Bible

 

Genesis 31

Studie

   

1 ἀκούω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GPM υἱός-N2--GPM *λαβαν-N---GSM λέγω-V1--PAPGPM λαμβάνω-VX--XAI3S *ἰακώβ-N---NSM πᾶς-A3--APN ὁ- A--APN ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP καί-C ἐκ-P ὁ- A--GPN ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP ποιέω-VX--XAI3S πᾶς-A1S-ASF ὁ- A--ASF δόξα-N1S-ASF οὗτος- D--ASF

2 καί-C ὁράω-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSM *λαβαν-N---GSM καί-C ἰδού-I οὐ-D εἰμί-V9--IAI3S πρός-P αὐτός- D--ASM ὡς-C χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF

3 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *ἰακώβ-N---ASM ἀποστρέφω-V1--PMD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C εἰς-P ὁ- A--ASF γενεά-N1A-ASF σύ- P--GS καί-C εἰμί-VF--FMI1S μετά-P σύ- P--GS

4 ἀποστέλλω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM καλέω-VAI-AAI3S *ραχηλ-N---ASF καί-C *λεια-N---ASF εἰς-P ὁ- A--ASN πεδίον-N2N-ASN οὗ-D ὁ- A--NPN ποίμνιον-N2N-NPN

5 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPF ὁράω-V3--PAI1S ἐγώ- P--NS ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP ὅτι-C οὐ-D εἰμί-V9--PAI3S πρός-P ἐγώ- P--GS ὡς-C χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF ὁ- A--NSM δέ-X θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS εἰμί-V9--IAI3S μετά-P ἐγώ- P--GS

6 καί-C αὐτός- D--NPF δέ-X οἶδα-VX--XAI2P ὅτι-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF ἰσχύς-N3U-DSF ἐγώ- P--GS δουλεύω-VX--XAI1S ὁ- A--DSM πατήρ-N3--DSM σύ- P--GP

7 ὁ- A--NSM δέ-X πατήρ-N3--NSM σύ- P--GP παρακρούω-VAI-AMI3S ἐγώ- P--AS καί-C ἀλλάσσω-VAI-AAI3S ὁ- A--ASM μισθός-N2--ASM ἐγώ- P--GS ὁ- A--GPM δέκα-M ἀμνός-N2--GPM καί-C οὐ-D δίδωμι-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM κακοποιέω-VA--AAN ἐγώ- P--AS

8 ἐάν-C οὕτως-D εἶπον-VBI-AAS3S ὁ- A--NPN ποικίλος-A1--NPN εἰμί-VF--FMI3S σύ- P--GS μισθός-N2--NSM καί-C τίκτω-VF--FMI3S πᾶς-A3--NPN ὁ- A--NPN πρόβατον-N2N-NPN ποικίλος-A1--NPN ἐάν-C δέ-X εἶπον-VBI-AAS3S ὁ- A--NPN λευκός-A1--NPN εἰμί-VF--FMI3S σύ- P--GS μισθός-N2--NSM καί-C τίκτω-VF--FMI3S πᾶς-A3--NPN ὁ- A--NPN πρόβατον-N2N-NPN λευκός-A1--NPN

9 καί-C ἀποαἱρέω-VBI-AMI3S ὁ- A--NSM θεός-N2--NSM πᾶς-A3--APN ὁ- A--APN κτῆνος-N3E-APN ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP καί-C δίδωμι-VAI-AAI3S ἐγώ- P--DS αὐτός- D--APN

10 καί-C γίγνομαι-VBI-AMI3S ἡνίκα-D ἐνκισσάω-V3I-IAI3P ὁ- A--NPN πρόβατον-N2N-NPN καί-C ὁράω-VBI-AAI3P ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--APN ἐν-P ὁ- A--DSM ὕπνος-N2--DSM καί-C ἰδού-I ὁ- A--NPM τράγος-N2--NPM καί-C ὁ- A--NPM κριός-N2--NPM ἀναβαίνω-V1--PAPNPM εἰμί-V9--IAI3P ἐπί-P ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APF αἴξ-N3G-APF διάλευκος-A1B-NPM καί-C ποικίλος-A1--NPM καί-C σποδοειδής-A3H-NPM ῥαντός-A1--NPM

11 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ὁ- A--NSM ἄγγελος-N2--NSM ὁ- A--GSM θεός-N2--GSM κατά-P ὕπνος-N2--ASM *ἰακώβ-N---VSM ἐγώ- P--NS δέ-X εἶπον-VAI-AAI1S τίς- I--NSN εἰμί-V9--PAI3S

12 καί-C εἶπον-VBI-AAI3S ἀναβλέπω-VA--AAD2S ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS καί-C ὁράω-VB--AAD2S ὁ- A--APM τράγος-N2--APM καί-C ὁ- A--APM κριός-N2--APM ἀναβαίνω-V1--PAPAPM ἐπί-P ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APF αἴξ-N3G-APF διάλευκος-A1B-APM καί-C ποικίλος-A1--APM καί-C σποδοειδής-A3H-APM ῥαντός-A1--APM ὁράω-VX--XAI1S γάρ-X ὅσος-A1--APN σύ- P--DS *λαβαν-N---NSM ποιέω-V2--PAI3S

13 ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ὁράω-VV--APPNSM σύ- P--DS ἐν-P τόπος-N2--DSM θεός-N2--GSM οὗ-D ἀλείφω-VAI-AAI2S ἐγώ- P--DS ἐκεῖ-D στήλη-N1--ASF καί-C εὔχομαι-VAI-AMI2S ἐγώ- P--DS ἐκεῖ-D εὐχή-N1--ASF νῦν-D οὖν-X ἀναἵστημι-VH--AAD2S καί-C ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF καί-C ἀποἔρχομαι-VB--AAD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSF γένεσις-N3I-GSF σύ- P--GS καί-C εἰμί-VF--FMI1S μετά-P σύ- P--GS

14 καί-C ἀποκρίνω-VC--APPNSF *ραχηλ-N---NSF καί-C *λεια-N---NSF εἶπον-VAI-AAI3P αὐτός- D--DSM μή-D εἰμί-V9--PAI3S ἐγώ- P--DP ἔτι-D μερίς-N3D-NSF ἤ-C κληρονομία-N1A-NSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP

15 οὐ-D ὡς-C ὁ- A--NPF ἀλλότριος-A1A-NPF λογίζομαι-VX--XPI1P αὐτός- D--DSM πιπράσκω-VX--XAI3S γάρ-X ἐγώ- P--AP καί-C καταἐσθίω-VBI-AAI3S κατάβρωσις-N3E-DSF ὁ- A--ASN ἀργύριον-N2N-ASN ἐγώ- P--GP

16 πᾶς-A3--ASM ὁ- A--ASM πλοῦτος-N2--ASM καί-C ὁ- A--ASF δόξα-N1S-ASF ὅς- --ASF ἀποαἱρέω-VBI-AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP ἐγώ- P--DP εἰμί-VF--FMI3S καί-C ὁ- A--DPN τέκνον-N2N-DPN ἐγώ- P--GP νῦν-D οὖν-X ὅσος-A1--APN εἶπον-VX--XAI3S σύ- P--DS ὁ- A--NSM θεός-N2--NSM ποιέω-V2--PAD2S

17 ἀναἵστημι-VH--AAPNSM δέ-X *ἰακώβ-N---NSM λαμβάνω-VBI-AAI3S ὁ- A--APF γυνή-N3K-APF αὐτός- D--GSM καί-C ὁ- A--APN παιδίον-N2N-APN αὐτός- D--GSM ἐπί-P ὁ- A--APF κάμηλος-N2--APF

18 καί-C ἀποἄγω-VBI-AAI3S πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM καί-C πᾶς-A1S-ASF ὁ- A--ASF ἀποσκευή-N1--ASF αὐτός- D--GSM ὅς- --ASF περιποιέω-VAI-AMI3S ἐν-P ὁ- A--DSF *μεσοποταμία-N1A-DSF καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSM ἀποἔρχομαι-VB--AAN πρός-P *ισαακ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM εἰς-P γῆ-N1--ASF *χανααν-N----S

19 *λαβαν-N---NSM δέ-X οἴχομαι-V1I-IMI3S κείρω-VA--AAN ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GSM κλέπτω-VAI-AAI3S δέ-X *ραχηλ-N---NSF ὁ- A--APN εἴδωλον-N2N-APN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF

20 κρύπτω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM *λαβαν-N---ASM ὁ- A--ASM *σύρος-N2--ASM ὁ- A--GSN μή-D ἀναἀγγέλλω-VA--AAN αὐτός- D--DSM ὅτι-C ἀποδιδράσκω-V1--PAI3S

21 καί-C ἀποδιδράσκω-VBI-AAI3S αὐτός- D--NSM καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSM καί-C διαβαίνω-VZI-AAI3S ὁ- A--ASM ποταμός-N2--ASM καί-C ὁρμάω-VAI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN *γαλαάδ-N---AS

22 ἀναἀγγέλλω-VDI-API3S δέ-X *λαβαν-N---DSM ὁ- A--DSM *σύρος-N2--DSM ὁ- A--DSF τρίτος-A1--DSF ἡμέρα-N1A-DSF ὅτι-C ἀποδιδράσκω-VBI-AAI3S *ἰακώβ-N---NSM

23 καί-C παραλαμβάνω-VB--AAPNSM πᾶς-A3--APM ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM μετά-P ἑαυτοῦ- D--GSM διώκω-VAI-AAI3S ὀπίσω-P αὐτός- D--GSM ὁδός-N2--ASF ἡμέρα-N1A-GPF ἑπτά-M καί-C καταλαμβάνω-VBI-AAI3S αὐτός- D--ASM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN *γαλαάδ-N---DS

24 ἔρχομαι-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *λαβαν-N---ASM ὁ- A--ASM *σύρος-N2--ASM κατά-P ὕπνος-N2--ASM ὁ- A--ASF νύξ-N3--ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM φυλάσσω-VA--AMD2S σεαυτοῦ- D--ASM μήποτε-D λαλέω-VA--AAS2S μετά-P *ἰακώβ-N---GSM πονηρός-A1A-APN

25 καί-C καταλαμβάνω-VBI-AAI3S *λαβαν-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM *ἰακώβ-N---NSM δέ-X πήγνυμι-VAI-AAI3S ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *λαβαν-N---NSM δέ-X ἵστημι-VAI-AAI3S ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *γαλαάδ-N---DS

26 εἶπον-VBI-AAI3S δέ-X *λαβαν-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM τίς- I--ASN ποιέω-VAI-AAI2S ἵνα-C τίς- I--ASN κρυφῇ-D ἀποδιδράσκω-VBI-AAI2S καί-C κλοποφορέω-VAI-AAI2S ἐγώ- P--AS καί-C ἀποἄγω-VBI-AAI2S ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GS ὡς-C αἰχμαλωτίς-N3D-APF μάχαιρα-N1A-DSF

27 καί-C εἰ-C ἀναἀγγέλλω-VAI-AAI2S ἐγώ- P--DS ἐκ ἀποστέλλω-VAI-AAI1S ἄν-X σύ- P--AS μετά-P εὐφροσύνη-N1--GSF καί-C μετά-P μουσικός-A1--GPF τύμπανον-N2--GPN καί-C κιθάρα-N1A-APF

28 οὐ-D ἀξιόω-VCI-API1S καταφιλέω-VA--AAN ὁ- A--APN παιδίον-N2N-APN ἐγώ- P--GS καί-C ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GS νῦν-D δέ-X ἀφρόνως-D πράσσω-VAI-AAI2S

29 καί-C νῦν-D ἰσχύω-V1--PAI3S ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS κακοποιέω-VA--AAN σύ- P--AS ὁ- A--NSM δέ-X θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS χθές-D εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM φυλάσσω-VA--AMD2S σεαυτοῦ- D--ASM μήποτε-D λαλέω-VA--AAS2S μετά-P *ἰακώβ-N---GSM πονηρός-A1A-APN

30 νῦν-D οὖν-X πορεύομαι-VX--XMI2S ἐπιθυμία-N1A-DSF γάρ-X ἐπιθυμέω-VAI-AAI2S ἀποἔρχομαι-VB--AAN εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ἵνα-C τίς- I--ASN κλέπτω-VAI-AAI2S ὁ- A--APM θεός-N2--APM ἐγώ- P--GS

31 ἀποκρίνω-VC--APPNSM δέ-X *ἰακώβ-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *λαβαν-N---DSM εἶπον-VAI-AAI1S γάρ-X μήποτε-D ἀποαἱρέω-VB--AAS2S ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS ἀπό-P ἐγώ- P--GS καί-C πᾶς-A3--APN ὁ- A--APN ἐμός-A1--APN

32 ἐπιγιγνώσκω-VZ--AAD2S τίς- I--NSN εἰμί-V9--PAI3S ὁ- A--GPN σός-A1--GPN παρά-P ἐγώ- P--DS καί-C λαμβάνω-VB--AAD2S καί-C οὐ-D ἐπιγιγνώσκω-VZI-AAI3S παρά-P αὐτός- D--DSM οὐδείς-A3--ASN καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ἰακώβ-N---NSM παρά-P ὅς- --DSM ἐάν-C εὑρίσκω-VB--AAS2S ὁ- A--APM θεός-N2--APM σύ- P--GS οὐ-D ζάω-VF--FMI3S ἐναντίον-P ὁ- A--GPM ἀδελφός-N2--GPM ἐγώ- P--GP οὐ-D οἶδα-VXI-YAI3S δέ-X *ἰακώβ-N---NSM ὅτι-C *ραχηλ-N---NSF ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM κλέπτω-VAI-AAI3S αὐτός- D--APM

33 εἰςἔρχομαι-VB--AAPNSM δέ-X *λαβαν-N---NSM ἐρευνάω-VAI-AAI3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM *λεια-N---GSF καί-C οὐ-D εὑρίσκω-VB--AAI3S καί-C ἐκἔρχομαι-VB--AAPNSM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *λεια-N---GSF ἐρευνάω-VAI-AAI3S ὁ- A--ASM οἶκος-N2--ASM *ἰακώβ-N---GSM καί-C ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GPM δύο-M παιδίσκος-N2--GPM καί-C οὐ-D εὑρίσκω-VB--AAI3S εἰςἔρχομαι-VBI-AAI3S δέ-X καί-C εἰς-P ὁ- A--ASM οἶκος-N2--ASM *ραχηλ-N---GSF

34 *ραχηλ-N---NSF δέ-X λαμβάνω-VBI-AAI3S ὁ- A--APN εἴδωλον-N2N-APN καί-C ἐνβάλλω-VBI-AAI3S αὐτός- D--APN εἰς-P ὁ- A--APN σάγμα-N3M-APN ὁ- A--GSF κάμηλος-N2--GSF καί-C ἐπι καταἵζω-VAI-AAI3S αὐτός- D--DPM

35 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSF μή-D βαρέως-D φέρω-V1--PAD2S κύριος-N2--VSM οὐ-D δύναμαι-V6--PMI1S ἀναἵστημι-VH--AAN ἐνώπιον-P σύ- P--GS ὅτι-C ὁ- A--NSN κατά-P ἐθισμός-N2--ASM ὁ- A--GPF γυνή-N3K-GPF ἐγώ- P--DS εἰμί-V9--PAI3S ἐρευνάω-VAI-AAI3S δέ-X *λαβαν-N---NSM ἐν-P ὅλος-A1--DSM ὁ- A--DSM οἶκος-N2--DSM καί-C οὐ-D εὑρίσκω-VB--AAI3S ὁ- A--APN εἴδωλον-N2N-APN

36 ὀργίζω-VSI-API3S δέ-X *ἰακώβ-N---NSM καί-C μάχομαι-VAI-AMI3S ὁ- A--DSM *λαβαν-N---DSM ἀποκρίνω-VC--APPNSM δέ-X *ἰακώβ-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *λαβαν-N---DSM τίς- I--NSN ὁ- A--NSN ἀδίκημα-N3M-NSN ἐγώ- P--GS καί-C τίς- I--NSN ὁ- A--NSN ἁμάρτημα-N3M-NSN ἐγώ- P--GS ὅτι-C καταδιώκω-VAI-AAI2S ὀπίσω-P ἐγώ- P--GS

37 καί-C ὅτι-C ἐρευνάω-VAI-AAI2S πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN ἐγώ- P--GS τίς- I--ASN εὑρίσκω-VB--AAI2S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN σκεῦος-N3E-GPN ὁ- A--GSM οἶκος-N2--GSM σύ- P--GS τίθημι-VE--AAD2S ὧδε-D ἐναντίον-P ὁ- A--GPM ἀδελφός-N2--GPM ἐγώ- P--GS καί-C ὁ- A--GPM ἀδελφός-N2--GPM σύ- P--GS καί-C ἐλέγχω-VA--AAD3P ἀνά-P μέσος-A1--ASM ὁ- A--GPM δύο-M ἐγώ- P--GP

38 οὗτος- D--NPN ἐγώ- P--DS εἴκοσι-M ἔτος-N3E-APN ἐγώ- P--NS εἰμί-V9--PAI1S μετά-P σύ- P--GS ὁ- A--NPN πρόβατον-N2N-NPN σύ- P--GS καί-C ὁ- A--NPF αἴξ-N3G-NPF σύ- P--GS οὐ-D ἀτεκνόω-VCI-API3S κριός-N2--APM ὁ- A--GPN πρόβατον-N2N-GPN σύ- P--GS οὐ-D καταἐσθίω-VBI-AAI3P

39 θηριάλωτος-A1B-ASN οὐ-D ἀναφέρω-VX--XAI1S σύ- P--DS ἐγώ- P--NS ἀποτιννύω-V1I-IAI1S παρά-P ἐμαυτοῦ- D--GSM κλέμμα-N3M-APN ἡμέρα-N1A-GSF καί-C κλέμμα-N3M-APN νύξ-N3--GSF

40 γίγνομαι-V1I-IMI1S ὁ- A--GSF ἡμέρα-N1A-GSF συνκαίω-V1--PMPNSM ὁ- A--DSN καῦμα-N3M-DSN καί-C παγετός-N2--DSM ὁ- A--GSF νύξ-N3--GSF καί-C ἀποἵστημι-V6--IMI3S ὁ- A--NSM ὕπνος-N2--NSM ἀπό-P ὁ- A--GPM ὀφθαλμός-N2--GPM ἐγώ- P--GS

41 οὗτος- D--APN ἐγώ- P--DS εἴκοσι-M ἔτος-N3E-APN ἐγώ- P--NS εἰμί-V9--PAI1S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF σύ- P--GS δουλεύω-VAI-AAI1S σύ- P--DS δέκα-M τέσσαρες-A3--APN ἔτος-N3E-APN ἀντί-P ὁ- A--GPF δύο-M θυγάτηρ-N3--GPF σύ- P--GS καί-C ἕξ-M ἔτος-N3E-APN ἐν-P ὁ- A--DPN πρόβατον-N2N-DPN σύ- P--GS καί-C παραλογίζομαι-VAI-AMI2S ὁ- A--ASM μισθός-N2--ASM ἐγώ- P--GS δέκα-M ἀμνάς-N3D-DPF

42 εἰ-C μή-D ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS *αβρααμ-N---GSM καί-C ὁ- A--NSM φόβος-N2--NSM *ισαακ-N---GSM εἰμί-V9--IAI3S ἐγώ- P--DS νῦν-D ἄν-X κενός-A1--ASM ἐγώ- P--AS ἐκ ἀποστέλλω-VAI-AAI2S ὁ- A--ASF ταπείνωσις-N3I-ASF ἐγώ- P--GS καί-C ὁ- A--ASN κόπος-N2--ASM ὁ- A--GPF χείρ-N3--GPF ἐγώ- P--GS ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM καί-C ἐλέγχω-VAI-AAI3S σύ- P--AS χθές-D

43 ἀποκρίνω-VC--APPNSM δέ-X *λαβαν-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM ὁ- A--NPF θυγάτηρ-N3--NPF θυγάτηρ-N3--NPF ἐγώ- P--GS καί-C ὁ- A--NPM υἱός-N2--NPM υἱός-N2--NPM ἐγώ- P--GS καί-C ὁ- A--NPN κτῆνος-N3E-NPN κτῆνος-N3E-NPN ἐγώ- P--GS καί-C πᾶς-A3--NPN ὅσος-A1--APN σύ- P--NS ὁράω-V3--PAI2S ἐμός-A1--NPN εἰμί-V9--PAI3S καί-C ὁ- A--GPF θυγάτηρ-N3--GPF ἐγώ- P--GS τίς- I--ASN ποιέω-VF--FAI1S οὗτος- D--DPF σήμερον-D ἤ-C ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GPM ὅς- --DPM τίκτω-VBI-AAI3P

44 νῦν-D οὖν-X δεῦρο-D διατίθημι-VE--AMS1P διαθήκη-N1--ASF ἐγώ- P--NS καί-C σύ- P--NS καί-C εἰμί-VF--FMI3S εἰς-P μαρτύριον-N2N-ASN ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ἰδού-I οὐδείς-A3--NSM μετά-P ἐγώ- P--GP εἰμί-V9--PAI3S ὁράω-VB--AAD2S ὁ- A--NSM θεός-N2--NSM μάρτυς-N3--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS

45 λαμβάνω-VB--AAPNSM δέ-X *ἰακώβ-N---NSM λίθος-N2--ASM ἵστημι-VAI-AAI3S αὐτός- D--ASM στήλη-N1--ASF

46 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM συνλέγω-V1--PAD2P λίθος-N2--APM καί-C συνλέγω-VAI-AAI3P λίθος-N2--APM καί-C ποιέω-VAI-AAI3P βουνός-N2--ASM καί-C ἐσθίω-VBI-AAI3P καί-C πίνω-VBI-AAI3P ἐκεῖ-D ἐπί-P ὁ- A--GSM βουνός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *λαβαν-N---NSM ὁ- A--NSM βουνός-N2--NSM οὗτος- D--NSM μαρτυρέω-V2--PAI3S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS σήμερον-D

47 καί-C καλέω-VAI-AAI3S αὐτός- D--ASM *λαβαν-N---NSM *βουνός-N2--NSM ὁ- A--GSF μαρτυρία-N1A-GSF *ἰακώβ-N---NSM δέ-X καλέω-VAI-AAI3S αὐτός- D--ASM *βουνός-N2--NSM μάρτυς-N3--NSM

48 εἶπον-VBI-AAI3S δέ-X *λαβαν-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM ἰδού-I ὁ- A--NSM βουνός-N2--NSM οὗτος- D--NSM καί-C ὁ- A--NSF στήλη-N1--NSF οὗτος- D--NSF ὅς- --ASF ἵστημι-VAI-AAI1S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS μαρτυρέω-V2--PAI3S ὁ- A--NSM βουνός-N2--NSM οὗτος- D--NSM καί-C μαρτυρέω-V2--PAI3S ὁ- A--NSF στήλη-N1--NSF οὗτος- D--NSF διά-P οὗτος- D--ASN καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM *βουνός-N2--NSM μαρτυρέω-V2--PAI3S

49 καί-C ὁ- A--NSF ὅρασις-N3I-NSF ὅς- --ASF εἶπον-VBI-AAI3S ἐπιδίδωμι-VO--AAO2S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS ὅτι-C ἀποἵστημι-VF--FMI1P ἕτερος-A1A-NSM ἀπό-P ὁ- A--GSM ἕτερος-A1A-GSM

50 εἰ-C ταπεινόω-VF--FAI2S ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GS εἰ-C λαμβάνω-VF--FMI2S γυνή-N3K-APF ἐπί-P ὁ- A--DPF θυγάτηρ-N3--DPF ἐγώ- P--GS ὁράω-V3--PAD2S οὐδείς-A3--NSM μετά-P ἐγώ- P--GP εἰμί-V9--PAI3S

52 ἐάν-C τε-X γάρ-X ἐγώ- P--NS μή-D διαβαίνω-VZ--AAS1S πρός-P σύ- P--AS μηδέ-C σύ- P--NS διαβαίνω-VZ--AAS2S πρός-P ἐγώ- P--AS ὁ- A--ASM βουνός-N2--ASM οὗτος- D--ASM καί-C ὁ- A--ASF στήλη-N1--ASF οὗτος- D--ASF ἐπί-P κακία-N1A-DSF

53 ὁ- A--NSM θεός-N2--NSM *αβρααμ-N---GSM καί-C ὁ- A--NSM θεός-N2--NSM *ναχωρ-N---GSM κρίνω-VF2-FAI3S ἀνά-P μέσος-A1--ASM ἐγώ- P--GP καί-C ὄμνυμι-VAI-AAI3S *ἰακώβ-N---NSM κατά-P ὁ- A--GSM φόβος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM *ισαακ-N---GSM

54 καί-C θύω-VAI-AAI3S *ἰακώβ-N---NSM θυσία-N1A-ASF ἐν-P ὁ- A--DSN ὄρος-N3E-DSN καί-C καλέω-VAI-AAI3S ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C ἐσθίω-VBI-AAI3P καί-C πίνω-VBI-AAI3P καί-C κοιμάω-VCI-API3P ἐν-P ὁ- A--DSN ὄρος-N3E-DSN

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4162

Prostudujte si tuto pasáž

  
/ 10837  
  

4162. 'And he searched and did not find the teraphim' means that they were not his, that is to say, that those truths were not Laban's. This is clear from the meaning of 'searching and not finding'. The implications in the external historical sense are that they really were Laban's and had therefore been hidden away, but in the internal sense that they were not his; for 'the teraphim' means truths from the Divine, see 4111. What all this implies, that is to say, how these truths did not belong to the good meant by 'Laban' but to the affection for interior truth, may be seen from what has been stated above in 4151. From all this it is evident which particular arcanum lies concealed within these details which are recorded concerning the teraphim.

[2] The reason why 'the teraphim' means truths from the Divine is that those who belonged to the Ancient Church gave to the Divine or the Lord various illustrious names which were descriptive of His different attributes as these manifested themselves in outward effects. The name God Shaddai, for example, was descriptive of the temptations in which the Lord fights on man's behalf and after which He bestows benefits, see 1992, 3667. His providence guarding against man's entering of himself into the mysteries of faith they called 'cherubim', 308, and Divine truths which they received through answers they referred to as 'teraphim'. And for every other Divine attribute also they had a specific name. But the wise among them did not understand by each of those names anything but the one and only Lord, whereas the simple made images for themselves which were representative of that Divine, as many images as were those names. Then, when Divine worship began to be converted into idolatry, they invented as many gods for themselves. This was how many forms of idolatry arose among the gentiles, who added to the number of these gods. But because in ancient times Divine attributes had been meant by those names, some were retained, such as Shaddai and also 'cherubim' and 'teraphim', and when used in the Word mean the kinds of things that have been mentioned. By 'the teraphim' are meant Divine truths contained in the answers given by them, as is evident in Hosea 3:4.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 4111

Prostudujte si tuto pasáž

  
/ 10837  
  

4111. 'And Rachel stole the teraphim which belonged to her father' means a change, as regards truth, of the state meant by 'Laban'. This is clear from the meaning of 'stealing' here as taking away that which is cherished and holy, and so changing the state; from the meaning of 'the teraphim' as truths, dealt with below; and from the meaning of 'father', who in this case is Laban, as the good meant by him, dealt with already. 'Father' too means good, 3703. From this it is evident that 'Rachel stole the teraphim which belonged to her father' means a change, as regards truth, of the state meant by 'Laban'.

[2] What is implied in all this may be seen from the state in which spirits dwell when they are being separated. The states of good and truth in which spirits dwell are determined by the communities they are in, for as shown already, all thought flows in through others, doing so most immediately through those in whose community they are at the time. When therefore they are removed from one community and sent into another the states of their thoughts and affections are changed, and so therefore are the states of truth and good in which they dwell. If however they are sent into communities unlike themselves they take no delight in it, and consequently feel coerced; and therefore they are separated from them and taken to communities which are like themselves. This explains why the evil are unable to be present in and to stay among communities of the good, or the good to do so among communities of the evil, and also why all spirits and angels are distinguished into separate communities in accordance with those affections that belong to love. But every affection belonging to love contains many and varying features, 3078, 3189, 4005, though one feature is predominant. Each spirit therefore is capable of being in a number of communities, but he strives to get to the one in which his predominant affection reigns, and to which at length he is brought.

[3] As regards the good meant by 'Laban' and a change in the state of that good, as long as it was present with the good represented by 'Jacob' it was closer to the Divine; for 'Jacob' means that good within the Natural, and being closer to the Divine was also at that time in a more perfect state of truth and good. But when it was separated from it, it entered another state as regards truth and good, for in general changes of state in the next life are nothing else than movements towards the Divine or away from the Divine. This then shows what is understood by a change of state when the good meant by 'Laban' was separated.

[4] The reason why 'Rachel stole the teraphim which belonged to her father' means a change of state as regard truth is that by 'the teraphim' are meant his gods, as is evident from what follows below. For in verse 30 Laban says to Jacob, 'Why did you steal my gods?' and in verse 32 Jacob replies, 'Anyone with whom you find your gods shall not live in the presence of our brothers'. In the internal sense 'gods' means truths, which is also the reason why the name 'God' is used in the Word when truth is the subject, see 2586, 2769, 2807, 2822.

[5] The teraphim were idols which were used when people consulted God or asked Him something. And because the replies which they received were to those people Divine truths, truths were therefore meant by them, as in Hosea,

The children of Israel sat many days with no king and with no prince and with no sacrifice, nor ephod and teraphim. Hosea 3:4.

'Ephod and teraphim' stands for Divine truths which they received through the replies given, for when they asked God something they also put on the ephod, 1 Samuel 23:9-12. In Zechariah,

The teraphim speak iniquity, and the diviners see a lie, and the dreams speak vanity. Zechariah 10:2.

Here too 'the teraphim' stands for replies, but in that state iniquitous ones.

[6] And because 'the teraphim' had this kind of meaning, some also had them in their houses, even though this was forbidden. One such person was Micah, in the Book of Judges,

Micah had a house of God and he made an ephod and teraphim, and he consecrated 1 one of his sons to be his priest. And some of the Danites said to their brethren, Do you know that in these houses there is an ephod and teraphim, and a graven image and a molten image? And when they had entered Micah's house and took the graven image, the ephod and the teraphim, and the molten image... And the priest's heart was glad, 2 and he took the ephod and the teraphim, and the graven image. And Micah pursued the children of Dan, then he said, You have taken my gods which I made, and the priest, and have gone away. What have I more? Judges 17:5; 18:14, 18, 20, 24.

Michal too, David's wife, had them, as described in 1 Samuel,

Michal, David's wife, took the teraphim, and placed them in the bed and covered them over with a garment. Saul's messengers came, but behold, the teraphim were in the bed. 1 Samuel 19:13, 16.

The fact that they were however idols which were forbidden is evident from what is said in reference to them in 1 Samuel 15:23; 2 Kings 23:24; Ezekiel 21:21.

Poznámky pod čarou:

1. literally, filled the hand

2. literally, good

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.