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Ezekiel 22

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἰ-C κρίνω-VF2-FAI2S ὁ- A--ASF πόλις-N3I-ASF ὁ- A--GPN αἷμα-N3M-GPN καί-C παραδεικνύω-VA--AAD2S αὐτός- D--DSF πᾶς-A1S-APF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GSF

3 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὦ-I πόλις-N3I-NSF ἐκχέω-V2--PAPNSF αἷμα-N3M-APN ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὁ- A--GSN ἔρχομαι-VB--AAN καιρός-N2--ASM αὐτός- D--GSF καί-C ποιέω-V2--PAPNSF ἐνθύμημα-N3M-APN κατά-P ἑαυτοῦ- D--GSF ὁ- A--GSN μιαίνω-V1--PAN αὐτός- D--ASF

4 ἐν-P ὁ- A--DPN αἷμα-N3M-DPN αὐτός- D--GPM ὅς- --DPN ἐκχέω-VAI-AAI2S παραπίπτω-VX--XAI2S καί-C ἐν-P ὁ- A--DPN ἐνθύμημα-N3M-DPN σύ- P--GS ὅς- --DPN ποιέω-V2I-IAI2S μιαίνω-V1I-IMI2S καί-C ἐγγίζω-VAI-AAI2S ὁ- A--APF ἡμέρα-N1A-APF σύ- P--GS καί-C ἄγω-VBI-AAI2S καιρός-N2--ASM ἔτος-N3E-GPN σύ- P--GS διά-P οὗτος- D--ASN δίδωμι-VX--XAI1S σύ- P--AS εἰς-P ὄνειδος-N3E-ASN ὁ- A--DPN ἔθνος-N3E-DPN καί-C εἰς-P ἐμπαιγμός-N2--ASM πᾶς-A1S-DPF ὁ- A--DPF χώρα-N1A-DPF

5 ὁ- A--DPF ἐγγίζω-V1--PAPDPF πρός-P σύ- P--AS καί-C ὁ- A--DPF μακράν-D ἀποἔχω-V1--PAPDPF ἀπό-P σύ- P--GS καί-C ἐνπαίζω-VF--FMI3P ἐν-P σύ- P--DS ἀκάθαρτος-A1B-NSF ὁ- A--NSF ὀνομαστός-A1--NSF καί-C πολύς-A1--NSF ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF

6 ἰδού-I ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM οἶκος-N2--GSM *ἰσραήλ-N---GSM ἕκαστος-A1--NSM πρός-P ὁ- A--APM συγγενής-A3H-APM αὐτός- D--GSM συν ἀναφύρω-V1I-IMI3P ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P αἷμα-N3M-ASN

7 πατήρ-N3--ASM καί-C μήτηρ-N3--ASF κακαλογέω-V2I-IAI3P ἐν-P σύ- P--DS καί-C πρός-P ὁ- A--ASM προσήλυτος-N2--ASM ἀναστρέφω-V1I-IMI3P ἐν-P ἀδικία-N1A-DPF ἐν-P σύ- P--DS ὀρφανός-A1--ASM καί-C χήρα-N1A-ASF καταδυναστεύω-V1I-IAI3P ἐν-P σύ- P--DS

8 καί-C ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐκοὐδενέω-V2I-IAI3P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS βεβηλόω-V4I-IAI3P ἐν-P σύ- P--DS

9 ἀνήρ-N3--NPM λῃστής-N1M-NPM ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P ἐν-P σύ- P--DS αἷμα-N3M-ASN καί-C ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN ἐσθίω-VAI-AAI3P ἐν-P σύ- P--DS ἀνόσιος-A1A-APN ποιέω-V2I-IAI3P ἐν-P μέσος-A1--DSM σύ- P--GS

10 αἰσχύνη-N1--ASF πατήρ-N3--GSM ἀποκαλύπτω-VAI-AAI3P ἐν-P σύ- P--DS καί-C ἐν-P ἀκαθαρσία-N1A-DPF ἀπο καταἧμαι-V5--PMPASF ταπεινόω-V4I-IAI3P ἐν-P σύ- P--DS

11 ἕκαστος-A1--NSM ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM πλησίον-D αὐτός- D--GSM ἀνομέω-VAI-AAI3P καί-C ἕκαστος-A1--NSM ὁ- A--ASF νύμφη-N1--ASF αὐτός- D--GSM μιαίνω-V1I-IAI3S ἐν-P ἀσέβεια-N1A-DSF καί-C ἕκαστος-A1--NSM ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GSM θυγάτηρ-N3--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ταπεινόω-V4I-IAI3P ἐν-P σύ- P--DS

12 δῶρον-N2N-APN λαμβάνω-VAI-AAI3P ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P αἷμα-N3M-ASN τόκος-N2--ASM καί-C πλεονασμός-N2--ASM λαμβάνω-VAI-AAI3P ἐν-P σύ- P--DS καί-C συντελέω-VAI-AMI2S συντέλεια-N1A-ASF κακία-N1A-GSF σύ- P--GS ὁ- A--ASF ἐν-P καταδυναστεία-N1--DSF ἐγώ- P--GS δέ-X ἐπιλανθάνω-VBI-AMI2S λέγω-V1--PAI3S κύριος-N2--NSM

13 ἐάν-C δέ-X πατάσσω-VF--FAI1S χείρ-N3--ASF ἐγώ- P--GS πρός-P χείρ-N3--ASF ἐγώ- P--GS ἐπί-P ὅς- --DPM συντελέω-VM--XMI2S ὅς- --DPM ποιέω-VAI-AAI2S καί-C ἐπί-P ὁ- A--DPN αἷμα-N3M-DPN σύ- P--GS ὁ- A--DPN γίγνομαι-VM--XMPDPN ἐν-P μέσος-A1--DSM σύ- P--GS

14 εἰ-C ὑποἵστημι-VF--FMI3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS εἰ-C κρατέω-VF--FAI3P ὁ- A--NPF χείρ-N3--NPF σύ- P--GS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὅς- --DPF ἐγώ- P--NS ποιέω-V2--PAI1S ἐν-P σύ- P--DS ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S καί-C ποιέω-VF--FAI1S

15 καί-C διασκορπίζω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C διασπείρω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPF χώρα-N1A-DPF καί-C ἐκλείπω-VF--FAI3S ὁ- A--NSF ἀκαθαρσία-N1A-NSF σύ- P--GS ἐκ-P σύ- P--GS

16 καί-C κατακληρονομέω-VF--FAI1S ἐν-P σύ- P--DS κατά-P ὀφθαλμός-N2--APM ὁ- A--GPN ἔθνος-N3E-GPN καί-C γιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

17 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I γίγνομαι-VX--XAI3P ἐγώ- P--DS ὁ- A--NSM οἶκος-N2--NSM *ἰσραήλ-N---GSM ἀναμίγνυμι-VK--XMPNPM πᾶς-A3--NPM χαλκοῦς-A1C-DSM καί-C σίδηρος-N2--DSM καί-C κασσίτερος-N2--DSM καί-C μόλιβος-N2--DSM ἐν-P μέσος-A1--DSM ἀργύριον-N2N-GSN ἀναμίγνυμι-VK--XMPNSM εἰμί-V9--PAI3S

19 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM γίγνομαι-VBI-AMI2P πᾶς-A3--NPM εἰς-P σύγκρασις-N3I-ASF εἷς-A1A-ASF διά-P οὗτος- D--ASN ἐγώ- P--NS εἰςδέχομαι-V1--PMI1S σύ- P--AP εἰς-P μέσος-A1--ASM *ἰερουσαλήμ-N---GSF

20 καθώς-D εἰςδέχομαι-V1--PMI3S ἄργυρος-N2--NSM καί-C χαλκός-N2--NSM καί-C σίδηρος-N2--NSM καί-C κασσίτερος-N2--NSM καί-C μόλιβος-N2--NSM εἰς-P μέσος-A1--ASM κάμινος-N2--GSF ὁ- A--GSN ἐκφυσάω-VA--AAN εἰς-P αὐτός- D--ASN πῦρ-N3--ASN ὁ- A--GSN χωνεύω-VC--APN οὕτως-D εἰςδέχομαι-VF--FMI1S σύ- P--AP ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C συνἄγω-VF--FAI1S καί-C χωνεύω-VF--FAI1S σύ- P--AP

21 καί-C ἐκφυσάω-VF--FAI1S ἐπί-P σύ- P--AP ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS καί-C χωνεύω-VC--FPI2P ἐν-P μέσος-A1--DSM αὐτός- D--GSF

22 ὅς- --ASM τρόπος-N2--ASM χωνεύω-V1--PMI3S ἀργύριον-N2N-ASN ἐν-P μέσος-A1--DSM κάμινος-N2--GSF οὕτως-D χωνεύω-VC--FPI2P ἐν-P μέσος-A1--DSM αὐτός- D--GSF καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐκχέω-VAI-AAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P σύ- P--AP

23 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

24 υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S αὐτός- D--DSF σύ- P--NS εἰμί-V9--PAI2S γῆ-N1--NSF ὁ- A--NSF οὐ-D βρέχω-V1--PMPNSF οὐδέ-C ὑετός-N2--NSM γίγνομαι-VBI-AMI3S ἐπί-P σύ- P--AS ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF

25 ὅς- --GSF ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὡς-C λέων-N3--NPM ὠρύομαι-V1--PMPNPM ἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN ψυχή-N1--APF καταἐσθίω-V1--PAPNPM ἐν-P δυναστεία-N1A-DSF τιμή-N1--APF λαμβάνω-V1--PAPNPM ἐν-P ἀδικία-N1A-DSF καί-C ὁ- A--NPF χήρα-N1A-NPF σύ- P--GS πληθύνω-VCI-API3P ἐν-P μέσος-A1--DSM σύ- P--GS

26 καί-C ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GSF ἀθετέω-VAI-AAI3P νόμος-N2--ASM ἐγώ- P--GS καί-C βεβηλόω-V4I-IAI3P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἀνά-P μέσος-A1--ASM ἅγιος-A1A-GSM καί-C βέβηλος-A1B-GSN οὐ-D διαστέλλω-V1I-IAI3P καί-C ἀνά-P μέσος-A1--ASM ἀκάθαρτος-A1B-GSM καί-C ὁ- A--GSM καθαρός-A1A-GSM οὐ-D διαστέλλω-V1I-IAI3P καί-C ἀπό-P ὁ- A--GPN σάββατον-N2N-GPN ἐγώ- P--GS παρακαλύπτω-V1I-IAI3P ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GPM καί-C βεβηλόω-V4I-IMI1S ἐν-P μέσος-A1--DSM αὐτός- D--GPM

27 ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GSF ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὡς-C λύκος-N2--NPM ἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN ὁ- A--GSN ἐκχέω-VA--AAN αἷμα-N3M-ASN ὅπως-C πλεονεξία-N1A-DSF πλεονεκτέω-V2--PAS3P

28 καί-C ὁ- A--NPM προφήτης-N1M-NPM αὐτός- D--GSF ἀλείφω-V1--PAPNPM αὐτός- D--APM πίπτω-VF2-FMI3P ὁράω-V3--PAPNPM μάταιος-A1A-APN μαντεύομαι-V1--PMPNPM ψευδής-A3H-APN λέγω-V1--PAPNPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C κύριος-N2--NSM οὐ-D λαλέω-VX--XAI3S

29 λαός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ἐκπιέζω-V1--PAPNPM ἀδικία-N1A-DSF καί-C διαἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN πτωχός-N2--ASM καί-C πένης-N3T-ASM καταδυναστεύω-V1--PAPNPM καί-C πρός-P ὁ- A--ASM προσήλυτος-N2--ASM οὐ-D ἀναστρέφω-V1--PMPNPM μετά-P κρίμα-N3M-GSN

30 καί-C ζητέω-V2I-IAI3P ἐκ-P αὐτός- D--GPM ἀνήρ-N3--ASM ἀναστρέφω-V1--PMPASM ὀρθῶς-D καί-C ἵστημι-VXI-XAPASM πρό-P πρόσωπον-N2N-GSN ἐγώ- P--GS ὁλοσχερῶς-D ἐν-P καιρός-N2--DSM ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN μή-D εἰς-P τέλος-N3E-ASN ἐκἀλείφω-VA--AAN αὐτός- D--ASF καί-C οὐ-D εὑρίσκω-VB--AAI3P

31 καί-C ἐκχέω-VAI-AAI1S ἐπί-P αὐτός- D--ASF θυμός-N2--ASM ἐγώ- P--GS ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS ὁ- A--GSN συντελέω-VA--AAN ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM εἰς-P κεφαλή-N1--APF αὐτός- D--GPM δίδωμι-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

Bible

 

Ezekiel 24:5

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5 ἐκ-P ἐπίλεκτος-A1B-GPN κτῆνος-N3E-GPN λαμβάνω-VP--XMPGPN καί-C ὑποκαίω-V1--PAD2S ὁ- A--APN ὀστέον-N2N-APN ὑποκάτω-P αὐτός- D--GPN ζέω-VAI-AAI3S ζέω-VAI-AAI3S καί-C ἅπτομαι-VM--XMI3S ὁ- A--NPN ὀστέον-N2N-NPN αὐτός- D--GSF ἐν-P μέσος-A1--DSM αὐτός- D--GSF

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Arcana Coelestia # 7089

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7089. 'And afterwards Moses and Aaron came' means the Divine Law and the teachings derived from it. This is clear from the representation of 'Moses' as the Lord in respect of the Divine Law, dealt with in 6752; and from the representation of 'Aaron' as teachings that present what is good and true, dealt with in 6998. The expression 'Divine Law', which Moses represents, is used to mean the Word as it is in its internal sense, thus as it is in heaven, whereas the expression 'teaching' is used to mean the Word as it is in its literal sense, thus as it is on earth. How great the difference is may be recognized from the explanations given so far that have regard to the internal sense of the Word. Let the Ten Commandments, which specifically are called the Law, be used to illustrate the point. The literal meaning of them is that one should honour one's parents, not kill, commit adultery, or steal, and so on. But the internal sense is that one should worship the Lord, not harbour hatred, falsify what is true, or claim for oneself what is the Lord's. These are the ways in which those four commandments are understood in heaven, and the rest too in their own manner. For in heaven they know no other Father than the Lord; therefore instead of honouring parents they take the commandment to mean that the Lord should be worshipped. In heaven they do not know what it is to kill, for they live for ever; but instead of killing they understand harbouring hatred and harming another person's spiritual life. Nor in heaven do they know what it is to commit adultery; consequently they perceive instead what corresponds to that prohibition - being forbidden to falsify what is true. And instead of stealing they take the prohibition to mean that one should not take away from the Lord anything such as goodness and truth and claim it as one's own.

[2] This is what the Law and also the whole of the Word is like in heaven, and so what it is like in its internal sense. Indeed it is far more profound, for most of what they think and say in heaven cannot find expression in the words of human speech, because they are in the spiritual world, not the natural world, and things belonging to the spiritual world are as greatly superior to those belonging to the natural world as non-material things are to material. Yet because material things nevertheless correspond to them, material things can be used to disclose them. That is, natural speech can be used but not spiritual, for spiritual speech does not consist of material words but of spiritual words. And spiritual words consist of ideas that are converted into words in the spiritual atmosphere, and are represented by variegations of heavenly light, heavenly light being in itself nothing other than Divine intelligence and wisdom radiating from the Lord. All this shows what is meant by the Divine Law in its genuine sense, which 'Moses' represents, and what is meant by teaching, which 'Aaron' represents.

  
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Thanks to the Swedenborg Society for the permission to use this translation.