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Ezekiel 5

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1 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM ῥομφαία-N1A-ASF ὀξύς-A3U-ASF ὑπέρ-P ξυρόν-N2N-ASN κουρεύς-N3V-GSM κτάομαι-VA--AMS2S αὐτός- D--ASF σεαυτοῦ- D--DSM καί-C ἐπιἄγω-VF--FAI2S αὐτός- D--ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS καί-C ἐπί-P ὁ- A--ASM πώγων-N3W-ASM σύ- P--GS καί-C λαμβάνω-VF--FMI2S ζυγός-N2--ASM στάθμιον-N2N-GPN καί-C διαἵστημι-VF--FAI2S αὐτός- D--APM

2 ὁ- A--ASN τέταρτος-A1--ASN ἐν-P πῦρ-N3--DSN ἀνακαίω-VF--FAI2S ἐν-P μέσος-A1--DSF ὁ- A--DSF πόλις-N3I-DSF κατά-P ὁ- A--ASF πλήρωσις-N3I-ASF ὁ- A--GPF ἡμέρα-N1A-GPF ὁ- A--GSM συγκλεισμός-N2--GSM καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN τέταρτος-A1--ASN καί-C κατακαίω-VF--FAI2S αὐτός- D--ASN ἐν-P μέσος-A1--DSN αὐτός- D--GSF καί-C ὁ- A--ASN τέταρτος-A1--ASN κατακόπτω-VF--FAI2S ἐν-P ῥομφαία-N1A-DSF κύκλος-N2--DSM αὐτός- D--GSF καί-C ὁ- A--ASN τέταρτος-A1--ASN διασκορπίζω-VF--FAI2S ὁ- A--DSN πνεῦμα-N3M-DSN καί-C μάχαιρα-N1A-ASF ἐκκενόω-VF--FAI1S ὀπίσω-P αὐτός- D--GPM

3 καί-C λαμβάνω-VF--FMI2S ἐκεῖθεν-D ὀλίγος-A1--APM ἐν-P ἀριθμός-N2--DSM καί-C συν περιλαμβάνω-VF--FMI2S αὐτός- D--APM ὁ- A--DSF ἀναβολή-N1--DSF σύ- P--GS

4 καί-C ἐκ-P οὗτος- D--GPM λαμβάνω-VF--FMI2S ἔτι-D καί-C ῥίπτω-VF--FAI2S αὐτός- D--APM εἰς-P μέσος-A1--ASN ὁ- A--GSN πῦρ-N3--GSN καί-C κατακαίω-VF--FAI2S αὐτός- D--APM ἐν-P πῦρ-N3--DSN ἐκ-P αὐτός- D--GSF ἐκἔρχομαι-VF--FMI3S πῦρ-N3--ASN καί-C εἶπον-VF2-FAI2S πᾶς-A3--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

5 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὗτος- D--NSF ὁ- A--NSF *ἰερουσαλήμ-N---NSF ἐν-P μέσος-A1--DSN ὁ- A--GPN ἔθνος-N3E-GPN τίθημι-VX--XAI1S αὐτός- D--ASF καί-C ὁ- A--APF κύκλος-N2--DSM αὐτός- D--GSF χώρα-N1A-APF

6 καί-C εἶπον-VF2-FAI2S ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS ὁ- A--DSF ἄνομος-A1B-DSF ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN καί-C ὁ- A--APN νόμιμος-A1--APN ἐγώ- P--GS ἐκ-P ὁ- A--GPF χώρα-N1A-GPF ὁ- A--GPF κύκλος-N2--DSM αὐτός- D--GSF διότι-C ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS ἀποὠθέω-VA--AMI3P καί-C ἐν-P ὁ- A--DPM νόμιμος-A1--DPM ἐγώ- P--GS οὐ-D πορεύομαι-VCI-API3P ἐν-P αὐτός- D--DPM

7 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ὁ- A--NSF ἀφορμή-N1--NSF σύ- P--GP ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GPN κύκλος-N2--DSM σύ- P--GP καί-C ἐν-P ὁ- A--DPM νόμιμος-A1--DPM ἐγώ- P--GS οὐ-D πορεύομαι-VCI-API2P καί-C ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS οὐ-D ποιέω-VAI-AAI2P ἀλλά-C οὐδέ-C κατά-P ὁ- A--APN δικαίωμα-N3M-APN ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GPN κύκλος-N2--DSM σύ- P--GP οὐ-D ποιέω-VX--XAI2P

8 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS καί-C ποιέω-VF--FAI1S ἐν-P μέσος-A1--DSN σύ- P--GS κρίμα-N3M-ASN ἐνώπιον-P ὁ- A--GPN ἔθνος-N3E-GPN

9 καί-C ποιέω-VF--FAI1S ἐν-P σύ- P--DS ὅς- --APN οὐ-D ποιέω-VX--XAI1S καί-C ὅς- --APN οὐ-D ποιέω-VF--FAI1S ὅμοιος-A1A-APN αὐτός- D--DPM ἔτι-D κατά-P πᾶς-A3--APN ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS

10 διά-P οὗτος- D--ASN πατήρ-N3--NPM ἐσθίω-VF--FMI3P τέκνον-N2N-APN ἐν-P μέσος-A1--DSN σύ- P--GS καί-C τέκνον-N2N-NPN ἐσθίω-VF--FMI3P πατήρ-N3--APM καί-C ποιέω-VF--FAI1S ἐν-P σύ- P--DS κρίμα-N3M-APN καί-C διασκορπίζω-VF2-FAI1S πᾶς-A3--APM ὁ- A--APM κατάλοιπος-A1B-APM σύ- P--GS εἰς-P πᾶς-A3--ASM ἄνεμος-N2--ASM

11 διά-P οὗτος- D--ASN ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C μή-D ἀντί-P ὅς- --GPM ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS μιαίνω-VAI-AAI2S ἐν-P πᾶς-A3--DPN ὁ- A--DPN βδέλυγμα-N3M-DPN σύ- P--GS καΐἐγώ-C+ PNS ἀποὠθέω-VF--FMI1S σύ- P--AS οὐ-D φείδομαι-VF--FMI3S ἐγώ- P--GS ὁ- A--NSM ὀφθαλμός-N2--NSM καΐἐγώ-C+ PNS οὐ-D ἐλεέω-VF--FAI1S

12 ὁ- A--ASN τέταρτος-A1--ASN σύ- P--GS ἐν-P θάνατος-N2--DSM ἀναἁλίσκω-VC--FPI3S καί-C ὁ- A--ASN τέταρτος-A1--ASN σύ- P--GS ἐν-P λιμός-N2--DSM συντελέω-VS--FPI3S ἐν-P μέσος-A1--DSN σύ- P--GS καί-C ὁ- A--ASN τέταρτος-A1--ASN σύ- P--GS εἰς-P πᾶς-A3--ASM ἄνεμος-N2--ASM σκορπίζω-VF2-FAI1S αὐτός- D--APM καί-C ὁ- A--NSN τέταρτος-A1--NSN σύ- P--GS ἐν-P ῥομφαία-N1A-DSF πίπτω-VF2-FMI3P κύκλος-N2--DSM σύ- P--GS καί-C μάχαιρα-N1A-ASF ἐκκενόω-VF--FAI1S ὀπίσω-P αὐτός- D--GPM

13 καί-C συντελέω-VS--FPI3S ὁ- A--NSM θυμός-N2--NSM ἐγώ- P--GS καί-C ὁ- A--NSF ὀργή-N1--NSF ἐγώ- P--GS ἐπί-P αὐτός- D--APM καί-C ἐπιγιγνώσκω-VF--FMI2S διότι-C ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S ἐν-P ζῆλος-N2--DSM ἐγώ- P--GS ἐν-P ὁ- A--DSN συντελέω-VA--AAN ἐγώ- P--AS ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS ἐπί-P αὐτός- D--APM

14 καί-C τίθημι-VF--FMI1S σύ- P--AS εἰς-P ἔρημος-N2--ASF καί-C ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS κύκλος-N2--DSM σύ- P--GS ἐνώπιον-P πᾶς-A3--GSM διαὁδεύω-V1--PAPGSM

15 καί-C εἰμί-VF--FMI2S στενακτός-A1--NSF καί-C δηλαϊστός-A1--NSF ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ὁ- A--DPN κύκλος-N2--DSM σύ- P--GS ἐν-P ὁ- A--DSN ποιέω-VA--AAN ἐγώ- P--AS ἐν-P σύ- P--DS κρίμα-N3M-APN ἐν-P ἐκδίκησις-N3I-DSF θυμός-N2--GSM ἐγώ- P--GS ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

16 ἐν-P ὁ- A--DSN ἐκ ἀποστέλλω-VA--AAN ἐγώ- P--AS ὁ- A--APF βολίς-N3D-APF ἐγώ- P--GS ὁ- A--GSM λιμός-N2--GSM ἐπί-P αὐτός- D--APM καί-C εἰμί-VF--FMI3P εἰς-P ἔκλειψις-N3I-ASF καί-C συντρίβω-VF--FAI1S στήριγμα-N3M-ASN ἄρτος-N2--GSM σύ- P--GS

17 καί-C ἐκ ἀποστέλλω-VF2-FAI1S ἐπί-P σύ- P--AS λιμός-N2--ASM καί-C θηρίον-N2N-APN πονηρός-A1A-APN καί-C τιμωρέω-VF--FMI1S σύ- P--AS καί-C θάνατος-N2--NSM καί-C αἷμα-N3M-NSN διαἔρχομαι-VF--FMI3P ἐπί-P σύ- P--AS καί-C ῥομφαία-N1A-ASF ἐπιἄγω-VF--FAI1S ἐπί-P σύ- P--AS κυκλόθεν-D ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

   

Ze Swedenborgových děl

 

True Christianity # 782

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782. The New Jerusalem coming down from God out of heaven (Revelation 21) means the new church. For one thing, Jerusalem was the largest city in the land of Canaan. The Temple was there. The altar was there. The sacrifices were performed there. It was a center for divine worship. Three times a year every male in the entire country was commanded to come worship there.

Another reason is that the Lord was in Jerusalem and taught in its Temple; it was there that he glorified his human manifestation. For these reasons Jerusalem means the church.

The fact that Jerusalem means the church is abundantly clear in what the prophets of the Old Testament say about the new church that the Lord is going to establish, which they refer to as Jerusalem.

[2] I will present only passages in which the fact that Jerusalem means the church is easy to see for anyone who has the ability to reason inwardly. We will limit ourselves, then, to just the following.

Behold, I am creating a new heaven and a new earth, and the earlier heaven and earth will not be remembered. Behold, I am going to make Jerusalem a rejoicing and its people a joy, so that I will rejoice over Jerusalem and take joy in my people. Then the wolf and the lamb will feed together; they will not do evil anywhere on my holy mountain. (Isaiah 65:17-19, 25)

For Zion's sake I will not be quiet, for Jerusalem's sake I will not rest, until its justice goes forth as brightness, and its salvation is like a burning lamp. Then the nations will see your justice and every monarch will see your glory. You will be called by a new name that the mouth of Jehovah will announce. You will also be a beautiful crown and a royal miter in the hand of your God. Jehovah will be pleased with you, and your land will be married. Behold, your salvation is coming, and his reward is with him. They will call them "a holy people" and "those redeemed by Jehovah. " You will be called a sought-after city, and not a deserted city. (Isaiah 62:1-4, 11-12)

[3] Awake, awake! Put on your strength, O Zion. Put on your beautiful clothes, O Jerusalem, holy city. The uncircumcised and the unclean will not come to you any more. Shake yourself from the dust; arise. Sit down, O Jerusalem. The people will recognize my name in that day; I am the one who is saying, "Behold, it is I. " Jehovah has comforted his people. He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

Shout, O daughter of Zion. Be joyful with all your heart, O daughter of Jerusalem. The king of Israel is in your midst. Do not fear evil any more. He will be glad and joyful about you. He will rest in your love. He will rejoice over you with shouting. I will give you a name and praise among all the peoples of the earth. (Zephaniah 3:14-17, 20)

Thus said Jehovah, your Redeemer, speaking to Jerusalem: "You shall be inhabited. " (Isaiah 44:24, 26)

Thus said Jehovah, "I will turn back to Zion and I will live in the center of Jerusalem. Therefore Jerusalem will be called the city of truth, and the mountain of Jehovah Sabaoth will be called a holy mountain. " (Zechariah 8:3, 20-23)

Then you will know that I am Jehovah your God, living on Zion, the holy mountain, and Jerusalem will be holy. And on that day it will happen that the mountains will drip with new wine and the hills will flow with milk. And Jerusalem shall remain from generation to generation. (Joel 3:17-21)

[4] On that day the branch of Jehovah will be beautiful and glorious. And it will happen that the people left behind in Zion and remaining in Jerusalem will be called holy - everyone who is written down as alive in Jerusalem. (Isaiah 4:2-3)

At the end of days the mountain of Jehovah's house will be established on the top of the mountains. Teaching will go forth from Zion and the Word of Jehovah from Jerusalem. (Micah 4:1-2, 8)

At that time they will call Jerusalem the throne of Jehovah, and all the nations will be gathered together to the name of Jehovah, to Jerusalem. No longer will they go toward the obstinacy of their evil heart. (Jeremiah 3:17)

Look toward Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a peaceful dwelling place, a tabernacle that will not be taken down. Its stakes will never be removed and its ropes will not be broken. (Isaiah 33:20)

Not to mention other passages, such as Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:4; Psalms 122:1-7; 137:5-6.

[5] Jerusalem in the passages just quoted does not mean the Jerusalem where Jews once lived, but the church of the Lord to come. This is clear from every detail of the description in the passages: for example, the point that Jehovah God is going to create a new heaven and a new earth, including a Jerusalem; that this Jerusalem is going to be a beautiful crown and a royal miter; that it is going to be called "holy," "the city of truth," "the throne of Jehovah," "a peaceful dwelling place," "a tabernacle that will not be taken down"; that the wolf and the lamb will feed together there; and we are told that the mountains there will drip with new wine, the hills will flow with milk, and it will remain from generation to generation. This is also clear from what we are told of the people there, that they are holy, they have all been written down as alive, and they are to be called "those redeemed by Jehovah. "

What is more, all these passages indicate that only at the time of the Lord's Coming, especially his Second Coming, [but not before,] will "Jerusalem" be the way these passages describe it. Before that, Jerusalem is not married; that is, it has not yet become the bride and wife of the Lamb, which is how the New Jerusalem is described in the Book of Revelation.

[6] In Daniel, Jerusalem means the church of today, the former [Christian] church. The beginning of this church is described in the following words.

Know and understand that from the going forth of the Word even to the restoration and building of Jerusalem, to the time of the Messiah's rule, is seven weeks. After sixty-two weeks the street and the moat will be rebuilt and restored, but in troublesome times. (Daniel 9:25)

The end of the church of today is described in the following words from the same chapter:

In the end desolation [will fly in] on a bird of abominations; even to the close and the cutting down, it will drip steadily upon the devastation. (Daniel 9:27)

The final stages of the church of today are also what the following words of the Lord in Matthew are referring to:

When you see that the abomination of desolation foretold by the prophet Daniel is standing in the holy place, let those who read note it well. (Matthew 24:15)

Evidence that Jerusalem in the passages above does not mean the Jerusalem where Jews once lived is found in the passages in the Word in which we are told that Jerusalem has already been completely destroyed or is going to be in the future. See Jeremiah 5:1; 6:6-7; 7:17-18, and following; Jeremiah 8:5-7, and following; , and following; Jeremiah 13:9-10, 14; 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1 to the end; Ezekiel 5:9 to the end; Ezekiel 12:18-19; 15:6-8; 16:1-63; ; Matthew 23:37-38; Luke 19:41-44; 21:20-22; 23:28-30; besides many other passages. See also the passages where Jerusalem is referred to as Sodom (Isaiah 3:9; Jeremiah 23:14; Ezekiel 16:46, 48; and elsewhere).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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