Bible

 

Exodus 6

Studie

   

1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἤδη-D ὁράω-VF--FMI2S ὅς- --APN ποιέω-VF--FAI1S ὁ- A--DSM *φαραώ-N---DSM ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--APM καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM ἐκβάλλω-VF2-FAI3S αὐτός- D--APM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

2 λαλέω-VAI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ἐγώ- P--NS κύριος-N2--NSM

3 καί-C ὁράω-VVI-API1S πρός-P *αβρααμ-N---ASM καί-C *ισαακ-N---ASM καί-C *ἰακώβ-N---ASM θεός-N2--NSM εἰμί-V9--PAPNSM αὐτός- D--GPM καί-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS κύριος-N2--NSM οὐ-D δηλόω-VAI-AAI1S αὐτός- D--DPM

4 καί-C ἵστημι-VAI-AAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P αὐτός- D--APM ὥστε-C δίδωμι-VO--AAN αὐτός- D--DPM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF παραοἰκέω-VX--XAI3P ἐν-P ὅς- --DSF καί-C παραοἰκέω-VAI-AAI3P ἐπί-P αὐτός- D--GSF

5 καί-C ἐγώ- P--NS εἰςἀκούω-VAI-AAI1S ὁ- A--ASM στεναγμός-N2--ASM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASM ὁ- A--NPM *αἰγύπτιος-N2--NPM καταδουλόω-V4--PMI3P αὐτός- D--APM καί-C μιμνήσκω-VSI-API1S ὁ- A--GSF διαθήκη-N1--GSF σύ- P--GP

6 βαδίζω-V1--PAD2S εἶπον-VB--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM καί-C ἐκἄγω-VF--FAI1S σύ- P--AP ἀπό-P ὁ- A--GSF δυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C ῥύομαι-VF--FMI1S σύ- P--AP ἐκ-P ὁ- A--GSF δουλεία-N1A-GSF καί-C λυτρόω-VF--FMI1S σύ- P--AP ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C κρίσις-N3I-DSF μέγας-A1--DSF

7 καί-C λαμβάνω-VF--FMI1S ἐμαυτοῦ- D--DSM σύ- P--AP λαός-N2--ASM ἐγώ- P--DS καί-C εἰμί-VF--FMI1S σύ- P--GP θεός-N2--NSM καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AP ἐκ-P ὁ- A--GSF καταδυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM

8 καί-C εἰςἄγω-VF--FAI1S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF εἰς-P ὅς- --ASF ἐκτείνω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS δίδωμι-VO--AAN αὐτός- D--ASF ὁ- A--DSM *αβρααμ-N---DSM καί-C *ισαακ-N---DSM καί-C *ἰακώβ-N---DSM καί-C δίδωμι-VF--FAI1S σύ- P--DP αὐτός- D--ASF ἐν-P κλῆρος-N2--DSM ἐγώ- P--NS κύριος-N2--NSM

9 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM οὕτως-D ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C οὐ-D εἰςἀκούω-VAI-AAI3P *μωυσῆς-N1M-DSM ἀπό-P ὁ- A--GSF ὀλιγοψυχία-N1A-GSF καί-C ἀπό-P ὁ- A--GPN ἔργον-N2N-GPN ὁ- A--GPN σκληρός-A1A-GPN

10 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

11 εἰςἔρχομαι-VB--AAD2S λαλέω-VA--AAD2S *φαραώ-N---DSM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF ἵνα-C ἐκ ἀποστέλλω-VA--AAS3S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

12 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἔναντι-P κύριος-N2--GSM λέγω-V1--PAPNSM ἰδού-I ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM οὐ-D εἰςἀκούω-VAI-AAI3P ἐγώ- P--GS καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM ἐγώ- P--NS δέ-X ἄλογος-A1B-NSM εἰμί-V9--PAI1S

13 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM καί-C συντάσσω-VAI-AAI3S αὐτός- D--DPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὥστε-C ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

14 καί-C οὗτος- D--NPM ἀρχηγός-N2--NPM οἶκος-N2--GPM πάτριος-A1A-GPM αὐτός- D--GPM υἱός-N2--NPM *ρουβην-N---GSM πρωτότοκος-A1B-GSM *ἰσραήλ-N---GSM *ενωχ-N---NSM καί-C *φαλλους-N---NSM *ασρων-N---NSM καί-C *χαρμι-N---NSM οὗτος- D--NSF ὁ- A--NSF συγγένεια-N1A-NSF *ρουβην-N---GSM

15 καί-C υἱός-N2--NPM *συμεων-N---GSM *ιεμουηλ-N---NSM καί-C *ιαμιν-N---NSM καί-C *αωδ-N---NSM καί-C *ιαχιν-N---NSM καί-C *σααρ-N---NSM καί-C *σαουλ-N---NSM ὁ- A--NSM ἐκ-P ὁ- A--GSF *φοίνισσα-N1--GSF οὗτος- D--NPF ὁ- A--NPF πατριά-N1A-NPF ὁ- A--GPM υἱός-N2--GPM *συμεων-N---GSM

16 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM *γεδσων-N---NSM *κααθ-N---NSM καί-C *μεραρι-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *λευί-N---GSM ἑκατόν-M τριάκοντα-M ἑπτά-M

17 καί-C οὗτος- D--NPM υἱός-N2--NPM *γεδσων-N---GSM *λοβενι-N---NSM καί-C *σεμεϊ-N---NSM οἶκος-N2--NPM πατριά-N1A-GSF αὐτός- D--GPM

18 καί-C υἱός-N2--NPM *κααθ-N---GSM *αμβραμ-N---NSM καί-C *ισσααρ-N---NSM *χεβρων-N---NSM καί-C *οζιηλ-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *κααθ-N---GSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-NPN

19 καί-C υἱός-N2--NPM *μεραρι-N---GSM *μοολι-N---NSM καί-C *ομουσι-N---NSM οὗτος- D--NPM οἶκος-N2--NPM πάτριος-A1A-GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM

20 καί-C λαμβάνω-VBI-AAI3S *αμβραμ-N---NSM ὁ- A--ASF *ιωχαβεδ-N---ASF θυγάτηρ-N3--ASF ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἑαυτοῦ- D--DSM εἰς-P γυνή-N3K-ASF καί-C γεννάω-VAI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ααρων-N---ASM καί-C *μωυσῆς-N1M-ASM καί-C *μαριαμ-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM ὁ- A--NPN δέ-X ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *αμβραμ-N---GSM ἑκατόν-M τριάκοντα-M δύο-M ἔτος-N3E-APN

21 καί-C υἱός-N2--NPM *ισσααρ-N---GSM *κορε-N---NSM καί-C *ναφεκ-N---NSM καί-C *ζεχρι-N---NSM

22 καί-C υἱός-N2--NPM *οζιηλ-N---GSM *ελισαφαν-N---NSM καί-C *σετρι-N---NSM

23 λαμβάνω-VBI-AAI3S δέ-X *ααρων-N---NSM ὁ- A--ASF *ελισαβεθ-N---ASF θυγάτηρ-N3--ASF *αμιναδαβ-N---GSM ἀδελφή-N1--ASF *ναασσων-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ναδαβ-N---ASM καί-C *αβιουδ-N---ASM καί-C *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM

24 υἱός-N2--NPM δέ-X *κορε-N---GSM *ασιρ-N---NSM καί-C *ελκανα-N---NSM καί-C *αβιασαφ-N---NSM οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *κορε-N---GSM

25 καί-C *ελεαζαρ-N---NSM ὁ- A--NSM ὁ- A--GSM *ααρων-N---GSM λαμβάνω-VBI-AAI3S ὁ- A--GPF θυγάτηρ-N3--GPF *φουτιηλ-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM *φινεες-N---ASM οὗτος- D--NPF ὁ- A--NPF ἀρχή-N1--NPF πατριά-N1A-GSF *λευίτης-N1M-GPM κατά-P γένεσις-N3I-APF αὐτός- D--GPM

26 οὗτος- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM ὅς- --DPM εἶπον-VBI-AAI3S αὐτός- D--DPM ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM

27 οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM διαλέγομαι-V1--PMPNPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ἐκἄγω-VBI-AAI3P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P *αἴγυπτος-N2--GSF αὐτός- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM

28 ὅς- --DSF ἡμέρα-N1A-DSF λαλέω-VAI-AAI3S κύριος-N2--NSM *μωυσῆς-N1M-DSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

29 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM λαλέω-VA--AAD2S πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὅσος-A1--APN ἐγώ- P--NS λέγω-V1--PAI1S πρός-P σύ- P--AS

30 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἐναντίον-P κύριος-N2--GSM ἰδού-I ἐγώ- P--NS ἰσχνόφωνος-A1B-NSM εἰμί-V9--PAI1S καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7309

Prostudujte si tuto pasáž

  
/ 10837  
  

7309. 'And the rod which was turned into a serpent, take in your hand' means the same power as before. This is clear from the meaning of 'the rod' as power, dealt with in 4013, 4015, 4876, 4976, 7026 - the same power as before being meant by its saying that he was to take 'the rod which was turned into a serpent'; and from the meaning of 'hand' also as power, but spiritual power, from which natural power, which is 'the rod', springs. Both kinds of power are dealt with in 6947, 7011.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 4013

Prostudujte si tuto pasáž

  
/ 10837  
  

4013. 'Jacob took for himself fresh rods of poplar' means the power proper to natural good. This is clear from the meaning of 'a rod' as power, and from the meaning of 'poplar' as the good of the natural, dealt with below. 'A rod' is referred to in various places in the Word, and in every case it means power, for one reason because of its use by shepherds in the exercise of power over their flocks, and for another because it served to support the body, and existed so to speak for the sake of the right hand - for 'the hand' means power, 878, 3387. And because it had that meaning a rod was also used in ancient times by a king; and the royal emblem was a short rod and also a sceptre. And not only a king used a rod, but also a priest and a prophet did so, in order that he too might denote by means of his rod the power which he possessed, as Aaron and Moses did. This explains why Moses was commanded so many times to stretch out his rod, and on other occasions his hand, when miracles were performed, the reason being that 'a rod' and 'the hand' means Divine power. And it is because 'a rod' means power that the magicians of Egypt likewise used one when performing magical miracles. It is also the reason why at the present day a magician is represented with a rod in his hand.

[2] From all these considerations it may be seen that power is meant by 'rods'. But in the original language the word used for the rod that a shepherd, or else a king, or else a priest or a prophet possessed, is different from that used for the rods which Jacob took. The latter were used by wayfarers and so also by shepherds, as becomes clear from other places, such as Genesis 32:10; Exodus 12:11; 1 Samuel 17:40, 43; Zechariah 11:7, 10. In the present verse, it is true, the rod is not referred to as one supporting the hand but as a stick cut out from a tree, that is to say, from the poplar, hazel, or plane, to be placed in the troughs in front of the flock. Nevertheless the word has the same meaning, for in the internal sense it describes the power of natural good and from that the good that empowers natural truths.

[3] As regards 'the poplar' from which a rod was made, it should be recognized that trees in general mean perceptions and cognitions - perceptions when they have reference to the celestial man, but cognitions when they have reference to the spiritual man, see 103, 2163, 2682, 2722, 2972. This being so, trees specifically mean goods and truths, for it is these that are involved in perceptions and cognitions. Some kinds of trees mean the interior goods and truths which belong to the spiritual man, such as olives and vines, other kinds mean the exterior goods and truths which belong to the natural man, such as the poplar, the hazel, and the plane. And because in ancient times each tree meant some kind of good or truth, the worship which took place in groves accorded with the kinds of trees there, 2722. The poplar referred to here is the white poplar, so called from the whiteness from which it gets its name. Consequently 'poplar' means good which was a product of truth, or what amounts to the same, the good of truth, as also in Hosea 4:13, though in this instance the good has been falsified.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.