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Exodus 40:12

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12 καί-C προςἄγω-VF--FAI2S *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἐπί-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός- D--APM ὕδωρ-N3T-DSN

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Leviticus 8

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 λαμβάνω-VB--AAD2S *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APF στολή-N1--APF αὐτός- D--GSM καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSF χρῖσις-N3I-GSF καί-C ὁ- A--ASM μόσχος-N2--ASM ὁ- A--ASM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C ὁ- A--APM δύο-M κριός-N2--APM καί-C ὁ- A--ASN κανοῦν-N2N-ASN ὁ- A--GPN ἄζυμος-A1B-GPN

3 καί-C πᾶς-A1S-ASF ὁ- A--ASF συναγωγή-N1--ASF ἐκκλησιάζω-VA--AAD2S ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

4 καί-C ποιέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM καί-C ἐκἐκκλησιάζω-VAI-AAI3S ὁ- A--ASF συναγωγή-N1--ASF ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

5 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--DSF συναγωγή-N1--DSF οὗτος- D--NSN εἰμί-V9--PAI3S ὁ- A--NSN ῥῆμα-N3M-NSN ὅς- --ASN ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ποιέω-VA--AAN

6 καί-C προςφέρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C λούω-VAI-AAI3S αὐτός- D--APM ὕδωρ-N3T-DSN

7 καί-C ἐνδύω-VAI-AAI3S αὐτός- D--ASM ὁ- A--ASM χιτών-N3W-ASM καί-C ζωννύω-VAI-AAI3S αὐτός- D--ASM ὁ- A--ASF ζωνή-N1--ASF καί-C ἐνδύω-VAI-AAI3S αὐτός- D--ASM ὁ- A--ASM ὑποδύτης-N1M-ASM καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P αὐτός- D--ASM ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C συνζώννυμι-VAI-AAI3S αὐτός- D--ASM κατά-P ὁ- A--ASF ποίησις-N3I-ASF ὁ- A--GSF ἐπωμίς-N3D-GSF καί-C συνσφίγγω-VAI-AAI3S αὐτός- D--ASM ἐν-P αὐτός- D--DSF

8 καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P αὐτός- D--ASF ὁ- A--ASN λογεῖον-N2N-ASN καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASN λογεῖον-N2N-ASN ὁ- A--ASF δήλωσις-N3I-ASF καί-C ὁ- A--ASF ἀλήθεια-N1A-ASF

9 καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--ASF μίτρα-N1A-ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASF μίτρα-N1A-ASF κατά-P πρόσωπον-N2N-ASN αὐτός- D--GSM ὁ- A--ASN πέταλον-N2N-ASN ὁ- A--ASN χρυσοῦς-A1C-ASN ὁ- A--ASN καταἁγιάζω-VT--XPPASN ἅγιος-A1A-ASN ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

10 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρῖσις-N3I-GSF

11 καί-C ῥαίνω-VAI-AAI3S ἀπό-P αὐτός- D--GSN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἑπτάκις-D καί-C χρίω-VAI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASN καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSN καί-C ὁ- A--ASM λουτήρ-N3--ASM καί-C ὁ- A--ASF βάσις-N3I-ASF αὐτός- D--GSM καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--APN καί-C χρίω-VAI-AAI3S ὁ- A--ASF σκηνή-N1--ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DSF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF

12 καί-C ἐπιχέω-V2I-IAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρῖσις-N3I-GSF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *ἀαρών-N---GSM καί-C χρίω-VAI-AAI3S αὐτός- D--ASM καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASM

13 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--APM χιτών-N3W-APM καί-C ζωννύω-VAI-AAI3S αὐτός- D--APM ζωνή-N1--APF καί-C περιτίθημι-VAI-AAI3S αὐτός- D--DPM κίδαρις-N3I-APF καθάπερ-D συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

14 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM μόσχος-N2--ASM ὁ- A--ASM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C ἐπιτίθημι-VAI-AAI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM μόσχος-N2--GSM ὁ- A--GSM ὁ- A--GSF ἁμαρτία-N1A-GSF

15 καί-C σφάζω-VAI-AAI3S αὐτός- D--ASM καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--APN κέρας-N3T-APN ὁ- A--GSN θυσιαστήριον-N2N-GSN κύκλος-N2--DSM ὁ- A--DSM δάκτυλος-N2--DSM καί-C καθαρίζω-VAI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ὁ- A--ASN αἷμα-N3M-ASN ἐκχέω-V2I-IAI3S ἐπί-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASN ὁ- A--GSN ἐκἱλάσκομαι-VA--AMN ἐπί-P αὐτός- D--GSN

16 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--ASN ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P ὁ- A--GPN ἐνδόσθια-N2N-GPN καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--ASM ἐπί-P ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ἀμφότεροι-A1A-APM ὁ- A--APM νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ἀναφέρω-VAI-AAI3S *μωυσῆς-N1M-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

17 καί-C ὁ- A--ASM μόσχος-N2--ASM καί-C ὁ- A--ASF βύρσα-N1A-ASF αὐτός- D--GSM καί-C ὁ- A--APN κρέας-N3--APN αὐτός- D--GSM καί-C ὁ- A--ASF κόπρος-N2--ASF αὐτός- D--GSM καί-C κατακαίω-VAI-AAI3S αὐτός- D--APN πῦρ-N3--DSN ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

18 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM εἰς-P ὁλοκαύτωμα-N3M-ASN καί-C ἐπιτίθημι-VAI-AAI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

19 καί-C σφάζω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM κριός-N2--ASM καί-C προςχέω-V2I-IAI3S *μωυσῆς-N1M-NSM ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

20 καί-C ὁ- A--ASM κριός-N2--ASM κρεανομέω-VAI-AAI3S κατά-P μέλος-N3E-APN καί-C ἀναφέρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF κεφαλή-N1--ASF καί-C ὁ- A--APN μέλος-N3E-APN καί-C ὁ- A--ASN στέαρ-N3T-ASN

21 καί-C ὁ- A--ASF κοιλία-N1A-ASF καί-C ὁ- A--APM πούς-N3D-APM πλύνω-VAI-AAI3S ὕδωρ-N3T-DSN καί-C ἀναφέρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὅλος-A1--ASM ὁ- A--ASM κριός-N2--ASM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁλοκαύτωμα-N3M-ASN ὅς- --NSN εἰμί-V9--PAI3S εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κάρπωμα-N3M-NSN εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM καθάπερ-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

22 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM κριός-N2--ASM τελείωσις-N3I-GSF καί-C ἐπιτίθημι-VAI-AAI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

23 καί-C σφάζω-VAI-AAI3S αὐτός- D--ASM καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN *ἀαρών-N---GSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM ὁ- A--GSM δεξιός-A1A-GSM

24 καί-C προςἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM καί-C ἐπιτίθημι-VAI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ἐπί-P ὁ- A--APM λοβός-N2--APM ὁ- A--GPN οὖς-N3T-GPN ὁ- A--GPN δεξιός-A1A-GPN καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF δεξιός-A1A-GPF καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GPM ὁ- A--GPM δεξιός-A1A-GPM καί-C προςχέω-V2I-IAI3S *μωυσῆς-N1M-NSM ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

25 καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASN στέαρ-N3T-ASN καί-C ὁ- A--ASF ὀσφύς-N3U-ASF καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P ὁ- A--GSF κοιλία-N1A-GSF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--ASM δεξιός-A1A-ASM

26 καί-C ἀπό-P ὁ- A--GSM κανοῦν-N2N-GSN ὁ- A--GSF τελείωσις-N3I-GSF ὁ- A--GSM εἰμί-V9--PAPGSM ἔναντι-P κύριος-N2--GSM λαμβάνω-VBI-AAI3S ἄρτος-N2--ASM εἷς-A3--ASM ἄζυμος-A1B-ASM καί-C ἄρτος-N2--ASM ἐκ-P ἔλαιον-N2N-GSN εἷς-A3--ASM καί-C λάγανον-N2N-ASN εἷς-A3--ASN καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASN στέαρ-N3T-ASN καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--ASM δεξιός-A1A-ASM

27 καί-C ἐπιτίθημι-VAI-AAI3S ἅπας-A3--APN ἐπί-P ὁ- A--APF χείρ-N3--APF *ἀαρών-N---GSM καί-C ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM καί-C ἀναφέρω-VAI-AAI3S αὐτός- D--APN ἀφαίρεμα-N3M-ASN ἔναντι-P κύριος-N2--GSM

28 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀναφέρω-VAI-AAI3S αὐτός- D--APN *μωυσῆς-N1M-NSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐπί-P ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN ὁ- A--GSF τελείωσις-N3I-GSF ὅς- --NSN εἰμί-V9--PAI3S ὀσμή-N1--NSF εὐωδία-N1A-GSF κάρπωμα-N3M-NSN εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM

29 καί-C λαμβάνω-VB--AAPNSM *μωυσῆς-N1M-NSM ὁ- A--ASN στηθύνιον-N2N-ASN ἀποαἱρέω-VBI-AAI3S αὐτός- D--ASN ἐπίθεμα-N3M-ASN ἔναντι-P κύριος-N2--GSM ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF καί-C γίγνομαι-VBI-AMI3S *μωυσῆς-N1M-DSM ἐν-P μερίς-N3D-DSF καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

30 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρῖσις-N3I-GSF καί-C ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C προςῥαίνω-VAI-AAI3S ἐπί-P *ἀαρών-N---ASM καί-C ὁ- A--APF στολή-N1--APF αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM καί-C ἁγιάζω-VAI-AAI3S *ἀαρών-N---ASM καί-C ὁ- A--APF στολή-N1--APF αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM

31 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἕψω-VA--AAD2P ὁ- A--APN κρέας-N3--APN ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM καί-C ἐκεῖ-D ἐσθίω-VF--FMI2P αὐτός- D--APN καί-C ὁ- A--APM ἄρτος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DSN κανοῦν-N2N-DSN ὁ- A--GSF τελείωσις-N3I-GSF ὅς- --ASM τρόπος-N2--ASM συντάσσω-VK--XMI3S ἐγώ- P--DS λέγω-V1--PAPNSM *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ἐσθίω-VF--FMI3P αὐτός- D--APN

32 καί-C ὁ- A--NSN καταλείπω-VV--APPNSN ὁ- A--GPN κρέας-N3--GPN καί-C ὁ- A--GPM ἄρτος-N2--GPM ἐν-P πῦρ-N3--DSN κατακαίω-VC--FPI3S

33 καί-C ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN οὐ-D ἐκἔρχομαι-VF--FMI2P ἑπτά-M ἡμέρα-N1A-APF ἕως-C ἡμέρα-N1A-NSF πληρόω-VC--APS3S ἡμέρα-N1A-NSF τελείωσις-N3I-GSF σύ- P--GP ἑπτά-M γάρ-X ἡμέρα-N1A-APF τελειόω-VF--FAI3S ὁ- A--APF χείρ-N3--APF σύ- P--GP

34 καθάπερ-D ποιέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--GSN ποιέω-VA--AAN ὥστε-C ἐκἱλάσκομαι-VA--AMN περί-P σύ- P--GP

35 καί-C ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καταἧμαι-VF--FMI2P ἑπτά-M ἡμέρα-N1A-APF ἡμέρα-N1A-ASF καί-C νύξ-N3--ASF φυλάσσω-VF--FMI2P ὁ- A--APN φύλαγμα-N3M-APN κύριος-N2--GSM ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P οὕτως-D γάρ-X ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

36 καί-C ποιέω-VAI-AAI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὅς- --APM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

   

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Arcana Coelestia # 4353

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4353. 'And kissed him' means an interior joining together brought about by love. This is clear from the meaning of 'kissing' as a joining together brought about by love, dealt with in 3573, 3574, 4215, in this case an interior joining together. The present verse deals with the joining of Divine Natural Good, meant by 'Esau', to Natural Truth, meant by 'Jacob'. It deals with this in general, whereas the verses which follow deal more specifically with that joining together. As regards the actual joining together, it is that which brings about a person's regeneration, for he is regenerated through the joining of the truths he knows to the good he cherishes, that is, through the joining of matters of faith to the deeds of charity. The process of that joining together is described fully in this verse and in those that follow. The subject, it is true, is the Lord - how He made His Natural Divine and therefore how He united Divine Good to Truth within the Natural; but because the regeneration of man is an image of the glorification of the Lord, 3138, 3212, 3296, 3490, that regeneration too is at the same time the subject in the internal sense. And because man can get an idea of regeneration more easily than he can of the Lord's glorification, let His glorification be illustrated by means of man's regeneration.

[2] It is evident from the explanations which have been given that the joining together of good and truths which leads to regeneration is a process that grows more and more interior; that is, truths are joined step by step more interiorly to good. For the object of regeneration is that the internal man may be joined to the external, and so the spiritual man be joined to the natural through the rational. Unless the two are joined together no regeneration is accomplished. Nor can that joining together be effected until good has first been joined to the truths within the natural; for the natural has to exist as the underlying groundwork, and things within the natural have to exist in correspondence with those above them. This is the reason why, when the natural is being regenerated, the joining together of good and truths becomes step by step more interior; for the spiritual first joins itself to the things that are inmost in the natural, and after that through these to those that are more exterior. Nor can man's internal join itself to his external unless the truth within that external becomes the good of truth, that is, becomes truth in will and action, 4337. Only then can they be joined together, for the Lord flows into a person through his internal man, especially through the good there. The good there is able to be joined to the good in the external man, but not directly to the truth.

[3] From this it becomes clear that the truth residing with man must first of all become truth in will and action, that is, become the good of truth, before the joining together of the rational and the natural, or of the internal man and the external, can come about. But in what way truth becomes the good of truth may be clear to anyone who gives his attention to it. Every Divine truth is related to the following two commandments: Love God above all things, and love your neighbour as yourself. These two commandments are the base from which truths are derived, the reason why truths exist, and the end to which truths lead - immediately or remotely. Therefore when truths are translated into action they are introduced step by step into their beginning and into their end, that is to say, into charity towards the neighbour and love to the Lord, and as a consequence truth becomes the good which is called the good of truth. Once truth becomes such it is able to be joined to the internal man, a conjunction which becomes step by step more interior as truths that are more interior are implanted within that good. Action comes first, then the desire for it in the person's will follows. For when a person is led by his understanding to carry out any action, he is at length led by his will to do it, till at last he has taken it on as an action performed habitually. When this point is reached it is introduced into the rational or internal man; and once it has been introduced, truth is no longer that which motivates him when he does a good action but good. For now he begins to feel within it something of what is blessed and so to speak of heaven. This remains with him after death, and by means of it the Lord raises him up to heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.