7
εἶπον-VBI-AAI3S δέ-X *ισαακ-N---NSM πρός-P *αβρααμ-N---ASM ὁ-
A--ASM πατήρ-N3--ASM αὐτός-
D--GSM εἶπον-VAI-AAI2S πατήρ-N3--VSM ὁ-
A--NSM δέ-X εἶπον-VBI-AAI3S τίς-
I--NSN εἰμί-V9--PAI3S τέκνον-N2N-VSN λέγω-V1--PAPNSM ἰδού-I ὁ-
A--NSN πῦρ-N3--NSN καί-C ὁ-
A--NPN ξύλον-N2N-NPN ποῦ-D εἰμί-V9--PAI3S ὁ-
A--NSN πρόβατον-N2N-NSN ὁ-
A--ASN εἰς-P ὁλοκάρπωσις-N3I-ASF
2861. That 'so it was, after these events' means the things that had been accomplished in regard to those within the Church is clear from the meaning of 'words' as real things. In the original language real things are called 'words', so that 'after these events' means the things that had been accomplished. The subject in what has gone before, from verse 13 to the present verse, has been the salvation of those who are spiritual by the Lord's Divine Human, and indeed of those who are endowed with good within the Church. These are ones who are able to be truly spiritual because they possess the Word and so the truths of faith. It is by means of the truths of doctrine joined to goodness of life that a person becomes spiritual. Everything spiritual originates in these when joined together. But gentiles outside the Church, because they do not possess the Word nor thus the truths of faith as long as they are in the world, even though the good of charity exists with them, are not truly spiritual until they have been taught the truths of faith. And because most gentiles in the world are not able to be taught, those who have led charitable and obedient lives one with another are, in the Lord's providence and mercy, taught in the next life. At that time they accept the truths of faith without difficulty and become spiritual. For such is the state and condition of gentiles in the next life, see 2589-2604.
[2] Since those within the Church who are saved by the Lord's Divine Human have been the subject in what has gone before, the subject in what follows from here to the end of the chapter is therefore those outside the Church who are saved. These are meant by the sons who were born to Nahor, Abraham's brother, by Milkah his wife and by Reumah his concubine. This also follows in the sequence of thought. Anyone who is unacquainted with the internal sense of the Word would imagine that these words merely presented the family-tree of the house of Terah, given on account of Rebekah, who became the wife of Isaac, and also on account of Bethuel, whose two granddaughters, Leah and Rachel, became the wives of Jacob. But in fact, as has often been stated and shown, all names in the Word mean real things, 1224, 1264, 1876, 1888. And unless they meant real things the Word would not be Divine but worldly. From this it may also become clear that the words which follow have regard in the train of thought to the Lord's spiritual Church, but that Church as it exists among gentiles. It was traced back through Nahor, Abraham's brother, so as to mean those who exist in a brotherly relationship by virtue of good, as shown below in 2863.
1
The hand of Yahweh was on me, and he brought me out in the Spirit of Yahweh, and set me down in the midst of the valley; and it was full of bones.
2
He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry.
3
He said to me, Son of man, can these bones live? I answered, Lord Yahweh, you know.
4
Again he said to me, Prophesy over these bones, and tell them, you dry bones, hear the word of Yahweh.
5
Thus says the Lord Yahweh to these bones: Behold, I will cause breath to enter into you, and you shall live.
6
I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahweh.
7
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together, bone to its bone.
8
I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.
9
Then he said to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus says the Lord Yahweh: Come from the four winds, breath, and breathe on these slain, that they may live.
10
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.
11
Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
12
Therefore prophesy, and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.
13
You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.
14
I will put my Spirit in you, and you shall live, and I will place you in your own land: and you shall know that I, Yahweh, have spoken it and performed it, says Yahweh.
15
The word of Yahweh came again to me, saying,
16
You, son of man, take one stick, and write on it, For Judah, and for the children of Israel his companions: then take another stick, and write on it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions:
17
and join them for you one to another into one stick, that they may become one in your hand.
18
When the children of your people shall speak to you, saying, Will you not show us what you mean by these?
19
tell them, Thus says the Lord Yahweh: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, [even] with the stick of Judah, and make them one stick, and they shall be one in my hand.
20
The sticks whereon you write shall be in your hand before their eyes.
21
Say to them, Thus says the Lord Yahweh: Behold, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land:
22
and I will make them one nation in the land, on the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;
23
neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
24
My servant David shall be king over them; and they all shall have one shepherd: they shall also walk in my ordinances, and observe my statutes, and do them.
25
They shall dwell in the land that I have given to Jacob my servant, in which your fathers lived; and they shall dwell therein, they, and their children, and their children's children, forever: and David my servant shall be their prince for ever.
26
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them forevermore.
27
My tent also shall be with them; and I will be their God, and they shall be my people.
28
The nations shall know that I am Yahweh who sanctifies Israel, when my sanctuary shall be in the midst of them forevermore.
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