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Exodus 30

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1 καί-C ποιέω-VF--FAI2S θυσιαστήριον-N2N-ASN θυμίαμα-N3M-GSN ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C ποιέω-VF--FAI2S αὐτός- D--ASN

2 πῆχυς-N3E-GSM ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM ὁ- A--NSN εὖρος-N2--NSN τετράγωνος-A1B-NSN εἰμί-VF--FMI3S καί-C δύο-M πῆχυς-N3E-GPM ὁ- A--ASN ὕψος-N3E-ASN ἐκ-P αὐτός- D--GSN εἰμί-VF--FMI3S ὁ- A--NPN κέρας-N3T-NPN αὐτός- D--GSN

3 καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APN χρυσίον-N2N-DSN καθαρός-A1A-DSN ὁ- A--ASF ἐσχάρα-N1A-ASF αὐτός- D--GSN καί-C ὁ- A--APM τοῖχος-N2--APM αὐτός- D--GSN κύκλος-N2--DSM καί-C ὁ- A--APN κέρας-N3T-APN αὐτός- D--GSN καί-C ποιέω-VF--FAI2S αὐτός- D--DSN στρεπτός-A1--ASF στεφάνη-N1--ASF χρυσοῦς-A1C-ASF κύκλος-N2--DSM

4 καί-C δύο-M δακτύλιος-N2--APM χρυσοῦς-A1C-APM καθαρός-A1A-APM ποιέω-VF--FAI2S ὑπό-P ὁ- A--ASF στρεπτός-A1--ASF στεφάνη-N1--ASF αὐτός- D--GSN εἰς-P ὁ- A--APN δύο-M κλίτος-N3E-APN ποιέω-VF--FAI2S ἐν-P ὁ- A--DPN δύο-M---DP πλευρόν-N2N-DPN καί-C εἰμί-VF--FMI3P ψαλίς-N3D-NPF ὁ- A--DPF σκυτάλη-N1--DPF ὥστε-C αἴρω-V1--PAN αὐτός- D--ASN ἐν-P αὐτός- D--DPF

5 καί-C ποιέω-VF--FAI2S σκυτάλη-N1--APF ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APF χρυσίον-N2N-DSN

6 καί-C τίθημι-VF--FAI2S αὐτός- D--ASN ἀπέναντι-P ὁ- A--GSN καταπέτασμα-N3M-GSN ὁ- A--GSN εἰμί-V9--PAPGSN ἐπί-P ὁ- A--GSF κιβωτός-N2--GSF ὁ- A--GPN μαρτύριον-N2N-GPN ἐν-P ὅς- --DPM γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D

7 καί-C θυμιάω-VF--FAI3S ἐπί-P αὐτός- D--GSN *ααρων-N---NSM θυμίαμα-N3M-ASN σύνθετος-A1B-ASN λεπτός-A1--ASN ὁ- A--ASN πρωΐ-D πρωΐ-D ὅταν-D ἐπισκευάζω-V1--PAS3S ὁ- A--APM λύχνος-N2--APM θυμιάω-VF--FAI3S ἐπί-P αὐτός- D--GSN

8 καί-C ὅταν-D ἐκἅπτω-V1--PAS3S *ααρων-N---NSM ὁ- A--APM λύχνος-N2--APM ὀψέ-D θυμιάω-VF--FAI3S ἐπί-P αὐτός- D--GSN θυμίαμα-N3M-NSN ἐνδελεχισμός-N2--GSM διά-P πᾶς-A3--GSM ἔναντι-P κύριος-N2--GSM εἰς-P γενεά-N1A-APF αὐτός- D--GPM

9 καί-C οὐ-D ἀναφέρω-VF--FAI2S ἐπί-P αὐτός- D--GSN θυμίαμα-N3M-ASN ἕτερος-A1A-ASN κάρπωμα-N3M-ASN θυσία-N1A-ASF καί-C σπονδή-N1--ASF οὐ-D σπένδω-VF--FAI2S ἐπί-P αὐτός- D--GSN

10 καί-C ἐκἱλάσκομαι-VF--FMI3S ἐπί-P αὐτός- D--ASN *ααρων-N---NSM ἐπί-P ὁ- A--GPN κέρας-N3T-GPN αὐτός- D--GSN ἅπαξ-D ὁ- A--GSM ἐνιαυτός-N2--GSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSM καθαρισμός-N2--GSM ὁ- A--GPF ἁμαρτία-N1A-GPF ὁ- A--GSM ἐξιλασμός-N2--GSM ἅπαξ-D ὁ- A--GSM ἐνιαυτός-N2--GSM καθαρίζω-VF2-FAI3S αὐτός- D--ASN εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM ἅγιος-A1A-ASN ὁ- A--GPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S κύριος-N2--DSM

11 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

12 ἐάν-C λαμβάνω-VB--AAS2S ὁ- A--ASM συλλογισμός-N2--ASM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSF ἐπισκοπή-N1--DSF αὐτός- D--GPM καί-C δίδωμι-VF--FAI3P ἕκαστος-A1--NSM λύτρον-N2N-APN ὁ- A--GSF ψυχή-N1--GSF αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM καί-C οὐ-D εἰμί-VF--FMI3S ἐν-P αὐτός- D--DPM πτῶσις-N3I-NSF ἐν-P ὁ- A--DSF ἐπισκοπή-N1--DSF αὐτός- D--GPM

13 καί-C οὗτος- D--NSN εἰμί-V9--PAI3S ὅς- --ASN δίδωμι-VF--FAI3P ὅσος-A1--NPM ἄν-X παραπορεύομαι-V1--PMS3P ὁ- A--ASF ἐπίσκεψις-N3I-ASF ὁ- A--ASN ἥμισυς-A3U-ASN ὁ- A--GSN δίδραγμον-N2N-GSN ὅς- --NSN εἰμί-V9--PAI3S κατά-P ὁ- A--ASN δίδραγμον-N2N-ASN ὁ- A--ASN ἅγιος-A1A-ASN εἴκοσι-M ὀβολός-N2--NPM ὁ- A--NSN δίδραγμον-N2N-NSN ὁ- A--NSN δέ-X ἥμισυς-A3U-ASN ὁ- A--GSN δίδραγμον-N2N-GSN εἰσφορά-N1A-NSF κύριος-N2--DSM

14 πᾶς-A3--NSM ὁ- A--NSM παραπορεύομαι-V1--PMPNSM εἰς-P ὁ- A--ASF ἐπίσκεψις-N3I-ASF ἀπό-P εἰκοσαετής-A3H-GSM καί-C ἐπάνω-D δίδωμι-VF--FAI3P ὁ- A--ASF εἰσφορά-N1A-ASF κύριος-N2--DSM

15 ὁ- A--NSM πλουτέω-V2--PAPNSM οὐ-D προςτίθημι-VF--FAI3S καί-C ὁ- A--NSM πένομαι-V1--PMPNSM οὐ-D ἐλαττονέω-VF--FAI3S ἀπό-P ὁ- A--GSN ἥμισυς-A3U-GSN ὁ- A--GSN δίδραγμον-N2N-GSN ἐν-P ὁ- A--DSN δίδωμι-V8--PAN ὁ- A--ASF εἰσφορά-N1A-ASF κύριος-N2--DSM ἐκἱλάσκομαι-VA--AMN περί-P ὁ- A--GPF ψυχή-N1--GPF σύ- P--GP

16 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN ἀργύριον-N2N-ASN ὁ- A--GSF εἰσφορά-N1A-GSF παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C δίδωμι-VF--FAI2S αὐτός- D--ASN εἰς-P κάτεργον-N2N-ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C εἰμί-VF--FMI3S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM μνημόσυνον-N2N-NSN ἔναντι-P κύριος-N2--GSM ἐκἱλάσκομαι-VA--AMN περί-P ὁ- A--GPF ψυχή-N1--GPF σύ- P--GP

17 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

18 ποιέω-VA--AAD2S λουτήρ-N3--ASM χαλκοῦς-A1C-ASM καί-C βάσις-N3I-ASF αὐτός- D--DSM χαλκοῦς-A1C-ASF ὥστε-C νίπτω-V1--PMN καί-C τίθημι-VF--FAI2S αὐτός- D--ASM ἀνά-P μέσος-A1--ASN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἐκχέω-VF2-FAI2S εἰς-P αὐτός- D--ASM ὕδωρ-N3--ASN

19 καί-C νίπτω-VF--FMI3S *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ἐκ-P αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF καί-C ὁ- A--APM πούς-N3D-APM ὕδωρ-N3T-DSN

20 ὅταν-D εἰςπορεύομαι-V1--PMS3P εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN νίπτω-VF--FMI3P ὕδωρ-N3T-DSN καί-C οὐ-D μή-D ἀποθνήσκω-VB--AAS3P ἤ-C ὅταν-D προςπορεύομαι-V1--PMS3P πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN λειτουργέω-V2--PAN καί-C ἀναφέρω-V1--PAN ὁ- A--APN ὁλοκαύτωμα-N3M-APN κύριος-N2--DSM

21 νίπτω-VF--FMI3P ὁ- A--APF χείρ-N3--APF καί-C ὁ- A--APM πούς-N3D-APM ὕδωρ-N3T-DSN ὅταν-D εἰςπορεύομαι-V1--PMS3P εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN νίπτω-VF--FMI3P ὕδωρ-N3T-DSN ἵνα-C μή-D ἀποθνήσκω-VB--AAS3P καί-C εἰμί-VF--FMI3S αὐτός- D--DPM νόμιμος-A1--NSN αἰώνιος-A1B-NSN αὐτός- D--DSM καί-C ὁ- A--DPF γενεά-N1A-DPF αὐτός- D--GSM μετά-P αὐτός- D--ASM

22 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

23 καί-C σύ- P--NS λαμβάνω-VB--AAD2S ἥδυσμα-N3M-APN ὁ- A--ASN ἄνθος-N3E-ASN σμύρνα-N1S-GSF ἐκλεκτός-A1--GSF πεντακόσιοι-A1A-APM σίκλος-N2--APM καί-C κιννάμωμον-N2N-GSN εὐώδης-A3H-GSN ὁ- A--ASN ἥμισυς-A3U-ASN οὗτος- D--GSM διακόσιοι-A1A-APM πεντήκοντα-M καί-C κάλαμος-N2--GSM εὐώδης-A3H-GSM διακόσιοι-A1A-APM πεντήκοντα-M

24 καί-C ἶρις-N3I-GSF πεντακόσιοι-A1A-APM σίκλος-N2--APM ὁ- A--GSN ἅγιος-A1A-GSN καί-C ἔλαιον-N2N-ASN ἐκ-P ἔλαιον-N2N-GPN ιν-N---ASN

25 καί-C ποιέω-VF--FAI2S αὐτός- D--ASN ἔλαιον-N2N-ASN χρίσμα-N3M-ASN ἅγιος-A1A-ASN μύρον-N2N-ASN μυρεψικός-N2N-ASN τέχνη-N1--DSF μυρεψός-N2--GSM ἔλαιον-N2N-NSN χρίσμα-N3M-NSN ἅγιος-A1A-NSN εἰμί-VF--FMI3S

26 καί-C χρίω-VF--FAI2S ἐκ-P αὐτός- D--GSM ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN

27 καί-C ὁ- A--ASF λυχνία-N1A-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSN θυμίαμα-N3M-GSN

28 καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN καί-C πᾶς-A3--APN αὐτός- D--GSN ὁ- A--APN σκεῦος-N3E-APN καί-C ὁ- A--ASF τράπεζα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASM λουτήρ-N3--ASM καί-C ὁ- A--ASF βάσις-N3I-ASF αὐτός- D--GSM

29 καί-C ἁγιάζω-VF--FAI2S αὐτός- D--APN καί-C εἰμί-VF--FMI3S ἅγιος-A1A-NPN ὁ- A--GPN ἅγιος-A1A-GPN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM αὐτός- D--GPN ἁγιάζω-VS--FPI3S

30 καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM χρίω-VF--FAI2S καί-C ἁγιάζω-VF--FAI2S αὐτός- D--APM ἱερατεύω-V1--PAN ἐγώ- P--DS

31 καί-C ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λαλέω-VF--FAI2S λέγω-V1--PAPNSM ἔλαιον-N2N-NSN ἄλειμμα-N3M-NSN χρίσις-N3I-GSF ἅγιος-A1A-NSN εἰμί-VF--FMI3S τοῦτο- D--NSN σύ- P--DP εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP

32 ἐπί-P σάρξ-N3K-ASF ἄνθρωπος-N2--GSM οὐ-D χρίω-VC--FPI3S καί-C κατά-P ὁ- A--ASF σύνθεσις-N3I-ASF οὗτος- D--ASF οὐ-D ποιέω-VF--FAI2P σύ- P--DP ἑαυτοῦ- D--DPM ὡσαύτως-D ἅγιος-A1A-NSN εἰμί-V9--PAI3S καί-C ἁγίασμα-N3M-NSN εἰμί-VF--FMI3S σύ- P--DP

33 ὅς- --NSM ἄν-X ποιέω-VA--AAS3S ὡσαύτως-D καί-C ὅς- --NSM ἄν-X δίδωμι-VO--AAS3S ἀπό-P αὐτός- D--GSN ἀλλογενής-A3H-DSM ἐκὀλεθρεύω-VC--FPI3S ἐκ-P ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

34 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM ἥδυσμα-N3M-APN στακτή-N1--ASF ὄνυξ-N3--ASM χαλβάνη-N1--ASF ἡδυσμός-N2--GSM καί-C λίβανος-N2--ASM διαφανής-A3H-ASM ἴσος-A1--NSN ἴσος-A1--DSN εἰμί-VF--FMI3S

35 καί-C ποιέω-VF--FAI3P ἐν-P αὐτός- D--DSN θυμίαμα-N3M-ASN μυρεψικός-A1--ASN ἔργον-N2N-ASN μυρεψός-N2--GSM μίγνυμι-VK--XPPASN καθαρός-A1A-ASN ἔργον-N2N-ASN ἅγιος-A1A-ASN

36 καί-C συνκόπτω-VF--FAI2S ἐκ-P οὗτος- D--GPN λεπτός-A1--ASM καί-C τίθημι-VF--FAI2S ἀπέναντι-P ὁ- A--GPN μαρτύριον-N2N-GPN ἐν-P ὁ- A--DSF σκηνή-N1--DSF ὁ- A--GSN μαρτύριον-N2N-GSN ὅθεν-D γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D ἅγιος-A1A-ASM ὁ- A--GPN ἅγιος-A1A-GPN εἰμί-VF--FMI3S σύ- P--DP

37 θυμίαμα-N3M-ASN κατά-P ὁ- A--ASF σύνθεσις-N3I-ASF οὗτος- D--ASF οὐ-D ποιέω-VF--FAI2P σύ- P--DP αὐτός- D--DPM ἁγίασμα-N3M-NSN εἰμί-VF--FMI3S σύ- P--DP κύριος-N2--DSM

38 ὅς- --NSM ἄν-X ποιέω-VA--AAS3S ὡσαύτως-D ὥστε-C ὀσφραίνομαι-V1--PMN ἐν-P αὐτός- D--DSN ἀποὀλλύω-VF2-FMI3S ἐκ-P ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

   

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Arcana Coelestia # 10122

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10122. And a bullock of sin thou shalt offer daily upon the propitiations. That this signifies the continual removal of evils and of the derivative falsities in the natural man by means of the good of innocence from the Lord, is evident from the signification of “a bullock,” as being the good of innocence in the natural man (see n. 9391, 9990); and from the signification of “sin,” as being purification from evils and the derivative falsities; for by “sin” is meant the sacrifice for sin (n. 10039), and by the “sacrifice for sin” is signified purification from evils and falsities (n. 9938, 9990, 10022, 10053). It is said the “removal” of evils and the derivative falsities, for the reason that the evils and falsities pertaining to man are not cast out, but only removed (see the places cited in n. 10057). And from the signification of “daily,” as being continually; and from the signification of “propitiations,” as being the reception of the good of love and of faith from the Lord after the removal of evils and the derivative falsities (n. 9506).

[2] It is said the removal of evils and “the derivative falsities,” because all falsities are from evil, and therefore insofar as evil is removed, so far falsities are removed. The case herein is this. All things in heaven bear relation to good and the derivative truth, whereas all things in hell bear relation to evil and the derivative falsity; hence likewise in man, all things with him which are from heaven bear relation to good and truth, but all things with him which are from hell bear relation to evil and falsity. Or, what is the same, all things with man which are from the Lord bear relation to good and truth, but all things which are from man himself bear relation to evil and falsity. Now as these are the things to which all things in the universe bear relation, and man is a receptacle of them, therefore there are two things with man which receive them, one called the will, and the other the understanding. The will is the receptacle of good or of evil, and the understanding is the receptacle of truth or of falsity. The will which is from the Lord, which is also called the new will, is the receptacle of good; whereas the understanding which is from the Lord, which is also called the new understanding, is the receptacle of truth. But the will which is from man’s own, and is also called the old will, is the receptacle of evil, and the understanding which is from man’s own, and is also called the old understanding, is the receptacle of falsity. Into this understanding and into this will, man is born from his parents; but into the former understanding and into the former will, man is born from the Lord, which is done when he is being regenerated. For when a man is being regenerated, he is conceived and born anew.

[3] Man has been so created that the will and the understanding make a one, so that these two together constitute one man; for the understanding has been given to man that he may understand truth, but to the end that it may be implanted in the will and become good; and insofar as it becomes of the will, so far it is in the man, because the will is the inmost of man, and is the being of his life; but the understanding is exterior and comes forth from the will; for that which a man wills, he loves, and that which he loves, he feels delightful, and therefore calls good; while the understanding favors it and confirms it by reasons, and these he calls truths. Hence the will and the understanding really make a one; but it appears otherwise, as is the case when a man understands what is true, and yet wills what is evil. Nevertheless, when he is left to himself, and is thinking from himself, he understands just as he wills, that is, as he loves.

[4] That a man who wills what is evil can nevertheless speak what is true, and also do what is good, is from hypocrisy, to which truth and good serve as means. If these means are taken away from him, and he is left in freedom, such a man rushes into evils according to the pleasure of the will, and he defends them by his intellectual faculty. This is especially manifest from such persons in the other life, where everyone comes into a state similar to that of his will; and then those who have not a new will from the Lord rush into evils of every kind, and think such things as favor evils, however much in the world they had spoken and acted quite differently. For it is a law of Divine order that the will and the understanding should make one mind, thus one man; consequently that the whole man should be either in heaven or in hell, and should not hang between the two; that is, with the eye look to the things that belong to heaven, and with the heart to those which belong to hell. By the heart is meant the will, and by the eye the understanding.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 9990

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9990. Take one bullock, a son of the herd. That this signifies the purification of the natural or external man, is evident from the signification of a “bullock,” as being the good of innocence and of charity in the natural or external man (see n. 9391). And because it is said “a son of the herd,” there is signified also the truth of this good, for a “son” denotes truth, and a “herd,” the natural. (That a “son” denotes truth, see n. 489, 491, 533, 2623, 3373, 9807; and that a “herd” denotes the natural, n. 2566, 5913, 8937.) That by a “bullock, a son of the herd” is here signified the purification of the natural or external man, is because it was sacrificed, and by sacrifices was signified purification from evils and falsities, or expiation, here purification from the evils and falsities which are in the natural or external man. But purification in the spiritual or internal man is signified by the “burnt-offering of the ram.”

[2] In order to know what the burnt-offerings and sacrifices severally represented, it must be known that there is in man an external and also an internal, and that in each of these there is what relates to truth and what relates to good; and therefore when a man is to be regenerated, he must be regenerated as to the external and as to the internal, and in both as to truth and as to good. But before a man can be regenerated, he must be purified from evils and falsities, for these stand in the way. The purifications of the external man were represented by burnt-offerings and sacrifices of oxen, bullocks, and he-goats; and the purifications of the internal man by burnt-offerings and sacrifices of rams, kids, and she-goats; but the purification of the internal itself, which is the inmost, by burnt-offerings and sacrifices of lambs; and therefore what particular purification or expiation was represented can be seen from the animals themselves that were sacrificed.

[3] It is said what purification or expiation was “represented,” because the burnt-offerings and sacrifices did not purify or expiate man, but only represented purification or expiation; for who is not able to know that such things do not take away anything of the evil and falsity with a man? (See the passages cited from the Word in n. 2180.) That they did not take away, but only represented, was because with the Israelitish and Jewish nation there was instituted the representative of a church, through which conjunction was effected with the heavens, and through the heavens with the Lord (on which subject see what was shown in the places cited above, n. 9320 end, 9380). But what was specifically represented by the burnt-offerings and sacrifices of bullocks, rams, and lambs, will be seen later in this chapter, for these are there treated of.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.