, and rescued them from their pits (Psalms 107:20);

“from their pits” denoting from falsities. Again:

Make haste, answer me, O Jehovah; my spirit is consumed, hide not Thy faces from me, lest I become like them that go down into the pit (Psalms 143:7).

As a “pit” signifies falsity, and the “blind” signify those who are in falsities (n. 2383), the Lord therefore says,

Let them alone; they are blind leaders of the blind, for if the blind lead the blind, both shall fall into a pit (Matthew 15:14; Luke 6:39).

Something similar to what was represented by Joseph was also represented by Jeremiah the prophet, concerning which he says:

They took Jeremiah, and cast him into the pit that was in the court of the guard; and they let down Jeremiah with cords, into the pit where was no water (Jeremiah 38:6).

That is, they rejected Divine truths among falsities in which was nothing of truth.

  
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