17
καί-C ἵστημι-VHI-AAI3S ὁ-
A--NSM ἀγρός-N2--NSM *εφρων-N---GSM ὅς-
--NSM εἰμί-V9--IAI3S ἐν-P ὁ-
A--DSN διπλοῦς-A1C-DSN σπήλαιον-N2N-DSN ὅς-
--NSM εἰμί-V9--PAI3S κατά-P πρόσωπον-N2N-ASN *μαμβρη-N---GS ὁ-
A--NSM ἀγρός-N2--NSM καί-C ὁ-
A--NSN σπήλαιον-N2N-NSN ὅς-
--NSN εἰμί-V9--IAI3S ἐν-P αὐτός-
D--DSM καί-C πᾶς-A3--NSN δένδρον-N2N-NSN ὅς-
--NSN εἰμί-V9--IAI3S ἐν-P ὁ-
A--DSM ἀγρός-N2--DSM ὅς-
--NSN εἰμί-V9--PAI3S ἐν-P ὁ-
A--DPN ὅριον-N2N-DPN αὐτός-
D--GSM κύκλος-N2--DSM
2981. 'Which is Hebron' means that this was a new Church. This is clear from the meaning of 'Hebron' as the spiritual Church, dealt with above in this chapter, in 2909. There the expression 'Kiriath Arba, which is Hebron' occurs, for the reason that 'Kiriath Arba' means the Church as regards truth and 'Hebron' the Church as regards good. But here the name Kiriath Arba is not used any more, only Hebron, because the subject is a regenerate person, who does not act any longer from truth but from good, as stated above in 2979.
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