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Genesis 36

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1 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ησαυ-N---GSM αὐτός- D--NSM εἰμί-V9--PAI3S *εδωμ-N---NSM

2 *ησαυ-N---NSM δέ-X λαμβάνω-VBI-AAI3S γυνή-N3K-APF ἑαυτοῦ- D--DSM ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM *χαναναῖος-N2--GPM ὁ- A--ASF *αδα-N---ASF θυγάτηρ-N3--ASF *αιλων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM καί-C ὁ- A--ASF *ελιβεμα-N---ASF θυγάτηρ-N3--ASF *ανα-N---GSM ὁ- A--GSM υἱός-N2--GSM *σεβεγων-N---GSM ὁ- A--GSM *ευαῖος-N2--GSM

3 καί-C ὁ- A--ASF *βασεμμαθ-N---ASF θυγάτηρ-N3--ASF *ισμαηλ-N---GSM ἀδελφή-N1--ASF *ναβαιωθ-N---GSM

4 τίκτω-VBI-AAI3S δέ-X *αδα-N---NSF ὁ- A--DSM *ησαυ-N---DSM ὁ- A--ASM *ελιφας-N---ASM καί-C *βασεμμαθ-N---NSF τίκτω-VBI-AAI3S ὁ- A--ASM *ραγουηλ-N---ASM

5 καί-C *ελιβεμα-N---NSF τίκτω-VBI-AAI3S ὁ- A--ASM *ιεους-N---ASM καί-C ὁ- A--ASM *ιεγλομ-N---ASM καί-C ὁ- A--ASM *κορε-N---ASM οὗτος- D--NPM υἱός-N2--NPM *ησαυ-N---GSM ὅς- --NPM γίγνομαι-VBI-AMI3P αὐτός- D--DSM ἐν-P γῆ-N1--DSF *χανααν-N----S

6 λαμβάνω-VBI-AAI3S δέ-X *ησαυ-N---NSM ὁ- A--APF γυνή-N3K-APF αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM καί-C ὁ- A--APF θυγάτηρ-N3--APF καί-C πᾶς-A3--APN ὁ- A--APN σῶμα-N3M-APN ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN καί-C πᾶς-A3--APN ὁ- A--APN κτῆνος-N3E-APN καί-C πᾶς-A3--APN ὅσος-A1--APN κτάομαι-VAI-AMI3S καί-C ὅσος-A1--APN περιποιέω-VAI-AMI3S ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C πορεύομαι-VCI-API3S ἐκ-P γῆ-N1--GSF *χανααν-N---GS ἀπό-P πρόσωπον-N2N-GSN *ἰακώβ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

7 εἰμί-V9--IAI3S γάρ-X αὐτός- D--GPM ὁ- A--NPN ὑποἄρχω-V1--PAPNPN πολύς-A1--APN ὁ- A--GSN οἰκέω-V2--PAN ἅμα-D καί-C οὐ-D δύναμαι-V6I-IMI3S ὁ- A--NSF γῆ-N1--NSF ὁ- A--GSF παροίκησις-N3I-GSF αὐτός- D--GPM φέρω-V1--PAN αὐτός- D--APM ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN ὁ- A--GPN ὑποἄρχω-V1--PAPGPM αὐτός- D--GPM

8 οἰκέω-VAI-AAI3S δέ-X *ησαυ-N---NSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σηιρ-N----S *ησαυ-N---NSM αὐτός- D--NSM εἰμί-V9--PAI3S *εδωμ-N---NSM

9 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ησαυ-N---GSM πατήρ-N3--GSM *εδωμ-N---GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σηιρ-N----S

10 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *ησαυ-N---GSM *ελιφας-N---NSM υἱός-N2--NSM *αδα-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM καί-C *ραγουηλ-N---NSM υἱός-N2--NSM *βασεμμαθ-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

11 γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *ελιφας-N---GSM *θαιμαν-N---NSM *ωμαρ-N---NSM *σωφαρ-N---NSM *γοθομ-N---NSM καί-C *κενεζ-N---NSM

12 *θαμνα-N---NSF δέ-X εἰμί-V9--IAI3S παλλακή-N1--NSF *ελιφας-N---GSM ὁ- A--GSM υἱός-N2--GSM *ησαυ-N---GSM καί-C τίκτω-VBI-AAI3S ὁ- A--DSM *ελιφας-N---DSM ὁ- A--ASM *αμαληκ-N---ASM οὗτος- D--NPM υἱός-N2--NPM *αδα-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

13 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ραγουηλ-N---GSM *ναχοθ-N---NSM *ζαρε-N---NSM *σομε-N---NSM καί-C *μοζε-N---NSM οὗτος- D--NPM εἰμί-V9--IAI3P υἱός-N2--NPM *βασεμμαθ-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

14 οὗτος- D--NPM δέ-X εἰμί-V9--IAI3P υἱός-N2--NPM *ελιβεμα-N---GSF θυγάτηρ-N3--GSF *ανα-N---GSM ὁ- A--GSM υἱός-N2--GSM *σεβεγων-N---GSM γυνή-N3K-GSF *ησαυ-N---GSM τίκτω-VBI-AAI3S δέ-X ὁ- A--DSM *ησαυ-N---DSM ὁ- A--ASM *ιεους-N---ASM καί-C ὁ- A--ASM *ιεγλομ-N---ASM καί-C ὁ- A--ASM *κορε-N---ASM

15 οὗτος- D--NPM ἡγεμών-N3N-NPM υἱός-N2--NPM *ησαυ-N---GSM υἱός-N2--NPM *ελιφας-N---GSM πρωτότοκος-A1B-GSM *ησαυ-N---GSM ἡγεμών-N3N-NSM *θαιμαν-N---NSM ἡγεμών-N3N-NSM *ωμαρ-N---NSM ἡγεμών-N3N-NSM *σωφαρ-N---NSM ἡγεμών-N3N-NSM *κενεζ-N---NSM

16 ἡγεμών-N3N-NSM *κορε-N---NSM ἡγεμών-N3N-NSM *γοθομ-N---NSM ἡγεμών-N3N-NSM *αμαληκ-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *ελιφας-N---GSM ἐν-P γῆ-N1--DSF *ιδουμαία-N1A-DSF οὗτος- D--NPM υἱός-N2--NPM *αδα-N---GSF

17 καί-C οὗτος- D--NPM υἱός-N2--NPM *ραγουηλ-N---GSM υἱός-N2--GSM *ησαυ-N---GSM ἡγεμών-N3N-NSM *ναχοθ-N---NSM ἡγεμών-N3N-NSM *ζαρε-N---NSM ἡγεμών-N3N-NSM *σομε-N---NSM ἡγεμών-N3N-NSM *μοζε-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *ραγουηλ-N---GSM ἐν-P γῆ-N1--DSF *εδωμ-N----S οὗτος- D--NPM υἱός-N2--NPM *βασεμμαθ-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

18 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ελιβεμα-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM ἡγεμών-N3N-NSM *ιεους-N---NSM ἡγεμών-N3N-NSM *ιεγλομ-N---NSM ἡγεμών-N3N-NSM *κορε-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *ελιβεμα-N---GSF

19 οὗτος- D--NPM υἱός-N2--NPM *ησαυ-N---GSM καί-C οὗτος- D--NPM ἡγεμών-N3N-NPM αὐτός- D--GPM οὗτος- D--NPM εἰμί-V9--PAI3P υἱός-N2--NPM *εδωμ-N---GSM

20 οὗτος- D--NPM δέ-X υἱός-N2--NPM *σηιρ-N---GSM ὁ- A--GSM *χορραῖος-N2--GSM ὁ- A--GSM καταοἰκέω-V2--PAPGSM ὁ- A--ASF γῆ-N1--ASF *λωταν-N---NSM *σωβαλ-N---NSM *σεβεγων-N---NSM *ανα-N---NSM

21 καί-C *δησων-N---NSM καί-C *ασαρ-N---NSM καί-C *ρισων-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM ὁ- A--GSM *χορραῖος-N2--GSM ὁ- A--GSM υἱός-N2--GSM *σηιρ-N---GSM ἐν-P ὁ- A--DSF γῆ-N1--DSF *εδωμ-N----S

22 γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *λωταν-N---GSM *χορρι-N---NSM καί-C *αιμαν-N---NSM ἀδελφή-N1--NSF δέ-X *λωταν-N---GSM *θαμνα-N---NSF

23 οὗτος- D--NPM δέ-X υἱός-N2--NPM *σωβαλ-N---GSM *γωλων-N---NSM καί-C *μαναχαθ-N---NSM καί-C *γαιβηλ-N---NSM *σωφ-N---NSM καί-C *ωμαν-N---NSM

24 καί-C οὗτος- D--NPM υἱός-N2--NPM *σεβεγων-N---GSM *αιε-N---NSM καί-C *ωναν-N---NSM οὗτος- D--NSM εἰμί-V9--PAI3S ὁ- A--NSM *ωνας-N---NSM ὅς- --NSM εὑρίσκω-VB--AAI3S ὁ- A--ASM *ιαμιν-N---ASM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὅτε-D νέμω-V1I-IAI3S ὁ- A--APN ὑποζύγιον-N2N-APN *σεβεγων-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM

25 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ανα-N---GSM *δησων-N---NSM καί-C *ελιβεμα-N---NSF θυγάτηρ-N3--NSF *ανα-N---GSM

26 οὗτος- D--NPM δέ-X υἱός-N2--NPM *δησων-N---GSM *αμαδα-N---NSM καί-C *ασβαν-N---NSM καί-C *ιεθραν-N---NSM καί-C *χαρραν-N---NSM

27 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ασαρ-N---GSM *βαλααν-N---NSM καί-C *ζουκαμ-N---NSM καί-C *ιωυκαμ-N---NSM καί-C *ουκαν-N---NSM

28 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ρισων-N---GSM *ως-N---NSM καί-C *αραμ-N---NSM

29 οὗτος- D--NPM ἡγεμών-N3N-NPM *χορρι-N---GSM ἡγεμών-N3N-NSM *λωταν-N---NSM ἡγεμών-N3N-NSM *σωβαλ-N---NSM ἡγεμών-N3N-NSM *σεβεγων-N---NSM ἡγεμών-N3N-NSM *ανα-N---NSM

30 ἡγεμών-N3N-NSM *δησων-N---NSM ἡγεμών-N3N-NSM *ασαρ-N---NSM ἡγεμών-N3N-NSM *ρισων-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *χορρι-N---GSM ἐν-P ὁ- A--DPF ἡγεμονία-N1A-DPF αὐτός- D--GPM ἐν-P γῆ-N1--DSF *εδωμ-N----S

31 καί-C οὗτος- D--NPM ὁ- A--NPM βασιλεύς-N3V-NPM ὁ- A--NPM βασιλεύω-VA--AAPNPM ἐν-P *εδωμ-N---DS πρό-P ὁ- A--GSN βασιλεύω-VA--AAN βασιλεύς-N3V-ASM ἐν-P *ἰσραήλ-N---DSM

32 καί-C βασιλεύω-VAI-AAI3S ἐν-P *εδωμ-N---DS *βαλακ-N---NSM υἱός-N2--NSM ὁ- A--GSM *βεωρ-N---GSM καί-C ὄνομα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF αὐτός- D--GSM *δενναβα-N---NS

33 ἀποθνήσκω-VBI-AAI3S δέ-X *βαλακ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *ιωβαβ-N---NSM υἱός-N2--NSM *ζαρα-N---GSM ἐκ-P *βοσορρα-N---GSF

34 ἀποθνήσκω-VBI-AAI3S δέ-X *ιωβαβ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *ασομ-N---NSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF *θαιμαν-N2--GPM

35 ἀποθνήσκω-VBI-AAI3S δέ-X *ασομ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *αδαδ-N---NSM υἱός-N2--NSM *βαραδ-N---GSM ὁ- A--NSM ἐκκόπτω-VA--AAPNSM *μαδιαμ-N---ASM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN *μωαβ-N----S καί-C ὄνομα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF αὐτός- D--GSM *γεθθαιμ-N---NS

36 ἀποθνήσκω-VBI-AAI3S δέ-X *αδαδ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *σαμαλα-N---NSM ἐκ-P *μασεκκα-N---GSF

37 ἀποθνήσκω-VBI-AAI3S δέ-X *σαμαλα-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *σαουλ-N---NSM ἐκ-P *ροωβωθ-N---GSF ὁ- A--GSF παρά-P ποταμός-N2--ASM

38 ἀποθνήσκω-VBI-AAI3S δέ-X *σαουλ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *βαλαεννων-N---NSM υἱός-N2--NSM *αχοβωρ-N---GSM

39 ἀποθνήσκω-VBI-AAI3S δέ-X *βαλαεννων-N---NSM υἱός-N2--NSM *αχοβωρ-N---GSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *αραδ-N---NSM υἱός-N2--NSM *βαραδ-N---GSM καί-C ὄνομα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF αὐτός- D--GSM *φογωρ-N---NS ὄνομα-N3M-NSN δέ-X ὁ- A--DSF γυνή-N3K-DSF αὐτός- D--GSM *μαιτεβεηλ-N---NSF θυγάτηρ-N3--NSF *ματραιθ-N---GSM υἱός-N2--GSM *μαιζοοβ-N---GSM

40 οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM ἡγεμών-N3N-GPM *ησαυ-N---GSM ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM κατά-P τόπος-N2--ASM αὐτός- D--GPM ἐν-P ὁ- A--DPF χώρα-N1A-DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM ἡγεμών-N3N-NSM *θαμνα-N---NSM ἡγεμών-N3N-NSM *γωλα-N---NSM ἡγεμών-N3N-NSM *ιεθερ-N---NSM

41 ἡγεμών-N3N-NSM *ελιβεμα-N---NSM ἡγεμών-N3N-NSM *ηλας-N---NSM ἡγεμών-N3N-NSM *φινων-N---NSM

42 ἡγεμών-N3N-NSM *κενεζ-N---NSM ἡγεμών-N3N-NSM *θαιμαν-N---NSM ἡγεμών-N3N-NSM *μαζαρ-N---NSM

43 ἡγεμών-N3N-NSM *μεγεδιηλ-N---NSM ἡγεμών-N3N-NSM *ζαφωιμ-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *εδωμ-N---GS ἐν-P ὁ- A--DPF καταοἰκοδομέω-VA--AMPDPF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GSF κτῆσις-N3I-GSF αὐτός- D--GPM οὗτος- D--NSM *ησαυ-N---NSM πατήρ-N3--NSM *εδωμ-N---GS

   

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Arcana Coelestia # 4605

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4605. Reuben Jacob’s firstborn. That this signifies the good of faith, is evident from the signification of the “firstborn,” as being faith (see n. 352, 367, 2435, 3325); and from the representation of Jacob as being the good of natural truth (see n. 4538); and from that of Reuben, as being the quality of faith. For “Reuben” in the genuine sense signifies the truth of faith (n. 3861, 3866); but after the truth of faith has been made good, he signifies the good of faith. Moreover, regarded in itself faith is charity, and thus regarded in itself the truth of faith is the good of faith, because faith is impossible except from charity, that is, truth is impossible except from good; and therefore when a man has been regenerated, good is in the first place, or is the firstborn (n. 3325, 3494). Hence it is that by “Reuben Jacob’s firstborn” is here signified the good of faith. The like is signified also in Moses:

Let Reuben live and not die, and it shall be that his numbers are mortal (Deuteronomy 33:6).

The reason why in this passage “Reuben” denotes the good of faith, is that he is put in the first place, and Judah in the second, thus in a different order in this prophecy of Moses respecting the sons of Israel from that in the prophecy of Jacob (Genesis 49), for as before said (n. 4603), the order in which they are named is determined in accordance with the state of the subject that is being treated of.

[2] In like manner in John:

I heard the number of the sealed, a hundred and forty-four thousand sealed out of every tribe. Of the tribe of Judah were sealed twelve thousand, of the tribe of Reuben were sealed twelve thousand, of the tribe of Gad were sealed twelve thousand (Revelation 7:4-5);

here Judah is named in the first place, Reuben in the second, and Gad in the third. These three here constitute the first class, and as the Lord’s kingdom is the subject treated of, “Judah” signifies celestial good such as is in the inmost or third heaven, “Reuben” spiritual good which is the same as the good of faith such as is in the second or middle heaven, and “Gad” the good of the natural such as is in the first heaven. But it is otherwise in the prophecy of Deborah and Barak:

The princes in Issachar were with Deborah, and as was Issachar so was Barak; into the valley he was sent at his feet, in the classes of Reuben were great decrees of heart; why dwellest thou between two burdens to hear the hissings of the droves? To the classes of Reuben were great searchings of heart (Judg. 5:15-16);

It is impossible to know the meaning of these words unless it is known what Issachar, Deborah, Barak, and Reuben represent; and what the “princes,” the “valley,” the “classes,” the “decrees of heart,” the “two burdens,” and the “hissings of the droves,” signify; but it is evident that “Reuben” here denotes faith.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 3494

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3494. And he called Esau his elder son. That this signifies the affection of good of the natural, or the good of life, is evident from the representation of Esau, as being the Divine good of the natural (concerning which see n. 3300, 3302, 3322); and because the good of the natural is that which appears in the affection and life, therefore it is the affection of good of the natural, or the good of life, that is here represented by Esau. The affection of good in the natural, and the derivative good of life, is what is called the “elder son;” but the affection of truth, and the derivative doctrine of truth, is what is called the “younger son.” That the affection of good, and the derivative good of life, is the “elder son,” that is, the firstborn, is evident from the fact that infants are first of all in good, for they are in a state of innocence, and in a state of love toward their parents and nurse, and in a state of mutual charity toward their infant companions; so that good is the firstborn with every man. This good, into which man is thus initiated when an infant, remains; for whatever is imbibed from infancy enters into the life; and because it remains, it becomes the good of life; for if man should be without such good as that which he has derived from infancy, he would not be a man, but would be more of a wild beast than any in the forest. This good does not indeed appear to be present, because all that is imbibed in the infantile age does not appear otherwise than as something natural-as is sufficiently manifest from walking, and from the other motions of the body; from the manners and decorums of civil life; also from speech, and various other things. From this it may be seen that good is the “elder son,” that is, the firstborn, and consequently that truth is the “younger son,” or is born afterwards; for truth is not learned till the infant becomes a child, a youth, and an adult.

[2] Good as well as truth in the natural or external man is a “son,” that is to say, a son of the rational or internal man; for whatever comes forth in the natural or external man flows in from the rational or internal man, and from this also comes forth and is born; that which does not come forth and is not born therefrom is not a living human thing; it would be as you might say something sensuous corporeal without a soul. From this it is that both good and truth are called “sons,” and indeed sons of the rational. And yet it is not the rational which produces and brings forth the natural, but it is an influx through the rational into the natural, which influx is from the Lord. Therefore all infants who are born are His sons, and afterwards when they become wise, insofar as they are still infants, that is, in the innocence of infancy, in the love of infancy toward their parent, now the Lord, and in the mutual charity of infancy toward their infant companions, now their neighbor, so far they are adopted by the Lord as sons.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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