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Exodus 25:34

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34 καί-C ἐν-P ὁ- A--DSF λυχνία-N1A-DSF τέσσαρες-A3--NPM κρατήρ-N3H-NPM ἐκτυπόω-VM--XMPNPM καρυίσκος-N2--APM ἐν-P ὁ- A--DSM εἷς-A3--DSM καλαμίσκος-N2--DSM ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPN κρίνον-N2N-NPN αὐτός- D--GSF

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Conjugial Love # 75

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75. The first account:

When I was once meditating on conjugial love, my mind was seized with a desire to know what that love was like among the people who lived in the golden age, and afterwards what it was like among those who lived in the following ages which are named after silver, copper, and iron. And because I knew that all those people who lived well in those ages are now in heaven, I prayed to the Lord to be allowed to speak with them and be instructed.

Then suddenly an angel stood beside me, and he said, "I have been sent by the Lord to be your guide and companion. First I will guide and accompany you to the people who lived in the first age or period, which is called golden." He also added, "The way to them is difficult. It lies through a dark forest which no one can pass through without being given a guide by the Lord."

[2] I was in the spirit, and so I readied myself for the journey, and we turned our faces to the east. And as we went I saw a mountain, whose height extended beyond the level of the clouds.

We crossed a great desert, and we came to a forest thick with trees of various kinds and dark on account of their density, as the angel had predicted. However, the forest was intersected by many narrow paths, but the angel said they were all winding ways leading astray, and that, unless a traveler's eyes were opened by the Lord to see the olive trees covered with leafy vines and to make his way from olive tree to olive tree, he would wander off into infernal regions which surrounded the forest on each side. "This is what this forest is like," the angel said, "in order to guard the approach, for none but the earliest people dwell on that mountain."

[3] After we entered the forest, our eyes were opened, and here and there we saw olive trees entwined with vines, which had bunches of purplish-blue grapes hanging from them. Moreover, the olive trees were arranged in a continuous series of circles. Consequently we went around and around as each one came to view, until finally we saw a grove of tall cedars, with some eagles on their branches.

Seeing them the angel said, "We are now on the mountain, not far from its summit."

We went on, and lo, beyond the grove, there was a circular field, where male and female lambs were grazing, which were forms representative of the state of innocence and peace of the people who dwelt on the mountain. We crossed this field, and suddenly tents appeared - tent after tent - reaching many thousands in number, in front and on each side, as far as the eye could see.

And the angel said, "We are now in an encampment. Behold the army of the Lord Jehovih! That is what they call themselves and their dwellings. When these most ancient people lived in the world, they dwelled in tents. Therefore they also live in tents now. But let us turn our way southward - where the wiser ones among them are - to find someone to talk with."

[4] As we went, I saw in the distance three boys and three girls sitting at the entrance of one of the tents. But when we drew near, they looked like men and women of average height.

And the angel said, "All the inhabitants of this mountain appear at a distance like little children, because they are in a state of innocence, and early childhood is the way innocence appears."

Seeing us, the men hurried over to us and said, "Where are you from, and how did you get here? Your faces are different from the faces of our mountain."

But the angel answered and told them how we were able to pass through the forest and the reason for our coming.

Hearing this, one of the three men invited us into his tent and led us inside. The man was dressed in a blue-colored robe and a tunic of very white wool. And his wife was dressed in a purple dress, with a blouse underneath of embroidered fine linen.

[5] Then because I had in my thought the desire to learn about the marriages of the most ancient peoples, I looked by turns at the husband and wife, and I observed a seeming unity of their souls in their faces.

So I said, "You two are one."

The man replied, "We are. Her life is in me, and my life is in her. We have two bodies, but one soul. The union between us is like the union of the two tabernacles in the breast which are called the heart and the lungs. She is my heart and I am her lungs. But since when we say heart here we mean love, and when we say lungs we mean wisdom, therefore she is the love of my wisdom, and I am the wisdom of her love. Therefore her love outwardly clothes my wisdom, and my wisdom is inwardly within her love. Consequently, as you have said, the unity of our souls appears in our faces."

[6] Then I asked, "If such is the union between you, are you able to look upon any other woman than your own?"

He replied, "I can, but because my wife is united to my soul, the two of us look together, and then not a trace of lust can enter. For when I look at other men's wives, I look at them through the eyes of my wife, who is the only one I am in love with. And because she, as my wife, can perceive all my inclinations, she acts as an intermediary and directs my thoughts, taking away anything discordant and at the same time inspiring a coldness and horror towards anything unchaste. As a result it is impossible for us here to regard any of our companions' wives with lust - as impossible as it would be to look at the light of our heaven from a state of infernal darkness. We have no mental concept among us, therefore, and not even any word in our speech for the temptations of libidinous love." He could not say free love, because the chastity of their heaven resisted it.

My angel guide then said to me, "You hear, now, the speech of the angels of this heaven, that it is a speech of wisdom, because they speak in terms of causes."

[7] After this I looked around, and seeing that their tent appeared covered with gold, I asked why this was.

The man replied that it was due to the flaming light, which glittered like gold. "It shines and strikes the curtains of our tent," he said, "whenever we are engaged in conversation on the subject of conjugial love. For the heat from our sun, which in its essence is love, then bares itself and tints the light, which in its essence is wisdom. It tints it with its own color, which is golden. This occurs because conjugial love in its origin is the interplay of wisdom and love, for man was born to be a form of wisdom, and woman to be a form of love for the wisdom in a man. From this come the delights of that interplay in conjugial love, and therefore between us and our wives.

"We here have seen, for thousands of years, that those delights become more excellent and exalted in abundance, degree and strength, according to the worship of the Lord Jehovih among us. That heavenly union or that heavenly marriage which exists between love and wisdom infuses itself as a result of that worship."

[8] When he said this, I saw a great light on a hill at the center amid the tents, and I asked where that light was coming from.

The man said, "It is coming from the sanctuary of our tabernacle of worship."

I then inquired whether we might go there, and he said we could. So I went, and I saw a tabernacle which, outside and in, exactly fit the description of the tabernacle which was built for the children of Israel in the wilderness, whose form was shown to Moses on top of Mount Sinai (Exodus 25:40, 26:30). And I asked what there was inside the sanctuary that was giving off so much light.

He answered, "There is a tablet, which bears the inscription, 'The Covenant Between Jehovah and Heaven.'" That was all he said.

[9] Then, because by that time we were getting ready to leave, I asked, "When you lived in the natural world, did any of you live with more than one wife?"

He replied that he did not know one person who did. "For we could not think of having more," he said. "Those who had had such thoughts told us that their states of heavenly bliss instantly receded from the inmost depths of their souls to the outmost parts of their bodies, even into their fingernails, and along with them the virtues of manhood. When others perceived this, they were exiled from our lands."

Having said this, the man hurried to his tent and returned with a pomegranate containing a number of seeds made of gold. He gave it to me and I took it away with me, as a memento to me that we had been with people who had lived in the golden age.

So then, after saying farewell, we departed and returned home.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Deuteronomy 10

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1 ἐν-P ἐκεῖνος- D--DSM ὁ- A--DSM καιρός-N2--DSM εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS λαξεύω-VA--AAD2S σεαυτοῦ- D--DSM δύο-M πλάξ-N3K-APF λίθινος-A1--APF ὥσπερ-D ὁ- A--APF πρῶτος-A1--APFS καί-C ἀναβαίνω-VZ--AAD2S πρός-P ἐγώ- P--AS εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C ποιέω-VF--FAI2S σεαυτοῦ- D--DSM κιβωτός-N2--ASF ξύλινος-A1--ASF

2 καί-C γράφω-VF--FAI1S ἐπί-P ὁ- A--APF πλάξ-N3K-APF ὁ- A--APN ῥῆμα-N3M-APN ὅς- --APN εἰμί-V9--IAI3S ἐν-P ὁ- A--DPF πλάξ-N3K-DPF ὁ- A--DPF πρῶτος-A1--DPFS ὅς- --APF συντρίβω-VAI-AAI2S καί-C ἐνβάλλω-VF2-FAI2S αὐτός- D--APF εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

3 καί-C ποιέω-VAI-AAI1S κιβωτός-N2--ASF ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C λαξεύω-VAI-AAI1S ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--APF λίθινος-A1--APF ὡς-C ὁ- A--NPF πρῶτος-A1--NPFS καί-C ἀναβαίνω-VZI-AAI1S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C ὁ- A--NPF δύο-M πλάξ-N3K-NPF ἐπί-P ὁ- A--DPF χείρ-N3--DPF ἐγώ- P--GS

4 καί-C γράφω-VAI-AAI3S ἐπί-P ὁ- A--APF πλάξ-N3K-APF κατά-P ὁ- A--ASF γραφή-N1--ASF ὁ- A--ASF πρῶτος-A1--ASFS ὁ- A--APM δέκα-M λόγος-N2--APM ὅς- --APM λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P σύ- P--AP ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ἐκ-P μέσος-A1--GSN ὁ- A--GSN πῦρ-N3--GSN καί-C δίδωμι-VAI-AAI3S αὐτός- D--APF κύριος-N2--NSM ἐγώ- P--DS

5 καί-C ἐπιστρέφω-VA--AAPNSM καταβαίνω-VZI-AAI1S ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN καί-C ἐνβάλλω-VBI-AAI1S ὁ- A--APF πλάξ-N3K-APF εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅς- --ASF ποιέω-VAI-AAI1S καί-C εἰμί-V9--IAI3P ἐκεῖ-D καθά-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS κύριος-N2--NSM

6 καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἀποαἴρω-VAI-AAI3P ἐκ-P *βηρωθ-N---G υἱός-N2--GPM *ιακιμ-N---G *μισαδαι-N ἐκεῖ-D ἀποθνήσκω-VBI-AAI3S *ἀαρών-N---NSM καί-C θάπτω-VDI-API3S ἐκεῖ-D καί-C ἱερατεύω-VAI-AAI3S *ελεαζαρ-N---NSM υἱός-N2--NSM αὐτός- D--GSM ἀντί-P αὐτός- D--GSM

7 ἐκεῖθεν-D ἀποαἴρω-VAI-AAI3P εἰς-P *γαδγαδ-N---AS καί-C ἀπό-P *γαδγαδ-N---GS εἰς-P *ετεβαθα-N---AS γῆ-N1--NSF χειμάρρους-N2--NPM ὕδωρ-N3T-GPN

8 ἐν-P ἐκεῖνος- D--DSM ὁ- A--DSM καιρός-N2--DSM διαστέλλω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF φυλή-N1--ASF ὁ- A--ASF *λευί-N---GSM αἴρω-V1--PAN ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM παραἵστημι-VXI-XAN ἔναντι-P κύριος-N2--GSM λειτουργέω-V2--PAN καί-C ἐπιεὔχομαι-V1--PMN ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN αὐτός- D--GSM ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF

9 διά-P οὗτος- D--ASN οὐ-D εἰμί-V9--PAI3S ὁ- A--DPM *λευίτης-N1M-DPM μερίς-N3D-NSF καί-C κλῆρος-N2--NSM ἐν-P ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GPM κύριος-N2--NSM αὐτός- D--NSM κλῆρος-N2--NSM αὐτός- D--GSM καθά-D εἶπον-VBI-AAI3S αὐτός- D--DSM

10 καΐἐγώ-C+ PNS ἵστημι-VXI-YAI1S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF καί-C εἰςἀκούω-VAI-AAI3S κύριος-N2--NSM ἐγώ- P--GS καί-C ἐν-P ὁ- A--DSM καιρός-N2--DSM οὗτος- D--DSM καί-C οὐ-D θέλω-VAI-AAI3S κύριος-N2--NSM ἐκὀλεθρεύω-VA--AAN σύ- P--AP

11 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS βαδίζω-V1--PAD2S ἀποαἴρω-VA--AAD2S ἐναντίον-P ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM καί-C εἰςπορεύομαι-V1--PMD3P καί-C κληρονομέω-V2--PAD3P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM δίδωμι-VO--AAN αὐτός- D--DPM

12 καί-C νῦν-D *ἰσραήλ-N---VSM τίς- I--ASN κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS αἰτέω-V2--PMI3S παρά-P σύ- P--GS ἀλλά-C ἤ-C φοβέω-V2--PMN κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS πορεύομαι-V1--PMN ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ὁδός-N2--DPF αὐτός- D--GSM καί-C ἀγαπάω-V3--PAN αὐτός- D--ASM καί-C λατρεύω-V1--PAN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS

13 φυλάσσω-V1--PMN ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἵνα-C εὖ-D σύ- P--DS εἰμί-V9--PAS3S

14 ἰδού-I κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSM οὐρανός-N2--NSM ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--NSF γῆ-N1--NSF καί-C πᾶς-A3--NPN ὅσος-A1--NPN εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSF

15 πλήν-D ὁ- A--APM πατήρ-N3--APM σύ- P--GP προαἱρέω-VAI-AMI3S κύριος-N2--NSM ἀγαπάω-V3--PAN αὐτός- D--APM καί-C ἐκλέγω-VAI-AMI3S ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GPM μετά-P αὐτός- D--APM σύ- P--AP παρά-P πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN κατά-P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF

16 καί-C περιτέμνω-VF2-FMI2P ὁ- A--ASF σκληροκαρδία-N1A-ASF σύ- P--GP καί-C ὁ- A--ASM τράχηλος-N2--ASM σύ- P--GP οὐ-D σκληρύνω-VF2-FAI2P ἔτι-D

17 ὁ- A--NSM γάρ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP οὗτος- D--NSM θεός-N2--NSM ὁ- A--GPM θεός-N2--GPM καί-C κύριος-N2--NSM ὁ- A--GPM κύριος-N2--GPM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A3L-NSM καί-C ἰσχυρός-A1A-NSM καί-C ὁ- A--NSM φοβερός-A1A-NSM ὅστις- X--NSM οὐ-D θαυμάζω-V1--PAI3S πρόσωπον-N2N-ASN οὐδέ-C οὐ-D μή-D λαμβάνω-VB--AAS3S δῶρον-N2N-ASN

18 ποιέω-V2--PAPNSM κρίσις-N3I-ASF προσήλυτος-N2--DSM καί-C ὀρφανός-A1--DSM καί-C χήρα-N1A-DSF καί-C ἀγαπάω-V3--PAI3S ὁ- A--ASM προσήλυτος-N2--ASM δίδωμι-VO--AAN αὐτός- D--DSM ἄρτος-N2--ASM καί-C ἱμάτιον-N2N-ASN

19 καί-C ἀγαπάω-VF--FAI2P ὁ- A--ASM προσήλυτος-N2--ASM προσήλυτος-N2--NPM γάρ-X εἰμί-V9--IAI2P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

20 κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS φοβέω-VC--FPI2S καί-C αὐτός- D--DSM λατρεύω-VF--FAI2S καί-C πρός-P αὐτός- D--ASM κολλάω-VC--FPI2S καί-C ὁ- A--DSN ὄνομα-N3M-DSN αὐτός- D--GSM ὄμνυμι-VF2-FMI2S

21 οὗτος- D--NSM καύχημα-N3M-NSN σύ- P--GS καί-C οὗτος- D--NSM θεός-N2--NSM σύ- P--GS ὅστις- X--NSM ποιέω-VAI-AAI3S ἐν-P σύ- P--DS ὁ- A--APN μέγας-A3L-APN καί-C ὁ- A--APN ἔνδοξος-A1B-APN οὗτος- D--APN ὅς- --APN ὁράω-VBI-AAI3P ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS

22 ἐν-P ἑβδομήκοντα-M ψυχή-N1--DPF καταβαίνω-VZI-AAI3P ὁ- A--NPM πατήρ-N3--NPM σύ- P--GS εἰς-P *αἴγυπτος-N2--ASF νυνί-D δέ-X ποιέω-VAI-AAI3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὡσεί-D ὁ- A--APN ἄστρον-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--DSN πλῆθος-N3E-DSN