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Exodus 6

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἤδη-D ὁράω-VF--FMI2S ὅς- --APN ποιέω-VF--FAI1S ὁ- A--DSM *φαραώ-N---DSM ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--APM καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM ἐκβάλλω-VF2-FAI3S αὐτός- D--APM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

2 λαλέω-VAI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ἐγώ- P--NS κύριος-N2--NSM

3 καί-C ὁράω-VVI-API1S πρός-P *αβρααμ-N---ASM καί-C *ισαακ-N---ASM καί-C *ἰακώβ-N---ASM θεός-N2--NSM εἰμί-V9--PAPNSM αὐτός- D--GPM καί-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS κύριος-N2--NSM οὐ-D δηλόω-VAI-AAI1S αὐτός- D--DPM

4 καί-C ἵστημι-VAI-AAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P αὐτός- D--APM ὥστε-C δίδωμι-VO--AAN αὐτός- D--DPM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF παραοἰκέω-VX--XAI3P ἐν-P ὅς- --DSF καί-C παραοἰκέω-VAI-AAI3P ἐπί-P αὐτός- D--GSF

5 καί-C ἐγώ- P--NS εἰςἀκούω-VAI-AAI1S ὁ- A--ASM στεναγμός-N2--ASM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASM ὁ- A--NPM *αἰγύπτιος-N2--NPM καταδουλόω-V4--PMI3P αὐτός- D--APM καί-C μιμνήσκω-VSI-API1S ὁ- A--GSF διαθήκη-N1--GSF σύ- P--GP

6 βαδίζω-V1--PAD2S εἶπον-VB--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM καί-C ἐκἄγω-VF--FAI1S σύ- P--AP ἀπό-P ὁ- A--GSF δυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C ῥύομαι-VF--FMI1S σύ- P--AP ἐκ-P ὁ- A--GSF δουλεία-N1A-GSF καί-C λυτρόω-VF--FMI1S σύ- P--AP ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C κρίσις-N3I-DSF μέγας-A1--DSF

7 καί-C λαμβάνω-VF--FMI1S ἐμαυτοῦ- D--DSM σύ- P--AP λαός-N2--ASM ἐγώ- P--DS καί-C εἰμί-VF--FMI1S σύ- P--GP θεός-N2--NSM καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AP ἐκ-P ὁ- A--GSF καταδυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM

8 καί-C εἰςἄγω-VF--FAI1S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF εἰς-P ὅς- --ASF ἐκτείνω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS δίδωμι-VO--AAN αὐτός- D--ASF ὁ- A--DSM *αβρααμ-N---DSM καί-C *ισαακ-N---DSM καί-C *ἰακώβ-N---DSM καί-C δίδωμι-VF--FAI1S σύ- P--DP αὐτός- D--ASF ἐν-P κλῆρος-N2--DSM ἐγώ- P--NS κύριος-N2--NSM

9 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM οὕτως-D ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C οὐ-D εἰςἀκούω-VAI-AAI3P *μωυσῆς-N1M-DSM ἀπό-P ὁ- A--GSF ὀλιγοψυχία-N1A-GSF καί-C ἀπό-P ὁ- A--GPN ἔργον-N2N-GPN ὁ- A--GPN σκληρός-A1A-GPN

10 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

11 εἰςἔρχομαι-VB--AAD2S λαλέω-VA--AAD2S *φαραώ-N---DSM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF ἵνα-C ἐκ ἀποστέλλω-VA--AAS3S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

12 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἔναντι-P κύριος-N2--GSM λέγω-V1--PAPNSM ἰδού-I ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM οὐ-D εἰςἀκούω-VAI-AAI3P ἐγώ- P--GS καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM ἐγώ- P--NS δέ-X ἄλογος-A1B-NSM εἰμί-V9--PAI1S

13 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM καί-C συντάσσω-VAI-AAI3S αὐτός- D--DPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὥστε-C ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

14 καί-C οὗτος- D--NPM ἀρχηγός-N2--NPM οἶκος-N2--GPM πάτριος-A1A-GPM αὐτός- D--GPM υἱός-N2--NPM *ρουβην-N---GSM πρωτότοκος-A1B-GSM *ἰσραήλ-N---GSM *ενωχ-N---NSM καί-C *φαλλους-N---NSM *ασρων-N---NSM καί-C *χαρμι-N---NSM οὗτος- D--NSF ὁ- A--NSF συγγένεια-N1A-NSF *ρουβην-N---GSM

15 καί-C υἱός-N2--NPM *συμεων-N---GSM *ιεμουηλ-N---NSM καί-C *ιαμιν-N---NSM καί-C *αωδ-N---NSM καί-C *ιαχιν-N---NSM καί-C *σααρ-N---NSM καί-C *σαουλ-N---NSM ὁ- A--NSM ἐκ-P ὁ- A--GSF *φοίνισσα-N1--GSF οὗτος- D--NPF ὁ- A--NPF πατριά-N1A-NPF ὁ- A--GPM υἱός-N2--GPM *συμεων-N---GSM

16 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM *γεδσων-N---NSM *κααθ-N---NSM καί-C *μεραρι-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *λευί-N---GSM ἑκατόν-M τριάκοντα-M ἑπτά-M

17 καί-C οὗτος- D--NPM υἱός-N2--NPM *γεδσων-N---GSM *λοβενι-N---NSM καί-C *σεμεϊ-N---NSM οἶκος-N2--NPM πατριά-N1A-GSF αὐτός- D--GPM

18 καί-C υἱός-N2--NPM *κααθ-N---GSM *αμβραμ-N---NSM καί-C *ισσααρ-N---NSM *χεβρων-N---NSM καί-C *οζιηλ-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *κααθ-N---GSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-NPN

19 καί-C υἱός-N2--NPM *μεραρι-N---GSM *μοολι-N---NSM καί-C *ομουσι-N---NSM οὗτος- D--NPM οἶκος-N2--NPM πάτριος-A1A-GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM

20 καί-C λαμβάνω-VBI-AAI3S *αμβραμ-N---NSM ὁ- A--ASF *ιωχαβεδ-N---ASF θυγάτηρ-N3--ASF ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἑαυτοῦ- D--DSM εἰς-P γυνή-N3K-ASF καί-C γεννάω-VAI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ααρων-N---ASM καί-C *μωυσῆς-N1M-ASM καί-C *μαριαμ-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM ὁ- A--NPN δέ-X ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *αμβραμ-N---GSM ἑκατόν-M τριάκοντα-M δύο-M ἔτος-N3E-APN

21 καί-C υἱός-N2--NPM *ισσααρ-N---GSM *κορε-N---NSM καί-C *ναφεκ-N---NSM καί-C *ζεχρι-N---NSM

22 καί-C υἱός-N2--NPM *οζιηλ-N---GSM *ελισαφαν-N---NSM καί-C *σετρι-N---NSM

23 λαμβάνω-VBI-AAI3S δέ-X *ααρων-N---NSM ὁ- A--ASF *ελισαβεθ-N---ASF θυγάτηρ-N3--ASF *αμιναδαβ-N---GSM ἀδελφή-N1--ASF *ναασσων-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ναδαβ-N---ASM καί-C *αβιουδ-N---ASM καί-C *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM

24 υἱός-N2--NPM δέ-X *κορε-N---GSM *ασιρ-N---NSM καί-C *ελκανα-N---NSM καί-C *αβιασαφ-N---NSM οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *κορε-N---GSM

25 καί-C *ελεαζαρ-N---NSM ὁ- A--NSM ὁ- A--GSM *ααρων-N---GSM λαμβάνω-VBI-AAI3S ὁ- A--GPF θυγάτηρ-N3--GPF *φουτιηλ-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM *φινεες-N---ASM οὗτος- D--NPF ὁ- A--NPF ἀρχή-N1--NPF πατριά-N1A-GSF *λευίτης-N1M-GPM κατά-P γένεσις-N3I-APF αὐτός- D--GPM

26 οὗτος- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM ὅς- --DPM εἶπον-VBI-AAI3S αὐτός- D--DPM ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM

27 οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM διαλέγομαι-V1--PMPNPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ἐκἄγω-VBI-AAI3P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P *αἴγυπτος-N2--GSF αὐτός- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM

28 ὅς- --DSF ἡμέρα-N1A-DSF λαλέω-VAI-AAI3S κύριος-N2--NSM *μωυσῆς-N1M-DSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

29 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM λαλέω-VA--AAD2S πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὅσος-A1--APN ἐγώ- P--NS λέγω-V1--PAI1S πρός-P σύ- P--AS

30 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἐναντίον-P κύριος-N2--GSM ἰδού-I ἐγώ- P--NS ἰσχνόφωνος-A1B-NSM εἰμί-V9--PAI1S καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM

   

Bible

 

Numbers 26:59

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59 καί-C ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM *ιωχαβεδ-N---NSM θυγάτηρ-N3--NSF *λευί-N---GSM ὅς- --NSF τίκτω-VBI-AAI3S οὗτος- D--APM ὁ- A--DSM *λευί-N---DSM ἐν-P *αἴγυπτος-N2--DSF καί-C τίκτω-VBI-AAI3S ὁ- A--DSM *αμραμ-N---DSM ὁ- A--ASM *ἀαρών-N---ASM καί-C *μωυσῆς-N1M-ASM καί-C *μαριαμ-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM

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Arcana Coelestia # 1919

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1919. That 'Abram said to Sarai' means perception is clear from what has been stated above in 1898. The perception which the Lord had was represented and is here meant by 'Abram said to Sarai', but thought which sprang from that perception is meant by 'Sarai said to Abram' - perception being the source of thought. The thought possessed by those who have perception comes from no other source. Yet perception is not the same as thought. To see that it is not the same, let conscience serve to 'illustrate this consideration.

[2] Conscience is a kind of general and thus obscure dictate which presents those things that flow in from the Lord by way of the heavens. Those things that flow in manifest themselves in the interior rational man where they are enveloped so to speak in cloud. This cloud is the product of appearances and illusions concerning the goods and truths of faith. Thought is, in truth, distinct and separate from conscience; yet it flows from conscience, for people who have conscience think and speak according to it. Indeed thought is scarcely anything more than a loosening of the various strands that make up conscience, and a converting of these into separate ideas which pass into words. Hence it is that the Lord holds those who have conscience in good thoughts regarding the neighbour and withholds them from evil thoughts. For this reason conscience can never exist except with people who love the neighbour as themselves and have good thoughts regarding the truths of faith. These considerations brought forward here show how conscience differs from thought, and from this one may recognize how perception differs from thought.

[3] The Lord's perception came directly from Jehovah, and so from Divine Good, whereas His thought came from intellectual truth and the affection for it, as stated above in 1904, 1914. No idea, not even an angelic one, is adequate as a means to apprehend the Lord's Divine perception, and thus this lies beyond description. The perception which angels have - described in 1384 and following paragraphs, 1394, 1395 - adds up to scarcely anything at all when contrasted with the perception that was the Lord's. Because the Lord's perception was Divine, it was a perception of everything in heaven; and being a perception of everything in heaven it was also a perception of everything on earth. For such is the order, interconnection, and influx that anyone who has a perception of heavenly things has a perception of earthly as well.

[4] But after the Lord's Human Essence had become united to His Divine Essence, and had become at the same time Jehovah, the Lord was then above what is called perception, for He was above the order which exists in the heavens and from there upon earth. It is Jehovah who is the source of order, and therefore one may say that Jehovah is Order itself, for from Himself He governs order, not merely, as is supposed, in the universal but also in its most specific singulars, for it is these singulars that make up the universal. To speak of the universal and then separate such singulars from it would be no different from speaking of a whole that has no parts within it and so no different from speaking of something consisting of nothing. Thus it is sheer falsity - a figment of the imagination, as it is called - to speak of the Lord's Providence as belonging to the universal but not to its specific singulars; for to provide and govern universally but not specifically is to provide and govern absolutely nothing. This is true philosophically, yet, strange to say, philosophers themselves, including the more eminent, understand this matter in a different way and think in a different way.

  
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Thanks to the Swedenborg Society for the permission to use this translation.