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Ezekiel 43:9
Apocalypse Explained # 253
253. Verse 21. He that overcometh, I will give to him to sit with Me in My throne, signifies that he who is steadfast to the end of life shall be conjoined with heaven where the Lord is. This is evident from the signification of "overcoming," as being to be steadfast in the spiritual affection of truth even to the end of life (See above, n. 128); but here it means to be steadfast in a state of faith from charity, since charity is here treated of. This is what "overcoming" means; because so long as man lives in the world he is in combat against the evils and the falsities therefrom that are with him; and he who is in combat, and is steadfast in the faith of charity even to the end of life, overcomes; and he who overcomes in the world overcomes to eternity, since man after death is such as his life had been in the world. This is evident also from the signification of "to sit with Me in My throne," as being to be conjoined with heaven where the Lord is; for "throne" signifies heaven, and to "sit with Me" signifies to be together with the Lord, thus conjoined to Him.
[2] In the Word the word "throne" is many times used, and in reference to the Lord it signifies in general, heaven, in particular the spiritual heaven, and in the abstract, Divine truth proceeding from the Lord, since this is what makes heaven. For this reason "throne" is also predicated of judgment, since all judgment is effected from truths. That such is the signification of "throne" in the Word can be seen from the following passages. In Isaiah:
Jehovah said, The heavens are My throne (Isaiah 66:1).
In David:
Jehovah hath established His throne in the heavens (Psalms 103:19).
And in Matthew:
He that sweareth by heaven sweareth by the throne of God and by Him that sitteth thereon (Matthew 23:22).
It is clear that "throne" in these passages signifies heaven; for it is said that "the heavens are His throne," that "He hath established His throne in the heavens," and that "he who sweareth by heaven sweareth by the throne of God;" not because Jehovah or the Lord there sits upon a throne, but because His Divine in the heavens is called "throne:" and also appears at times as a throne to those to whom it is given to look into heaven. That the Lord was thus seen is evident in Isaiah:
I saw the Lord sitting upon a throne high and lifted up, and His train filling the temple (Isaiah 6:1).
"His train filling the temple" signifies that Divine truth proceeding filled the ultimate of heaven and the church, for the "Lord's train" signifies in general Divine truth proceeding, and in particular Divine truth in the extremities of heaven and in the church (See above, n. 220).
[3] In Ezekiel:
Above the expanse that was over the head [of the cherubim] there was as the appearance of a sapphire stone, the likeness of a throne, and upon the likeness of the throne was a likeness as the appearance of a man upon it above (Ezekiel 1:26; 10:1).
The "throne" had an appearance like a sapphire stone, because "sapphire" signified Divine truth proceeding from the Lord's Divine good, and therefore spiritual truth pellucid from celestial good (See Arcana Coelestia 9407, 9873); thus "throne" here signifies the whole heaven, for heaven is heaven from Divine truth. (What "cherub" signifies, see Arcana Coelestia 9277, 9509, 9673.)
[4] In Revelation:
Behold, a throne set in heaven, and upon the throne One sitting. A rainbow round about the throne, in aspect like an emerald. And out of the throne went forth lightnings and thunders and voices. Before the throne a glassy sea like unto crystal; and round about the throne four animals, full of eyes before and behind (Revelation 4:2-6, 9-10).
That heaven in respect to Divine truths is here described will be seen in the explanation of these words in the following chapter. There is a like meaning in the following from Revelation:
A pure river and bright as crystal went forth out of the throne of God and of the Lamb (Revelation 22:1).
"A pure river and bright as crystal" was seen "going forth out of the throne," because a "river" as well as "crystal" signifies Divine truth.
[5] "The throne of David" in the Word has a like meaning; since by "David" in the prophetic Word is meant, not David, but the Lord in respect to royalty, which is Divine truth in the spiritual heaven, which is the second heaven. So in Luke:
The angel said to Mary, He shall be great, and shall be called the Son of the Most High, and the Lord shall give unto Him the throne of His father David (Luke 1:32).
And in Isaiah:
Unto us a child is born, unto as a Son is given, and the government shall be upon His shoulder, and His name shall be called Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. Of the multiplication of His government and peace there shall be no end; upon the throne of David, and upon His kingdom, to establish it in judgment and in righteousness, from henceforth and even to eternity (Isaiah 9:6-7).
It is clear that here is not meant David, and his throne, on which the Lord was to sit; for the Lord's kingdom was not on earth but in heaven; by "the throne of David," therefore, heaven in respect to Divine truth is meant (See above, n. 205). The meaning is similar in the Psalm of David, where the Lord speaks of His throne and His kingdom; as in the whole of Psalms 89, in which are also these words:
I have sworn unto David My servant: Thy seed will I establish for ever; and thy throne to generation and generation. Judgment and righteousness are the foundation of thy throne; I will establish his throne as the days of the heavens (Psalms 89:3-4, 14, 29).
That the Lord is here meant by David, see above n. 205). The like is signified by "the throne of glory" where the Lord is spoken of, for "glory" signifies Divine truth.
As in Matthew:
When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit on the throne of His glory (Matthew 25:31).
(That "glory" signifies Divine truth in heaven, see Arcana Coelestia 4809, 5922, 8267, 8427, 9429; and above, n. 33.)
This shows what is signified by "the throne of glory" in Jeremiah:
Do not disgrace the throne of thy glory (Jeremiah 14:21; 17:12);
which signifies that Divine truth should not be disgraced. The like is signified by Jerusalem being called "the throne of Jehovah;" for "Jerusalem" signifies the church in respect to doctrine; and doctrine is Divine truth.
From this it is clear how these words are to be understood in Jeremiah:
At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered unto it (Jeremiah 3:17).
In David:
Jerusalem is builded; thither the tribes go up; and there are set thrones for judgment, the thrones of the house of David (Psalms 122:3-5).
In Ezekiel:
The glory of Jehovah came into the house by the way of the gate whose face was toward the east. And He said unto me, Son of man, behold the place of My throne, and the place of the soles of My feet, where I will dwell in the midst of the sons of Israel for ever (Ezekiel 43:4, 7).
(That "Jerusalem" signifies the church in respect to doctrine, thus Divine truth in the heavens and on the earth, for this makes the church, see Arcana Coelestia 3654, 9166; and above, n. 223) As all judgment is effected by truths, and judgment in the heavens by Divine truth, "throne" is also mentioned where the Lord in respect to judgment is treated of, as above (Matthew 25:31; and in David, Psalms 122:3-5).
Again, in David:
Jehovah, Thou hast executed my judgment; thou sattest on the throne a judge of justice; thou hast rebuked the nations, thou hast destroyed the wicked; Jehovah shall sit for ever; He will prepare His throne for judgment (Psalms 9:4-5, 7).
[6] It is also said in many places in the Word, not only that the Lord is to sit on a throne, but that others also shall sit upon thrones, but still these "thrones" do not mean thrones, but Divine truths. Thus in the first book of Samuel:
He raiseth up the poor out of the dust, and lifteth on high the needy from the dunghill, to make them sit with princes, and to make them inherit the throne of glory (1 Samuel 2:8).
In Revelation:
The four and twenty elders who are before the throne of God, sitting upon their thrones (Revelation 11:16).
Again:
I saw thrones, and they sat upon them, and judgment was given unto them (Revelation 20:4).
In Matthew:
Ye who have followed Me in the regeneration, when the Son of man shall sit upon the throne of His glory, ye also shall sit upon thrones, judging the twelve tribes of Israel (Matthew 19:28; Luke 22:30).
Here "thrones" mean Divine truths, according to which and from which all are to be judged; "twelve" and "twenty-four" signify all things and are predicated of truths; "elders," and "disciples" also, likewise "tribes," signify Divine truths. When this is known, what is meant by "thrones" in the above passages can be seen; as also what is meant by "throne" in these words now treated of. "He that overcometh will I give to him to sit with Me in My throne."
(That "twelve" signifies all, and that it is predicated of truths, see Arcana Coelestia 577, 2089, 2129, 2130, 3272, 3858, 3913; likewise "twenty-four" because that number is the double of the number twelve, and arises from it by multiplication, n. 5921, 5335, 5708, 7973.
That "the elders of Israel" signify all in the church who are in truths from good, n. 6524, 6525, 6890, 7912, 8578, 8585, 9376, 9404;
likewise "the Lord's twelve disciples," n. 2129, 3354, 3488, 3858, 6397;
likewise "the twelve tribes," n. 3858, 3926, 4060, 6335, 7836, 7891)
[7] From this it can be seen what was represented by the throne built by Solomon, thus described in the first book of Kings:
Solomon made a great ebony 1 throne, and overlaid it with pure gold. There were six steps to the throne; the head of the throne was round; and behind it were hands on either side near the place of the seat, and two lions standing near the hands; and there were twelve lions standing upon the six steps on the one side and on the other; there was not the like made in any kingdom (1 Kings 10:18-20).
Here "ebony" 1 signifies Divine truth in ultimates; "the head being round," the corresponding good; "the gold with which it was overlaid" Divine good from which is Divine truth. "The six steps" signify all things from first to last; "the two hands" all power; "lions," the truths of the church in their power; "twelve," all things. As "throne," in reference to the Lord, signifies heaven in respect to all Divine truth, so in a contrary sense it signifies hell in respect to all falsity. (In this contrary sense "throne" is mentioned Revelation 2:13; Isaiah 14:9, 13; 47:1; Haggai 2:22; Daniel 7:9; Luke 1:52)
Poznámky pod čarou:
1. The Latin has "ebony"; the Hebrew is "ivory."
Exodus 12
1
Yahweh spoke to Moses and Aaron in the land of Egypt, saying,
2
"This month shall be to you the beginning of months. It shall be the first month of the year to you.
3
Speak to all the congregation of Israel, saying, 'On the tenth day of this month, they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household;
4
and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.
5
Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats:
6
and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening.
7
They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it.
8
They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.
9
Don't eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.
10
You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.
11
This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh's Passover.
12
For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am Yahweh.
13
The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt.
14
This day shall be to you for a memorial, and you shall keep it a feast to Yahweh: throughout your generations you shall keep it a feast by an ordinance forever.
15
"'Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
16
In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no kind of work shall be done in them, except that which every man must eat, that only may be done by you.
17
You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.
18
In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.
19
Seven days shall there be no yeast found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.
20
You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.'"
21
Then Moses called for all the elders of Israel, and said to them, "Draw out, and take lambs according to your families, and kill the Passover.
22
You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.
23
For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.
24
You shall observe this thing for an ordinance to you and to your sons forever.
25
It shall happen when you have come to the land which Yahweh will give you, according as he has promised, that you shall keep this service.
26
It will happen, when your children ask you, 'What do you mean by this service?'
27
that you shall say, 'It is the sacrifice of Yahweh's Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.'" The people bowed their heads and worshiped.
28
The children of Israel went and did so; as Yahweh had commanded Moses and Aaron, so they did.
29
It happened at midnight, that Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.
30
Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
31
He called for Moses and Aaron by night, and said, "Rise up, get out from among my people, both you and the children of Israel; and go, serve Yahweh, as you have said!
32
Take both your flocks and your herds, as you have said, and be gone; and bless me also!"
33
The Egyptians were urgent with the people, to send them out of the land in haste, for they said, "We are all dead men."
34
The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.
35
The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.
36
Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They despoiled the Egyptians.
37
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
38
A mixed multitude went up also with them, with flocks, herds, and even very much livestock.
39
They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food.
40
Now the time that the children of Israel lived in Egypt was four hundred thirty years.
41
It happened at the end of four hundred thirty years, even the same day it happened, that all the armies of Yahweh went out from the land of Egypt.
42
It is a night to be much observed to Yahweh for bringing them out from the land of Egypt. This is that night of Yahweh, to be much observed of all the children of Israel throughout their generations.
43
Yahweh said to Moses and Aaron, "This is the ordinance of the Passover. No foreigner shall eat of it,
44
but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it.
45
A foreigner and a hired servant shall not eat of it.
46
In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it.
47
All the congregation of Israel shall keep it.
48
When a stranger shall live as a foreigner with you, and will keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.
49
One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you."
50
All the children of Israel did so. As Yahweh commanded Moses and Aaron, so they did.
51
It happened the same day, that Yahweh brought the children of Israel out of the land of Egypt by their armies.
