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Ezekiel 22:17

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17 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

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Ezekiel 24

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN ἔνατος-A1--DSN ἐν-P ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM δέκατος-A1--DSM δέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM γράφω-VA--AAD2S σεαυτοῦ- D--DSM εἰς-P ἡμέρα-N1A-ASF ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF ἀπό-P ὅς- --GSF ἀποἐρείδομαι-VAI-AMI3S βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF ἐπί-P *ἰερουσαλήμ-N---ASF ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF σήμερον-D

3 καί-C εἶπον-VB--AAD2S ἐπί-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--ASM παραπικραίνω-V1--PAPASM παραβολή-N1--ASF καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐπιἵστημι-VA--AAD2S ὁ- A--ASM λέβης-N3T-ASM καί-C ἐκχέω-VA--AAD2S εἰς-P αὐτός- D--ASM ὕδωρ-N3--ASN

4 καί-C ἐνβάλλω-VB--AAD2S εἰς-P αὐτός- D--ASM ὁ- A--APN διχοτόμημα-N3M-APN πᾶς-A3--ASN διχοτόμημα-N3M-ASN καλός-A1--ASN σκέλος-N3E-ASN καί-C ὦμος-N2--ASM ἐκσαρκίζω-VT--XPPAPN ἀπό-P ὁ- A--GPN ὀστέον-N2N-GPN

5 ἐκ-P ἐπίλεκτος-A1B-GPN κτῆνος-N3E-GPN λαμβάνω-VP--XMPGPN καί-C ὑποκαίω-V1--PAD2S ὁ- A--APN ὀστέον-N2N-APN ὑποκάτω-P αὐτός- D--GPN ζέω-VAI-AAI3S ζέω-VAI-AAI3S καί-C ἅπτομαι-VM--XMI3S ὁ- A--NPN ὀστέον-N2N-NPN αὐτός- D--GSF ἐν-P μέσος-A1--DSM αὐτός- D--GSF

6 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὦ-I πόλις-N3I-NSF αἷμα-N3M-GPN λέβης-N3T-NSM ἐν-P ὅς- --DSM εἰμί-V9--PAI3S ἰός-N2--NSM ἐν-P αὐτός- D--DSM καί-C ὁ- A--NSM ἰός-N2--NSM οὐ-D ἐκἔρχομαι-VBI-AAI3S ἐκ-P αὐτός- D--GSF κατά-P μέλος-N3E-ASN αὐτός- D--GSF ἐκφέρω-VAI-AAI3S οὐ-D πίπτω-VAI-AAI3S ἐπί-P αὐτός- D--ASF κλῆρος-N2--NSM

7 ὅτι-C αἷμα-N3M-ASN αὐτός- D--GSF ἐν-P μέσος-A1--DSM αὐτός- D--GSF εἰμί-V9--PAI3S ἐπί-P λεωπετρία-N1A-ASF τάσσω-VX--XAI1S αὐτός- D--ASN οὐ-D ἐκχέω-VX--XAI1S αὐτός- D--ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSN καλύπτω-VA--AAN ἐπί-P αὐτός- D--ASN γῆ-N1--ASF

8 ὁ- A--GSN ἀναβαίνω-VZ--AAN θυμός-N2--ASM εἰς-P ἐκδίκησις-N3I-ASF ἐκδικέω-VC--APN δίδωμι-VX--XAI1S ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSF ἐπί-P λεωπετρία-N1A-ASF ὁ- A--GSN μή-D καλύπτω-VA--AAN αὐτός- D--ASN

9 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καΐἐγώ-C+ PNS μεγαλύνω-VF--FAI1S ὁ- A--ASM δαλός-N2--ASM

10 καί-C πληθύνω-VF2-FAI1S ὁ- A--APN ξύλον-N2N-APN καί-C ἀνακαίω-VF--FAI1S ὁ- A--ASN πῦρ-N3--ASN ὅπως-C τήκω-V1--PAS3S ὁ- A--APN κρέας-N3--APN καί-C ἐλαττόω-VC--APS3S ὁ- A--NSM ζωμός-N2--NSM

11 καί-C ἵστημι-VH--AAS3S ἐπί-P ὁ- A--APM ἄνθραξ-N3K-APM ὅπως-C προςκαίω-VC--APS3S καί-C θερμαίνω-VC--APS3S ὁ- A--NSM χαλκός-N2--NSM αὐτός- D--GSF καί-C τήκω-V1--PAS3S ἐν-P μέσος-A1--DSM ἀκαθαρσία-N1A-GSF αὐτός- D--GSF καί-C ἐκλείπω-VB--AAS3S ὁ- A--NSM ἰός-N2--NSM αὐτός- D--GSF

12 καί-C οὐ-D μή-D ἐκἔρχομαι-VB--AAS3S ἐκ-P αὐτός- D--GSF πολύς-A1P-NSM ὁ- A--NSM ἰός-N2--NSM αὐτός- D--GSF κατααἰσχύνω-VC--FPI3S ὁ- A--NSM ἰός-N2--NSM αὐτός- D--GSF

13 ἀντί-P ὅς- --GPM μιαίνω-V1I-IMI2S σύ- P--NS καί-C τίς- I--ASN ἐάν-C μή-D καθαρίζω-VS--APS2S ἔτι-D ἕως-P ὅς- --GSM ἐνπίμπλημι-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS

14 ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S καί-C ἥκω-VF--FAI3S καί-C ποιέω-VF--FAI1S οὐ-D διαστέλλω-VF2-FAI1S οὐδέ-C μή-D ἐλεέω-VF--FAI1S κατά-P ὁ- A--APF ὁδός-N2--APF σύ- P--GS καί-C κατά-P ὁ- A--APN ἐνθύμημα-N3M-APN σύ- P--GS κρίνω-VF2-FAI1S σύ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM διά-P οὗτος- D--ASN ἐγώ- P--NS κρίνω-VF2-FAI1S σύ- P--AS κατά-P ὁ- A--APN αἷμα-N3M-APN σύ- P--GS καί-C κατά-P ὁ- A--APN ἐνθύμημα-N3M-APN σύ- P--GS κρίνω-VF2-FAI1S σύ- P--AS ὁ- A--NSF ἀκάθαρτος-A1B-NSF ὁ- A--NSF ὀνομαστός-A1--NSF καί-C πολύς-A1--NSF ὁ- A--GSN παραπικραίνω-V1--PAN

15 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

16 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I ἐγώ- P--NS λαμβάνω-V1--PAI1S ἐκ-P σύ- P--GS ὁ- A--APN ἐπιθύμημα-N3M-APN ὁ- A--GPM ὀφθαλμός-N2--GPM σύ- P--GS ἐν-P παράταξις-N3I-DSF οὐ-D μή-D κόπτω-VD--APS2S οὐδέ-C μή-D κλαίω-VC--APS2S

17 στεναγμός-N2--NSM αἷμα-N3M-GSN ὀσφύς-N3U-GSF πένθος-N3E-GSN εἰμί-V9--PAI3S οὐ-D εἰμί-VF--FMI3S ὁ- A--NSN τρίχωμα-N3M-NSN σύ- P--GS συνπλέκω-VK--XMPNSN ἐπί-P σύ- P--AS καί-C ὁ- A--NPN ὑπόδημα-N3M-NPN σύ- P--GS ἐν-P ὁ- A--DPM πούς-N3D-DPM σύ- P--GS οὐ-D μή-D παρακαλέω-VC--APS2S ἐν-P χεῖλος-N3E-DPN αὐτός- D--GPM καί-C ἄρτος-N2--ASM ἀνήρ-N3--GPM οὐ-D μή-D ἐσθίω-VB--AAS2S

18 καί-C λαλέω-VAI-AAI1S πρός-P ὁ- A--ASM λαός-N2--ASM ὁ- A--ASN πρωΐ-D ὅς- --ASM τρόπος-N2--ASM ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS καί-C ἀποθνήσκω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ἐγώ- P--GS ἑσπέρα-N1A-GSF καί-C ποιέω-VAI-AAI1S ὁ- A--ASN πρωΐ-D ὅς- --ASM τρόπος-N2--ASM ἐπιτάσσω-VDI-API3S ἐγώ- P--DS

19 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSM λαός-N2--NSM οὐ-D ἀναἀγγέλλω-VF2-FAI2S ἐγώ- P--DP τίς- I--ASN εἰμί-V9--PAI3S οὗτος- D--NPN ὅς- --APN σύ- P--NS ποιέω-V2--PAI2S

20 καί-C εἶπον-VAI-AAI1S πρός-P αὐτός- D--APM λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS γίγνομαι-VBI-AMI3S λέγω-V1--PAPNSM

21 εἶπον-VB--AAD2S πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS βεβηλόω-V4--PAI1S ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS φρύαγμα-N3M-ASN ἰσχύς-N3U-GSF σύ- P--GP ἐπιθύμημα-N3M-APN ὀφθαλμός-N2--GPM σύ- P--GP καί-C ὑπέρ-P ὅς- --GPM φείδομαι-V1--PMI3P ὁ- A--NPF ψυχή-N1--NPF σύ- P--GP καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GP καί-C ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GP ὅς- --APM ἐν καταλείπω-VBI-AAI2P ἐν-P ῥομφαία-N1A-DSF πίπτω-VF2-FMI3P

22 καί-C ποιέω-VF--FAI2P ὅς- --ASM τρόπος-N2--ASM ποιέω-VX--XAI1S ἀπό-P στόμα-N3M-GSN αὐτός- D--GPM οὐ-D παρακαλέω-VC--FPI2P καί-C ἄρτος-N2--ASM ἀνήρ-N3--GPM οὐ-D ἐσθίω-VF--FMI2P

23 καί-C ὁ- A--NPF κόμη-N1--NPF σύ- P--GP ἐπί-P ὁ- A--GSF κεφαλή-N1--GSF σύ- P--GP καί-C ὁ- A--NPN ὑπόδημα-N3M-NPN σύ- P--GP ἐν-P ὁ- A--DPM πούς-N3D-DPM σύ- P--GP οὔτε-C μή-D κόπτω-VA--AMS2P οὔτε-C μή-D κλαίω-VA--AAS2P καί-C ἐντήκω-VF--FMI2P ἐν-P ὁ- A--DPF ἀδικία-N1A-DPF σύ- P--GP καί-C παρακαλέω-VF--FAI2P ἕκαστος-A1--NSM ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM

24 καί-C εἰμί-VF--FMI3S *ιεζεκιηλ-N---NSM σύ- P--DP εἰς-P τέρας-N3T-ASN κατά-P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S ποιέω-VF--FAI2P ὅταν-D ἔρχομαι-VB--AAS3S οὗτος- D--NPN καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

25 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM οὐ-D ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅταν-D λαμβάνω-V1--PAI1S ὁ- A--ASF ἰσχύς-N3--ASF παρά-P αὐτός- D--GPM ὁ- A--ASF ἔπαρσις-N3I-ASF ὁ- A--GSF καύχησις-N3I-GSF αὐτός- D--GPM ὁ- A--APN ἐπιθύμημα-N3M-APN ὀφθαλμός-N2--GPM αὐτός- D--GPM καί-C ὁ- A--ASF ἔπαρσις-N3I-ASF ψυχή-N1--GSF αὐτός- D--GPM υἱός-N2--APM αὐτός- D--GPM καί-C θυγάτηρ-N3--APF αὐτός- D--GPM

26 ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF ἥκω-VF--FAI3S ὁ- A--NSM ἀνασώζω-V1--PPPNSM πρός-P σύ- P--AS ὁ- A--GSN ἀναἀγγέλλω-VA--AAN σύ- P--DS εἰς-P ὁ- A--APN οὖς-N3T-APN

27 ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF δια ἀναοἴγω-VQ--FPI3S ὁ- A--NSN στόμα-N3M-NSN σύ- P--GS πρός-P ὁ- A--ASM ἀνασώζω-V1--PPPASM καί-C λαλέω-VF--FAI2S καί-C οὐ-D μή-D ἀποκωφόω-VC--APS2S οὐκέτι-D καί-C εἰμί-VF--FMI2S αὐτός- D--DPM εἰς-P τέρας-N3T-ASN καί-C ἐπιγιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS κύριος-N2--NSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 402

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402. 'A city that was built' means all doctrinal or heretical teaching founded on that heresy. This is clear from the Word wherever the name of any city occurs. In the Word 'city' never means a city but something doctrinal or else something heretical. For angels are totally ignorant of what a city is or what the name of any city is. They never do nor can have any city in mind, for their ideas are of spiritual and celestial things, as shown already. Their perception is solely of what is meant spiritually by cities, and the names of them. For example, by the Holy City, which is also called the Holy Jerusalem, they understand nothing other than the Lord's kingdom in general, or as it exists with each individual who has the Lord's kingdom within him. And the city of Zion or Mount Zion they understand in a similar way, the latter being the celestial degree of faith, the former the spiritual.

[2] And the celestial and spiritual itself is also described by cities, palaces, houses, walls, the foundations of walls, ramparts, gates, bars, and by the temple at the centre, as in Ezekiel 48, and in Revelation 21:15-end. In Revelation 21:2, 10, it is called 'the Holy Jerusalem'; in Jeremiah 31:38 ['the city for Jehovah']; in David, Psalms 46:4, 'the city of God, the holy place of the dwellings of the Most High'; and in Ezekiel 48:35, it is called 'the city, Jehovah is there'. And in Isaiah,

The sons of the foreigner will build up your walls. They will bend down to the soles of your feet, all who disapprove of you, and they will call you the City of Jehovah, the Zion of the Holy One of Israel. Isaiah 60:10, 14.

In Zechariah,

Jerusalem [will be called] the city of truth, and Mount Zion the mountain of holiness. Zechariah 8:3

Here 'city of truth', which is Jerusalem, means the spiritual things of faith, and 'the holy mountain', which is Zion, the celestial things of faith. And whereas the celestial and spiritual things of faith were represented by a city, so all matters of doctrine were meant by the cities of Judah and Israel, each one, when mentioned by name, meaning some specific point of doctrine, though exactly which nobody can know except from the internal sense.

[3] As cities meant matters of doctrine, cities also meant heretical ideas, each one when mentioned by name meaning some specific heretical idea. But at this point solely the consideration that in general a city means doctrinal teaching or else heretical may be established from the following places:

[4] In Isaiah,

On that day there will be five cities in the land of Egypt which speak in the lip of Canaan and swear to Jehovah Zebaoth. One of these will be called the city Heres. Isaiah 19:18.

This refers to man's knowledge of spiritual and celestial things at the time of the Lord's Coming. In the same prophet,

Full of tumults, a tumultuous city, an exultant city. Isaiah 22:1, 2.

This refers to 'the valley of vision', which is delusion. In Jeremiah,

The cities of the south are shut up, with none opening them. Jeremiah 13:10.

This refers to people who are in 'the south', that is, who dwell in the light of truth, but blot it out. In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion. He causes rampart and wall to mourn; they have languished together. Her gates have sunk into the ground, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

Here anyone may see that nothing else is meant by 'wall, rampart, gates and bars' than matters of doctrine.

[5] Similarly in Isaiah,

This song will be sung in the land of Judah, Ours is a strong city, salvation will establish walls and a rampart. Open the gates that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

I will exalt You, I will confess Your name. You have made the city into a heap, the fortified city into a ruin; let not a palace of aliens be built of the city for ever. Therefore a strong people will honour You, the city of terrifying nations will fear You. Isaiah 25:1-3.

Nor does this refer to any actual city. In Balaam's prophecy,

Edom will be an inheritance, and out of Jacob one will have dominion, and he will accomplish the destruction of the remnant of the city. Numbers 24:18-19.

Here anyone may see that 'the city' does not mean an actual city. In Isaiah,

The city of hollowness has been broken down, every house has been shut up so that none may enter in. There is an outcry in the streets over the wine. Isaiah 24:10-11.

Here 'city of hollowness' stands for hollowness of doctrine. In this and other places 'streets' means the things that constitute a city, namely falsities or truths. In John,

When the seventh angel poured out his bowl the great city was split into three parts and the cities of the nations fell. Revelation 16:17, 19.

That 'a great city' means something heretical, as do 'the cities of the nations', may be clear to anyone. The explanation is also given in Revelation 17:18 that the great city means the woman whom John saw, 'the woman', as shown already, being a Church of that nature.

  
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Thanks to the Swedenborg Society for the permission to use this translation.