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Exodus 31

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἰδού-I ἀνακαλέω-VM--XMI1S ἐκ-P ὄνομα-N3M-GSN ὁ- A--ASM *βεσελεηλ-N---ASM ὁ- A--ASM ὁ- A--GSM *ουριας-N---GSM ὁ- A--ASM *ωρ-N---GSM ὁ- A--GSF φυλή-N1--GSF *ιουδα-N---GSM

3 καί-C ἐνπίμπλημι-VAI-AAI1S αὐτός- D--ASM πνεῦμα-N3M-ASN θεῖος-A1A-ASN σοφία-N1A-GSF καί-C σύνεσις-N3I-GSF καί-C ἐπιστήμη-N1--GSF ἐν-P πᾶς-A3--DSN ἔργον-N2N-DSN

4 διανοέομαι-V2--PMN καί-C ἀρχιτεκτονέω-VA--AAN ἐργάζομαι-V1--PMN ὁ- A--ASN χρυσίον-N2N-ASN καί-C ὁ- A--ASN ἀργύριον-N2N-ASN καί-C ὁ- A--ASM χαλκός-N2--ASM καί-C ὁ- A--ASF ὑάκινθος-N2--ASF καί-C ὁ- A--ASF πορφύρα-N1A-ASF καί-C ὁ- A--ASN κόκκινος-A1--ASN ὁ- A--ASN νηστός-A1--ASN καί-C ὁ- A--ASF βύσσος-N2--ASF ὁ- A--ASF κλώθω-VT--XPPASF

5 καί-C ὁ- A--APN λιθουργικός-A1--APN καί-C εἰς-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--APN τεκτονικός-A1--APN ὁ- A--GPN ξύλον-N2N-GPN ἐργάζομαι-V1--PMN κατά-P πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN

6 καί-C ἐγώ- P--NS δίδωμι-VAI-AAI1S αὐτός- D--ASM καί-C ὁ- A--ASM *ελιαβ-N---ASM ὁ- A--ASM ὁ- A--GSM *αχισαμαχ-N---GSM ἐκ-P φυλή-N1--GSF *δαν-N---GSM καί-C πᾶς-A3--DSM συνετός-A1--DSM καρδία-N1A-DSF δίδωμι-VX--XAI1S σύνεσις-N3I-ASF καί-C ποιέω-VF--FAI3P πᾶς-A3--APN ὅσος-A1--APN σύ- P--DS συντάσσω-VAI-AAI1S

7 ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSF διαθήκη-N1--GSF καί-C ὁ- A--ASN ἱλαστήριον-N2N-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GSF καί-C ὁ- A--ASF διασκευή-N1--ASF ὁ- A--GSF σκηνή-N1--GSF

8 καί-C ὁ- A--APN θυσιαστήριον-N2N-APN καί-C ὁ- A--ASF τράπεζα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASF λυχνία-N1A-ASF ὁ- A--ASF καθαρός-A1A-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF

9 καί-C ὁ- A--ASM λουτήρ-N3--ASM καί-C ὁ- A--ASF βάσις-N3I-ASF αὐτός- D--GSM

10 καί-C ὁ- A--APF στολή-N1--APF ὁ- A--APF λειτουργικός-A1--APF *ααρων-N---GSM καί-C ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἱερατεύω-V1--PAN ἐγώ- P--DS

11 καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSF χρίσις-N3I-GSF καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ὁ- A--GSF σύνθεσις-N3I-GSF ὁ- A--GSN ἅγιος-A1A-GSN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-VAI-AMI1S σύ- P--DS ποιέω-VF--FAI3P

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

13 καί-D σύ- P--NS συντάσσω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ὁράω-V3--PAD2P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS φυλάσσω-VF--FMI2P σημεῖον-N2N-NSN εἰμί-V9--PAI3S παρά-P ἐγώ- P--DS καί-C ἐν-P σύ- P--DP εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ἵνα-C γιγνώσκω-VZ--AAS2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM σύ- P--AP

14 καί-C φυλάσσω-VF--FMI2P ὁ- A--APN σάββατον-N2N-APN ὅτι-C ἅγιος-A1A-NSN οὗτος- D--NSN εἰμί-V9--PAI3S κύριος-N2--GSM σύ- P--DP ὁ- A--NSM βεβηλόω-V4--PAPNSM αὐτός- D--ASN θάνατος-N2--DSM θανατόω-VC--FPI3S πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἐν-P αὐτός- D--DSN ἔργον-N2N-ASN ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P μέσος-A1--GSN ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

15 ἕξ-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ἔργον-N2N-APN ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-NPN ἀνάπαυσις-N3I-NSF ἅγιος-A1A-NSF ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἔργον-N2N-ASN ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF θάνατος-N2--DSM θανατόω-VC--FPI3S

16 καί-C φυλάσσω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--APN σάββατον-N2N-APN ποιέω-V2--PAN αὐτός- D--APN εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM διαθήκη-N1--NSF αἰώνιος-A1B-NSM

17 ἐν-P ἐγώ- P--DS καί-C ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σημεῖον-N2N-NSN εἰμί-V9--PAI3S αἰώνιος-A1B-NSN ὅτι-C ἐν-P ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF παύω-VAI-AMI3S καί-C καταπαύω-VAI-AAI3S

18 καί-C δίδωμι-VAI-AAI3S *μωυσῆς-N1M-DSM ἡνίκα-D καταπαύω-VAI-AAI3S λαλέω-V2--PAPNSM αὐτός- D--DSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN *σινα-N----S ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--GSN μαρτύριον-N2N-GSN πλάξ-N3K-APF λίθινος-A1--APF γράφω-VP--XPPAPF ὁ- A--DSM δάκτυλος-N2--DSM ὁ- A--GSM θεός-N2--GSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9598

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9598. 'With the work of a designer you shall make them' means the power of understanding. This is clear from the meaning of 'a designer' as the power of understanding, for this thinks things out, then acts in accord with what it thinks. The fact that the power of understanding, to which wisdom, intelligence, and knowledge belong, is meant is clear from the following places, where it speaks about Bezalel,

I have called by name Bezalel, and I have filled him with the spirit of God, so far as wisdom, and intelligence, and knowledge, and all workmanship are concerned, to compose designs, 1 to work 2 in gold, in silver, and in bronze, and in the cutting of stones for setting, 3 and in the carving of wood, to work 2 in every kind of artistic workmanship. 4 Exodus 31:2-5; 35:30-33.

The fact that the power of understanding is meant is also clear from what has been shown just above in 9596.

Poznámky pod čarou:

1. literally, to design thoughts

2. literally, make or do

3. literally, carving of stone for filling

4. literally, in all the workmanship of designing

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 9596

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9596. 'From fine twined linen and violet and purple and twice-dyed scarlet' means the spiritual and celestial realities from which those truths are derived. This is clear from the meaning of 'fine twined linen' as truth from a celestial origin, dealt with in 9469; from the meaning of 'violet' as the celestial love of truth, dealt with in 9466; from the meaning of 'purple' as the celestial love of good, dealt with in 9467; and from the meaning of 'twice-dyed scarlet' as spiritual good or the good of truth, dealt with in 9468. Such is the order in which the spiritual and celestial realities, or the truths and forms of good, present with a person or an angel who is in the middle or second heaven follow one another. For truth from a celestial origin, meant by 'fine twined linen' comes first; then the love of or affection for truth, meant by 'violet'; after that the resulting love of or affection for good, meant by 'purple'; and finally spiritual good, meant by 'twice-dyed scarlet'.

[2] Because this is the order in which the spiritual and celestial realities follow one another 'fine twined linen' is here mentioned first; but in the case of the veil that hung between the dwelling-place and the ark, or between the holy place and the holy of holies, dealt with in verse 31 of the present chapter, it is mentioned last. The reason why 'fine twined linen' is mentioned last in the case of the veil is that 'the veil' means the intermediary uniting the inmost heaven to the middle heaven, and therefore within this intermediary it must come last, in order that - to link the two heavens - it may then be first in the second of them.

[3] But properly 'fine twined linen' means the understanding part of the mind as it exists with the spiritual man or with an angel in the Lord's spiritual heaven. The reason why the understanding part is meant by 'fine twined linen' is that with the spiritual man a new will part is implanted by the Lord within the understanding part of his mind, see 863, 875, 895, 927, 1023, 1043, 1044, 1555, 2256, 4328, 4493, 5113; and since the understanding part in the spiritual man is meant by 'fine twined linen', so too is spiritual truth meant. This is because all truth belongs to the understanding part, and all good to the will part, 3623, 9300; for the understanding part is the receiver (subjectum) or container and the truth is what belongs to it, and these two make one. From these considerations also it may be seen that the actual understanding part of the mind with those who belong to the Lord's spiritual kingdom is in the strict sense 'the dwelling-place', 9296, 9297, and that the spreading out of the curtains serves to describe it.

[4] From all this what 'spreading and stretching out the heavens' means in the following places may be recognized, such as in Isaiah,

Jehovah is He who stretches out the heavens, spreads out the earth, gives breath 1 to the people on it, and spirit to those who walk on it. Isaiah 42:5.

In the same prophet,

I am Jehovah who makes all things, stretches out the heavens Alone, [and] spreads out the earth by Myself. Isaiah 44:24.

In the same prophet,

It was I that made the earth and created man on it. It was I - My hands - that stretched out the heavens. Isaiah 45:12.

In Jeremiah,

... He who makes the earth by His power, prepares the world by His wisdom, and stretches out the heavens by His intelligence. Jeremiah 51:15.

In Zechariah,

Jehovah is He who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

[5] 'Stretching out the heavens and spreading out the earth' is plainly similar in meaning to stretching and spreading out a dwelling-place by the use of curtains. And by this is meant regenerating a person and thereby creating or forming a new understanding in which there is a new will, which is the spiritual person's actual heaven in which the Lord dwells with that person. The fact that the regeneration or the formation of a new understanding, and of a new will within it, and so of a new person, is what 'stretching out the heavens and spreading out the earth' means is evident from actual explanations provided in the places quoted above. For they speak of Him who gives breath to the people on the earth, and spirit to those who walk on it, and also of Him who forms the spirit of man within him. 'Heaven and earth' means the Church, internal and external, see 1733, 1850, 2117, 2118, 3355, 4535, and 'the earth' in general means the Lord's kingdom and the Church, 9334; and these meanings too are plainly apparent in those places. For if 'the earth' did not have that meaning what sense could be made of 'spreading out the earth' and 'founding the earth', or 'forming the spirit of man within him 2 '?

[6] The fact that 'stretching out the heavens and spreading out the earth' here is similar in meaning to stretching and spreading out a dwelling-place by the use of curtains is clear from other places where the same idea is stated even more plainly, as in Isaiah,

Jehovah is He who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in. Isaiah 40:22.

In the same prophet,

Enlarge the place of your tent, and let them stretch out the curtains of your dwelling-places. Isaiah 54:2.

And in David,

Jehovah covers Himself with light, as if with a garment; He stretches out the heavens as a curtain. Psalms 104:2.

These places also show what 'the expanse' or that which is spread out means in the first chapter of Genesis,

God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters. And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse, And God called the expanse Heaven. Genesis 1:6-8.

That first chapter describes the regeneration of a member of the celestial Church, 'the expanse' describing his new will and understanding. 'The waters under the expanse and those above the expanse' are the truths of the external man and those of the internal man. For the meaning of 'waters' as truths, see 2702, 3058, 3424, 4976, 8568, 9323.

Poznámky pod čarou:

1. literally, soul

2. The Latin here is in ea (in it, i.e. in the earth). But in his rough draft Swedenborg has, as in other places, in medio ejus which is usually taken to mean within him but could possibly mean in the midst of it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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