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Ezekiel 20

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1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN ἕβδομος-A1--DSN ἐν-P ὁ- A--DSM πέμπτος-A1--DSM μήν-N3--DSM δέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM ἔρχομαι-VBI-AAI3P ἀνήρ-N3--NPM ἐκ-P ὁ- A--GPM πρεσβύτερος-A1A-GPMC οἶκος-N2--GSM *ἰσραήλ-N---GSM ἐπιἐρωτάω-VA--AAN ὁ- A--ASM κύριος-N2--ASM καί-C καταἵζω-VAI-AAI3P πρό-P πρόσωπον-N2N-GSN ἐγώ- P--GS

2 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

3 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαλέω-VA--AAD2S πρός-P ὁ- A--APM πρεσβύτερος-A1A-APMC ὁ- A--GSM *ἰσραήλ-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C ἐπιἐρωτάω-VA--AAN ἐγώ- P--AS σύ- P--NP ἔρχομαι-V1--PMI2P ζάω-V3--PAI1S ἐγώ- P--NS εἰ-C ἀποκρίνω-VC--FPI1S σύ- P--DP λέγω-V1--PAI3S κύριος-N2--NSM

4 εἰ-C ἐκδικέω-VF--FAI1S αὐτός- D--APM ἐκδίκησις-N3I-DSF υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--APF ἀνομία-N1A-APF ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM διαμαρτύρομαι-VA--AMD2S αὐτός- D--DPM

5 καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF αἱρετίζω-VAI-AAI1S ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM καί-C γνωρίζω-VCI-API1S ὁ- A--DSN σπέρμα-N3M-DSN οἶκος-N2--GSM *ἰακώβ-N---GSM καί-C γιγνώσκω-VSI-API1S αὐτός- D--DPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--GSF καί-C ἀντιλαμβάνω-VBI-AMI1S ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS αὐτός- D--GPM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP

6 ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF ἀντιλαμβάνω-VBI-AMI1S ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS αὐτός- D--GPM ὁ- A--GSN ἐκἄγω-VB--AAN αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἑτοιμάζω-VAI-AAI1S αὐτός- D--DPM γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN κηρίον-N2N-NSN εἰμί-V9--PAI3S παρά-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

7 καί-C εἶπον-VAI-AAI1S πρός-P αὐτός- D--APM ἕκαστος-A1--NSM ὁ- A--APN βδέλυγμα-N3M-APN ὁ- A--GPM ὀφθαλμός-N2--GPM αὐτός- D--GSM ἀποῥίπτω-VA--AAD3S καί-C ἐν-P ὁ- A--DPN ἐπιτήδευμα-N3M-DPN *αἴγυπτος-N2--GSF μή-D μιαίνω-V1--PMD2P ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP

8 καί-C ἀποἵστημι-VHI-AAI3P ἀπό-P ἐγώ- P--GS καί-C οὐ-D θέλω-VAI-AAI3P εἰςἀκούω-VA--AAN ἐγώ- P--GS ὁ- A--APN βδέλυγμα-N3M-APN ὁ- A--GPM ὀφθαλμός-N2--GPM αὐτός- D--GPM οὐ-D ἀποῥίπτω-VAI-AAI3P καί-C ὁ- A--APN ἐπιτήδευμα-N3M-APN *αἴγυπτος-N2--GSF οὐ-D ἐν καταλείπω-VBI-AAI3P καί-C εἶπον-VAI-AAI1S ὁ- A--GSN ἐκχέω-VA--AAN ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P αὐτός- D--APM ὁ- A--GSN συντελέω-VA--AAN ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS ἐν-P αὐτός- D--DPM ἐν-P μέσος-A1--DSM γῆ-N1--GSF *αἴγυπτος-N2--GSF

9 καί-C ποιέω-VAI-AAI1S ὅπως-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ὁ- A--ASN παράπαν-D μή-D βεβηλόω-VC--APS3S ἐνώπιον-P ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GPN αὐτός- D--NPM εἰμί-V9--PAI3P ἐν-P μέσος-A1--DSM αὐτός- D--GPN ἐν-P ὅς- --DPN γιγνώσκω-VSI-API1S πρός-P αὐτός- D--APM ἐνώπιον-P αὐτός- D--GPN ὁ- A--GSN ἐκἄγω-VB--AAN αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

10 καί-C ἐκἄγω-VBI-AAI1S αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C ἄγω-VBI-AAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF

11 καί-C δίδωμι-VAI-AAI1S αὐτός- D--DPM ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS καί-C ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS γνωρίζω-VAI-AAI1S αὐτός- D--DPM ὅσος-A1--APN ποιέω-VF--FAI3S αὐτός- D--APN ἄνθρωπος-N2--NSM καί-C ζάω-VF--FMI3S ἐν-P αὐτός- D--DPM

12 καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS δίδωμι-VAI-AAI1S αὐτός- D--DPM ὁ- A--GSN εἰμί-V9--PAN εἰς-P σημεῖον-N2N-ASN ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C ἀνά-P μέσος-A1--ASM αὐτός- D--GPM ὁ- A--GSN γιγνώσκω-VZ--AAN αὐτός- D--APM διότι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--APM

13 καί-C εἶπον-VAI-AAI1S πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS πορεύομαι-V1--PMI2P καί-C οὐ-D πορεύομαι-VCI-API3P καί-C ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS ἀποὠθέω-VA--AMI3P ὅς- --APN ποιέω-VF--FAI3S αὐτός- D--APN ἄνθρωπος-N2--NSM καί-C ζάω-VF--FMI3S ἐν-P αὐτός- D--DPM καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS βεβηλόω-VAI-AAI3P σφόδρα-D καί-C εἶπον-VAI-AAI1S ὁ- A--GSN ἐκχέω-VA--AAN ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P αὐτός- D--APM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὁ- A--GSN ἐκ ἀναἁλίσκω-VA--AAN αὐτός- D--APM

14 καί-C ποιέω-VAI-AAI1S ὅπως-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ὁ- A--ASN παράπαν-D μή-D βεβηλόω-VC--APS3S ἐνώπιον-P ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GPN ἐκἄγω-VBI-AAI1S αὐτός- D--APM κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPN

15 καί-C ἐγώ- P--NS ἐκαἴρω-VBI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P αὐτός- D--APM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὁ- A--ASN παράπαν-D ὁ- A--GSN μή-D εἰςἄγω-VB--AAN αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF δίδωμι-VAI-AAI1S αὐτός- D--DPM γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN κηρίον-N2N-NSN εἰμί-V9--PAI3S παρά-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

16 ἀντί-P ὅς- --GPM ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS ἀποὠθέω-VA--AMI3P καί-C ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS οὐ-D πορεύομαι-VCI-API3P ἐν-P αὐτός- D--DPM καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS βεβηλόω-V4I-IAI3P καί-C ὀπίσω-P ὁ- A--GPN ἐνθύμημα-N3M-GPN ὁ- A--GPF καρδία-N1A-GPF αὐτός- D--GPM πορεύομαι-V1I-IMI3P

17 καί-C φείδομαι-VAI-AMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS ἐπί-P αὐτός- D--APM ὁ- A--GSN ἐκἀλείφω-VA--AAN αὐτός- D--APM καί-C οὐ-D ποιέω-VAI-AAI1S αὐτός- D--APM εἰς-P συντέλεια-N1A-ASF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

18 καί-C εἶπον-VAI-AAI1S πρός-P ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐν-P ὁ- A--DPM νόμιμος-A1--DPM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP μή-D πορεύομαι-V1--PMD2P καί-C ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GPM μή-D φυλάσσω-V1--PMD2P καί-C ἐν-P ὁ- A--DPN ἐπιτήδευμα-N3M-DPN αὐτός- D--GPM μή-D συν ἀναμίσγω-V1--PMD2P καί-C μή-D μιαίνω-V1--PMD2P

19 ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS πορεύομαι-V1--PMD2P καί-C ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS φυλάσσω-V1--PMD2P καί-C ποιέω-V2--PAD2P αὐτός- D--APN

20 καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS ἁγιάζω-V1--PAD2P καί-C εἰμί-V9--PAD3S εἰς-P σημεῖον-N2N-ASN ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GP ὁ- A--GSN γιγνώσκω-V1--PAN διότι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP

21 καί-C παραπικραίνω-VAI-AAI3P ἐγώ- P--AS καί-D ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN ἐγώ- P--GS οὐ-D πορεύομαι-VCI-API3P καί-C ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS οὐ-D φυλάσσω-VAI-AMI3P ὁ- A--GSN ποιέω-V2--PAN αὐτός- D--APN ὅς- --APN ποιέω-VF--FAI3S ἄνθρωπος-N2--NSM καί-C ζάω-VF--FMI3S ἐν-P αὐτός- D--DPM καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS βεβηλόω-V4I-IAI3P καί-C εἶπον-VAI-AAI1S ὁ- A--GSN ἐκχέω-VA--AAN ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P αὐτός- D--APM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὁ- A--GSN συντελέω-VA--AAN ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS ἐπί-P αὐτός- D--APM

22 καί-C ποιέω-VAI-AAI1S ὅπως-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ὁ- A--ASN παράπαν-D μή-D βεβηλόω-VC--APS3S ἐνώπιον-P ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GPN ἐκἄγω-VBI-AAI1S αὐτός- D--APM κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPN

23 καί-C ἐκαἴρω-VBI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P αὐτός- D--APM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὁ- A--GSN διασκορπίζω-VA--AAN αὐτός- D--APM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C διασπείρω-VA--AAN αὐτός- D--APM ἐν-P ὁ- A--DPF χώρα-N1A-DPF

24 ἀντί-P ὅς- --GPM ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS οὐ-D ποιέω-VAI-AAI3P καί-C ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS ἀποὠθέω-VA--AMI3P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS βεβηλόω-V4I-IAI3P καί-C ὀπίσω-P ὁ- A--GPN ἐνθύμημα-N3M-GPN ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM εἰμί-V9--IAI3P ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GPM

25 καί-C ἐγώ- P--NS δίδωμι-VAI-AAI1S αὐτός- D--DPM πρόσταγμα-N3M-APN οὐ-D καλός-A1--APN καί-C δικαίωμα-N3M-APN ἐν-P ὅς- --DPM οὐ-D ζάω-VF--FMI3P ἐν-P αὐτός- D--DPM

26 καί-C μιαίνω-VF2-FAI1S αὐτός- D--APM ἐν-P ὁ- A--DPN δόμα-N3M-DPN αὐτός- D--GPM ἐν-P ὁ- A--DSN διαπορεύομαι-V1--PMN ἐγώ- P--AS πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὅπως-C ἀπο ἀναἵζω-VA--AAS1S αὐτός- D--APM

27 διά-P οὗτος- D--ASN λαλέω-VA--AAD2S πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM υἱός-N2--VSM ἄνθρωπος-N2--GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἕως-P οὗτος- D--GSM παραὀργίζω-VAI-AAI3P ἐγώ- P--AS ὁ- A--NPM πατήρ-N3--NPM σύ- P--GP ἐν-P ὁ- A--DPN παράπτωμα-N3M-DPN αὐτός- D--GPM ἐν-P ὅς- --DPN παραπίπτω-VBI-AAI3P εἰς-P ἐγώ- P--AS

28 καί-C εἰςἄγω-VBI-AAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF αἴρω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ὁ- A--GSN δίδωμι-VO--AAN αὐτός- D--DPM καί-C ὁράω-VBI-AAI3P πᾶς-A3--ASM βουνός-N2--ASM ὑψηλός-A1--ASM καί-C πᾶς-A3--ASN ξύλον-N2N-ASN κατάσκιος-A1B-ASN καί-C θύω-VAI-AAI3P ἐκεῖ-D ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM καί-C τάσσω-VAI-AAI3P ἐκεῖ-D ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C σπένδω-VAI-AAI3P ἐκεῖ-D σπονδή-N1--APF αὐτός- D--GPM

29 καί-C εἶπον-VBI-AAI1S πρός-P αὐτός- D--APM τίς- I--ASN εἰμί-V9--PAI3S *αβαμα-N---NS ὅτι-C σύ- P--NP εἰςπορεύομαι-V1--PMI2P ἐκεῖ-D καί-C ἐπικαλέω-VAI-AAI3P ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *αβαμα-N---AS ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

30 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP σύ- P--NP μιαίνω-V1--PMI2P καί-C ὀπίσω-P ὁ- A--GPN βδέλυγμα-N3M-GPN αὐτός- D--GPM σύ- P--NP ἐκπορνεύω-V1--PAI2P

31 καί-C ἐν-P ὁ- A--DPF ἀπαρχή-N1--DPF ὁ- A--GPN δόμα-N3M-GPN σύ- P--GP ἐν-P ὁ- A--DPM ἀφορισμός-N2--DPM σύ- P--NP μιαίνω-V1--PMI2P ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἐνθύμημα-N3M-DPN σύ- P--GP ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF καί-C ἐγώ- P--NS ἀποκρίνω-VC--APS1S σύ- P--DP οἶκος-N2--NSM ὁ- A--GSM *ἰσραήλ-N---GSM ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C ἀποκρίνω-VC--FPI1S σύ- P--DP καί-C εἰ-C ἀναβαίνω-VF--FMI3S ἐπί-P ὁ- A--ASN πνεῦμα-N3M-ASN σύ- P--GP οὗτος- D--ASN

32 καί-C οὐ-D εἰμί-VF--FMI3S ὅς- --ASM τρόπος-N2--ASM σύ- P--NP λέγω-V1--PAI2P εἰμί-VF--FAI1P ὡς-C ὁ- A--NPN ἔθνος-N3E-NPN καί-C ὡς-C ὁ- A--NPF φυλή-N1--NPF ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN λατρεύω-V1--PAN ξύλον-N2N-DPN καί-C λίθος-N2--DPM

33 διά-P οὗτος- D--ASN ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C ἐν-P θυμός-N2--DSM χέω-VM--XMPDSM βασιλεύω-VF--FAI1S ἐπί-P σύ- P--AP

34 καί-C ἐκἄγω-VF--FAI1S σύ- P--AP ἐκ-P ὁ- A--GPM λαός-N2--GPM καί-C εἰςδέχομαι-VF--FMI1S σύ- P--AP ἐκ-P ὁ- A--GPF χώρα-N1A-GPF ὅς- --GSM διασκορπίζω-VCI-API2P ἐν-P αὐτός- D--DPF ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C ἐν-P θυμός-N2--DSM χέω-VM--XMPDSM

35 καί-C ἄγω-VF--FAI1S σύ- P--AP εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁ- A--GPM λαός-N2--GPM καί-C διακρίνω-VC--FPI1S πρός-P σύ- P--AP ἐκεῖ-D πρόσωπον-N2N-ASN κατά-P πρόσωπον-N2N-ASN

36 ὅς- --ASM τρόπος-N2--ASM διακρίνω-VCI-API1S πρός-P ὁ- A--APM πατήρ-N3--APM σύ- P--GP ἐν-P ὁ- A--DSF ἔρημος-N2--DSF γῆ-N1--GSF *αἴγυπτος-N2--GSF οὕτως-D κρίνω-VF2-FAI1S σύ- P--AP λέγω-V1--PAI3S κύριος-N2--NSM

37 καί-C διαἄγω-VF--FAI1S σύ- P--AP ὑπό-P ὁ- A--ASF ῥάβδος-N2--ASF ἐγώ- P--GS καί-C εἰςἄγω-VF--FAI1S σύ- P--AP ἐν-P ἀριθμός-N2--DSM

38 καί-C ἐκλέγω-VF--FAI1S ἐκ-P σύ- P--GP ὁ- A--APM ἀσεβής-A3H-APM καί-C ὁ- A--APM ἀποἵστημι-VXI-XAPAPM διότι-C ἐκ-P ὁ- A--GSF παροικεσία-N1A-GSF αὐτός- D--GPM ἐκἄγω-VF--FAI1S αὐτός- D--APM καί-C εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM οὐ-D εἰςἔρχομαι-VF--FMI3P καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

39 καί-C σύ- P--NP οἶκος-N2--NSM *ἰσραήλ-N---GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἕκαστος-A1--NSM ὁ- A--APN ἐπιτήδευμα-N3M-APN αὐτός- D--GSM ἐκαἴρω-VA--AAD2P καί-C μετά-P οὗτος- D--APN εἰ-C μή-D σύ- P--NP εἰςἀκούω-V1--PAI2P ἐγώ- P--GS καί-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ὁ- A--ASN ἅγιος-A1A-ASN οὐ-D βεβηλόω-VF--FAI2P οὐκέτι-D ἐν-P ὁ- A--DPN δῶρον-N2N-DPN σύ- P--GP καί-C ἐν-P ὁ- A--DPN ἐπιτήδευμα-N3M-DPN σύ- P--GP

40 διότι-C ἐπί-P ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSN ἅγιος-A1A-GSN ἐγώ- P--GS ἐπί-P ὄρος-N3E-GSN ὑψηλός-A1--GSN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἐκεῖ-D δουλεύω-VF--FAI3P ἐγώ- P--DS πᾶς-A3--NSM οἶκος-N2--NSM *ἰσραήλ-N---GSM εἰς-P τέλος-N3E-ASN καί-C ἐκεῖ-D προςδέχομαι-VF--FMI1S καί-C ἐκεῖ-D ἐπισκέπτομαι-VF--FMI1S ὁ- A--APF ἀπαρχή-N1--APF σύ- P--GP καί-C ὁ- A--APF ἀπαρχή-N1--APF ὁ- A--GPM ἀφορισμός-N2--GPM σύ- P--GP ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἁγίασμα-N3M-DPN σύ- P--GP

41 ἐν-P ὀσμή-N1--DSF εὐωδία-N1A-GSF προςδέχομαι-VF--FMI1S σύ- P--AP ἐν-P ὁ- A--DSN ἐκἄγω-VB--AAN ἐγώ- P--AS σύ- P--AP ἐκ-P ὁ- A--GPM λαός-N2--GPM καί-C εἰςδέχομαι-V1--PMN σύ- P--AP ἐκ-P ὁ- A--GPF χώρα-N1A-GPF ἐν-P ὅς- --DPF διασκορπίζω-VCI-API2P ἐν-P αὐτός- D--DPF καί-C ἁγιάζω-VS--FPI1S ἐν-P σύ- P--DP κατά-P ὀφθαλμός-N2--APM ὁ- A--GPM λαός-N2--GPM

42 καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐν-P ὁ- A--DSN εἰςἄγω-VB--AAN ἐγώ- P--AS σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM εἰς-P ὁ- A--ASF γῆ-N1--ASF εἰς-P ὅς- --ASF αἴρω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ὁ- A--GSN δίδωμι-VO--AAN αὐτός- D--ASF ὁ- A--DPM πατήρ-N3--DPM σύ- P--GP

43 καί-C μιμνήσκω-VS--FPI2P ἐκεῖ-D ὁ- A--APF ὁδός-N2--APF σύ- P--GP καί-C ὁ- A--APN ἐπιτήδευμα-N3M-APN σύ- P--GP ἐν-P ὅς- --DPN μιαίνω-V1I-IMI2P ἐν-P αὐτός- D--DPM καί-C κόπτω-VF--FMI2P ὁ- A--APN πρόσωπον-N2N-APN σύ- P--GP ἐν-P πᾶς-A1S-DPF ὁ- A--DPF κακία-N1A-DPF σύ- P--GP

44 καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐν-P ὁ- A--DSN ποιέω-VA--AAN ἐγώ- P--AS οὕτως-D σύ- P--DP ὅπως-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS μή-D βεβηλόω-VC--APS3S κατά-P ὁ- A--APF ὁδός-N2--APF σύ- P--GP ὁ- A--APF κακός-A1--APF καί-C κατά-P ὁ- A--APN ἐπιτήδευμα-N3M-APN σύ- P--GP ὁ- A--APN διαφθείρω-VM--XMPAPN λέγω-V1--PAI3S κύριος-N2--NSM

   

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Arcana Coelestia # 9127

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9127. 'There shall be no bloodguilt for him' means that he is not guilty of the violence done. This is clear from the meaning of 'blood' in the highest sense as Divine Truth emanating from the Lord's Divine Good, and in the internal sense springing from this as the truth of good, dealt with in 4735, 6378, 6978, 7317, 7326, 7846, 7850, 7877. Consequently 'shedding blood' means doing violence to God's truth or the truth of good, and also to good itself. For anyone who does violence to truth does it also to good, since truth is wedded so closely to good that one is never without the other. Therefore if violence is done to one it is also done to the other. From all this it is evident that 'there shall be no bloodguilt for him' means not being guilty of the violence done to truth or to good.

[2] A person who has no knowledge of the internal sense of the Word can only think that 'blood' in the Word means blood, and that 'shedding blood' simply means killing someone. But the internal sense does not deal with the life of a person's body, only with that of his soul, that is, with his spiritual life, which will go on living forever. This life is described in the Word, in the sense of the letter, by means of such things as constitute the life of the body, namely flesh and blood. And since a person's spiritual life springs from and is maintained by the good that belongs to charity and the truth that belongs to faith, the good belonging to charity is meant in the internal sense of the Word by 'flesh' and the truth belonging to faith by 'blood'. In an even more internal sense the good belonging to love to the Lord is meant by 'flesh' and the good belonging to love towards the neighbour by 'blood'. In the highest sense however, in which solely the Lord is the subject, 'flesh' is the Lord's Divine Good, thus the Lord Himself in respect of Divine Good, while 'blood' is Divine Truth emanating from the Lord, thus the Lord in respect of Divine Truth. These things are understood in heaven by flesh and blood when a person reads the Word. And the same things are understood when the person attends the Holy Supper, though in this the bread is the flesh and the wine is the blood; for 'the bread' has exactly the same meaning as flesh and 'the wine' exactly the same meaning as blood.

[3] But those who think only on the level of the senses, as most people in the world do at the present day, do not understand any of this. Therefore let them keep to the faith they have, so long as they believe that the Holy Supper and the Word have a holiness within them because they come from God. Maybe they do not know where that holiness lies; even so, let those who are endowed with some inner degree of perception, that is, who can think on a level above the senses, consider whether 'blood' is used to mean blood and 'flesh' to mean flesh in Ezekiel,

Son of man, thus said the Lord Jehovih, Say to every bird of the air, to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, a great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and [drink] the blood of the princes of the earth. And you will drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with the mighty, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.

Also in John, in Revelation,

I saw an angel standing in the sun, who called out with a loud voice, saying to all the birds flying in the middle of heaven, Gather yourselves together to the supper of the great God, so that you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and those seated on them, and the flesh of all, free men and slaves, small and great. Revelation 19:17-18.

It is obvious that in these places 'flesh' is not used to mean flesh or 'blood' to mean blood.

The same applies then to the Lord's 'flesh' and 'blood' in John,

The bread which I shall give is My flesh. Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood you will have no life in you. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. This is the bread which came down from heaven. John 6:50-58.

The Lord's flesh is the Divine Good of His Divine Love, and His blood is Divine Truth emanating from His Divine Good. This may be recognized from the consideration that they are the food which nourishes a person's spiritual life.

[4] This explains why He goes on to say, 'My flesh is truly food, and My blood is truly drink', and also, 'This is the bread which came down from heaven'. And since a person is joined to the Lord through love and faith, He also says, 'He who eats My flesh and drinks My blood abides in Me, and I in him'. But as stated above, this matter can be understood only by those who are able to think on a level above the bodily senses, in particular by those who believe in and love the Lord, because the Lord raises them from the life of their bodily senses up to the life of their spirit. That is, He raises them from the light of the world into the light of heaven, the light in which conceptions of things that are material, that is, impressions in the mind that are acquired by the body fade from view.

[5] Anyone therefore who knows that 'blood' means God's truth coming from the Lord can also see that 'shedding blood' in the Word does not mean killing or taking a person's physical life but killing or taking the life of his soul, that is, destroying his spiritual life, which consists of faith in and love to the Lord. When 'blood' is used to refer to blood shed unlawfully it means God's truth destroyed by falsities arising from evil, as is evident in the following places: In Isaiah,

When the Lord will have washed the excrement of the daughters of Zion and washed away the blood 1 of Jerusalem from its midst by a spirit of judgement and by a spirit of purging ... Isaiah 4:4.

In the same prophet,

Your hands are defiled with blood, and your fingers with iniquity. Their feet run to evil, and they hasten to shed innocent blood; their thoughts are thoughts of iniquity. Isaiah 59:3, 7.

In Jeremiah,

Yes, in your skirts the blood of poor innocent souls is found. Jeremiah 2:34.

In the same prophet,

... for the sins of the prophets, the iniquities of the priests who shed in the midst of Jerusalem the blood of the righteous. They went astray blind in the streets, they are defiled with blood. Things which have no power they touch with their garments. Lamentations 4:13-14.

In Ezekiel,

I passed by you and saw you weltering in your blood, 1 and I said, Live in your blood; 1 I indeed said to you, Live in your blood. 1 I washed you with water and washed away your blood 1 from upon you, and anointed you with oil. Ezekiel 16:6, 9.

In the same prophet,

You, son of man, will you dispute with the city of blood? 1 Declare to her all her abominations. By your blood which you have shed you have become guilty, and by the idols which you have made you are defiled. Behold, the princes of Israel, each according to his power, 2 have been among you and have shed blood. Men of intrigue have been among you, [ready] to shed blood, and among you have eaten on the mountains. Ezekiel 22:2-4, 6, 9.

In Joel,

I will give portents in heaven and on earth, blood and fire, and a column of smoke. The sun will be turned into thick darkness, and the moon into blood, before the great and terrible day [of Jehovah] comes. Joel 2:30-31.

And in John,

The sun became black as sackcloth made of hair, and the full moon became like blood. Revelation 6:12.

In the same book,

The second angel sounded, and so to speak a great mountain burning with fire was thrown into the sea, and a third part of the sea became blood. Revelation 8:8.

In the same book,

The second angel poured out his bowl into the sea, and it became like the blood of one dead, from which every living soul died in the sea. The third angel poured out his bowl into the rivers and into the fountains of water, and blood was made. Revelation 16:3-4.

[6] In these places 'blood' is not used to mean the life-blood of the human body when it has been shed, but the blood of spiritual life, which is God's truth, when violence has been done to it by falsity arising from evil. 'Blood' has a similar meaning in Matthew,

On you will come the righteous blood shed on the earth, from the blood of righteous Abel even to the blood of Zechariah, whom you killed between the temple and the altar. Matthew 23:35.

These words mean that from earliest times down to the present the Jews had been doing violence to the truths of the Word, to such an extent that they were unwilling to accept any inner, heavenly truth at all. Therefore they did not accept the Lord either. The shedding of His blood by them was a sign of their total rejection of God's truth; for the Lord was Divine Truth itself, which is the Word made flesh, John 1:1, 14. Their total rejection of God's truth that came from the Lord and was the Lord is meant by the following in Matthew,

Pilate washed his hands before the people, saying, I am innocent of the blood of this righteous person; you yourselves see [to it]. And answering, all the people said, His blood be on us and on our children. Matthew 27:24-25.

This accounts for the following incident described in John,

One of the soldiers pierced His side with a spear, and immediately blood and water came out. He who has seen has testified, and the testimony is true; and he knows that he is saying things that are true, so that you may believe. John 19:34-35.

The reason why water also came out is that 'water' means God's truth in its outward form, the kind of truth that the letter consists of. For the meaning of 'water' as truth, see 2702, 3058, 3424, 4976, 5668, 8568.

[7] All this also shows what is meant by being made pure by the Lord's blood, namely accepting the truth of faith from Him, 7918, 9088. Thus it also shows what is meant by the following in John, in Revelation,

They conquered the dragon by the blood of the Lamb and by the word of their 3 testimony. Revelation 12:11.

'The blood of the Lamb' is Divine Truth that comes from the Lord, as also is 'the word of their testimony'. 'The blood of the lamb' is innocent blood, for 'a lamb' means innocence, 3519, 3994, 7840. God's truth emanating from the Lord in heaven has innocence at the centre of it; for none other than those possessing innocence have any feeling for it, 2526, 2780, 3111, 3183, 3495, 3994, 4797, 6013, 6107, 6765, 7836 (end), 7840, 7877, 7902.

Poznámky pod čarou:

1. literally, bloods

2. literally, arm

3. The Latin means His but the Greek means their, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3424

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3424. 'Isaac's servants dug in the valley and found there a well of living water' means the Word as regards the literal sense, which holds the internal sense within it. This is clear from the meaning of 'digging in the valley' as investigating lower down to discover where truths are, for 'digging' is investigating, and 'a valley' is that which is lower down, 1723, 3417; and from the meaning of 'a well of living water' as the Word in which Divine truths are present, thus the Word as regards the literal sense which holds the internal sense within it. It is well known that the Word is called 'a spring', in particular 'a spring of living waters'. The reason why the Word is also called 'a well' is that in relation to its other senses the sense of the letter is like a well, and that where spiritual people are concerned the Word is not a spring but a well, see 2702, 3096. Since a valley is that which is lower down, or what amounts to the same, that which is more external, and it was in the valley that the spring was found; and since the literal sense is the lower or more external sense of the Word, it is the literal sense that is therefore meant. But because that sense holds the internal sense, that is, the heavenly and Divine sense, its waters are for that reason called 'living', as also were the waters which went out under the threshold of the new house in Ezekiel,

And it will happen, that every wild creature that creeps, wherever the river comes to, is living; and there will be very many fish, for those waters go there, and become fresh; and everything is living where the river goes. Ezekiel 47:8-9.

Here 'the river' is the Word, 'the waters which cause everything to live' are the Divine Truths within it, 'fish' are facts, 40, 991.

[2] The Lord teaches that the Word of the Lord is such that it gives life to him who is thirsty, that is, to one who desires life, and that it is a spring whose waters are living, in John,

Jesus said to the woman from Samaria at Jacob's well, If you knew the gift of God, and who it is that is saying to you, Give Me a drink, you would ask from Him, and He would give you living water. He who drinks of the water that I shall give him will never thirst, but the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:10, 14.

The reason why the Word is living and therefore confers life is that in its highest sense the subject is the Lord, while in the inmost sense it is His kingdom in which the Lord is everything. And this being so it is life itself which the Word contains and which flows into the minds of those who read the Word devoutly. This is why the Lord, in regard to the Word which comes from Himself, calls Himself 'a spring of water welling up into eternal life'; see also 2702.

[3] The fact that the Word of the Lord is called 'a well' in addition to 'a spring' is clear in Moses,

Israel sang the song: Spring up, O well! Answer to it! The well which the princes dug, which the chiefs of the people dug out, as directed by the Lawgiver, 1 with their staves. Numbers 21:17-18.

These words were sung at the place Beer, that is, the place of the well. In this case 'a well' means the Word which existed with the Ancient Church, as is evident from what has been said previously about the Word in 2897. 'The princes' means the first and foremost truths of which [the Word] consists - 'princes' being first and foremost truths, see 1482, 2089 - 'nobles of the people' lower truths such as those present in the literal sense, 1259, 1260, 2928, 3295. 'The Lawgiver' is clearly the Lord, 'staves' the powers which those truths possessed.

Poznámky pod čarou:

1. literally, into the Lawgiver

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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