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Ezekiel 22

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἰ-C κρίνω-VF2-FAI2S ὁ- A--ASF πόλις-N3I-ASF ὁ- A--GPN αἷμα-N3M-GPN καί-C παραδεικνύω-VA--AAD2S αὐτός- D--DSF πᾶς-A1S-APF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GSF

3 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὦ-I πόλις-N3I-NSF ἐκχέω-V2--PAPNSF αἷμα-N3M-APN ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὁ- A--GSN ἔρχομαι-VB--AAN καιρός-N2--ASM αὐτός- D--GSF καί-C ποιέω-V2--PAPNSF ἐνθύμημα-N3M-APN κατά-P ἑαυτοῦ- D--GSF ὁ- A--GSN μιαίνω-V1--PAN αὐτός- D--ASF

4 ἐν-P ὁ- A--DPN αἷμα-N3M-DPN αὐτός- D--GPM ὅς- --DPN ἐκχέω-VAI-AAI2S παραπίπτω-VX--XAI2S καί-C ἐν-P ὁ- A--DPN ἐνθύμημα-N3M-DPN σύ- P--GS ὅς- --DPN ποιέω-V2I-IAI2S μιαίνω-V1I-IMI2S καί-C ἐγγίζω-VAI-AAI2S ὁ- A--APF ἡμέρα-N1A-APF σύ- P--GS καί-C ἄγω-VBI-AAI2S καιρός-N2--ASM ἔτος-N3E-GPN σύ- P--GS διά-P οὗτος- D--ASN δίδωμι-VX--XAI1S σύ- P--AS εἰς-P ὄνειδος-N3E-ASN ὁ- A--DPN ἔθνος-N3E-DPN καί-C εἰς-P ἐμπαιγμός-N2--ASM πᾶς-A1S-DPF ὁ- A--DPF χώρα-N1A-DPF

5 ὁ- A--DPF ἐγγίζω-V1--PAPDPF πρός-P σύ- P--AS καί-C ὁ- A--DPF μακράν-D ἀποἔχω-V1--PAPDPF ἀπό-P σύ- P--GS καί-C ἐνπαίζω-VF--FMI3P ἐν-P σύ- P--DS ἀκάθαρτος-A1B-NSF ὁ- A--NSF ὀνομαστός-A1--NSF καί-C πολύς-A1--NSF ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF

6 ἰδού-I ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM οἶκος-N2--GSM *ἰσραήλ-N---GSM ἕκαστος-A1--NSM πρός-P ὁ- A--APM συγγενής-A3H-APM αὐτός- D--GSM συν ἀναφύρω-V1I-IMI3P ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P αἷμα-N3M-ASN

7 πατήρ-N3--ASM καί-C μήτηρ-N3--ASF κακαλογέω-V2I-IAI3P ἐν-P σύ- P--DS καί-C πρός-P ὁ- A--ASM προσήλυτος-N2--ASM ἀναστρέφω-V1I-IMI3P ἐν-P ἀδικία-N1A-DPF ἐν-P σύ- P--DS ὀρφανός-A1--ASM καί-C χήρα-N1A-ASF καταδυναστεύω-V1I-IAI3P ἐν-P σύ- P--DS

8 καί-C ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐκοὐδενέω-V2I-IAI3P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS βεβηλόω-V4I-IAI3P ἐν-P σύ- P--DS

9 ἀνήρ-N3--NPM λῃστής-N1M-NPM ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P ἐν-P σύ- P--DS αἷμα-N3M-ASN καί-C ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN ἐσθίω-VAI-AAI3P ἐν-P σύ- P--DS ἀνόσιος-A1A-APN ποιέω-V2I-IAI3P ἐν-P μέσος-A1--DSM σύ- P--GS

10 αἰσχύνη-N1--ASF πατήρ-N3--GSM ἀποκαλύπτω-VAI-AAI3P ἐν-P σύ- P--DS καί-C ἐν-P ἀκαθαρσία-N1A-DPF ἀπο καταἧμαι-V5--PMPASF ταπεινόω-V4I-IAI3P ἐν-P σύ- P--DS

11 ἕκαστος-A1--NSM ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM πλησίον-D αὐτός- D--GSM ἀνομέω-VAI-AAI3P καί-C ἕκαστος-A1--NSM ὁ- A--ASF νύμφη-N1--ASF αὐτός- D--GSM μιαίνω-V1I-IAI3S ἐν-P ἀσέβεια-N1A-DSF καί-C ἕκαστος-A1--NSM ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GSM θυγάτηρ-N3--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ταπεινόω-V4I-IAI3P ἐν-P σύ- P--DS

12 δῶρον-N2N-APN λαμβάνω-VAI-AAI3P ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P αἷμα-N3M-ASN τόκος-N2--ASM καί-C πλεονασμός-N2--ASM λαμβάνω-VAI-AAI3P ἐν-P σύ- P--DS καί-C συντελέω-VAI-AMI2S συντέλεια-N1A-ASF κακία-N1A-GSF σύ- P--GS ὁ- A--ASF ἐν-P καταδυναστεία-N1--DSF ἐγώ- P--GS δέ-X ἐπιλανθάνω-VBI-AMI2S λέγω-V1--PAI3S κύριος-N2--NSM

13 ἐάν-C δέ-X πατάσσω-VF--FAI1S χείρ-N3--ASF ἐγώ- P--GS πρός-P χείρ-N3--ASF ἐγώ- P--GS ἐπί-P ὅς- --DPM συντελέω-VM--XMI2S ὅς- --DPM ποιέω-VAI-AAI2S καί-C ἐπί-P ὁ- A--DPN αἷμα-N3M-DPN σύ- P--GS ὁ- A--DPN γίγνομαι-VM--XMPDPN ἐν-P μέσος-A1--DSM σύ- P--GS

14 εἰ-C ὑποἵστημι-VF--FMI3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS εἰ-C κρατέω-VF--FAI3P ὁ- A--NPF χείρ-N3--NPF σύ- P--GS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὅς- --DPF ἐγώ- P--NS ποιέω-V2--PAI1S ἐν-P σύ- P--DS ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S καί-C ποιέω-VF--FAI1S

15 καί-C διασκορπίζω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C διασπείρω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPF χώρα-N1A-DPF καί-C ἐκλείπω-VF--FAI3S ὁ- A--NSF ἀκαθαρσία-N1A-NSF σύ- P--GS ἐκ-P σύ- P--GS

16 καί-C κατακληρονομέω-VF--FAI1S ἐν-P σύ- P--DS κατά-P ὀφθαλμός-N2--APM ὁ- A--GPN ἔθνος-N3E-GPN καί-C γιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

17 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I γίγνομαι-VX--XAI3P ἐγώ- P--DS ὁ- A--NSM οἶκος-N2--NSM *ἰσραήλ-N---GSM ἀναμίγνυμι-VK--XMPNPM πᾶς-A3--NPM χαλκοῦς-A1C-DSM καί-C σίδηρος-N2--DSM καί-C κασσίτερος-N2--DSM καί-C μόλιβος-N2--DSM ἐν-P μέσος-A1--DSM ἀργύριον-N2N-GSN ἀναμίγνυμι-VK--XMPNSM εἰμί-V9--PAI3S

19 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM γίγνομαι-VBI-AMI2P πᾶς-A3--NPM εἰς-P σύγκρασις-N3I-ASF εἷς-A1A-ASF διά-P οὗτος- D--ASN ἐγώ- P--NS εἰςδέχομαι-V1--PMI1S σύ- P--AP εἰς-P μέσος-A1--ASM *ἰερουσαλήμ-N---GSF

20 καθώς-D εἰςδέχομαι-V1--PMI3S ἄργυρος-N2--NSM καί-C χαλκός-N2--NSM καί-C σίδηρος-N2--NSM καί-C κασσίτερος-N2--NSM καί-C μόλιβος-N2--NSM εἰς-P μέσος-A1--ASM κάμινος-N2--GSF ὁ- A--GSN ἐκφυσάω-VA--AAN εἰς-P αὐτός- D--ASN πῦρ-N3--ASN ὁ- A--GSN χωνεύω-VC--APN οὕτως-D εἰςδέχομαι-VF--FMI1S σύ- P--AP ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C συνἄγω-VF--FAI1S καί-C χωνεύω-VF--FAI1S σύ- P--AP

21 καί-C ἐκφυσάω-VF--FAI1S ἐπί-P σύ- P--AP ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS καί-C χωνεύω-VC--FPI2P ἐν-P μέσος-A1--DSM αὐτός- D--GSF

22 ὅς- --ASM τρόπος-N2--ASM χωνεύω-V1--PMI3S ἀργύριον-N2N-ASN ἐν-P μέσος-A1--DSM κάμινος-N2--GSF οὕτως-D χωνεύω-VC--FPI2P ἐν-P μέσος-A1--DSM αὐτός- D--GSF καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐκχέω-VAI-AAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P σύ- P--AP

23 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

24 υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S αὐτός- D--DSF σύ- P--NS εἰμί-V9--PAI2S γῆ-N1--NSF ὁ- A--NSF οὐ-D βρέχω-V1--PMPNSF οὐδέ-C ὑετός-N2--NSM γίγνομαι-VBI-AMI3S ἐπί-P σύ- P--AS ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF

25 ὅς- --GSF ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὡς-C λέων-N3--NPM ὠρύομαι-V1--PMPNPM ἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN ψυχή-N1--APF καταἐσθίω-V1--PAPNPM ἐν-P δυναστεία-N1A-DSF τιμή-N1--APF λαμβάνω-V1--PAPNPM ἐν-P ἀδικία-N1A-DSF καί-C ὁ- A--NPF χήρα-N1A-NPF σύ- P--GS πληθύνω-VCI-API3P ἐν-P μέσος-A1--DSM σύ- P--GS

26 καί-C ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GSF ἀθετέω-VAI-AAI3P νόμος-N2--ASM ἐγώ- P--GS καί-C βεβηλόω-V4I-IAI3P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἀνά-P μέσος-A1--ASM ἅγιος-A1A-GSM καί-C βέβηλος-A1B-GSN οὐ-D διαστέλλω-V1I-IAI3P καί-C ἀνά-P μέσος-A1--ASM ἀκάθαρτος-A1B-GSM καί-C ὁ- A--GSM καθαρός-A1A-GSM οὐ-D διαστέλλω-V1I-IAI3P καί-C ἀπό-P ὁ- A--GPN σάββατον-N2N-GPN ἐγώ- P--GS παρακαλύπτω-V1I-IAI3P ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GPM καί-C βεβηλόω-V4I-IMI1S ἐν-P μέσος-A1--DSM αὐτός- D--GPM

27 ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GSF ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὡς-C λύκος-N2--NPM ἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN ὁ- A--GSN ἐκχέω-VA--AAN αἷμα-N3M-ASN ὅπως-C πλεονεξία-N1A-DSF πλεονεκτέω-V2--PAS3P

28 καί-C ὁ- A--NPM προφήτης-N1M-NPM αὐτός- D--GSF ἀλείφω-V1--PAPNPM αὐτός- D--APM πίπτω-VF2-FMI3P ὁράω-V3--PAPNPM μάταιος-A1A-APN μαντεύομαι-V1--PMPNPM ψευδής-A3H-APN λέγω-V1--PAPNPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C κύριος-N2--NSM οὐ-D λαλέω-VX--XAI3S

29 λαός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ἐκπιέζω-V1--PAPNPM ἀδικία-N1A-DSF καί-C διαἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN πτωχός-N2--ASM καί-C πένης-N3T-ASM καταδυναστεύω-V1--PAPNPM καί-C πρός-P ὁ- A--ASM προσήλυτος-N2--ASM οὐ-D ἀναστρέφω-V1--PMPNPM μετά-P κρίμα-N3M-GSN

30 καί-C ζητέω-V2I-IAI3P ἐκ-P αὐτός- D--GPM ἀνήρ-N3--ASM ἀναστρέφω-V1--PMPASM ὀρθῶς-D καί-C ἵστημι-VXI-XAPASM πρό-P πρόσωπον-N2N-GSN ἐγώ- P--GS ὁλοσχερῶς-D ἐν-P καιρός-N2--DSM ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN μή-D εἰς-P τέλος-N3E-ASN ἐκἀλείφω-VA--AAN αὐτός- D--ASF καί-C οὐ-D εὑρίσκω-VB--AAI3P

31 καί-C ἐκχέω-VAI-AAI1S ἐπί-P αὐτός- D--ASF θυμός-N2--ASM ἐγώ- P--GS ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS ὁ- A--GSN συντελέω-VA--AAN ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM εἰς-P κεφαλή-N1--APF αὐτός- D--GPM δίδωμι-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

Bible

 

Ezekiel 24:6

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6 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὦ-I πόλις-N3I-NSF αἷμα-N3M-GPN λέβης-N3T-NSM ἐν-P ὅς- --DSM εἰμί-V9--PAI3S ἰός-N2--NSM ἐν-P αὐτός- D--DSM καί-C ὁ- A--NSM ἰός-N2--NSM οὐ-D ἐκἔρχομαι-VBI-AAI3S ἐκ-P αὐτός- D--GSF κατά-P μέλος-N3E-ASN αὐτός- D--GSF ἐκφέρω-VAI-AAI3S οὐ-D πίπτω-VAI-AAI3S ἐπί-P αὐτός- D--ASF κλῆρος-N2--NSM

Ze Swedenborgových děl

 

Arcana Coelestia # 9323

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9323. 'And He will bless your bread and your water' means the increase of the good of love and of the truth of faith. This is clear from the meaning of 'being blessed by Jehovah' as being made fruitful in forms of good and being multiplied in truths, dealt with in 2846, 3406, 4981, 6091, 6099, 8939, thus an increase in the kinds of things that belong to love and faith; from the meaning of 'bread' as the good of love, dealt with in 276, 680, 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 6118, 8410; and from the meaning of 'water' as the truth of faith, dealt with in 680, 739, 2702, 3058, 3424, 4976, 5668, 6346, 7307, 8568. Since 'bread' meant all the good of love and 'water' all the truth of faith in their entirety, and since 'being blessed by Jehovah' means every increase in them, people in the ancient Churches were accustomed to express the wish, May Jehovah bless [your] bread and water. It was also common to speak of 'bread and water' when all natural food and drink were to be expressed and all spiritual goodness and truth to be understood; for the latter are what nourish spiritual life, just as the former nourish natural life, 4976.

[2] Such goodness and truth are meant by 'bread and water' in the following places: In Isaiah,

Behold, Jehovah Zebaoth is taking away from Jerusalem and Judah the whole staff of bread, and the whole staff of water. Isaiah 3:1.

'The staff of bread' stands for power and life provided by good, 'the staff of water' for power and life provided by truth. In Ezekiel,

Behold, I am breaking the staff of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay; that they may be in want of bread and water, and will be dismayed with one another, 1 and waste away on account of their iniquity. Ezekiel 4:16-17.

'Being in want of bread and water' means being deprived of the good of love and of the truth of faith, as is plainly evident since it says 'that they will be dismayed with one with another, and waste away on account of iniquity'.

[3] The like occurs again in the same prophet,

They will eat their bread with anxiety, and drink their water with dismay, so that her land may be devastated of its fullness, on account of the violence of all who dwell in it. Ezekiel 12:19.

In Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.

In the first Book of Kings,

The man of God said to Jeroboam, If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For Jehovah had so commanded, saying, You shall not eat bread, nor drink water, nor return by the way you came. But a prophet from Bethel said to him that he had been told by Jehovah that he was to eat bread and drink water with him (he was lying). 2 And he went back with him, and ate bread in his house, and drank water. For that reason he was torn to pieces by a lion. 1 Kings 13:8-9, 16-19, 24.

His refusal to eat bread or drink water with Jeroboam was a sign of his abhorrence of the good there and also of the truth, because they had been rendered profane. For Jeroboam had profaned the altar and all the holy things of worship, as is evident from the historical descriptions at this point in the Word.

[4] A lack of spiritual goodness and truth was meant by the absence of rain for three and a half years when Ahab was king, resulting in a lack of bread and of water, during which time Elijah went to a widow in Zarephath and asked her for a little water in a vessel so that he might drink, and a piece of bread so that he might eat, 1 Kings 17, 18. For 'bread' meant all the good of the Church, and 'water' all the truth of the Church, as stated above. Since such things in those times were representative for the reason that only something representative of the Church existed among those people, and since things of a representative nature were used therefore in the composition of the Word, including the historical section, goodness and truth laid waste was accordingly represented by the lack of bread and water. And because 'bread' meant all the good of love in its entirety, therefore also the sacrifices were referred to as 'bread', 2165, and therefore also the Lord calls Himself 'the bread which comes down from heaven', John 6:48, 50-51; for the Lord is the Good itself of Love.

Poznámky pod čarou:

1. literally, will be desolated a man and his brother

2. i.e. the prophet from Bethel was lying when he told the man of God that God had commanded him (that prophet) to bring the man of God to his house

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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