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Exodus 23

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1 οὐ-D παραδέχομαι-VF--FAI2S ἀκοή-N1--ASF μάταιος-A1A-ASF οὐ-D συν κατατίθημι-VF--FMI2S μετά-P ὁ- A--GSM ἄδικος-A1B-GSM γίγνομαι-VB--AMN μάρτυς-N3--NSM ἄδικος-A1B-NSM

2 οὐ-D εἰμί-VF--FMI2S μετά-P πολύς-A3C-GPM ἐπί-P κακία-N1A-DSF οὐ-D προςτίθημι-VC--FPI2S μετά-P πλῆθος-N3E-GSN ἐκκλίνω-VA--AAN μετά-P πολύς-A3C-GPM ὥστε-C ἐκκλίνω-VA--AAN κρίσις-N3I-ASF

3 καί-C πένης-N3T-ASM οὐ-D ἐλεέω-VF--FAI2S ἐν-P κρίσις-N3I-DSF

4 ἐάν-C δέ-X συνἀντάω-VA--AAS2S ὁ- A--DSM βοῦς-N3--DSM ὁ- A--GSM ἐχθρός-N2--GSM σύ- P--GS ἤ-C ὁ- A--DSN ὑποζύγιον-N2N-DSN αὐτός- D--GSM πλανάω-V3--PPPDPM ἀποστρέφω-VA--AAPNSM ἀποδίδωμι-VF--FAI2S αὐτός- D--DSM

5 ἐάν-C δέ-X ὁράω-VB--AAS2S ὁ- A--ASN ὑποζύγιον-N2N-ASN ὁ- A--GSM ἐχθρός-N2--GSM σύ- P--GS πίπτω-VX--XAPASN ὑπό-P ὁ- A--ASM γόμος-N2--ASM αὐτός- D--GSM οὐ-D παραἔρχομαι-VF--FMI2S αὐτός- D--ASN ἀλλά-C συνἐγείρω-VF2-FAI2S αὐτός- D--ASN μετά-P αὐτός- D--GSM

6 οὐ-D διαστρέφω-VF--FAI2S κρίμα-N3M-ASN πένης-N3T-GSM ἐν-P κρίσις-N3I-DSF αὐτός- D--GSM

7 ἀπό-P πᾶς-A3--GSN ῥῆμα-N3M-GSN ἄδικος-A1B-GSN ἀποἵστημι-VF--FMI2S ἀθῷος-A1--ASM καί-C δίκαιος-A1A-ASM οὐ-D ἀποκτείνω-VF2-FAI2S καί-C οὐ-D δικαιόω-VF--FAI2S ὁ- A--ASM ἀσεβής-A3H-ASM ἕνεκεν-P δῶρον-N2N-GPN

8 καί-C δῶρον-N2N-APN οὐ-D λαμβάνω-VF--FMI2S ὁ- A--NPN γάρ-X δῶρον-N2N-NPN ἐκτυφλόω-V4--PAI3S ὀφθαλμός-N2--APM βλέπω-V1--PAPGPM καί-C λυμαίνω-V1--PMI3S ῥῆμα-N3M-APN δίκαιος-A1A-APN

9 καί-C προσήλυτος-N2--ASM οὐ-D θλίβω-VF--FAI2P σύ- P--NP γάρ-X οἶδα-VX--XAI2P ὁ- A--ASF ψυχή-N1--ASF ὁ- A--GSM προσήλυτος-N2--GSM αὐτός- D--NPM γάρ-X προσήλυτος-N2--NPM εἰμί-V9--IAI2P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

10 ἕξ-M ἔτος-N3E-APN σπείρω-VF2-FAI2S ὁ- A--ASF γῆ-N1--ASF σύ- P--GS καί-C συνἄγω-VF--FAI2S ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF

11 ὁ- A--DSN δέ-X ἕβδομος-A1--DSN ἄφεσις-N3I-ASF ποιέω-VF--FAI2S καί-C ἀναἵημι-VF--FAI2S αὐτός- D--ASF καί-C ἐσθίω-VF--FMI3P ὁ- A--NPM πτωχός-N2--NPM ὁ- A--GSN ἔθνος-N3E-GSN σύ- P--GS ὁ- A--APN δέ-X ὑπολείπω-V1--PPPAPN ἐσθίω-VF--FMI3S ὁ- A--NPN ἄγριος-A1A-NPN θηρίον-N2N-NPN οὕτως-D ποιέω-VF--FAI2S ὁ- A--ASM ἀμπελών-N3W-ASM σύ- P--GS καί-C ὁ- A--ASM ἐλαιών-N3W-ASM σύ- P--GS

12 ἕξ-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ὁ- A--APN ἔργον-N2N-APN σύ- P--GS ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἀνάπαυσις-N3I-NSF ἵνα-C ἀναπαύω-VA--AMS3S ὁ- A--NSM βοῦς-N3--NSM σύ- P--GS καί-C ὁ- A--NSN ὑποζύγιον-N2N-NSN σύ- P--GS καί-C ἵνα-C ἀναψύχω-VA--AAS3S ὁ- A--NSM υἱός-N2--NSM ὁ- A--GSF παιδίσκη-N1--GSF σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM

13 πᾶς-A3--APN ὅσος-A1--APN εἶπον-VX--XAI1S πρός-P σύ- P--AP φυλάσσω-VA--AMD2P καί-C ὄνομα-N3M-ASN θεός-N2--GPM ἕτερος-A1A-GPM οὐ-D ἀναμιμνήσκω-VS--FPI2P οὐδέ-C μή-D ἀκούω-VS--APS3S ἐκ-P ὁ- A--GSN στόμα-N3M-GSN σύ- P--GP

14 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ἑορτάζω-VA--AAD2P ἐγώ- P--DS

15 ὁ- A--ASF ἑορτή-N1--ASF ὁ- A--GPM ἄζυμος-A1B-GPM φυλάσσω-VA--AMD2P ποιέω-V2--PAN ἑπτά-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN καθάπερ-D ἐντέλλομαι-VAI-AMI1S σύ- P--DS κατά-P ὁ- A--ASM καιρός-N2--ASM ὁ- A--GSM μήν-N3--GSM ὁ- A--GPM νέος-A1A-GPM ἐν-P γάρ-X αὐτός- D--DSM ἐκἔρχομαι-VBI-AAI2S ἐκ-P *αἴγυπτος-N2--GSF οὐ-D ὁράω-VV--FPI2S ἐνώπιον-P ἐγώ- P--GS κενός-A1--NSM

16 καί-C ἑορτή-N1--ASF θερισμός-N2--GSM πρωτογένημα-N3M-GPN ποιέω-VF--FAI2S ὁ- A--GPN ἔργον-N2N-GPN σύ- P--GS ὅς- --GPN ἐάν-C σπείρω-VA--AAS2S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM σύ- P--GS καί-C ἑορτή-N1--ASF συντέλεια-N1--APF ἐπί-P ἔξοδος-N2--GSF ὁ- A--GSM ἐνιαυτός-N2--GSM ἐν-P ὁ- A--DSF συναγωγή-N1--DSF ὁ- A--GPN ἔργον-N2N-GPN σύ- P--GS ὁ- A--GPN ἐκ-P ὁ- A--GSM ἀγρός-N2--GSM σύ- P--GS

17 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ὁράω-VV--FPI3S πᾶς-A3--NSN ἀρσενικός-A1--NSN σύ- P--GS ἐνώπιον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

18 ὅταν-D γάρ-X ἐκβάλλω-VB--AAS1S ἔθνος-N3E-APN ἀπό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C ἐνπλατύνω-V1--PAI1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS οὐ-D θύω-VF--FAI2S ἐπί-P ζυμή-N1--DSF αἷμα-N3M-ASN θυσίασμα-N3M-GSN ἐγώ- P--GS οὐδέ-C μή-D κοιμάω-VC--APS3S στέαρ-N3--NSN ὁ- A--GSF ἑορτή-N1--GSF ἐγώ- P--GS ἕως-P πρωΐ-D

19 ὁ- A--APF ἀπαρχή-N1--APF ὁ- A--GPN πρωτογένημα-N3M-GPN ὁ- A--GSF γῆ-N1--GSF σύ- P--GS εἰςφέρω-VF--FAI2S εἰς-P ὁ- A--ASM οἶκος-N2--ASM κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS οὐ-D ἕψω-VF--FAI2S ἀρνός-N3--ASM ἐν-P γάλα-N3--DSN μήτηρ-N3--GSF αὐτός- D--GSM

20 καί-C ἰδού-I ἐγώ- P--NS ἀποστέλλω-V1--PAI1S ὁ- A--ASM ἄγγελος-N2--ASM ἐγώ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS ἵνα-C φυλάσσω-VA--AAS3S σύ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὅπως-C εἰςἄγω-VB--AAS3S σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἑτοιμάζω-VAI-AAI1S σύ- P--DS

21 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM καί-C εἰςἀκούω-V1--PAD2S αὐτός- D--GSM καί-C μή-D ἀπειθέω-V2--PAD2S αὐτός- D--DSM οὐ-D γάρ-X μή-D ὑποστέλλω-VA--AMS3S σύ- P--AS ὁ- A--NSN γάρ-X ὄνομα-N3M-NSN ἐγώ- P--GS εἰμί-V9--PAI3S ἐπί-P αὐτός- D--DSM

22 ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF καί-C ποιέω-VA--AAS2S πᾶς-A3--APN ὅσος-A1--APN ἄν-X ἐντέλλομαι-VA--AMS1S σύ- P--DS καί-C φυλάσσω-VA--AAS2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS εἰμί-VF--FMI2P ἐγώ- P--DS λαός-N2--NSM περιούσιος-A1B-NSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ἐμός-A1--NSF γάρ-X εἰμί-V9--PAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF σύ- P--NP δέ-X εἰμί-VF--FMI2P ἐγώ- P--DS βασίλειος-A1A-NSN ἱεράτευμα-N3M-NSN καί-C ἔθνος-N3E-NSN ἅγιος-A1A-NSN οὗτος- D--APN ὁ- A--APN ῥῆμα-N3M-APN εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF φωνή-N1--GSF ἐγώ- P--GS καί-C ποιέω-VA--AAS2S πᾶς-A3--APN ὅσος-A1--APN ἄν-X εἶπον-VB--AAS1S σύ- P--DS ἐχθρεύω-VF--FAI1S ὁ- A--DPM ἐχθρός-N2--DPM σύ- P--GS καί-C ἀντικεῖμαι-VF--FMI1S ὁ- A--DPM ἀντικεῖμαι-V5--PMPDPM σύ- P--DS

23 πορεύομαι-VF--FMI3S γάρ-X ὁ- A--NSM ἄγγελος-N2--NSM ἐγώ- P--GS ἡγέομαι-V2--PMPNSM σύ- P--GS καί-C εἰςἄγω-VF--FAI3S σύ- P--AS πρός-P ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C *χετταῖος-N2--ASM καί-C *φερεζαῖος-N2--ASM καί-C *χαναναῖος-N2--ASM καί-C *γεργεσαῖος-N2--ASM καί-C *ευαῖος-N2--ASM καί-C *ιεβουσαῖος-N2--ASM καί-C ἐκτρίβω-VF--FAI1S αὐτός- D--APM

24 οὐ-D προςκυνέω-VF--FAI2S ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM οὐδέ-C μή-D λατρεύω-VA--AAS2S αὐτός- D--DPM οὐ-D ποιέω-VF--FAI2S κατά-P ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GPM ἀλλά-C καθαίρεσις-N3I-DSF κατααἱρέω-VF2-FAI2S καί-C συντρίβω-V1--PAPNSM συντρίβω-VF--FAI2S ὁ- A--APF στήλη-N1--APF αὐτός- D--GPM

25 καί-C λατρεύω-VF--FAI2S κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C εὐλογέω-VF--FAI1S ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS καί-C ὁ- A--ASM οἶνος-N2--ASM σύ- P--GS καί-C ὁ- A--ASN ὕδωρ-N3--ASN σύ- P--GS καί-C ἀποστρέφω-VF--FAI1S μαλακία-N1A-ASF ἀπό-P σύ- P--GP

26 οὐ-D εἰμί-VF--FMI3S ἄγονος-N2--NSM οὐδέ-C στεῖρα-N1A-NSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GS ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF σύ- P--GS ἀναπληρόω-VA--AAS1S

27 καί-C ὁ- A--ASM φόβος-N2--ASM ἀποστέλλω-VF2-FAI1S ἡγέομαι-V2--PMPASM σύ- P--GS καί-C ἐκἵστημι-VF--FAI1S πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN εἰς-P ὅς- --APM σύ- P--NS εἰςπορεύομαι-V1--PMI2S εἰς-P αὐτός- D--APM καί-C δίδωμι-VF--FAI1S πᾶς-A3--APM ὁ- A--APM ὑπεναντίος-A1A-APM σύ- P--GS φυγάς-N3D-APM

28 καί-C ἀποστέλλω-VF2-FAI1S ὁ- A--APF σφηκία-N1A-APF πρότερος-A1A-GSFC σύ- P--GS καί-C ἐκβάλλω-VF2-FAI3S ὁ- A--APM *ἀμορραῖος-N2--APM καί-C ὁ- A--APM *ευαῖος-N2--APM καί-C ὁ- A--APM *χαναναῖος-N2--APM καί-C ὁ- A--APM *χετταῖος-N2--APM ἀπό-P σύ- P--GS

29 οὐ-D ἐκβάλλω-VF2-FAI1S αὐτός- D--APM ἐν-P ἐνιαυτός-N2--DSM εἷς-A3--DSM ἵνα-C μή-D γίγνομαι-VB--AMS3S ὁ- A--NSF γῆ-N1--NSF ἔρημος-N2--NSF καί-C πολύς-A1--NPN γίγνομαι-VB--AMS3S ἐπί-P σύ- P--AS ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSF γῆ-N1--GSF

30 κατά-P μικρός-A1A-ASN μικρός-A1A-ASN ἐκβάλλω-VF2-FAI2S αὐτός- D--APM ἀπό-P σύ- P--GS ἕως-C ἄν-X αὐξάνω-VC--APS2S καί-C κληρονομέω-VA--AAS2S ὁ- A--ASF γῆ-N1--ASF

31 καί-C τίθημι-VF--FAI1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS ἀπό-P ὁ- A--GSF ἐρυθρός-A1A-GSF θάλασσα-N1S-GSF ἕως-P ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--GSF *φυλιστιιμ-N---GPM καί-C ἀπό-P ὁ- A--GSF ἔρημος-N2--GSF ἕως-P ὁ- A--GSM μέγας-A1--GSM ποταμός-N2--GSM *εὐφράτης-N1M-GSM καί-C παραδίδωμι-VF--FAI1S εἰς-P ὁ- A--APF χείρ-N3--APF σύ- P--GP ὁ- A--APM ἐν καταἧμαι-V5--PMPAPM ἐν-P ὁ- A--DSF γῆ-N1--DSF καί-C ἐκβάλλω-VF2-FAI1S αὐτός- D--APM ἀπό-P σύ- P--GS

32 οὐ-D συν κατατίθημι-VF--FMI2S αὐτός- D--DPM καί-C ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM διαθήκη-N1--ASF

33 καί-C οὐ-D ἐν καταἵημι-VF--FMI3P ἐν-P ὁ- A--DSF γῆ-N1--DSF σύ- P--GS ἵνα-C μή-D ἁμαρτάνω-VB--AAN σύ- P--AS ποιέω-VA--AAS3P πρός-P ἐγώ- P--AS ἐάν-C γάρ-X δουλεύω-VA--AAS2S ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM οὗτος- D--NPM εἰμί-VF--FMI3P σύ- P--DS πρόσκομμα-N3M-NSN

   

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Arcana Coelestia # 9281

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9281. 'And your female slave's son and the sojourner may draw breath' means the state of life of those governed by truths and forms of good outside the Church. This is clear from the meaning of 'female slave's son' as those with an affection for external truth, for 'son' means truth, 489, 491, 533, 1147, 2623, 2803, 2813, 3373, 3704, 4257, and 'a female slave' means an external affection, 1895, 2567, 3835, 3849, 7780, 8993; from the meaning of 'the sojourner' as those who wish to receive instruction in the Church's truths and forms of good, dealt with in 1463, 8007, 8013, 9196, the reason why 'female slave's son and the sojourner' here means those outside the Church being that the preceding words in the present verse have referred to those within the Church, and therefore those outside the Church are meant by 'a female slave's sons' and those not born within the Church by 'sojourners' (the former are such because they are the offspring of an inferior marriage, the latter because they descend from an alien stock); and from the meaning of 'drawing breath' as the state of life in respect of the truths and forms of the good of faith. 'Drawing breath' means that state of life because the lungs, whose function is breathing, correspond to the life of faith springing from charity, which is spiritual life, 97, 1119, 3351, 3635, 3883-3896, 9229.

[2] The human being breathes outwardly and he breathes inwardly; outwardly he draws breath from the world, but inwardly from heaven. When a person dies he ceases to breathe outwardly, but his inward breathing, which is soundless and is undetectable by him while he lives in the world, continues. This breathing is regulated altogether by his affection for truth, thus by the life of his faith. Those without any faith at all, as those in hell are, do not draw breath from an inner source but from an outward one, thus from an opposite direction. Therefore also when they come near an angelic community, which draws breath from an inner source, they start to be suffocated and to become like deathmasks, 3894. As a result of this they hurl themselves headlong back into their hell, where they regain their former manner of breathing that is the opposite of the heavenly manner.

[3] Since breathing corresponds to the life of faith, this life is also meant by anima - a word for soul or breath, 9050 - because of the animation or life-giving power that lies in breathing. Breathing is referred to additionally as spiritus - which also means 'spirit' - in such phrases as 'taking a breath' and 'letting out breath', and therefore also the word for spirits in the original language comes from a word for 'wind', and in the Word they are compared to wind, as in John,

The wind blows where it wishes, and you hear its voice; but you do not know where it comes from, or where it goes away to. So is everyone who is born from the spirit. John 3:8.

From this also it is evident what the meaning is when it says that after the Resurrection, when the Lord spoke to the disciples, He breathed on them and said to them, Receive the Holy Spirit, John 20:22.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3373

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3373. 'And to your seed' means truth. This is clear from the meaning of 'seed' as truth, dealt with in 29, 255, 1025, 1447, 1610, 1940, 2848, 3310, and so truth from the Lord's Divine, which is 'your seed'. Those who understand the Word solely according to the sense of the letter can know no more than this, that 'seed' means descendants - here Isaac's descendants through Esau and Jacob, primarily through Jacob since the Word existed among that nation and so many of its historical descriptions have to do with them. But in the internal sense 'seed' is not used to mean any descendants from Isaac but all who are the Lord's 'sons', and so who are 'the sons of His kingdom', or what amounts to the same, those in whom good and truth which come from the Lord are present. And as these constitute 'the seed' it follows that good and truth themselves from the Lord are 'the seed', for these are what make people His 'sons'. This is also the reason why truths themselves which come from the Lord are called 'the sons of the kingdom' in Matthew,

He who sows the good seed is the Son of Man, the field is the world, the seed are the sons of the kingdom. Matthew 13:37-38.

And for this reason also 'sons' generally means truths, 489, 491, 533, 1147, 2623.

[2] Anyone who thinks rather more deeply or inwardly may recognize that the seed of Abraham, Isaac, and Jacob, mentioned so many times, and spoken of so many times as those who were to be blessed, and more so than all nations and peoples in all the world, cannot in the Divine Word mean the descendants of those three. For among all nations they least of all were moved by the good that flows from love to the Lord and from charity towards the neighbour. Nor indeed did any truth of faith exist with them. Who the Lord is, what His kingdom is, and so what heaven is and what the life after death, they did not know at all. They did not know these things because for one thing they did not wish to know and for another because if they had come to know about them they would have denied them completely in their hearts and so would have profaned interior goods and truths, as they did exterior by becoming on so many occasions open idolaters. This is the reason why any interior truths are rarely visible in the literal sense of the Old Testament Word. Because the nature of those people was such, the Lord therefore said about them, quoting Isaiah,

He has blinded their eyes and hardened their heart, lest they see with their eyes and understand with their heart, and are converted and I heal them. John 12:40.

What He said about them when they declared they were 'the seed of Abraham',

They said, We are the seed of Abraham. Our father is Abraham. Jesus said to them, If you were Abraham's sons, you would do the works of Abraham. You are from your father the devil, and the desires of your father you will to do. John 8:33, 39, 44.

Here also 'Abraham' is used to mean the Lord, as in every other instance in the Word. The Lord explicitly states that they were not His seed or sons but came from the devil. From this it is quite evident that 'the seed of Abraham, Isaac, and Jacob' in both the historical part and the prophetical part of the Word is in no way used to mean such descendants, for the Word is Divine in every detail Instead it means all who constitute 'the Lord's seed', that is, those with whom the good and truth of faith in Him are present. The fact that heavenly seed, that is, all good and truth, comes from the Lord alone, see 1438, 1614, 2016, 2803, 2882, 2883, 2891, 2892, 2904, 3195.

  
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Thanks to the Swedenborg Society for the permission to use this translation.