4
καί-C *ααρων-N---ASM καί-C ὁ-
A--APM υἱός-N2--APM αὐτός-
D--GSM προςἄγω-VF--FAI2S ἐπί-P ὁ-
A--APF θύρα-N1A-GSF ὁ-
A--GSF σκηνή-N1--GSF ὁ-
A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός-
D--APM ἐν-P ὕδωρ-N3T-DSN
4
καί-C *ααρων-N---ASM καί-C ὁ-
A--APM υἱός-N2--APM αὐτός-
D--GSM προςἄγω-VF--FAI2S ἐπί-P ὁ-
A--APF θύρα-N1A-GSF ὁ-
A--GSF σκηνή-N1--GSF ὁ-
A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός-
D--APM ἐν-P ὕδωρ-N3T-DSN
10025. At the door of the Tent of meeting. That this signifies that there may be conjunction of these, is evident from the signification of “the door of the Tent of meeting,” as being the conjunction of truth and good, which is called the heavenly marriage (of which above, n. 10001). As this is signified by “the door of the Tent of meeting,” therefore it was decreed that if the animal offered was slain elsewhere, blood should be imputed, and that soul should be cut off from his peoples (Leviticus 17:3-4, 8-9); the reason was that then the conjunction of good and truth, thus the heavenly marriage, was not represented; but the conjunction of evil and falsity, which is the infernal marriage.