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Exodus 28

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1 καί-C σύ- P--NS προςἄγω-VB--AMD2S πρός-P σεαυτοῦ- D--ASM ὁ- A--ASM τε-X *ααρων-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἐκ-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἱερατεύω-V1--PAN ἐγώ- P--DS *ααρων-N---ASM καί-C *ναδαβ-N---ASM καί-C *αβιουδ-N---ASM καί-C *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM υἱός-N2--APM *ααρων-N---GSM

2 καί-C ποιέω-VF--FAI2S στολή-N1--ASF ἅγιος-A1A-ASF *ααρων-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS εἰς-P τιμή-N1--ASF καί-C δόξα-N1S-ASF

3 καί-C σύ- P--NS λαλέω-VA--AAD2S πᾶς-A3--DPM ὁ- A--DPM σοφός-A1--DPM ὁ- A--DSF διάνοια-N1A-DSF ὅς- --APM ἐνπίμπλημι-VAI-AAI1S πνεῦμα-N3M-GSN αἴσθησις-N3I-GSF καί-C ποιέω-VF--FAI3P ὁ- A--ASF στολή-N1--ASF ὁ- A--ASF ἅγιος-A1A-ASF *ααρων-N---DSM εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN ἐν-P ὅς- --DSF ἱερατεύω-VF--FAI3S ἐγώ- P--DS

4 καί-C οὗτος- D--NPF ὁ- A--NPF στολή-N1--NPF ὅς- --APF ποιέω-VF--FAI3P ὁ- A--ASN περιστήθιον-N2N-ASN καί-C ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C ὁ- A--ASM ποδήρης-A3--ASM καί-C χιτών-N3W-ASM κοσυμβωτός-A1--ASM καί-C κίδαρις-N3I-ASF καί-C ζωνή-N1--ASF καί-C ποιέω-VF--FAI3P στολή-N1--APF ἅγιος-A1A-APF *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM εἰς-P ὁ- A--ASN ἱερατεύω-V1--PAN ἐγώ- P--DS

5 καί-C αὐτός- D--NPM λαμβάνω-VF--FMI3P ὁ- A--ASN χρυσίον-N2N-ASN καί-C ὁ- A--ASF ὑάκινθος-N2--ASF καί-C ὁ- A--ASF πορφύρα-N1A-ASF καί-C ὁ- A--ASN κόκκινος-A1--ASN καί-C ὁ- A--ASF βύσσος-N2--ASF

6 καί-C ποιέω-VF--FAI3P ὁ- A--ASF ἐπωμίς-N3D-ASF ἐκ-P βύσσος-N2--GSF κλώθω-VT--XMPGSF ἔργον-N2N-ASN ὑφαντός-A1--ASN ποικιλτής-N1M-GSM

7 δύο-M ἐπωμίς-N3D-NPF συνἔχω-V1--PAPNPF εἰμί-VF--FMI3P αὐτός- D--DSM ἕτερος-A1A-NSF ὁ- A--ASF ἕτερος-A1A-ASF ἐπί-P ὁ- A--DPN δύο-M---DP μέρος-N3E-DPN ἐκἀρτάω-VM--XPPNPF

8 καί-C ὁ- A--NSN ὕφασμα-N3T-NSN ὁ- A--GPF ἐπωμίς-N3D-GPF ὅς- --NSN εἰμί-V9--PAI3S ἐπί-P αὐτός- D--DSM κατά-P ὁ- A--ASF ποίησις-N3I-ASF ἐκ-P αὐτός- D--GSN εἰμί-VF--FMI3S ἐκ-P χρυσίον-N2N-GSN καί-C ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN διανήθω-VT--XMPGSN καί-C βύσσος-N2--GSF κλώθω-VT--XMPGSF

9 καί-C λαμβάνω-VF--FMI2S ὁ- A--APM δύο-M λίθος-N2--APM λίθος-N2--APM σμάραγδος-N2--GSF καί-C γλύφω-VF--FAI2S ἐν-P αὐτός- D--DPM ὁ- A--APN ὄνομα-N3M-APN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

10 ἕξ-M ὄνομα-N3M-APN ἐπί-P ὁ- A--ASM λίθος-N2--ASM ὁ- A--ASM εἷς-A3--ASM καί-C ὁ- A--APN ἕξ-M ὄνομα-N3M-APN ὁ- A--APN λοιπός-A1--APN ἐπί-P ὁ- A--ASM λίθος-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM κατά-P ὁ- A--APF γένεσις-N3I-APF αὐτός- D--GPM

11 ἔργον-N2N-ASN λιθουργικός-A1--GSF τέχνη-N1--GSF γλύμμα-N3M-ASN σφραγίς-N3D-GSF διαγλύφω-VF--FAI2S ὁ- A--APM δύο-M λίθος-N2--APM ἐπί-P ὁ- A--DPN ὄνομα-N3M-DPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

12 καί-C τίθημι-VF--FAI2S ὁ- A--APM δύο-M λίθος-N2--APM ἐπί-P ὁ- A--GPM ὦμος-N2--GPM ὁ- A--GSF ἐπωμίς-N3D-GSF λίθος-N2--NPM μνημόσυνον-N2N-GSN εἰμί-V9--PAI3P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ἀναλαμβάνω-VF--FMI3S *ααρων-N---NSM ὁ- A--APN ὄνομα-N3M-APN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἔναντι-P κύριος-N2--GSM ἐπί-P ὁ- A--GPM δύο-M ὦμος-N2--GPM αὐτός- D--GSM μνημόσυνον-N2N-ASN περί-P αὐτός- D--GPM

13 καί-C ποιέω-VF--FAI2S ἀσπιδίσκη-N1--APF ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN

14 καί-C ποιέω-VF--FAI2S δύο-M κροσσωτός-A1--APN ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN καταμίγνυμι-VK--XPPAPN ἐν-P ἄνθος-N3E-DPN ἔργον-N2N-ASN πλοκή-N1--GSF καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APN κροσσωτός-A1--APN ὁ- A--APN πλέκω-VK--XPPAPN ἐπί-P ὁ- A--APF ἀσπιδίσκη-N1--APF κατά-P ὁ- A--APF παρωμίς-N3D-APF αὐτός- D--GPM ἐκ-P ὁ- A--GPN ἐμπρόσθιος-A1B-GPN

15 καί-C ποιέω-VF--FAI2S λογεῖον-N2N-ASN ὁ- A--GPF κρίσις-N3I-GPF ἔργον-N2N-ASN ποικιλτής-N1M-GSM κατά-P ὁ- A--ASM ῥυθμός-N2--ASM ὁ- A--GSF ἐπωμίς-N3D-GSF ποιέω-VF--FAI2S αὐτός- D--ASN ἐκ-P χρυσίον-N2N-GSN καί-C ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN κλώθω-VT--XMPGSN καί-C βύσσος-N2--GSF κλώθω-VT--XMPGSF ποιέω-VF--FAI2S αὐτός- D--ASN

16 τετράγωνος-A1B-NSN εἰμί-VF--FMI3S διπλοῦς-A1C-NSN σπιθαμή-N1--GSF ὁ- A--ASN μῆκος-N3E-ASN καί-C σπιθαμή-N1--GSF ὁ- A--ASN εὖρος-N2--ASN

17 καί-C καταὑφαίνω-VF2-FAI2S ἐν-P αὐτός- D--DSN ὕφασμα-N3M-ASN κατάλιθος-A1B-ASN τετράστιχος-A1B-ASN στίχος-N2--NSM λίθος-N2--GPM εἰμί-VF--FMI3S σάρδιον-N2N-NSN τοπάζιον-N2N-NSN καί-C σμάραγδος-N2--NSF ὁ- A--NSM στίχος-N2--NSM ὁ- A--NSM εἷς-A3--NSM

18 καί-C ὁ- A--NSM στίχος-N2--NSM ὁ- A--NSM δεύτερος-A1A-NSM ἄνθραξ-N3K-NSM καί-C σάπφειρος-N2--NSF καί-C ἴασπις-N3D-NSF

19 καί-C ὁ- A--NSM στίχος-N2--NSM ὁ- A--NSM τρίτος-A1--NSM λιγύριον-N2N-NSN ἀχάτης-N1M-NSM καί-C ἀμέθυστος-N2--NSF

20 καί-C ὁ- A--NSM στίχος-N2--NSM ὁ- A--NSM τέταρτος-A1--NSM χρυσόλιθος-N2--NSM καί-C βηρύλλιον-N2N-NSN καί-C ὀνύχιον-N2N-NSN περικαλύπτω-VM--XPPNPN χρυσίον-N2N-DSN συνδέω-VM--XPPNPN ἐν-P χρυσίον-N2N-DSN εἰμί-V9--PAD3P κατά-P στίχος-N2--ASM αὐτός- D--GPM

21 καί-C ὁ- A--NPM λίθος-N2--NPM εἰμί-V9--PAD3P ἐκ-P ὁ- A--GPN ὄνομα-N3M-GPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM δέκα-M δύο-M κατά-P ὁ- A--APN ὄνομα-N3M-APN αὐτός- D--GPM γλυφή-N1--NPF σφραγίς-N3D-GPF ἕκαστος-A1--NSM κατά-P ὁ- A--ASN ὄνομα-N3M-ASN εἰμί-V9--PAD3P εἰς-P δέκα-M δύο-M φυλή-N1--APF

22 καί-C ποιέω-VF--FAI2S ἐπί-P ὁ- A--ASN λογεῖον-N2N-ASN κροσός-N2--APM συνπλέκω-VK--XMPAPM ἔργον-N2N-ASN ἁλυσιδωτός-A1--ASN ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN

29 καί-C λαμβάνω-VF--FMI3S *ααρων-N---NSM ὁ- A--APN ὄνομα-N3M-APN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSN λογεῖον-N2N-GSN ὁ- A--GSF κρίσις-N3I-GSF ἐπί-P ὁ- A--GSN στῆθος-N3E-GSN εἰςεἶμι-V9--PAPDSM εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN μνημόσυνον-N2N-ASN ἔναντι-P ὁ- A--GSM θεός-N2--GSM

29a καί-C τίθημι-VF--FAI2S ἐπί-P ὁ- A--ASN λογεῖον-N2N-ASN ὁ- A--GSF κρίσις-N3I-GSF ὁ- A--APM κροσός-N2--APM ὁ- A--APN ἁλυσιδωτός-A1--APN ἐπί-P ἀμφότεροι-A1A-GPN ὁ- A--GPN κλίτος-N3E-GPN ὁ- A--GSN λογεῖον-N2N-GSN ἐπιτίθημι-VF--FAI2S καί-C ὁ- A--APF δύο-M ἀσπιδίσκη-N1--APF ἐπιτίθημι-VF--FAI2S ἐπί-P ἀμφότεροι-A1A-APM ὁ- A--APM ὦμος-N2--APM ὁ- A--GSF ἐπωμίς-N3D-GSF κατά-P πρόσωπον-N2N-ASN

30 καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASN λογεῖον-N2N-ASN ὁ- A--GSF κρίσις-N3I-GSF ὁ- A--ASF δήλωσις-N3I-ASF καί-C ὁ- A--ASF ἀλήθεια-N1A-ASF καί-C εἰμί-VF--FMI3S ἐπί-P ὁ- A--GSN στῆθος-N3E-GSN *ααρων-N---GSM ὅταν-D εἰςπορεύομαι-V1--PMS3S εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN ἐναντίον-P κύριος-N2--GSM καί-C φέρω-VF--FAI3S *ααρων-N---NSM ὁ- A--APF κρίσις-N3I-NPF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSN στῆθος-N3E-GSN ἐναντίον-P κύριος-N2--GSM διά-P πᾶς-A3--GSM

31 καί-C ποιέω-VF--FAI2S ὑποδύτης-N1M-ASM ποδήρης-A3--ASM ὅλος-A1--ASM ὑακίνθινος-A1--ASM

32 καί-C εἰμί-VF--FMI3S ὁ- A--NSN περιστόμιον-N2N-NSN ἐκ-P αὐτός- D--GSM μέσος-A1--ASN ὤ|α-N1A-ASF ἔχω-V1--PAPASN κύκλος-N2--DSM ὁ- A--GSN περιστόμιον-N2N-GSN ἔργον-N2N-ASN ὑφάντης-N1M-GSM ὁ- A--ASF συμβολή-N1--ASF συνὑφαίνω-VT--XMPASF ἐκ-P αὐτός- D--GSN ἵνα-C μή-D ῥηγνύναι-VD--APS3S

33 καί-C ποιέω-VF--FAI2S ἐπί-P ὁ- A--ASN λῶμα-N3M-ASN ὁ- A--GSM ὑποδύτης-N1M-GSM κάτωθεν-D ὡσεί-D ἐκἀνθέω-V2--PAPGSF ῥοά-N1--APF ῥοίσκος-N2--APM ἐκ-P ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN διανήθω-VT--XMPGSN καί-C βύσσος-N2--GSF κλώθω-VT--XMPGSF ἐπί-P ὁ- A--GSN λῶμα-N3M-GSN ὁ- A--GSM ὑποδύτης-N1M-GSM κύκλος-N2--DSM ὁ- A--ASN αὐτός- D--ASN δέ-X εἶδος-N3E-ASN ῥοίσκος-N2--APM χρυσοῦς-A1C-APM καί-C κώδων-N3--APM ἀνά-P μέσος-A1--ASN οὗτος- D--GPM περικύκλῳ-D

34 παρά-P ῥοίσκος-N2--ASM χρυσοῦς-A1C-ASM κώδων-N3--ASM καί-C ἄνθινος-A1--ASN ἐπί-P ὁ- A--GSN λῶμα-N3M-GSN ὁ- A--GSM ὑποδύτης-N1M-GSM κύκλος-N2--DSM

35 καί-C εἰμί-VF--FMI3S *ααρων-N---NSM ἐν-P ὁ- A--DSN λειτουργέω-V2--PAN ἀκουστός-A1--NSF ὁ- A--NSF φωνή-N1--NSF αὐτός- D--GSM εἰςεἶμι-V9--PAPDSM εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN ἐναντίον-P κύριος-N2--GSM καί-C ἐκεἶμι-V9--PAPDSM ἵνα-C μή-D ἀποθνήσκω-VB--AAS3S

36 καί-C ποιέω-VF--FAI2S πέταλον-N2N-ASN χρυσοῦς-A1C-ASN καθαρός-A1A-ASN καί-C ἐκτυπόω-VF--FAI2S ἐν-P αὐτός- D--DSN ἐκτύπωμα-N3M-ASN σφραγίς-N3D-GSF ἁγίασμα-N3M-NSN κύριος-N2--GSM

37 καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--ASN ἐπί-P ὑάκινθος-N2--GSF κλώθω-VT--XMPGSF καί-C εἰμί-VF--FMI3S ἐπί-P ὁ- A--GSF μίτρα-N1A-GSF κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF μίτρα-N1A-GSF εἰμί-VF--FMI3S

38 καί-C εἰμί-VF--FMI3S ἐπί-P ὁ- A--GSN μέτωπον-N2N-GSN *ααρων-N---GSM καί-C ἐκαἴρω-VF2-FAI3S *ααρων-N---NSM ὁ- A--APN ἁμάρτημα-N3M-APN ὁ- A--GPN ἅγιος-A1A-GPN ὅσος-A1--APN ἄν-X ἁγιάζω-VA--AAS3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM πᾶς-A3--GSN δόμα-N3M-GSN ὁ- A--GPN ἅγιος-A1A-GPN αὐτός- D--GPM καί-C εἰμί-VF--FMI3S ἐπί-P ὁ- A--GSN μέτωπον-N2N-GSN *ααρων-N---GSM διά-P πᾶς-A3--GSM δεκτός-A1--ASN αὐτός- D--DPM ἔναντι-P κύριος-N2--GSM

39 καί-C ὁ- A--NPM κόσυμβος-N2--NPM ὁ- A--GPM χιτών-N3W-GPM ἐκ-P βύσσος-N2--GSF καί-C ποιέω-VF--FAI2S κίδαρις-N3I-ASF βύσσινος-A1--ASF καί-C ζωνή-N1--ASF ποιέω-VF--FAI2S ἔργον-N2N-ASN ποικιλτής-N1M-GSM

40 καί-C ὁ- A--DPM υἱός-N2--DPM *ααρων-N---GSM ποιέω-VF--FAI2S χιτών-N3W-APM καί-C ζωνή-N1--APF καί-C κίδαρις-N3I-APF ποιέω-VF--FAI2S αὐτός- D--DPM εἰς-P τιμή-N1--ASF καί-C δόξα-N1S-ASF

41 καί-C ἐνδύω-VF--FAI2S αὐτός- D--APN *ααρων-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM μετά-P αὐτός- D--GSM καί-C χρίω-VF--FAI2S αὐτός- D--APM καί-C ἐνπίμπλημι-VF--FAI2S αὐτός- D--GPM ὁ- A--APF χείρ-N3--APF καί-C ἁγιάζω-VF--FAI2S αὐτός- D--APM ἵνα-C ἱερατεύω-V1--PAS3P ἐγώ- P--DS

42 καί-C ποιέω-VF--FAI2S αὐτός- D--DPM περισκελής-A3--APN λινοῦς-A1C-APN καλύπτω-VA--AAN ἀσχημοσύνη-N1--ASF χρώς-N3T-GSM αὐτός- D--GPM ἀπό-P ὀσφύς-N3U-GSF ἕως-P μηρός-N2--GPM εἰμί-VF--FMI3S

43 καί-C ἔχω-VF--FAI3S *ααρων-N---NSM αὐτός- D--APN καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὡς-C ἄν-X εἰςπορεύομαι-V1--PMS3P εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἤ-C ὅταν-D προςπορεύομαι-V1--PMS3P λειτουργέω-V2--PAN πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSN ἅγιος-A1A-GSN καί-C οὐ-D ἐπιἄγω-VF--FMI3P πρός-P ἑαυτοῦ- D--APM ἁμαρτία-N1A-ASF ἵνα-C μή-D ἀποθνήσκω-VB--AAS3P νόμιμος-A1--NSN αἰώνιος-A1B-NSN αὐτός- D--DSM καί-C ὁ- A--DSN σπέρμα-N3M-DSN αὐτός- D--GSM μετά-P αὐτός- D--ASM

   

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Apocalypse Explained # 1144

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1144. And silk and scarlet.- That these signify truths and goods from a spiritual origin, profaned, is evident from the signification of silk, which denotes truth from a spiritual origin, of which we shall speak presently; and from the signification of scarlet, which denotes good from a spiritual origin (concerning which see above, n. 1142) - this good coincides with truth from a celestial origin, and therefore this is also signified in the Word by scarlet. But silk and scarlet here signify those truths and goods profaned by Babylon; and they are profaned in this way, that they have perverted spiritual love, which is love towards the neighbour. For those who are in the love of self, such as the Babylonians, cannot have any love for their neighbour; if they do love him it is for the sake of themselves, so that the end is still the man himself and the love of the neighbour the means; and the end loves the means so far as they are subservient to itself, and if they are not subservient it rejects them; this is also evident from every one of their works. The love of the neighbour, in the spiritual sense, is the love of uses; and when uses are for the sake of self, then it is not a love of uses, but a love of self. That silk signifies truth from a spiritual origin, is evident from the passage in Ezekiel (16:10, 13), explained just above (n. 1143). It derives this signification from its shining quality; for silk shines with light, and light signifies Divine Truth, which is also called the spiritual Divine.

[2] Continuation concerning the Athanasian Creed.- We have said that the love of self and the love of the world constitute hell; the origin of those loves shall now be shown. Man was created to love himself and the world, his neighbour and heaven, and also the Lord. For this reason, when he is born, he first loves himself and the world, then as he grows wise, he loves his neighbour and heaven, and as he grows still wiser, he loves the Lord. When this is the case, he is then in Divine Order, and is led by the Lord actually, and by himself apparently. So far, however, as he is not wise, so far does he stop short in the first degree, which is that of loving himself and the world; and if he loves his neighbour, heaven, and the Lord, it is for the sake of himself in the eyes of the world. But if he is altogether without wisdom, he then loves himself alone, and the world and his neighbour for the sake of himself; and with respect to heaven and the Lord, he either makes light of them, denies them, or even hates them, if not in words, still in heart. These are the sources of the love of self and of the love of the world, and because these loves are hell, the origin of hell is evident.

[3] When a man has become a hell, he is then like a tree cut down, or like a tree whose fruits are hurtful; he is also like sandy soil, in which no seed will strike its root, or like soil out of which springs nothing but the prickly thorn and the stinging nettle. When a man has become a hell, then the interior or higher things of his mind are closed, and the exterior and lower opened; and because the love of self directs everything of thought and will to itself, and immerses them in the body, it therefore inverts and twists back the exteriors of the mind, which, as was observed, are open; for this reason they incline, tend, and are borne downwards, that is, to hell.

[4] But because a man has still the faculty of thinking, willing, speaking, and acting - a faculty which is in no case taken from him, since he is born a man - and is at the same time in this inverted state, receiving no longer any good or truth from heaven, but only evil and falsity from hell, he therefore procures for himself a kind of light (lumen) by confirmations of evil from falsity, and of falsity from evil, in order that he may be pre-eminent above others. He imagines that this is rational light (lumen), although it is nevertheless infernal light, in itself full of foolish delusions, producing a vision like that of a dream in the night, or a craziness of imagination, by reason of which, things which are appear as if they were not, and things which are not, as if they were. But these things will be more clearly seen from a comparison between a man-angel and a man-devil.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Luke 16:19

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19 "Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.