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Exodus 20

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM λέγω-V1--PAPNSM

2 ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὅστις- X--NSM ἐκἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

3 οὐ-D εἰμί-VF--FMI3P σύ- P--DS θεός-N2--NPM ἕτερος-A1A-NPM πλήν-D ἐγώ- P--GS

4 οὐ-D ποιέω-VF--FAI2S σεαυτοῦ- D--DSM εἴδωλον-N2N-ASN οὐδέ-C πᾶς-A3--GSN ὁμοίωμα-N3M-ASN ὅσος-A1--APN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM ἄνω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DSF γῆ-N1--DSF κάτω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DPN ὕδωρ-N3T-DPN ὑποκάτω-D ὁ- A--GSF γῆ-N1--GSF

5 οὐ-D προςκυνέω-VF--FAI2S αὐτός- D--DPM οὐδέ-C μή-D λατρεύω-VA--AAS2S αὐτός- D--DPN ἐγώ- P--NS γάρ-X εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS θεός-N2--NSM ζηλωτής-N1M-NSM ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN ἕως-P τρίτος-A1--GSF καί-C τέταρτος-A1--GSF γενεά-N1A-GSF ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS

6 καί-C ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF ὁ- A--DPM ἀγαπάω-V3--PAPDPM ἐγώ- P--AS καί-C ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS

7 οὐ-D λαμβάνω-VF--FMI2S ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ἐπί-P μάταιος-A1A-DSN οὐ-D γάρ-X μή-D καθαρίζω-VA--AAS3S κύριος-N2--NSM ὁ- A--ASM λαμβάνω-V1--PAPASM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM ἐπί-P μάταιος-A1A-DSN

8 μιμνήσκω-VS--APD2S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GPN σάββατον-N2N-GPN ἁγιάζω-V1--PAN αὐτός- D--ASF

9 ἕξ-M ἡμέρα-N1A-APF ἐργάζομαι-VF2-FMI2S καί-C ποιέω-VF--FAI2S πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN σύ- P--GS

10 ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-APN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS οὐ-D ποιέω-VF--FAI2S ἐν-P αὐτός- D--DSF πᾶς-A3--ASN ἔργον-N2N-ASN σύ- P--NS καί-C ὁ- A--NSM υἱός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF θυγάτηρ-N3--NSF σύ- P--GS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS ὁ- A--NSM βοῦς-N3--NSM σύ- P--GS καί-C ὁ- A--NSN ὑποζύγιον-N2N-NSN σύ- P--GS καί-C πᾶς-A3--NSN κτῆνος-N3E-NSN σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM ὁ- A--NSM παραοἰκέω-V2--PAPNSM ἐν-P σύ- P--DS

11 ἐν-P γάρ-X ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--ASF θάλασσα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DPN καί-C καταπαύω-VAI-AAI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF διά-P οὗτος- D--ASN εὐλογέω-VA--AAI3S κύριος-N2--NSM ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF

12 τιμάω-V3--PAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ὁ- A--ASF μήτηρ-N3--ASF ἵνα-C εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ἵνα-C μακροχρόνιος-A1B-NSM γίγνομαι-VB--AMS2S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSF ἀγαθός-A1--GSF ὅς- --GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS

13 οὐ-D μοιχεύω-VF--FAI2S

14 οὐ-D κλέπτω-VF--FAI2S

15 οὐ-D φονεύω-VF--FAI2S

16 οὐ-D ψευδομαρτυρέω-VF--FAI2S κατά-P ὁ- A--GSM πλησίον-D σύ- P--GS μαρτυρία-N1A-ASF ψευδής-A3H-ASF

17 οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF οἰκία-N1A-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὔτε-C ὁ- A--ASM ἀγρός-N2--ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM οὔτε-C ὁ- A--GSM βοῦς-N3--GSM αὐτός- D--GSM οὔτε-C ὁ- A--GSN ὑποζύγιον-N2N-GSN αὐτός- D--GSM οὔτε-C πᾶς-A3--GSN κτῆνος-N3E-GSN αὐτός- D--GSM οὔτε-C ὅσος-A1--NPN ὁ- A--DSM πλησίον-D σύ- P--GS εἰμί-V9--PAI3S

18 καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁράω-V3I-IAI3S ὁ- A--ASF φωνή-N1--ASF καί-C ὁ- A--APF λαμπάς-N3D-APF καί-C ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF σάλπιγξ-N3--GSF καί-C ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN καπνίζω-V1--PAPASN φοβέω-VC--APPNPM δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἵστημι-VAI-AAI3P μακρόθεν-D

19 καί-C εἶπον-VAI-AAI3P πρός-P *μωυσῆς-N1M-ASM λαλέω-VA--AAD2S σύ- P--NS ἐγώ- P--DP καί-C μή-D λαλέω-V2--PAD3S πρός-P ἐγώ- P--AP ὁ- A--NSM θεός-N2--NSM μήποτε-D ἀποθνήσκω-VB--AAS1P

20 καί-C λέγω-V1--PAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM θαρρέω-V2--PAD2P ἕνεκεν-P γάρ-X ὁ- A--GSN πειράζω-VA--AAN σύ- P--AP παραγίγνομαι-VCI-API3S ὁ- A--NSM θεός-N2--NSM πρός-P σύ- P--AP ὅπως-C ἄν-X γίγνομαι-VB--AMS3S ὁ- A--NSM φόβος-N2--NSM αὐτός- D--GSM ἐν-P σύ- P--DP ἵνα-C μή-D ἁμαρτάνω-V1--PAS2P

21 ἵστημι-VXI-YAI3S δέ-X ὁ- A--NSM λαός-N2--NSM μακρόθεν-D *μωυσῆς-N1M-NSM δέ-X εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM γνόφος-N2--ASM οὗ-D εἰμί-V9--IAI3S ὁ- A--NSM θεός-N2--NSM

22 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ὅδε- D--APN εἶπον-VF2-FAI2S ὁ- A--DSM οἶκος-N2--DSM *ἰακώβ-N---GSM καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σύ- P--NP ὁράω-VX--XAI2P ὅτι-C ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM λαλέω-VX--XAI1S πρός-P σύ- P--AP

23 οὐ-D ποιέω-VF--FAI2P ἑαυτοῦ- D--DPM θεός-N2--APM ἀργυροῦς-A1C-APM καί-C θεός-N2--APM χρυσοῦς-A1C-APM οὐ-D ποιέω-VF--FAI2P σύ- P--DP αὐτός- D--DPM

24 θυσιαστήριον-N2N-ASN ἐκ-P γῆ-N1--GSF ποιέω-VF--FAI2P ἐγώ- P--DS καί-C θύω-VF--FAI2P ἐπί-P αὐτός- D--GSM ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN σωτήριον-N2N-APN σύ- P--GP ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APM μόσχος-N2--APM σύ- P--GP ἐν-P πᾶς-A3--DSM τόπος-N2--DSM οὗ-D ἐάν-C ἐπιὀνομάζω-VA--AAS1S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐκεῖ-D καί-C ἥκω-VF--FAI1S πρός-P σύ- P--AS καί-C εὐλογέω-VF--FAI1S σύ- P--AS

25 ἐάν-C δέ-X θυσιαστήριον-N2N-ASN ἐκ-P λίθος-N2--GPM ποιέω-V2--PAS2S ἐγώ- P--DS οὐ-D οἰκοδομέω-VF--FAI2S αὐτός- D--APM τμητός-A1--APM ὁ- A--ASN γάρ-X ἐγχειρίδιον-N2N-ASN σύ- P--GS ἐπιβάλλω-VX--XAI2S ἐπί-P αὐτός- D--APM καί-C μιαίνω-VM--XMI3S

26 οὐ-D ἀναβαίνω-VF--FMI2S ἐν-P ἀναβαθμίς-N3D-DPF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐγώ- P--GS ὅπως-C ἄν-X μή-D ἀποκαλύπτω-VA--AAS2S ὁ- A--ASF ἀσχημοσύνη-N1--ASF σύ- P--GS ἐπί-P αὐτός- D--GSN

   

Ze Swedenborgových děl

 

Apocalypse Explained # 78

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78. As dead, signifies failure of self-life. This is evident from the signification of "as dead," in reference to the Divine presence with man, as meaning the failure of self-life; for man's self-life is that into which he is born, which is in itself nothing but evil, for it is altogether inverted, for it has regard to itself and the world only, and therefore turns itself back away from God and from heaven. The life that is not man's self-life is that into which he is led when he is being regenerated by the Lord; and when he comes into that life he regards God and heaven in the first place, and self and the world in the second. That life flows in with man when the Lord is present; consequently so far as that life flows in, so far there is effected a turning of the life. This turning, when effected suddenly, causes man to appear to himself as dead; thence it is that by "as dead" is here signified the failure of self-life. But these two states of life cannot be so described as to be apprehended. Moreover, they are not the same with a man and with a spirit, and they are wholly different with the evil and with the good. Man cannot live with the body in the presence of the Divine; those who do live are encompassed by an angelic column, which moderates the Divine influx; for the body of every man is nonreceptive of the Divine, consequently it dies and is cast off. That man cannot live with the body in the presence of the Divine can be seen from the words of the Lord to Moses:

Thou canst not see My faces; for man shall not see Me and live (Exodus 33:20);

Moses, therefore, because he desired to see, was placed in a cleft of a rock and was covered until the Lord had passed by. Furthermore, it was known to the ancients that man cannot see God and live, as is evident from the book of Judges:

Manoah said unto his wife, Dying we shall die, because we have seen God (Judges 13:22);

and this was also attested to the sons of Israel, when the Lord was seen from Mount Sinai, of which it is thus written in Moses:

Be ready against the third day; for the third day Jehovah will come down in the eyes of all the people, upon Mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the extremity of it; whosoever toucheth the mount dying he shall die. And because terror seized upon them, they said unto Moses, Speak thou with us and we will hear; but let not God speak with us lest perchance we die (Exodus 19:11-12; 20:19).

(That by "Mount Sinai" is signified heaven, where the Lord is, and that by "touching" is signified to communicate, to transfer, and to receive, and for this reason it was forbidden to touch the extremity of that mountain, see in the (Arcana Coelestia 8785, 8797, 8818) explanation of those chapters in the Arcana Coelestia.) Jehovah has been seen by many, as recorded in the Word, but this was because they were encompassed at the time by a column of spirits, and thus were preserved, as was said above. In this way the Lord has also been seen at different times by me. But the state of spirits in the Divine presence is different from the state of men; spirits cannot die, consequently if they are evil they die a spiritual death in the Divine presence, the nature of which will be spoken of presently; but those who are good are conveyed into societies, where the sphere of the Divine presence is tempered and accommodated to reception. On account of this there are three heavens, and in each heaven many societies, and those who are in the higher heavens are nearer to the Lord, and those who are in the lower are more remote from Him (See the work on Heaven and Hell 20-28, 29-40, 41-50, 206-209). What the spiritual death is that evil spirits die in the Divine presence, shall be briefly stated. Spiritual death is a turning away and removal from the Lord. When evil spirits, however, who have not yet been vastated, that is, have not yet become fixed in their ruling love, enter any angelic society, then because the Divine of the Lord is there present they are direfully tormented, and not only turn away but even cast themselves down into the depths, where no light from heaven enters; some into dark caverns of rocks; in a word, into the hells (See what is shown in the work on Heaven and Hell 54, 400, 410, 510, 525, 527). This turning away and removal from the Lord is what is called spiritual death; and with such the spiritual of heaven is dead.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

1 Samuel 6:19

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19 καί-C οὐ-D ἀσμενίζω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ιεχονίας-N---GS ἐν-P ὁ- A--DPM ἀνήρ-N3--DPM *βαιθσαμυς-N---GS ὅτι-C ὁράω-VBI-AAI3P κιβωτός-N2--ASF κύριος-N2--GSM καί-C πατάσσω-VAI-AAI3S ἐν-P αὐτός- D--DPM ἑβδομήκοντα-M ἀνήρ-N3--APM καί-C πεντήκοντα-M χιλιάς-N3D-APF ἀνήρ-N3--GPM καί-C πενθέω-VAI-AAI3S ὁ- A--NSM λαός-N2--NSM ὅτι-C πατάσσω-VAI-AAI3S κύριος-N2--NSM ἐν-P ὁ- A--DSM λαός-N2--DSM πληγή-N1--ASF μέγας-A1--ASF σφόδρα-D