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Ezekiel 17

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM διαἡγέομαι-VA--AMD2S διήγημα-N3M-ASN καί-C εἶπον-VB--AAD2S παραβολή-N1--ASF πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM

3 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM ἀετός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM ὁ- A--NSM μεγαλοπτέρυγος-A1B-NSM ὁ- A--NSM μακρός-A1A-NSM ὁ- A--DSF ἔκτασις-N3I-DSF πλήρης-A3H-NSM ὄνυξ-N3--GPM ὅς- --NSM ἔχω-V1--PAI3S ὁ- A--ASN ἥγημα-N3M-ASN εἰςἔρχομαι-VB--AAN εἰς-P ὁ- A--ASM *λίβανος-N2--ASM καί-C λαμβάνω-VBI-AAI3S ὁ- A--APN ἐπίλεκτος-A1B-APN ὁ- A--GSF κέδρος-N2--GSF

4 ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GSF ἁπαλότης-N3T-GSF ἀποκνίζω-VAI-AAI3S καί-C φέρω-VAI-AAI3S αὐτός- D--APN εἰς-P γῆ-N1--ASF *χανααν-N---GS εἰς-P πόλις-N3I-ASF τειχίζω-VT--XMPASF τίθημι-VEI-AMI3S αὐτός- D--APN

5 καί-C λαμβάνω-VBI-AAI3S ἀπό-P ὁ- A--GSN σπέρμα-N3M-GSN ὁ- A--GSF γῆ-N1--GSF καί-C δίδωμι-VAI-AAI3S αὐτός- D--ASN εἰς-P ὁ- A--ASN πεδίον-N2N-ASN φυτόν-N2N-ASN ἐπί-P ὕδωρ-N3T-DSN πολύς-A1--DSN ἐπιβλέπω-V1--PMPASM τάσσω-VAI-AAI3S αὐτός- D--ASN

6 καί-C ἀνατέλλω-VAI-AAI3S καί-C γίγνομαι-VBI-AMI3S εἰς-P ἄμπελος-N2--ASF ἀσθενέω-V2--PAPASF καί-C μικρός-A1A-ASF ὁ- A--DSN μέγεθος-N3E-DSN ὁ- A--GSN ἐπιφαίνω-V1--PMN αὐτός- D--ASF ὁ- A--APN κλῆμα-N3M-APN αὐτός- D--GSF ἐπί-P αὐτός- D--ASF καί-C ὁ- A--NPF ῥίζα-N1S-NPF αὐτός- D--GSF ὑποκάτω-P αὐτός- D--GSF εἰμί-V9--IAI3P καί-C γίγνομαι-VBI-AMI3S εἰς-P ἄμπελος-N2--ASF καί-C ποιέω-VAI-AAI3S ἀπῶρυξ-N3G-APF καί-C ἐκτείνω-VAI-AAI3S ὁ- A--ASF ἀναδενδράς-N3D-ASF αὐτός- D--GSF

7 καί-C γίγνομαι-VBI-AMI3S ἀετός-N2--NSM ἕτερος-A1A-NSM μέγας-A1P-NSM μεγαλοπτέρυγος-A1B-NSM πολύς-A1P-NSM ὄνυξ-N3X-DPM καί-C ἰδού-I ὁ- A--NSF ἄμπελος-N2--NSF οὗτος- D--NSF περιπλέκω-VK--XMPNSF πρός-P αὐτός- D--ASM καί-C ὁ- A--NPF ῥίζα-N1S-NPF αὐτός- D--GSF πρός-P αὐτός- D--ASM καί-C ὁ- A--APN κλῆμα-N3M-APN αὐτός- D--GSF ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--DSM ὁ- A--GSN ποτίζω-VA--AAN αὐτός- D--ASF σύν-P ὁ- A--DSM βῶλος-N2--DSM ὁ- A--GSF φυτεία-N1A-GSF αὐτός- D--GSF

8 εἰς-P πεδίον-N2N-ASN καλός-A1--ASN ἐπί-P ὕδωρ-N3T-DSN πολύς-A1--DSN οὗτος- D--NSF πιαίνω-V1--PMI3S ὁ- A--GSN ποιέω-V2--PAN βλαστός-N2--APM καί-C φέρω-V1--PAN καρπός-N2--ASM ὁ- A--GSN εἰμί-V9--PAN εἰς-P ἄμπελος-N2--ASF μέγας-A1--ASF

9 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM εἰ-C καταεὐθύνω-VF2-FAI3S οὐ-D ὁ- A--NPF ῥίζα-N1S-NPF ὁ- A--GSF ἁπαλότης-N3T-GSF αὐτός- D--GSF καί-C ὁ- A--NSM καρπός-N2--NSM σήπω-VC--FPI3S καί-C ξηραίνω-VC--FPI3S πᾶς-A3--NPN ὁ- A--NPN προ ἀνατέλλομαι-V1--PAPNPN αὐτός- D--GSF καί-C οὐ-D ἐν-P βραχίων-N3N-DSM μέγας-A1--DSM οὐδέ-C ἐν-P λαός-N2--DSM πολύς-A1--DSM ὁ- A--GSN ἐκσπάω-VA--AAN αὐτός- D--ASF ἐκ-P ῥίζα-N1S-GPF αὐτός- D--GSF

10 καί-C ἰδού-I πιαίνω-V1--PMI3S μή-D καταεὐθύνω-VF2-FAI3S οὐ-D ἅμα-D ὁ- A--DSN ἅπτομαι-VA--AMN αὐτός- D--GSF ἄνεμος-N2--ASM ὁ- A--ASM καύσων-N3W-ASM ξηραίνω-VC--FPI3S ξηρασία-N1A-DSF σύν-P ὁ- A--DSM βῶλος-N2--DSM ἀνατολή-N1--GSF αὐτός- D--GSF ξηραίνω-VC--FPI3S

11 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

12 υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S δή-X πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--ASM παραπικραίνω-V1--PAPASM οὐ-D ἐπιἵστημι-V6--PMI2P τίς- I--ASN εἰμί-V9--IAI3S οὗτος- D--NPN εἶπον-VB--AAD2S ὅταν-D ἔρχομαι-VB--AAS3S βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF ἐπί-P *ἰερουσαλήμ-N---ASF καί-C λαμβάνω-VF--FMI3S ὁ- A--ASM βασιλεύς-N3V-ASM αὐτός- D--GSF καί-C ὁ- A--APM ἄρχων-N3--APM αὐτός- D--GSF καί-C ἄγω-VF--FAI3S αὐτός- D--APM πρός-P ἑαυτοῦ- D--ASM εἰς-P *βαβυλών-N3W-ASF

13 καί-C λαμβάνω-VF--FMI3S ἐκ-P ὁ- A--GSN σπέρμα-N3M-GSN ὁ- A--GSF βασιλεία-N1A-GSF καί-C διατίθημι-VF--FMI3S πρός-P αὐτός- D--ASM διαθήκη-N1--ASF καί-C εἰςἄγω-VF--FAI3S αὐτός- D--ASM ἐν-P ἀρά-N1A-DSF καί-C ὁ- A--APM ἡγέομαι-V2--PMPAPM ὁ- A--GSF γῆ-N1--GSF λαμβάνω-VF--FMI3S

14 ὁ- A--GSN γίγνομαι-VB--AMN εἰς-P βασιλεία-N1A-ASF ἀσθενής-A3H-ASF ὁ- A--ASN καθόλου-D μή-D ἐπιαἴρω-V1--PMN ὁ- A--GSN φυλάσσω-V1--PAN ὁ- A--ASF διαθήκη-N1--ASF αὐτός- D--GSM καί-C ἵστημι-V6--PAN αὐτός- D--ASF

15 καί-C ἀποἵστημι-VF--FMI3S ἀπό-P αὐτός- D--GSM ὁ- A--GSN ἐκ ἀποστέλλω-V1--PAN ἄγγελος-N2--APM ἑαυτοῦ- D--GSM εἰς-P *αἴγυπτος-N2--ASF ὁ- A--GSN δίδωμι-VO--AAN αὐτός- D--DSM ἵππος-N2--APM καί-C λαός-N2--ASM πολύς-A1P-ASM εἰ-C καταεὐθύνω-VF2-FAI3S εἰ-C διασώζω-VC--FPI3S ὁ- A--NSM ποιέω-V2--PAPNSM ἐναντίος-A1A-APN καί-C παραβαίνω-V1--PAPNSM διαθήκη-N1--ASF εἰ-C σώζω-VC--FPI3S

16 ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM ἐάν-C μή-D ἐν-P ὅς- --DSM τόπος-N2--DSM ὁ- A--NSM βασιλεύς-N3V-NSM ὁ- A--NSM βασιλεύω-VA--AAPNSM αὐτός- D--ASM ὅς- --NSM ἀτιμόω-VAI-AAI3S ὁ- A--ASF ἀρά-N1A-ASF ἐγώ- P--GS καί-C ὅς- --NSM παραβαίνω-VZI-AAI3S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS μετά-P αὐτός- D--GSM ἐν-P μέσος-A1--DSN *βαβυλών-N3W-GSF τελευτάω-VF--FAI3S

17 καί-C οὐ-D ἐν-P δύναμις-N3I-DSF μέγας-A1--DSF οὐδέ-C ἐν-P ὄχλος-N2--DSM πολύς-A1--DSM ποιέω-VF--FAI3S πρός-P αὐτός- D--ASM *φαραώ-N---NSM πόλεμος-N2--ASM ἐν-P χαρακοβολία-N1A-DSF καί-C ἐν-P οἰκοδομή-N1--DSF βελόστασις-N3I-GPF ὁ- A--GSN ἐκαἴρω-VA--AAN ψυχή-N1--APF

18 καί-C ἀτιμόω-VAI-AAI3S ὁρκωμοσία-N1A-ASF ὁ- A--GSN παραβαίνω-VZ--AAN διαθήκη-N1--ASF καί-C ἰδού-I δίδωμι-VX--XAI3S ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM καί-C πᾶς-A3--APN οὗτος- D--APN ποιέω-VAI-AAI3S αὐτός- D--DSM μή-D σώζω-VC--FPI3S

19 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ζάω-V3--PAI1S ἐγώ- P--NS ἐάν-C μή-D ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ὅς- --ASF παραβαίνω-VZI-AAI3S καί-C ὁ- A--ASF ὁρκωμοσία-N1A-ASF ἐγώ- P--GS ὅς- --ASF ἀτιμόω-VAI-AAI3S καί-C δίδωμι-VF--FAI1S αὐτός- D--APN εἰς-P κεφαλή-N1--ASF αὐτός- D--GSM

20 καί-C ἐκπεταννύω-VF2-FAI1S ἐπί-P αὐτός- D--ASM ὁ- A--ASN δίκτυον-N2N-ASN ἐγώ- P--GS καί-C ἁλίσκω-VF--FMI3S ἐν-P ὁ- A--DSF περιοχή-N1--DSF αὐτός- D--GSM

21 ἐν-P πᾶς-A1S-DSF παράταξις-N3I-DSF αὐτός- D--GSM ἐν-P ῥομφαία-N1A-DSF πίπτω-VF2-FMI3P καί-C ὁ- A--APM κατάλοιπος-A1B-APM εἰς-P πᾶς-A3--ASM ἄνεμος-N2--ASM διασπείρω-VF2-FAI1S καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

22 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C λαμβάνω-VF--FMI1S ἐγώ- P--NS ἐκ-P ὁ- A--GPM ἐπίλεκτος-A1B-GPM ὁ- A--GSF κέδρος-N2--GSF ἐκ-P κορυφή-N1--GSF καρδία-N1A-GSF αὐτός- D--GPM ἀποκνίζω-VF2-FAI1S καί-C καταφυτεύω-VF--FAI1S ἐγώ- P--NS ἐπί-P ὄρος-N3E-ASN ὑψηλός-A1--ASN καί-C κρεμάζω-VF--FAI1S αὐτός- D--ASM

23 ἐν-P ὄρος-N3E-DSN μετέωρος-A1B-DSN ὁ- A--GSM *ἰσραήλ-N---GSM καί-C καταφυτεύω-VF--FAI1S καί-C ἐκφέρω-VF--FAI3S βλαστός-N2--ASM καί-C ποιέω-VF--FAI3S καρπός-N2--ASM καί-C εἰμί-VF--FMI3S εἰς-P κέδρος-N2--ASF μέγας-A1--ASF καί-C ἀναπαύω-VF--FMI3S ὑποκάτω-P αὐτός- D--GSM πᾶς-A3--NSN θηρίον-N2N-NSN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN ὑπό-P ὁ- A--ASF σκιά-N1A-ASF αὐτός- D--GSM ἀναπαύω-VF--FMI3S ὁ- A--NPN κλῆμα-N3M-NPN αὐτός- D--GSM ἀπο καταἵστημι-VC--FPI3S

24 καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPN ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GSN πεδίον-N2N-GSN διότι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ταπεινόω-V4--PAPNSM ξύλον-N2N-ASN ὑψηλός-A1--ASN καί-C ὑψόω-V4--PAPNSM ξύλον-N2N-ASN ταπεινός-A1--ASN καί-C ξηραίνω-V1--PAPNSM ξύλον-N2N-ASN χλωρός-A1A-ASN καί-C ἀναθάλλω-V1--PAPNSM ξύλον-N2N-ASN ξηρός-A1A-ASN ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S καί-C ποιέω-VF--FAI1S

   

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Apocalypse Explained # 702

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702. And there were lightnings, voices, and thunders, signifies that at that time in the lower parts where the evil are there were conflicts and disturbances of the thoughts, and reasonings from evils and falsities respecting goods and truths. This is evident from the signification of "lightnings, voices, and thunders," as being enlightenment, thoughts, and perceptions (of which above, n. 273; and in the contrary sense, as here, conflicts and disturbances of the thoughts, and reasoning from evils and falsities respecting the goods and truths of the church (of which above, n. 498. In a strict sense "lightnings" signify the darkenings of the understanding, "voices" reasonings, and "thunders" conclusions respecting falsity from evil, and because from these, according to the state of the interiors with them there then arise conflicts and disturbances of the affections and thoughts, and consequent reasonings from evils and falsities respecting the goods and truths of the church, therefore from logical connection with what precedes, this is what these words signify. It was evident that "the lightnings, voices, and thunders," also "the earthquake and great hail" occurred in the lower parts, since it was in the higher parts that the "temple" and "the ark of the Covenant in the temple" were seen, which signify the appearing of a new heaven where there is worship of the Lord, and a representation of Divine truth through which there is conjunction, as can be seen from the explanation above; and from this it follows that these things occurred in the lower parts through influx from the higher heavens. That such things occurred in the lower parts through influx out of the higher heavens has already been made clear. But since these are such things as do not fall into anyone's understanding except through living revelation and consequent knowledge respecting the influx of higher things into lower in the spiritual world, so as these things have been revealed to me, and have thus been made known to me, I will briefly explain this arcanum.

[2] In the spiritual world, by which are meant both the heavens and the hells, the arrangement is such that the heavens are like expanses one above another, and under the heavens is the world of spirits, and under this are the hells, one below another. Influx from the Lord takes place according to this consecutive arrangement, thus through the inmost heaven into the middle, and through this into the lowest, and from these in their order into the hells which lie beneath. The world of spirits is between, and receives influx both from the heavens and from the hells, each one there according to the state of his life.

[3] But this arrangement of the heavens and of the hells underwent changes from one judgment to another, for the reason that the men who arrived from the earth, of whom the heavens and the hells are constituted, had various affections, some more or less spiritual or internal, and some more or less natural or external. And as the Lord does evil to no one, but good to all, He permitted those who had lived a moral and as it were spiritual life in externals from custom and habit in the world, however interiorly they were conjoined with hell, to form for themselves in the world of spirits a similitude of heaven in various places; and then the heavens above them and the hells below them were so arranged that their interiors through which they were conjoined with hell might be as far as possible kept closed, while their exteriors through which they were conjoined with the lowest heaven were kept open. And then it was provided that the higher heavens should not flow in immediately, because by immediate influx their interiors which were infernal would be opened, and their exteriors which were as it were spiritual would be closed; for the influx of the higher heavens is into the interiors, which are properly the spirits' own, and not into the exteriors, which are not properly their own.

[4] But when such seeming heavens had so greatly increased that the influx from the hells had thereby begun to prevail over the influx from the heavens, and thereby the lowest heaven, which was conjoined with them, began to be weakened, then the Last Judgment was at hand, and by turns a separation was effected of the evil from the good in those new seeming heavens, and this by immediate influx from the higher heavens; and by this influx their interiors which were infernal were opened, and their exteriors which were seemingly spiritual were closed, as has been said above. From this then it is clear why it was that the "temple" appeared, and "the ark in the temple," which signifies the Divine truth by which the higher heavens were enlightened from which influx might come into the lower parts where the evil were. From this influx it came to pass that, in the lower parts where the evil were, lightnings were seen, and voices and thunders were heard, also there was an earthquake, and hail fell. The influx out of the heavens, that is, through the heavens from the Lord, is nothing else than an influx of the love of good and the affection of truth, but with the evil this is turned into such things as correspond to their evils and to the falsities therefrom, thus that correspond to their love of evil and affection of falsity; and as conflicts and disturbances of the thoughts and reasonings from the evils and falsities respecting the goods and truths of the church in which they were correspond to lightnings, voices, and thunders, therefore they are signified by these; for the state of heaven, what it was to be immediately before the Last Judgment, is what is here treated of. The conflicts and disturbances of the thoughts and the reasonings from evils and falsities respecting the goods and truths of the church that arise with those who are inwardly evil but who outwardly appear good, when their interiors have been opened and their exteriors closed, are from the conflict of their interiors with their exteriors in the first stage of separation; but as soon as the exteriors have been wholly closed and they have been left to their own interiors the conflict ceases, for then they are completely in the love of their own evil and in the affection of their own falsity, and thus in the delight of their life. Therefore they then cast themselves down into hell to their like, which takes place at the day of the Last Judgment.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

Malachi 2:14

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14 Yet you say, 'Why?' Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.