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Exodus 40

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἐν-P ἡμέρα-N1A-DSF εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS νουμηνία-N1A-DSF ἵστημι-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN

3 καί-C τίθημι-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C σκεπάζω-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--DSN καταπέτασμα-N3M-DSN

4 καί-C εἰςφέρω-VF--FAI2S ὁ- A--ASF τράπεζα-N1S-ASF καί-C προτίθημι-VF--FAI2S ὁ- A--ASF πρόθεσις-N3I-ASF αὐτός- D--GSF καί-C εἰςφέρω-VF--FAI2S ὁ- A--ASF λυχνία-N1A-ASF καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APM λύχνος-N2--APM αὐτός- D--GSF

5 καί-C τίθημι-VF--FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--ASN χρυσοῦς-A1C-ASN εἰς-P ὁ- A--ASN θυμιάω-V3--PAN ἐναντίον-P ὁ- A--GSF κιβωτός-N2--GSF καί-C ἐπιτίθημι-VF--FAI2S κάλυμμα-N3M-ASN καταπέτασμα-N3M-GSN ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

6 καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN κάρπωμα-N3M-GPN τίθημι-VF--FAI2S παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

8 καί-C περιτίθημι-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSF ἁγιάζω-VF--FAI2S κύκλος-N2--DSM

9 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSN χρίσμα-N3M-GSN καί-C χρίω-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DSF καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C εἰμί-VF--FMI3S ἅγιος-A1A-APN

10 καί-C χρίω-VF--FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN κάρπωμα-N3M-GPN καί-C πᾶς-A3--APN αὐτός- D--GSN ὁ- A--APN σκεῦος-N3E-APN καί-C ἁγιάζω-VF--FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C εἰμί-VF--FMI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN ἅγιος-A1A-ASN ὁ- A--GPN ἅγιος-A1A-GPN

12 καί-C προςἄγω-VF--FAI2S *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἐπί-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός- D--APM ὕδωρ-N3T-DSN

13 καί-C ἐνδύω-VF--FAI2S *ἀαρών-N---ASM ὁ- A--APF στολή-N1--APF ὁ- A--APF ἅγιος-A1A-APF καί-C χρίω-VF--FAI2S αὐτός- D--ASM καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASM καί-C ἱερατεύω-VF--FAI3S ἐγώ- P--DS

14 καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S καί-C ἐνδύω-VF--FAI2S αὐτός- D--APM χιτών-N3W-APM

15 καί-C ἀλείφω-VF--FAI2S αὐτός- D--APM ὅς- --ASM τρόπος-N2--ASM ἀλείφω-VAI-AAI2S ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPM καί-C ἱερατεύω-VF--FAI3P ἐγώ- P--DS καί-C εἰμί-VF--FMI3S ὥστε-C εἰμί-V9--PAN αὐτός- D--DPM χρῖσμα-N3M-NSN ἱερατεία-N1A-GSF εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM

16 καί-C ποιέω-VAI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM οὕτως-D ποιέω-VAI-AAI3S

17 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM πρῶτος-A1--DSMS ὁ- A--DSN δεύτερος-A1A-DSN ἔτος-N3E-DSN ἐκπορεύομαι-V1--PMPGPM αὐτός- D--GPM ἐκ-P *αἴγυπτος-N2--GSF νουμηνία-N1A-DSF ἵστημι-VCI-API3S ὁ- A--NSF σκηνή-N1--NSF

18 καί-C ἵστημι-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF σκηνή-N1--ASF καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--APF κεφαλίς-N3D-APF καί-C δια ἐνβάλλω-VBI-AAI3S ὁ- A--APM μοχλός-N2--APM καί-C ἵστημι-VAI-AAI3S ὁ- A--APM στῦλος-N2--APM

19 καί-C ἐκτείνω-VAI-AAI3S ὁ- A--APF αὐλαία-N1A-APF ἐπί-P ὁ- A--ASF σκηνή-N1--ASF καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--ASN κατακάλυμμα-N3M-ASN ὁ- A--GSF σκηνή-N1--GSF ἐπί-P αὐτός- D--GSF ἄνωθεν-D καθά-D συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

20 καί-C λαμβάνω-VB--AAPNSM ὁ- A--APN μαρτύριον-N2N-APN ἐνβάλλω-VBI-AAI3S εἰς-P ὁ- A--ASF κιβωτός-N2--ASF καί-C ὑποτίθημι-VAI-AAI3S ὁ- A--APM διωστήρ-N3--APM ὑπό-P ὁ- A--ASF κιβωτός-N2--ASF

21 καί-C εἰςφέρω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF εἰς-P ὁ- A--ASF σκηνή-N1--ASF καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--ASN κατακάλυμμα-N3M-ASN ὁ- A--GSN καταπέτασμα-N3M-GSN καί-C σκεπάζω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

22 καί-C τίθημι-VAI-AAI3S ὁ- A--ASF τράπεζα-N1S-ASF εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἐπί-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ὁ- A--ASN πρός-P βορέας-N1T-ASM ἔξωθεν-D ὁ- A--GSN καταπέτασμα-N3M-GSN ὁ- A--GSF σκηνή-N1--GSF

23 καί-C προτίθημι-VAI-AAI3S ἐπί-P αὐτός- D--GSF ἄρτος-N2--APM ὁ- A--GSF πρόθεσις-N3I-GSF ἔναντι-P κύριος-N2--GSM ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

24 καί-C τίθημι-VAI-AAI3S ὁ- A--ASF λυχνία-N1A-ASF εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN εἰς-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--ASN πρός-P νότος-N2--ASM

25 καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--APM λύχνος-N2--APM αὐτός- D--GSF ἔναντι-P κύριος-N2--GSM ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

26 καί-C τίθημι-VAI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--ASN χρυσοῦς-A1C-ASN ἐν-P ὁ- A--DSF σκηνή-N1--DSF ὁ- A--GSN μαρτύριον-N2N-GSN ἀπέναντι-P ὁ- A--GSN καταπέτασμα-N3M-GSN

27 καί-C θυμιάω-VAI-AAI3S ἐπί-P αὐτός- D--GSN ὁ- A--ASN θυμίαμα-N3M-ASN ὁ- A--GSF σύνθεσις-N3I-GSF καθάπερ-D συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

29 καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN κάρπωμα-N3M-GPN τίθημι-VAI-AAI3S παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF

33 καί-C ἵστημι-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF κύκλος-N2--DSM ὁ- A--GSF σκηνή-N1--GSF καί-C ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C συντελέω-VAI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN

34 καί-C καλύπτω-VAI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C δόξα-N1S-GSF κύριος-N2--GSM πίμπλημι-VSI-API3S ὁ- A--NSF σκηνή-N1--NSF

35 καί-C οὐ-D δύναμαι-VSI-API3S *μωυσῆς-N1M-NSM εἰςἔρχομαι-VB--AAN εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ὅτι-C ἐπισκιάζω-V1I-IAI3S ἐπί-P αὐτός- D--ASF ὁ- A--NSF νεφέλη-N1--NSF καί-C δόξα-N1S-GSF κύριος-N2--GSM πίμπλημι-VSI-API3S ὁ- A--NSF σκηνή-N1--NSF

36 ἡνίκα-D δέ-X ἄν-X ἀναβαίνω-VZI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF ἀπό-P ὁ- A--GSF σκηνή-N1--GSF ἀναζευγνύω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM σύν-P ὁ- A--DSF ἀπαρτία-N1A-DSF αὐτός- D--GPM

37 εἰ-C δέ-X μή-D ἀναβαίνω-VZI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF οὐ-D ἀναζευγνύω-VAI-AAI3P ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF ὅς- --GSF ἀναβαίνω-VZI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF

38 νεφέλη-N1--NSF γάρ-X εἰμί-V9--IAI3S ἐπί-P ὁ- A--GSF σκηνή-N1--GSF ἡμέρα-N1A-GSF καί-C πῦρ-N3--NSN εἰμί-V9--IAI3S ἐπί-P αὐτός- D--GSF νύξ-N3--GSF ἐναντίον-P πᾶς-A3--GSM *ἰσραήλ-N---GSM ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀναζυγή-N1--DPF αὐτός- D--GPM

   

Bible

 

Numbers 9:15

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15 καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF ἵστημι-VCI-API3S ὁ- A--NSF σκηνή-N1--NSF καλύπτω-VAI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF ὁ- A--ASF σκηνή-N1--ASF ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASN ἑσπέρα-N1A-GSF εἰμί-V9--IAI3S ἐπί-P ὁ- A--GSF σκηνή-N1--GSF ὡς-C εἶδος-N3E-NSN πῦρ-N3--GSN ἕως-C πρωΐ-D

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Arcana Coelestia # 9481

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9481. 'In accordance with all that I show you, the pattern of the dwelling-place' means a representative of heaven where the Lord is. This is clear from the meaning of 'the pattern of the dwelling-place' as a representative of heaven; for 'the pattern' means a representative, and 'the dwelling-place' means heaven. The reason why 'the pattern' means a representative is that Divine realities in heaven are also manifested in visible shapes, which are representatives. For the meaning of 'the dwelling-place' as heaven where the Lord is, see 8269, 8309. What the representatives that appear in heaven are like is clear in the prophets, for example in John's Book of Revelation, in which he describes lampstands, Chapter 1:12ff; a throne with twenty-four thrones around it, and four living creatures before the throne, Chapter 4:2ff; a book sealed with seven seals, Chapter 5; horses going out when the seals were opened, Chapter 6; angels who are clothed in various ways and have bowls, Chapters 9, 10, 15, 16; a white horse, Chapter 19; and at length a new Jerusalem, its walls, gates, foundations, height, breadth, and length, Chapters 21, 22. Similar sights are also described by other prophets.

[2] All those sights are representatives such as appear unceasingly in heaven before angels' eyes, manifesting in visible shapes the Divine celestial realities that belong to the good of love and the Divine spiritual realities that belong to the good of faith. Such realities taken all together were represented by the tabernacle and its contents, that is, the ark itself, the table on which loaves were laid, the altar of incense, the lampstand, and everything else. Therefore when these objects, being outward forms of Divine celestial and spiritual realities, were beheld by the people while they were engaged in holy acts of worship, such realities as were represented by those objects were brought to notice in heaven. These, as stated above, were the Divine celestial realities that belong to the good of love to the Lord and the Divine spiritual realities that belong to the good of faith in the Lord. All the representatives of that Church had that kind of effect in heaven. It should be realized that a person always has spirits and angels present with him and that a person cannot live without them. It should likewise be realized that through them the person is linked to the Lord, and that in this way the human race, and heaven too, is kept in being. From this one can see what purpose was served by the representatives and also the ritual observances of the Church established among the Israelite nation. One can also see what purpose is served by the Word, in which all things mentioned in the sense of the letter correspond to Divine realities that exist in heaven, thus in which all the objects mentioned are representative and all the words used carry a spiritual meaning. This is what brings about the linking of a person to heaven, and through heaven to the Lord. Without that link the person would have no life whatever, for without being linked to the actual Essential Being (Esse) of life, from which the Coming-into-Being (Existere) of life emanates, no one has life.

[3] But these considerations are unintelligible to those who think that life exists essentially in a person himself and that a person lives without spirits or angels, thus without influx from the Divine by way of heaven. But in actual fact anything that is not linked to the Divine perishes and ceases to exist. Indeed nothing can ever come into being without that which is prior to itself, thus without the Divine, who is the First and is self-existent Being (Esse) or Jehovah; nor consequently can it remain in being, for remaining in being is constant coming-into-being. Because 'the dwelling-place' means heaven where the Lord is, it also means the good of love and faith, since these compose heaven; and because all good comes from the Lord, and heaven is called heaven by virtue of its love to and faith in the Lord, 'the dwelling-place' also means in the highest sense the Lord, as is evident in Isaiah 63:15; Jeremiah 25:30; Ezekiel 37:26-27; Psalms 26:8; 43:3; 90:1; 91:9; Exodus 15:13; Deuteronomy 12:5, 11; and other places. From this it is clear that the tabernacle was called Jehovah's sanctuary and dwelling-place for the reason that it represented the realities mentioned above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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