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Ezekiel 4

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1 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM πλίνθος-N2--ASF καί-C τίθημι-VF--FAI2S αὐτός- D--ASF πρό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C διαγράφω-VF--FAI2S ἐπί-P αὐτός- D--ASF πόλις-N3I-ASF ὁ- A--ASF *ἰερουσαλήμ-N---ASF

2 καί-C δίδωμι-VF--FAI2S ἐπί-P αὐτός- D--ASF περιοχή-N1--ASF καί-C οἰκοδομέω-VF--FAI2S ἐπί-P αὐτός- D--ASF προμαχών-N3W-APM καί-C περιβάλλω-VF2-FAI2S ἐπί-P αὐτός- D--ASF χάραξ-N3K-ASM καί-C δίδωμι-VF--FAI2S ἐπί-P αὐτός- D--ASF παρεμβολή-N1--APF καί-C τάσσω-VF--FAI2S ὁ- A--APF βελόστασις-N3I-APF κύκλος-N2--DSM

3 καί-C σύ- P--NS λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM τήγανον-N2N-ASN σιδηροῦς-A1C-ASN καί-C τίθημι-VF--FAI2S αὐτός- D--ASN τοῖχος-N2--ASM σιδηροῦς-A1C-ASM ἀνά-P μέσος-A1--ASN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSF πόλις-N3I-GSF καί-C ἑτοιμάζω-VF--FAI2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P αὐτός- D--ASF καί-C εἰμί-VF--FMI3S ἐν-P συγκλεισμός-N2--DSM καί-C συνκλείω-VF--FAI2S αὐτός- D--ASF σημεῖον-N2N-NSN εἰμί-V9--PAI3S οὗτος- D--NSN ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

4 καί-C σύ- P--NS κοιμάω-VC--FPI2S ἐπί-P ὁ- A--ASN πλευρόν-N2N-ASN σύ- P--GS ὁ- A--ASN ἀριστερός-A1A-ASN καί-C τίθημι-VF--FAI2S ὁ- A--APF ἀδικία-N1A-APF ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM ἐπί-P αὐτός- D--GSM κατά-P ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF πεντήκοντα-M καί-C ἑκατόν-M ὅς- --APF κοιμάω-VC--FPI2S ἐπί-P αὐτός- D--GSM καί-C λαμβάνω-VF--FMI2S ὁ- A--APF ἀδικία-N1A-APF αὐτός- D--GPM

5 καί-C ἐγώ- P--NS δίδωμι-VX--XAI1S σύ- P--DS ὁ- A--APF δύο-M ἀδικία-N1A-APF αὐτός- D--GPM εἰς-P ἀριθμός-N2--ASM ἡμέρα-N1A-GPF ἐνενήκοντα-M καί-C ἑκατόν-M ἡμέρα-N1A-APF καί-C λαμβάνω-VF--FMI2S ὁ- A--APF ἀδικία-N1A-APF ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM

6 καί-C συντελέω-VF--FAI2S οὗτος- D--APN πᾶς-A3--APN καί-C κοιμάω-VC--FPI2S ἐπί-P ὁ- A--ASN πλευρόν-N2N-ASN σύ- P--GS ὁ- A--ASN δεξιός-A1A-ASN καί-C λαμβάνω-VF--FMI2S ὁ- A--APF ἀδικία-N1A-APF ὁ- A--GSM οἶκος-N2--GSM *ιουδα-N---GSM τεσσαράκοντα-M ἡμέρα-N1A-APF ἡμέρα-N1A-ASF εἰς-P ἐνιαυτός-N2--ASM τίθημι-VX--XAI1S σύ- P--DS

7 καί-C εἰς-P ὁ- A--ASM συγκλεισμός-N2--ASM *ἰερουσαλήμ-N---GSF ἑτοιμάζω-VF--FAI2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS καί-C ὁ- A--ASM βραχίων-N3N-ASM σύ- P--GS στερεόω-VF--FAI2S καί-C προφητεύω-VF--FAI2S ἐπί-P αὐτός- D--ASF

8 καί-C ἐγώ- P--NS ἰδού-I δίδωμι-VX--XAI1S ἐπί-P σύ- P--AS δεσμός-N2--APM καί-C μή-D στρέφω-VD--APS2S ἀπό-P ὁ- A--GSN πλευρόν-N2N-GSN σύ- P--GS ἐπί-P ὁ- A--ASN πλευρόν-N2N-ASN σύ- P--GS ἕως-P ὅς- --GSM συντελέω-VS--APS3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSM συγκλεισμός-N2--GSM σύ- P--GS

9 καί-C σύ- P--NS λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM πυρός-N2--APM καί-C κριθή-N1--APF καί-C κύαμος-N2--ASM καί-C φακός-N2--ASM καί-C κέγχρος-N2--ASM καί-C ὄλυρα-N1A-ASF καί-C ἐνβάλλω-VF2-FAI2S αὐτός- D--APN εἰς-P ἄγγος-N3D-ASN εἷς-A3--ASN ὀστράκινος-A1--ASN καί-C ποιέω-VF--FAI2S αὐτός- D--APN σεαυτοῦ- D--DSM εἰς-P ἄρτος-N2--APM καί-C κατά-P ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF ὅς- --APF σύ- P--NS καταεὕδω-V1--PAI2S ἐπί-P ὁ- A--GSN πλευρόν-N2N-GSN σύ- P--GS ἐνενήκοντα-M καί-C ἑκατόν-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2S αὐτός- D--APN

10 καί-C ὁ- A--NSN βρῶμα-N3M-NSN σύ- P--GS ὅς- --ASN ἐσθίω-VF--FMI2S ἐν-P σταθμός-N2--DSM εἴκοσι-M σίκλος-N2--APM ὁ- A--ASF ἡμέρα-N1A-ASF ἀπό-P καιρός-N2--GSM ἕως-P καιρός-N2--GSM ἐσθίω-VF--FMI2S αὐτός- D--APN

11 καί-C ὕδωρ-N3--ASN ἐν-P μέτρον-N2N-DSN πίνω-VF--FMI2S ὁ- A--ASN ἕκτος-A1--ASN ὁ- A--GSN ιν-N---GSN ἀπό-P καιρός-N2--GSM ἕως-P καιρός-N2--GSM πίνω-VF--FMI2S

12 καί-C ἐγκρυφίας-N1T-ASM κρίθινος-A1--ASM ἐσθίω-VF--FMI2S αὐτός- D--APN ἐν-P βόλβιτον-N2N-DPN κόπρος-N2--GSF ἀνθρώπινος-A1--GSF ἐνκρύπτω-VF--FAI2S αὐτός- D--APN κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPM

13 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *ἰσραήλ-N---GSM οὕτως-D ἐσθίω-VF--FMI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἀκάθαρτος-A1B-APN ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

14 καί-C εἶπον-VAI-AAI1S μηδαμῶς-D κύριος-N2--VSM θεός-N2--VSM ὁ- A--GSM *ἰσραήλ-N---GSM ἰδού-I ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS οὐ-D μιαίνω-VM--XMI3S ἐν-P ἀκαθαρσία-N1A-DSF καί-C θνησιμαῖος-A1A-ASM καί-C θηριάλωτος-A1B-ASM οὐ-D βιβρώσκω-VX--XAI1S ἀπό-P γένεσις-N3I-GSF ἐγώ- P--GS ἕως-P ὁ- A--GSN νῦν-D οὐδέ-C εἰςἔρχομαι-VX--XAI3S εἰς-P ὁ- A--ASN στόμα-N3M-ASN ἐγώ- P--GS πᾶς-A3--NSN κρέας-N3--NSN ἕωλος-A1B-NSN

15 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ἰδού-I δίδωμι-VX--XAI1S σύ- P--DS βόλβιτον-N2N-APN βοῦς-N3--GPM ἀντί-P ὁ- A--GPN βόλβιτον-N2N-GPN ὁ- A--GPM ἀνθρώπινος-A1--GPM καί-C ποιέω-VF--FAI2S ὁ- A--APM ἄρτος-N2--APM σύ- P--GS ἐπί-P αὐτός- D--GPN

16 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I ἐγώ- P--NS συντρίβω-V1--PAI1S στήριγμα-N3M-ASN ἄρτος-N2--GSM ἐν-P *ἰερουσαλήμ-N---DSF καί-C ἐσθίω-VF--FMI3P ἄρτος-N2--ASM ἐν-P σταθμός-N2--DSM καί-C ἐν-P ἔνδεια-N1A-DSF καί-C ὕδωρ-N3--ASN ἐν-P μέτρον-N2N-DSN καί-C ἐν-P ἀφανισμός-N2--DSM πίνω-VF--FMI3P

17 ὅπως-C ἐνδεής-A3H-NPM γίγνομαι-VB--AMS3P ἄρτος-N2--GSM καί-C ὕδωρ-N3T-GSN καί-C ἀπο ἀναἵζω-VS--FPI3S ἄνθρωπος-N2--NSM καί-C ἀδελφός-N2--NSM αὐτός- D--GSM καί-C τήκω-VF--FMI3P ἐν-P ὁ- A--DPF ἀδικία-N1A-DPF αὐτός- D--GPM

   

Ze Swedenborgových děl

 

True Christianity # 782

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782. The New Jerusalem coming down from God out of heaven (Revelation 21) means the new church. For one thing, Jerusalem was the largest city in the land of Canaan. The Temple was there. The altar was there. The sacrifices were performed there. It was a center for divine worship. Three times a year every male in the entire country was commanded to come worship there.

Another reason is that the Lord was in Jerusalem and taught in its Temple; it was there that he glorified his human manifestation. For these reasons Jerusalem means the church.

The fact that Jerusalem means the church is abundantly clear in what the prophets of the Old Testament say about the new church that the Lord is going to establish, which they refer to as Jerusalem.

[2] I will present only passages in which the fact that Jerusalem means the church is easy to see for anyone who has the ability to reason inwardly. We will limit ourselves, then, to just the following.

Behold, I am creating a new heaven and a new earth, and the earlier heaven and earth will not be remembered. Behold, I am going to make Jerusalem a rejoicing and its people a joy, so that I will rejoice over Jerusalem and take joy in my people. Then the wolf and the lamb will feed together; they will not do evil anywhere on my holy mountain. (Isaiah 65:17-19, 25)

For Zion's sake I will not be quiet, for Jerusalem's sake I will not rest, until its justice goes forth as brightness, and its salvation is like a burning lamp. Then the nations will see your justice and every monarch will see your glory. You will be called by a new name that the mouth of Jehovah will announce. You will also be a beautiful crown and a royal miter in the hand of your God. Jehovah will be pleased with you, and your land will be married. Behold, your salvation is coming, and his reward is with him. They will call them "a holy people" and "those redeemed by Jehovah. " You will be called a sought-after city, and not a deserted city. (Isaiah 62:1-4, 11-12)

[3] Awake, awake! Put on your strength, O Zion. Put on your beautiful clothes, O Jerusalem, holy city. The uncircumcised and the unclean will not come to you any more. Shake yourself from the dust; arise. Sit down, O Jerusalem. The people will recognize my name in that day; I am the one who is saying, "Behold, it is I. " Jehovah has comforted his people. He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

Shout, O daughter of Zion. Be joyful with all your heart, O daughter of Jerusalem. The king of Israel is in your midst. Do not fear evil any more. He will be glad and joyful about you. He will rest in your love. He will rejoice over you with shouting. I will give you a name and praise among all the peoples of the earth. (Zephaniah 3:14-17, 20)

Thus said Jehovah, your Redeemer, speaking to Jerusalem: "You shall be inhabited. " (Isaiah 44:24, 26)

Thus said Jehovah, "I will turn back to Zion and I will live in the center of Jerusalem. Therefore Jerusalem will be called the city of truth, and the mountain of Jehovah Sabaoth will be called a holy mountain. " (Zechariah 8:3, 20-23)

Then you will know that I am Jehovah your God, living on Zion, the holy mountain, and Jerusalem will be holy. And on that day it will happen that the mountains will drip with new wine and the hills will flow with milk. And Jerusalem shall remain from generation to generation. (Joel 3:17-21)

[4] On that day the branch of Jehovah will be beautiful and glorious. And it will happen that the people left behind in Zion and remaining in Jerusalem will be called holy - everyone who is written down as alive in Jerusalem. (Isaiah 4:2-3)

At the end of days the mountain of Jehovah's house will be established on the top of the mountains. Teaching will go forth from Zion and the Word of Jehovah from Jerusalem. (Micah 4:1-2, 8)

At that time they will call Jerusalem the throne of Jehovah, and all the nations will be gathered together to the name of Jehovah, to Jerusalem. No longer will they go toward the obstinacy of their evil heart. (Jeremiah 3:17)

Look toward Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a peaceful dwelling place, a tabernacle that will not be taken down. Its stakes will never be removed and its ropes will not be broken. (Isaiah 33:20)

Not to mention other passages, such as Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:4; Psalms 122:1-7; 137:5-6.

[5] Jerusalem in the passages just quoted does not mean the Jerusalem where Jews once lived, but the church of the Lord to come. This is clear from every detail of the description in the passages: for example, the point that Jehovah God is going to create a new heaven and a new earth, including a Jerusalem; that this Jerusalem is going to be a beautiful crown and a royal miter; that it is going to be called "holy," "the city of truth," "the throne of Jehovah," "a peaceful dwelling place," "a tabernacle that will not be taken down"; that the wolf and the lamb will feed together there; and we are told that the mountains there will drip with new wine, the hills will flow with milk, and it will remain from generation to generation. This is also clear from what we are told of the people there, that they are holy, they have all been written down as alive, and they are to be called "those redeemed by Jehovah. "

What is more, all these passages indicate that only at the time of the Lord's Coming, especially his Second Coming, [but not before,] will "Jerusalem" be the way these passages describe it. Before that, Jerusalem is not married; that is, it has not yet become the bride and wife of the Lamb, which is how the New Jerusalem is described in the Book of Revelation.

[6] In Daniel, Jerusalem means the church of today, the former [Christian] church. The beginning of this church is described in the following words.

Know and understand that from the going forth of the Word even to the restoration and building of Jerusalem, to the time of the Messiah's rule, is seven weeks. After sixty-two weeks the street and the moat will be rebuilt and restored, but in troublesome times. (Daniel 9:25)

The end of the church of today is described in the following words from the same chapter:

In the end desolation [will fly in] on a bird of abominations; even to the close and the cutting down, it will drip steadily upon the devastation. (Daniel 9:27)

The final stages of the church of today are also what the following words of the Lord in Matthew are referring to:

When you see that the abomination of desolation foretold by the prophet Daniel is standing in the holy place, let those who read note it well. (Matthew 24:15)

Evidence that Jerusalem in the passages above does not mean the Jerusalem where Jews once lived is found in the passages in the Word in which we are told that Jerusalem has already been completely destroyed or is going to be in the future. See Jeremiah 5:1; 6:6-7; 7:17-18, and following; Jeremiah 8:5-7, and following; , and following; Jeremiah 13:9-10, 14; 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1 to the end; Ezekiel 5:9 to the end; Ezekiel 12:18-19; 15:6-8; 16:1-63; ; Matthew 23:37-38; Luke 19:41-44; 21:20-22; 23:28-30; besides many other passages. See also the passages where Jerusalem is referred to as Sodom (Isaiah 3:9; Jeremiah 23:14; Ezekiel 16:46, 48; and elsewhere).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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