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Exodus 40

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἐν-P ἡμέρα-N1A-DSF εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS νουμηνία-N1A-DSF ἵστημι-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN

3 καί-C τίθημι-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C σκεπάζω-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--DSN καταπέτασμα-N3M-DSN

4 καί-C εἰςφέρω-VF--FAI2S ὁ- A--ASF τράπεζα-N1S-ASF καί-C προτίθημι-VF--FAI2S ὁ- A--ASF πρόθεσις-N3I-ASF αὐτός- D--GSF καί-C εἰςφέρω-VF--FAI2S ὁ- A--ASF λυχνία-N1A-ASF καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APM λύχνος-N2--APM αὐτός- D--GSF

5 καί-C τίθημι-VF--FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--ASN χρυσοῦς-A1C-ASN εἰς-P ὁ- A--ASN θυμιάω-V3--PAN ἐναντίον-P ὁ- A--GSF κιβωτός-N2--GSF καί-C ἐπιτίθημι-VF--FAI2S κάλυμμα-N3M-ASN καταπέτασμα-N3M-GSN ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

6 καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN κάρπωμα-N3M-GPN τίθημι-VF--FAI2S παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

8 καί-C περιτίθημι-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSF ἁγιάζω-VF--FAI2S κύκλος-N2--DSM

9 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSN χρίσμα-N3M-GSN καί-C χρίω-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DSF καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C εἰμί-VF--FMI3S ἅγιος-A1A-APN

10 καί-C χρίω-VF--FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN κάρπωμα-N3M-GPN καί-C πᾶς-A3--APN αὐτός- D--GSN ὁ- A--APN σκεῦος-N3E-APN καί-C ἁγιάζω-VF--FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C εἰμί-VF--FMI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN ἅγιος-A1A-ASN ὁ- A--GPN ἅγιος-A1A-GPN

12 καί-C προςἄγω-VF--FAI2S *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἐπί-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός- D--APM ὕδωρ-N3T-DSN

13 καί-C ἐνδύω-VF--FAI2S *ἀαρών-N---ASM ὁ- A--APF στολή-N1--APF ὁ- A--APF ἅγιος-A1A-APF καί-C χρίω-VF--FAI2S αὐτός- D--ASM καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASM καί-C ἱερατεύω-VF--FAI3S ἐγώ- P--DS

14 καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S καί-C ἐνδύω-VF--FAI2S αὐτός- D--APM χιτών-N3W-APM

15 καί-C ἀλείφω-VF--FAI2S αὐτός- D--APM ὅς- --ASM τρόπος-N2--ASM ἀλείφω-VAI-AAI2S ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPM καί-C ἱερατεύω-VF--FAI3P ἐγώ- P--DS καί-C εἰμί-VF--FMI3S ὥστε-C εἰμί-V9--PAN αὐτός- D--DPM χρῖσμα-N3M-NSN ἱερατεία-N1A-GSF εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM

16 καί-C ποιέω-VAI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM οὕτως-D ποιέω-VAI-AAI3S

17 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM πρῶτος-A1--DSMS ὁ- A--DSN δεύτερος-A1A-DSN ἔτος-N3E-DSN ἐκπορεύομαι-V1--PMPGPM αὐτός- D--GPM ἐκ-P *αἴγυπτος-N2--GSF νουμηνία-N1A-DSF ἵστημι-VCI-API3S ὁ- A--NSF σκηνή-N1--NSF

18 καί-C ἵστημι-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF σκηνή-N1--ASF καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--APF κεφαλίς-N3D-APF καί-C δια ἐνβάλλω-VBI-AAI3S ὁ- A--APM μοχλός-N2--APM καί-C ἵστημι-VAI-AAI3S ὁ- A--APM στῦλος-N2--APM

19 καί-C ἐκτείνω-VAI-AAI3S ὁ- A--APF αὐλαία-N1A-APF ἐπί-P ὁ- A--ASF σκηνή-N1--ASF καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--ASN κατακάλυμμα-N3M-ASN ὁ- A--GSF σκηνή-N1--GSF ἐπί-P αὐτός- D--GSF ἄνωθεν-D καθά-D συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

20 καί-C λαμβάνω-VB--AAPNSM ὁ- A--APN μαρτύριον-N2N-APN ἐνβάλλω-VBI-AAI3S εἰς-P ὁ- A--ASF κιβωτός-N2--ASF καί-C ὑποτίθημι-VAI-AAI3S ὁ- A--APM διωστήρ-N3--APM ὑπό-P ὁ- A--ASF κιβωτός-N2--ASF

21 καί-C εἰςφέρω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF εἰς-P ὁ- A--ASF σκηνή-N1--ASF καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--ASN κατακάλυμμα-N3M-ASN ὁ- A--GSN καταπέτασμα-N3M-GSN καί-C σκεπάζω-VAI-AAI3S ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

22 καί-C τίθημι-VAI-AAI3S ὁ- A--ASF τράπεζα-N1S-ASF εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἐπί-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ὁ- A--ASN πρός-P βορέας-N1T-ASM ἔξωθεν-D ὁ- A--GSN καταπέτασμα-N3M-GSN ὁ- A--GSF σκηνή-N1--GSF

23 καί-C προτίθημι-VAI-AAI3S ἐπί-P αὐτός- D--GSF ἄρτος-N2--APM ὁ- A--GSF πρόθεσις-N3I-GSF ἔναντι-P κύριος-N2--GSM ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

24 καί-C τίθημι-VAI-AAI3S ὁ- A--ASF λυχνία-N1A-ASF εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN εἰς-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--ASN πρός-P νότος-N2--ASM

25 καί-C ἐπιτίθημι-VAI-AAI3S ὁ- A--APM λύχνος-N2--APM αὐτός- D--GSF ἔναντι-P κύριος-N2--GSM ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

26 καί-C τίθημι-VAI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--ASN χρυσοῦς-A1C-ASN ἐν-P ὁ- A--DSF σκηνή-N1--DSF ὁ- A--GSN μαρτύριον-N2N-GSN ἀπέναντι-P ὁ- A--GSN καταπέτασμα-N3M-GSN

27 καί-C θυμιάω-VAI-AAI3S ἐπί-P αὐτός- D--GSN ὁ- A--ASN θυμίαμα-N3M-ASN ὁ- A--GSF σύνθεσις-N3I-GSF καθάπερ-D συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

29 καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN κάρπωμα-N3M-GPN τίθημι-VAI-AAI3S παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF

33 καί-C ἵστημι-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF κύκλος-N2--DSM ὁ- A--GSF σκηνή-N1--GSF καί-C ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C συντελέω-VAI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN

34 καί-C καλύπτω-VAI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C δόξα-N1S-GSF κύριος-N2--GSM πίμπλημι-VSI-API3S ὁ- A--NSF σκηνή-N1--NSF

35 καί-C οὐ-D δύναμαι-VSI-API3S *μωυσῆς-N1M-NSM εἰςἔρχομαι-VB--AAN εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ὅτι-C ἐπισκιάζω-V1I-IAI3S ἐπί-P αὐτός- D--ASF ὁ- A--NSF νεφέλη-N1--NSF καί-C δόξα-N1S-GSF κύριος-N2--GSM πίμπλημι-VSI-API3S ὁ- A--NSF σκηνή-N1--NSF

36 ἡνίκα-D δέ-X ἄν-X ἀναβαίνω-VZI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF ἀπό-P ὁ- A--GSF σκηνή-N1--GSF ἀναζευγνύω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM σύν-P ὁ- A--DSF ἀπαρτία-N1A-DSF αὐτός- D--GPM

37 εἰ-C δέ-X μή-D ἀναβαίνω-VZI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF οὐ-D ἀναζευγνύω-VAI-AAI3P ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF ὅς- --GSF ἀναβαίνω-VZI-AAI3S ὁ- A--NSF νεφέλη-N1--NSF

38 νεφέλη-N1--NSF γάρ-X εἰμί-V9--IAI3S ἐπί-P ὁ- A--GSF σκηνή-N1--GSF ἡμέρα-N1A-GSF καί-C πῦρ-N3--NSN εἰμί-V9--IAI3S ἐπί-P αὐτός- D--GSF νύξ-N3--GSF ἐναντίον-P πᾶς-A3--GSM *ἰσραήλ-N---GSM ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀναζυγή-N1--DPF αὐτός- D--GPM

   

Bible

 

Leviticus 8:15

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15 καί-C σφάζω-VAI-AAI3S αὐτός- D--ASM καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--APN κέρας-N3T-APN ὁ- A--GSN θυσιαστήριον-N2N-GSN κύκλος-N2--DSM ὁ- A--DSM δάκτυλος-N2--DSM καί-C καθαρίζω-VAI-AAI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ὁ- A--ASN αἷμα-N3M-ASN ἐκχέω-V2I-IAI3S ἐπί-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASN ὁ- A--GSN ἐκἱλάσκομαι-VA--AMN ἐπί-P αὐτός- D--GSN

Ze Swedenborgových děl

 

Arcana Coelestia # 4353

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4353. 'And kissed him' means an interior joining together brought about by love. This is clear from the meaning of 'kissing' as a joining together brought about by love, dealt with in 3573, 3574, 4215, in this case an interior joining together. The present verse deals with the joining of Divine Natural Good, meant by 'Esau', to Natural Truth, meant by 'Jacob'. It deals with this in general, whereas the verses which follow deal more specifically with that joining together. As regards the actual joining together, it is that which brings about a person's regeneration, for he is regenerated through the joining of the truths he knows to the good he cherishes, that is, through the joining of matters of faith to the deeds of charity. The process of that joining together is described fully in this verse and in those that follow. The subject, it is true, is the Lord - how He made His Natural Divine and therefore how He united Divine Good to Truth within the Natural; but because the regeneration of man is an image of the glorification of the Lord, 3138, 3212, 3296, 3490, that regeneration too is at the same time the subject in the internal sense. And because man can get an idea of regeneration more easily than he can of the Lord's glorification, let His glorification be illustrated by means of man's regeneration.

[2] It is evident from the explanations which have been given that the joining together of good and truths which leads to regeneration is a process that grows more and more interior; that is, truths are joined step by step more interiorly to good. For the object of regeneration is that the internal man may be joined to the external, and so the spiritual man be joined to the natural through the rational. Unless the two are joined together no regeneration is accomplished. Nor can that joining together be effected until good has first been joined to the truths within the natural; for the natural has to exist as the underlying groundwork, and things within the natural have to exist in correspondence with those above them. This is the reason why, when the natural is being regenerated, the joining together of good and truths becomes step by step more interior; for the spiritual first joins itself to the things that are inmost in the natural, and after that through these to those that are more exterior. Nor can man's internal join itself to his external unless the truth within that external becomes the good of truth, that is, becomes truth in will and action, 4337. Only then can they be joined together, for the Lord flows into a person through his internal man, especially through the good there. The good there is able to be joined to the good in the external man, but not directly to the truth.

[3] From this it becomes clear that the truth residing with man must first of all become truth in will and action, that is, become the good of truth, before the joining together of the rational and the natural, or of the internal man and the external, can come about. But in what way truth becomes the good of truth may be clear to anyone who gives his attention to it. Every Divine truth is related to the following two commandments: Love God above all things, and love your neighbour as yourself. These two commandments are the base from which truths are derived, the reason why truths exist, and the end to which truths lead - immediately or remotely. Therefore when truths are translated into action they are introduced step by step into their beginning and into their end, that is to say, into charity towards the neighbour and love to the Lord, and as a consequence truth becomes the good which is called the good of truth. Once truth becomes such it is able to be joined to the internal man, a conjunction which becomes step by step more interior as truths that are more interior are implanted within that good. Action comes first, then the desire for it in the person's will follows. For when a person is led by his understanding to carry out any action, he is at length led by his will to do it, till at last he has taken it on as an action performed habitually. When this point is reached it is introduced into the rational or internal man; and once it has been introduced, truth is no longer that which motivates him when he does a good action but good. For now he begins to feel within it something of what is blessed and so to speak of heaven. This remains with him after death, and by means of it the Lord raises him up to heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.