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Ezekiel 15

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM τίς- I--ASN ἄν-X γίγνομαι-VB--AMO3S ὁ- A--NSN ξύλον-N2N-NSN ὁ- A--GSF ἄμπελος-N2--GSF ἐκ-P πᾶς-A3--GPN ὁ- A--GPN ξύλον-N2N-GPN ὁ- A--GPN κλῆμα-N3M-GPN ὁ- A--GPN εἰμί-V9--PAPGPN ἐν-P ὁ- A--DPN ξύλον-N2N-DPN ὁ- A--GSM δρυμός-N2--GSM

3 εἰ-C λαμβάνω-VF--FMI3P ἐκ-P αὐτός- D--GSF ξύλον-N2N-ASN ὁ- A--GSN ποιέω-VA--AAN εἰς-P ἐργασία-N1A-ASF εἰ-C λαμβάνω-VF--FMI3P ἐκ-P αὐτός- D--GSF πάσσαλος-N2--ASM ὁ- A--GSN κρεμάζω-VA--AAN ἐπί-P αὐτός- D--ASM πᾶς-A3--ASN σκεῦος-N3E-ASN

4 πάρεξ-P πῦρ-N3--DSN δίδωμι-VM--XMI3S εἰς-P ἀνάλωσις-N3I-ASF ὁ- A--ASF κατά-P ἐνιαυτός-N2--ASM κάθαρσις-N3I-ASF ἀπό-P αὐτός- D--GSF ἀναἁλίσκω-V1--PAI3S ὁ- A--NSN πῦρ-N3--NSN καί-C ἐκλείπω-V1--PAI3S εἰς-P τέλος-N3E-ASN μή-D χρήσιμος-A1--NSN εἰμί-VF--FMI3S εἰς-P ἐργασία-N1A-ASF

5 οὐδέ-C ἔτι-D αὐτός- D--GSN εἰμί-V9--PAPGSN ὁλόκληρος-A1B-GSN οὐ-D εἰμί-VF--FMI3S εἰς-P ἐργασία-N1A-ASF μή-D ὅτι-C ἐάν-C καί-C πῦρ-N3--NSN αὐτός- D--ASN ἀναἁλίσκω-VA--AAS3S εἰς-P τέλος-N3E-ASN εἰ-C εἰμί-VF--FMI3S ἔτι-D εἰς-P ἐργασία-N1A-ASF

6 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὅς- --ASM τρόπος-N2--ASM ὁ- A--NSN ξύλον-N2N-NSN ὁ- A--GSF ἄμπελος-N2--GSF ἐν-P ὁ- A--DPN ξύλον-N2N-DPN ὁ- A--GSM δρυμός-N2--GSM ὅς- --ASN δίδωμι-VX--XAI1S αὐτός- D--ASN ὁ- A--DSN πῦρ-N3--DSN εἰς-P ἀνάλωσις-N3I-ASF οὕτως-D δίδωμι-VX--XAI1S ὁ- A--APM καταοἰκέω-V2--PAPAPM *ἰερουσαλήμ-N---ASF

7 καί-C δίδωμι-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἐπί-P αὐτός- D--APM ἐκ-P ὁ- A--GSN πῦρ-N3--GSN ἐκἔρχομαι-VF--FMI3P καί-C πῦρ-N3--NSN αὐτός- D--APM καταἐσθίω-VF--FMI3S καί-C ἐπιγιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ἐν-P ὁ- A--DSN στηρίζω-VA--AAN ἐγώ- P--AS ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἐπί-P αὐτός- D--APM

8 καί-C δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF εἰς-P ἀφανισμός-N2--ASM ἀντί-P ὅς- --GPM παραπίπτω-VBI-AAI3P παράπτωμα-N3M-DSN λέγω-V1--PAI3S κύριος-N2--NSM

   

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Arcana Coelestia # 374

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374. That 'the voice of blood' 1 means violence done to charity is clear from many places in the Word where 'voice' stands for everything that accuses, and 'blood' for all sin, especially hatred. For anyone who hates his brother murders him in his own heart, as the Lord teaches,

You have heard that it was said to the men of old, You shall not kill, and whoever kills will be liable to judgement. But I say to you that whoever is angry with his brother without cause will be liable to judgement. Whoever indeed says to his brother, Raca! will be liable to the Sanhedrin. And whoever says You fool! will be liable to the Gehenna of fire. Matthew 5:21-22.

These sayings denote degrees of hatred. Hatred is contrary to charity; and though a person does not actually commit murder, the intention to do so is still there, and by whatever possible method. It is external restraints alone which prevent murder actually being committed. And this is why all hatred is called blood, as in Jeremiah,

How well you direct Your way in the quest for love! Yes, in your skirts the blood of needy innocent souls is found. Jeremiah 2:33-34.

[2] And since hatred is meant by blood, so is every kind of wickedness, for hatred is the source of all wickedness, as in Hosea,

Perjuring, and lying, and killing, and stealing, and committing adultery, they commit robbery, and blood' has followed on blood. 1 Therefore the land will mourn and every inhabitant will anguish. Hosea 4:2-3.

And in Ezekiel,

Will you judge the city of blood' and declare to her all her abominations? A City that sheds blood' in the midst of her. By your blood which you have shed you have become guilty. Ezekiel 22:2-4, 6, 9.

This is referring to the lack of compassion. In the same prophet,

The land is full of the judgement of blood, 1 and the city is full of violence. Ezekiel 7:23.

And in Jeremiah,

For the sins of the prophets of Jerusalem, the iniquities of her priests who shed in the midst of her the blood of the righteous, they wander blind in the streets; they are defiled with blood. Lamentations 4:13-14.

In Isaiah,

When the Lord will have washed away the filth of the daughters of Zion and wiped away from its midst the blood 1 of Jerusalem by a spirit of judgment and by a spirit of burning. Isaiah 4:4.

In the same prophet,

Your hands are defiled with blood, and your fingers with iniquity. Isaiah 59:3.

In Ezekiel,

I passed by you and saw you weltering in your blood, 1 and I said to you, Live in your blood 1 I indeed said to you, Live in your blood. 1 Ezekiel 16:6, 22.

This refers to the abominations of Jerusalem, which are called 'blood' 1 . Lack of compassion, and hatred, in the last times a real so described as blood in Revelation 16:3-4. The plural 'bloods' is used because all forms of iniquity and abomination well up out of hatred, just as all forms of good and holiness do out of love. Anyone therefore who hates his neighbour would murder him if he could, and he does do so in whatever way he can. That is to say, he does him violence, which is strictly the meaning here of 'voice of blood'. 1

Poznámky pod čarou:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 4:4

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4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from its midst, by the spirit of justice, and by the spirit of burning.