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Exodus 19

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1 ὁ- A--GSM δέ-X μήν-N3--GSM ὁ- A--GSM τρίτος-A1--GSM ὁ- A--GSF ἔξοδος-N2--GSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁ- A--GSM *σινα-N----S

2 καί-C ἐκαἴρω-VAI-AAI3P ἐκ-P *ραφιδιν-N---G καί-C ἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁ- A--GSM *σινα-N---GS καί-C παρα ἐνβάλλω-VBI-AAI3S ἐκεῖ-D *ἰσραήλ-N---NSM κατέναντι-P ὁ- A--GSN ὄρος-N3E-GSN

3 καί-C *μωυσῆς-N1M-NSM ἀναβαίνω-VZI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--GSM θεός-N2--GSM καί-C καλέω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN λέγω-V1--PAPNSM ὅδε- D--APN εἶπον-VF2-FAI2S ὁ- A--DSM οἶκος-N2--DSM *ἰακώβ-N---GSM καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

4 αὐτός- D--NPM ὁράω-VX--XAI2P ὅσος-A1--APN ποιέω-VX--XAI1S ὁ- A--DPM *αἰγύπτιος-N2--DPM καί-C ἀναλαμβάνω-VBI-AAI1S σύ- P--AP ὡσεί-D ἐπί-P πτέρυξ-N3G-GPF ἀετός-N2--GPM καί-C προςἄγω-VBI-AMI1S σύ- P--AP πρός-P ἐμαυτοῦ- D--ASM

5 καί-C νῦν-D ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF καί-C φυλάσσω-VA--AAS2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS εἰμί-VF--FMI2P ἐγώ- P--DS λαός-N2--NSM περιούσιος-A1B-NSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ἐμός-A1--NSF γάρ-X εἰμί-V9--PAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF

6 σύ- P--NP δέ-X εἰμί-VF--FMI2P ἐγώ- P--DS βασίλειος-A1A-NSN ἱεράτευμα-N3M-NSN καί-C ἔθνος-N3E-NSN ἅγιος-A1A-NSN οὗτος- D--APN ὁ- A--APN ῥῆμα-N3M-APN εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

7 ἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM καί-C καλέω-VAI-AAI3S ὁ- A--APM πρεσβύτερος-A1A-APM ὁ- A--GSM λαός-N2--GSM καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὅς- --APM συντάσσω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

8 ἀποκρίνω-VCI-API3S δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁμοθυμαδόν-D καί-C εἶπον-VAI-AAI3P πᾶς-A3--APN ὅσος-A1--APN εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VF--FAI1P καί-C ἀκούω-VF--FMI1P ἀναφέρω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM λαός-N2--GSM πρός-P ὁ- A--ASM θεός-N2--ASM

9 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἰδού-I ἐγώ- P--NS παραγίγνομαι-V1--PMI1S πρός-P σύ- P--AS ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF ἵνα-C ἀκούω-VA--AAS3S ὁ- A--NSM λαός-N2--NSM λαλέω-V2--PAPGSM ἐγώ- P--GS πρός-P σύ- P--AS καί-C σύ- P--DS πιστεύω-VA--AAS3P εἰς-P ὁ- A--ASM αἰών-N3W-ASM ἀναἀγγέλλω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSM λαός-N2--GSM πρός-P κύριος-N2--ASM

10 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καταβαίνω-VZ--AAPNSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSM λαός-N2--DSM καί-C ἁγνίζω-VA--AAD2S αὐτός- D--APM σήμερον-D καί-C αὔριον-D καί-C πλύνω-VA--AAD3P ὁ- A--APN ἱμάτιον-N2N-APN

11 καί-C εἰμί-V9--PAD3P ἕτοιμος-A1--NPM εἰς-P ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF τρίτος-A1--ASF ὁ- A--DSF γάρ-X ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καταβαίνω-VF--FMI3S κύριος-N2--NSM ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S ἐναντίον-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM

12 καί-C ἀποὁρίζω-VF2-FAI2S ὁ- A--ASM λαός-N2--ASM κύκλος-N2--DSM λέγω-V1--PAPNSM προςἔχω-V1--PAD2P ἑαυτοῦ- D--DPM ὁ- A--GSN ἀναβαίνω-VZ--AAN εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C θιγγάνω-VB--AAN τις- I--ASN αὐτός- D--GSN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-VA--AMPNSM ὁ- A--GSN ὄρος-N3E-GSN θάνατος-N2--DSM τελευτάω-VF--FAI3S

13 οὐ-D ἅπτομαι-VF--FMI3S αὐτός- D--GSN χείρ-N3--NSF ἐν-P γάρ-X λίθος-N2--DPM λιθοβολέω-VC--FPI3S ἤ-C βολίς-N3D-DSF κατατοξεύω-VC--FPI3S ἐάν-C τε-X κτῆνος-N3E-NSN ἐάν-C τε-X ἄνθρωπος-N2--NSM οὐ-D ζάω-VF--FMI3S ὅταν-D ὁ- A--NPF φωνή-N1--NPF καί-C ὁ- A--NPF σάλπιγξ-N3G-NPF καί-C ὁ- A--NSF νεφέλη-N1--NSF ἀποἔρχομαι-VB--AAS3S ἀπό-P ὁ- A--GSN ὄρος-N3E-GSN ἐκεῖνος- D--NPM ἀναβαίνω-VF--FMI3P ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN

14 καταβαίνω-VZI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN πρός-P ὁ- A--ASM λαός-N2--ASM καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--APM καί-C πλύνω-VAI-AAI3P ὁ- A--APN ἱμάτιον-N2N-APN

15 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM λαός-N2--DSM γίγνομαι-V1--PMD2P ἕτοιμος-A1--NPM τρεῖς-A3--APF ἡμέρα-N1A-APF μή-D προςἔρχομαι-VB--AAS2P γυνή-N3K-DSF

16 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF γίγνομαι-VC--APPGSM πρός-P ὄρθρος-N2--ASM καί-C γίγνομαι-V1I-IMI3P φωνή-N1--NPF καί-C ἀστραπή-N1--NPF καί-C νεφέλη-N1--NSF γνοφώδης-A3H-NSF ἐπί-P ὄρος-N3E-GSN *σινα-N----S φωνή-N1--NSF ὁ- A--GSF σάλπιγξ-N3G-GSF ἠχέω-V2I-IAI3S μέγας-A1P-ASN καί-C πτοέω-VCI-API3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--NSM ἐν-P ὁ- A--DSF παρεμβολή-N1--DSF

17 καί-C ἐκἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM λαός-N2--ASM εἰς-P συνάντησις-N3I-ASF ὁ- A--GSM θεός-N2--GSM ἐκ-P ὁ- A--GSF παρεμβολή-N1--GSF καί-C παραἵστημι-VHI-AAI3P ὑπό-P ὁ- A--ASN ὄρος-N3E-ASN

18 ὁ- A--NSN δέ-X ὄρος-N3E-NSN ὁ- A--NSN *σινα-N----S καπνίζω-V1I-IMI3S ὅλος-A1--NSN διά-P ὁ- A--ASN καταβαίνω-VX--XAN ἐπί-P αὐτός- D--ASN ὁ- A--ASM θεός-N2--ASM ἐν-P πῦρ-N3--DSN καί-C ἀναβαίνω-V1I-IAI3S ὁ- A--NSM καπνός-N2--NSM ὡς-C καπνός-N2--NSM κάμινος-N2--GSM καί-C ἐκἵστημι-VHI-AAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM σφόδρα-D

19 γίγνομαι-V1I-IMI3P δέ-X ὁ- A--NPF φωνή-N1--NPF ὁ- A--GSF σάλπιγξ-N3G-GSF προβαίνω-V1--PAPNPF ἰσχυρός-A1A-NPF σφόδρα-D *μωυσῆς-N1M-NSM λαλέω-V2I-IAI3S ὁ- A--NSM δέ-X θεός-N2--NSM ἀποκρίνω-VAI-AMI3S αὐτός- D--DSM φωνή-N1--DSF

20 καταβαίνω-VZI-AAI3S δέ-X κύριος-N2--NSM ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN καί-C καλέω-VAI-AAI3S κύριος-N2--NSM *μωυσῆς-N1M-ASM ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN καί-C ἀναβαίνω-VZI-AAI3S *μωυσῆς-N1M-NSM

21 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM καταβαίνω-VZ--AAPNSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSM λαός-N2--DSM μήποτε-D ἐγγίζω-VA--AAS3P πρός-P ὁ- A--ASM θεός-N2--ASM κατανοέω-VA--AAN καί-C πίπτω-VB--AAS3P ἐκ-P αὐτός- D--GPM πλῆθος-N3E-NSN

22 καί-C ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM ἐγγίζω-V1--PAPNPM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἁγιάζω-VS--APD3P μήποτε-D ἀποἀλλάσσω-VA--AAS3S ἀπό-P αὐτός- D--GPM κύριος-N2--NSM

23 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM θεός-N2--ASM οὐ-D δύναμαι-VF--FMI3S ὁ- A--NSM λαός-N2--NSM προσ ἀναβαίνω-VZ--AAN πρός-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S σύ- P--NS γάρ-X διαμαρτυρέω-VM--XMI2S ἐγώ- P--DP λέγω-V1--PAPNSM ἀποὁρίζω-VA--AMD2S ὁ- A--ASN ὄρος-N3E-ASN καί-C ἁγιάζω-VA--AMD2S αὐτός- D--ASN

24 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM κύριος-N2--NSM βαδίζω-V1--PAD2S καταβαίνω-VZ--AAD2S καί-C ἀναβαίνω-VZ--AAD2S σύ- P--NS καί-C *ααρων-N---NSM μετά-P σύ- P--GS ὁ- A--NPM δέ-X ἱερεύς-N3V-NPM καί-C ὁ- A--NSM λαός-N2--NSM μή-D βιάζομαι-V1--PMD3P ἀναβαίνω-VZ--AAN πρός-P ὁ- A--ASM θεός-N2--ASM μήποτε-D ἀποὀλλύω-VA--AAS3S ἀπό-P αὐτός- D--GPM κύριος-N2--NSM

25 καταβαίνω-VZI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM λαός-N2--ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9422

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9422. Sit ye here for us. That this signifies that they should remain in it, is evident from the signification of “sitting here,” namely, in this place, or under the mountain, as being to remain in the external sense. “To sit” in a place denotes to remain in one’s state, and “under the mountain” denotes in the external sense of the Word; for by “sitting” is signified remaining, as will be evident from what follows. By “place” is signified state, and by “Mount Sinai” is signified the Law, or Divine truth proceeding from the Lord, thus the Word (see n. 9420); by its summit, where Jehovah or the Lord was (Exodus 19:20) is signified the highest or inmost of the Law, that is, of the Word (see n. 8827); by all the rest of the mountain that was below the summit is signified the internal of the Law or of the Word, such as it is in heaven; and by what was beneath the mountain, where were the elders and the people, is signified the external of the Law or of the Word, which is its external sense. Thus are represented in the Word the inmost, the interior, and the exterior, of the things signified by “the mountain;” here the inmost, the interior, and the exterior things of the Law or of the Word, for “Mount Sinai” signifies the Law, or the Word (n. 9420). From this it is plain that by “Sit ye here for us,” is signified that they should remain in the external sense.

[2] That it is said “sit” is because “sitting” signifies remaining in a state; for movements from place to place signify changes of state of the interiors, as can be seen from what has been already shown (n. 2837, 3356, 3387, 4321, 4882, 5605, 7381). Consequently “sitting” signifies a permanent abiding in the state of the interiors. Because “sitting” has such a signification, therefore to sit was one of the rituals received among the sons of Israel when they represented a permanent state of the interiors; as in the book of Judges:

The sons of Israel came unto Bethel, and wept, and sat there before Jehovah, and fasted that day until the evening (Judg. 20:26).

The people came to Bethel, and sat there till even before God, and lifted up their voice, and wept with a great weeping (Judg. 21:2).

Here by “sitting” is signified permanence in a state of grief.

[3] From this it can be seen why “sitting” is spoken of, and what it infolds in the following passages, in David:

Jehovah, Thou hast known my downsitting and mine uprising; Thou hast understood my thought afar off (Psalms 139:2).

Thou shalt not go into the house of feasting to sit with them (Jeremiah 16:8).

Then he shall stand and shall feed in the strength of Jehovah his God; and they shall sit (Micah 5:4).

Come down, and sit on the dust, O virgin daughter of Babylon; sit on the earth. Sit thou in silence, and enter into darkness, O daughter of the Chaldeans; she saith in her heart, I shall not sit a widow (Isaiah 47:1, 5, 8).

In like manner in other passages: as “sitting in darkness” (Isaiah 42:7); “sitting in the assembly,” and “sitting alone” (Jeremiah 15:17); “sitting on the right hand and on the left” (Matthew 20:21), denoting to remain in a state of power over others; and “sitting on the right hand of the power of God” (Matthew 26:63-64; Mark 14:62; 16:19), speaking of the Lord, and denoting that the Divine omnipotence shall endure forever.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 5605

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5605. And we will arise and go, and we will live, and not die. That this signifies spiritual life according to degrees, is evident from the signification of “arising,” as being elevation to higher or interior things, consequently to the things of spiritual life (see n. 2401, 2785, 2912, 2927, 3171, 4103, 4881); from the signification of “going,” as being to live (n. 3335, 3690, 4882, 5493), and as the words follow “and we will live,” “going” signifies the first spiritual life; from the signification of “living,” as being spiritual life, for no other life is meant in the internal sense of the Word; and from the signification of “not dying,” as being no longer to be damned, that is, to be out of a state of damnation, for in the internal sense of the Word no other than spiritual death is meant, which is damnation. From this it is plain that by “we will arise and go, and we will live and not die” is signified life according to degrees; namely, introduction into life by “arising,” the first of life by “going,” life itself by “living,” and being led out from the things of no life by “not dying.”

[2] That “to go” in the internal sense is to live, seems strange to him who knows nothing about spiritual life; but it is like “journeying,” which denotes the order of life and what is successive of life (n. 1293, 4375, 4554, 4585), and like “sojourning,” which denotes to be instructed and to live accordingly (n. 1463, 2025, 3672). The reason why “going,” “journeying,” and “sojourning” have these significations might indeed be told, but the reason is of such a nature as could scarcely be accepted by those who are ignorant of the nature of movements in the other life. Movements and progressions there are nothing else-because from no other source-than changes of the state of life. These changes appear in externals exactly like progressions from place to place. That this is so can be confirmed by much experience in the other life; for I have walked there in spirit with them and among them, through many of their abodes, and this though in body I remained in the same place. I have also talked with them as to how this could be, and have been informed that it is the changes of the state of life that make progressions in the spiritual world.

[3] This was also confirmed by the fact that by means of changes induced on their states, spirits can appear on high, and then in a moment beneath, or now far to the west, and in a moment to the east, and so on. But as before said this cannot but seem strange to him who knows nothing about life in the spiritual world; for there are no spaces or times there, but states of life instead. These states produce in externals a most living appearance of progressions and motions. The appearance is as living and real as that life itself is in us and therefore our own, when yet life flows in from the Lord, who is the fountain of all life (see n. 2021, 2658, 2706, 2886-2888, 3001, 3318, 3337-3338, 3484, 3619, 3741-3743, 4151, 4249, 4318-4320, 4417, 4523, 4524, 4882). As “going” and “moving” signify living, it was therefore said by the ancients, that “in God we move, live, and have our being” [Acts 17:28; and by “moving” they meant the external of life, by “living” its internal, and by “being” its inmost.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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