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Exodus 18

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1 ἀκούω-VAI-AAI3S δέ-X *ιοθορ-N---NSM ὁ- A--NSM ἱερεύς-N3V-NSM *μαδιαμ-N---GS ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM *ἰσραήλ-N---DSM ὁ- A--DSM ἑαυτοῦ- D--GSM λαός-N2--DSM ἐκἄγω-VBI-AAI3S γάρ-X κύριος-N2--NSM ὁ- A--ASM *ἰσραήλ-N---ASM ἐκ-P *αἴγυπτος-N2--GSF

2 λαμβάνω-VBI-AAI3S δέ-X *ιοθορ-N---NSM ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM *σεπφωρα-N1A-ASF ὁ- A--ASF γυνή-N3K-ASF *μωυσῆς-N1M-GSM μετά-P ὁ- A--ASF ἄφεσις-N3I-ASF αὐτός- D--GSF

3 καί-C ὁ- A--APM δύο-M υἱός-N2--APM αὐτός- D--GSM ὄνομα-N3M-ASN ὁ- A--DSM εἷς-A3--DSM αὐτός- D--GPM *γηρσαμ-N---ASM λέγω-V1--PAPNSM πάροικος-A1B-NSM εἰμί-V9--IMI1S ἐν-P γῆ-N1--DSF ἀλλότριος-A1A-DSF

4 καί-C ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM δεύτερος-A1A-GSM *ελιεζερ-N---ASM λέγω-V1--PAPNSM ὁ- A--NSM γάρ-X θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS βοηθός-N2--NSM ἐγώ- P--GS καί-C ἐκαἱρέω-VAI-AMI3S ἐγώ- P--AS ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM

5 καί-C ἐκἔρχομαι-VBI-AAI3S *ιοθορ-N---NSM ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM καί-C ὁ- A--NPM υἱός-N2--NPM καί-C ὁ- A--NSF γυνή-N3K-NSF πρός-P *μωυσῆς-N1M-ASM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF οὗ-D παρα ἐνβάλλω-VBI-AAI3S ἐπί-P ὄρος-N3E-GSN ὁ- A--GSM θεός-N2--GSM

6 ἀναἀγγέλλω-VDI-API3S δέ-X *μωυσῆς-N1M-DSM λέγω-V1--PAPNPM ἰδού-I ὁ- A--NSM γαμβρός-N2--NSM σύ- P--GS *ιοθορ-N---NSM παραγίγνομαι-V1--PMI3S πρός-P σύ- P--AS καί-C ὁ- A--NSF γυνή-N3K-NSF καί-C ὁ- A--NPM δύο-M υἱός-N2--NPM σύ- P--GS μετά-P αὐτός- D--GSM

7 ἐκἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM εἰς-P συνάντησις-N3I-ASF ὁ- A--DSM γαμβρός-N2--DSM αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S αὐτός- D--DSM καί-C φιλέω-VAI-AAI3S αὐτός- D--ASM καί-C ἀσπάζομαι-VAI-AMI3P ἀλλήλω- D--APM καί-C εἰςἄγω-VBI-AAI3S αὐτός- D--ASM εἰς-P ὁ- A--ASF σκηνή-N1--ASF

8 καί-C διαἡγέομαι-VAI-AMI3S *μωυσῆς-N1M-NSM ὁ- A--DSM γαμβρός-N2--DSM πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *φαραώ-N---DSM καί-C ὁ- A--DPM *αἰγύπτιος-N2--DPM ἕνεκεν-P ὁ- A--GSM *ἰσραήλ-N---GSM καί-C πᾶς-A3--ASM ὁ- A--ASM μόχθος-N2--ASM ὁ- A--ASM γίγνομαι-VB--AMPASM αὐτός- D--DPM ἐν-P ὁ- A--DSF ὁδός-N2--DSF καί-C ὅτι-C ἐκαἱρέω-VAI-AMI3S αὐτός- D--APM κύριος-N2--NSM ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM καί-C ἐκ-P χείρ-N3--GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM

9 ἐκἵστημι-VHI-AAI3S δέ-X *ιοθορ-N---NSM ἐπί-P πᾶς-A3--DPN ὁ- A--DPN ἀγαθός-A1--DPN ὅς- --DPN ποιέω-VAI-AAI3S αὐτός- D--DPM κύριος-N2--NSM ὅτι-C ἐκαἱρέω-VAI-AMI3S αὐτός- D--APM ἐκ-P χείρ-N3--GSF *αἰγύπτιος-N2--GPM καί-C ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM

10 καί-C εἶπον-VBI-AAI3S *ιοθορ-N---NSM εὐλογητός-A1--NSM κύριος-N2--NSM ὅτι-C ἐκαἱρέω-VAI-AMI3S ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM ἐκ-P χείρ-N3--GSF *αἰγύπτιος-N2--GPM καί-C ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM

11 νῦν-D γιγνώσκω-VZI-AAI1S ὅτι-C μέγας-A1P-NSM κύριος-N2--NSM παρά-P πᾶς-A3--APM ὁ- A--APM θεός-N2--APM ἕνεκεν-P οὗτος- D--GSN ὅτι-C ἐπιτίθημι-VEI-AMI3P αὐτός- D--DPM

12 καί-C λαμβάνω-VBI-AAI3S *ιοθορ-N---NSM ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM ὁλοκαύτωμα-N3M-APN καί-C θυσία-N1A-APF ὁ- A--DSM θεός-N2--DSM παραγίγνομαι-VBI-AMI3S δέ-X *ααρων-N---NSM καί-C πᾶς-A3--NPM ὁ- A--NPM πρεσβύτερος-N2--NPM *ἰσραήλ-N---GSM συνἐσθίω-VB--AAN ἄρτος-N2--ASM μετά-P ὁ- A--GSM γαμβρός-N2--GSM *μωυσῆς-N1M-GSM ἐναντίον-P ὁ- A--GSM θεός-N2--GSM

13 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--ASF ἐπαύριον-D συν καταἵζω-VAI-AAI3S *μωυσῆς-N1M-NSM κρίνω-V1--PAN ὁ- A--ASM λαός-N2--ASM παραἵστημι-VXI-YAI3S δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM *μωυσῆς-N1M-DSM ἀπό-P πρωίθεν-D ἕως-P ἑσπέρα-N1A-GSF

14 καί-C ὁράω-VB--AAPNSM *ιοθορ-N---NSM πᾶς-A3--APN ὅσος-A1--APN ποιέω-V2I-IAI3S ὁ- A--DSM λαός-N2--DSM λέγω-V1--PAI3S τίς- I--NSN οὗτος- D--NSN ὅς- --NSN σύ- P--NS ποιέω-V2--PAI2S ὁ- A--DSM λαός-N2--DSM διά-P τίς- I--ASN σύ- P--NS καταἧμαι-V5--PMI2S μόνος-A1--NSM πᾶς-A3--NSM δέ-X ὁ- A--NSM λαός-N2--NSM παραἵστημι-VXI-XAI3S σύ- P--DS ἀπό-P πρωίθεν-D ἕως-P δειλός-A1--GSF

15 καί-C λέγω-V1--PAI3S *μωυσῆς-N1M-NSM ὁ- A--DSM γαμβρός-N2--DSM ὅτι-C παραγίγνομαι-V1--PMI3S πρός-P ἐγώ- P--AS ὁ- A--NSM λαός-N2--NSM ἐκζητέω-VA--AAN κρίσις-N3I-ASF παρά-P ὁ- A--GSM θεός-N2--GSM

16 ὅταν-D γάρ-X γίγνομαι-VB--AMS3S αὐτός- D--DPM ἀντιλογία-N1A-NSF καί-C ἔρχομαι-VB--AAS3P πρός-P ἐγώ- P--AS διακρίνω-VA--PAI1S ἕκαστος-A1--ASM καί-C συνβιβάζω-V1--PAI1S αὐτός- D--APM ὁ- A--APN πρόσταγμα-N3M-APN ὁ- A--GSM θεός-N2--GSM καί-C ὁ- A--ASM νόμος-N2--ASM αὐτός- D--GSM

17 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM πρός-P αὐτός- D--ASM οὐ-D ὀρθῶς-D σύ- P--NS ποιέω-V2--PAI2S ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

18 φθορά-N1A-DSF καταφθείρω-VD--FPI2S ἀνυπομόνητος-A1B-DSF καί-C σύ- P--NS καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM ὅς- --NSM εἰμί-V9--PAI3S μετά-P σύ- P--GS βαρύς-A3U-NSN σύ- P--DS ὁ- A--NSN ῥῆμα-N3M-NSN οὗτος- D--NSN οὐ-D δύναμαι-VF--FMI2S ποιέω-V2--PAN μόνος-A1--NSM

19 νῦν-D οὖν-X ἀκούω-VA--AAD2S ἐγώ- P--GS καί-C συνβουλεύω-VF--FAI1S σύ- P--DS καί-C εἰμί-VF--FMI3S ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GS γίγνομαι-V1--PMD2S σύ- P--NS ὁ- A--DSM λαός-N2--DSM ὁ- A--APN πρός-P ὁ- A--ASM θεός-N2--ASM καί-C ἀναφέρω-VF--FAI2S ὁ- A--APM λόγος-N2--APM αὐτός- D--GPM πρός-P ὁ- A--ASM θεός-N2--ASM

20 καί-C διαμαρτύρομαι-VF2-FMI2S αὐτός- D--DPM ὁ- A--APN πρόσταγμα-N3M-APN ὁ- A--GSM θεός-N2--GSM καί-C ὁ- A--ASM νόμος-N2--ASM αὐτός- D--GSM καί-C σημαίνω-VF2-FAI2S αὐτός- D--DPM ὁ- A--APF ὁδός-N2--APF ἐν-P ὅς- --DPF πορεύομαι-VF--FMI3P ἐν-P αὐτός- D--DPF καί-C ὁ- A--APN ἔργον-N2N-APN ὅς- --APN ποιέω-VF--FAI3P

21 καί-C σύ- P--NS σεαυτοῦ- D--DSM σκέπτομαι-VA--AMD2S ἀπό-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM ἀνήρ-N3--APM δυνατός-A1--APM θεοσεβής-A3H-APM ἀνήρ-N3--APM δίκαιος-A1A-APM μισέω-V2--PAPAPM ὑπερηφανία-N1A-ASF καί-C καταἵστημι-VF--FAI2S αὐτός- D--APM ἐπί-P αὐτός- D--GPM χιλίαρχος-N2--APM καί-C ἑκατόνταρχος-N2--APM καί-C πεντηκόνταρχος-N2--APM καί-C δεκάδαρχος-N2--APM

22 καί-C κρίνω-VF2-FAI3P ὁ- A--ASM λαός-N2--ASM πᾶς-A1S-ASF ὥρα-N1A-ASF ὁ- A--ASN δέ-X ῥῆμα-N3M-ASN ὁ- A--ASN ὑπέρογκος-A1B-ASN ἀναφέρω-VF--FAI3P ἐπί-P σύ- P--AS ὁ- A--APN δέ-X βραχύς-A3U-APN ὁ- A--GPN κρίμα-N3M-GPN κρίνω-VF2-FAI3P αὐτός- D--NPM καί-C κουφίζω-VF2-FAI3P ἀπό-P σύ- P--GS καί-C συν ἀντιλαμβάνω-VF--FMI3P σύ- P--DS

23 ἐάν-C ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ποιέω-VA--AAS2S καταισχύω-VF--FAI3S σύ- P--AS ὁ- A--NSM θεός-N2--NSM καί-C δύναμαι-VF--FMI2S παραἵστημι-VH--AAN καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM εἰς-P ὁ- A--ASM ἑαυτοῦ- D--GSM τόπος-N2--ASM μετά-P εἰρήνη-N1--GSF ἥκω-VF--FAI3S

24 ἀκούω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSM γαμβρός-N2--GSM καί-C ποιέω-VAI-AAI3S ὅσος-A1--APN αὐτός- D--DSM εἶπον-VBI-AAI3S

25 καί-C ἐπιλέγω-VAI-AAI3S *μωυσῆς-N1M-NSM ἀνήρ-N3--APM δυνατός-A1--APM ἀπό-P πᾶς-A3--GSM *ἰσραήλ-N---GSM καί-C ποιέω-VAI-AAI3S αὐτός- D--APM ἐπί-P αὐτός- D--GPM χιλίαρχος-N2--APM καί-C ἑκατόνταρχος-N2--APM καί-C πεντηκόνταρχος-N2--APM καί-C δεκάδαρχος-N2--APM

26 καί-C κρίνω-VAI-AAI3P ὁ- A--ASM λαός-N2--ASM πᾶς-A1S-ASF ὥρα-N1A-ASF πᾶς-A3--ASN δέ-X ῥῆμα-N3M-ASN ὑπέρογκος-A1B-ASN ἀναφέρω-VBI-AAI3P ἐπί-P *μωυσῆς-N1M-ASM πᾶς-A3--ASN δέ-X ῥῆμα-N3M-ASN ἐλαφρός-A1A-ASN κρίνω-VAI-AAI3P αὐτός- D--NPM

27 ἐκ ἀποστέλλω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--ASM ἑαυτοῦ- D--GSM γαμβρός-N2--ASM καί-C ἀποἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM

   

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Arcana Coelestia # 8724

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8724. 'And Moses listened to the voice of his father-in-law, and did all that he said' means that the arrangement by Divine Good was put into effect. This is clear without explanation, for Jethro, the father-in-law of Moses, represents Divine Good, 8643, while Moses represents Divine Truth emanating from Divine Good, 8644. Divine Truth emanating from the Lord never acts independently; its actions spring always from Divine Good, which is the Divine Himself. Divine Good is Being, whereas Divine Truth is the Coming-into-Being that arises from that Being. Consequently the Being must be present within the Coming-into-Being, if this is to be anything and anything is to be effected as a result of their union. When the Lord was in the world He was Divine Truth. The Divine Good present in Him then was the Father; but now that He has been glorified His Human too has become Divine Good. And the Divine Truth that emanates from Him now is called the Paraclete or Spirit of Truth. If a person acquainted with these two arcana is enlightened by the Lord when he reads the Word, he can have some understanding of a great number of the things spoken by the Lord regarding the Father and Himself, and regarding the Paraclete, the Spirit of Truth - things which would otherwise be incomprehensible mysteries, such as the following statements in John,

Jesus said, The Son cannot do anything of Himself, unless He sees the Father doing it; for what He does, this also the Son in like manner does. As the Father has life in Himself, so He has also granted the Son to have life in Himself. John 5:19, 26.

Again in the same gospel,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

And elsewhere,

If I do not go away the Paraclete will not come to you; but if I go away I will send Him to you. He the Spirit of Truth will not speak from Himself, but whatever He hears He will speak; He will glorify Me, because He will take of what is Mine. John 16:7, 13-14.

And there are many other statements like these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8644

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8644. 'The father-in-law of Moses' means the source of the good that was joined to God's truth. This is clear from the meaning of 'the father-in-law' as the good from which sprang the good that was joined to truth, dealt with in 6827; and from the representation of 'Moses' as God's truth, dealt with in 6752, 6771, 7010, 7014, 7382. The reason why 'the father-in-law' means the good from which sprang the good that was joined to truth is that the wife means good when the man means truth, 2517, 4510, 4823. Since the subject in what follows below is the joining together of Divine Good and Divine Truth, to the end that the arranging of truths into order may as a result take place with the member of the Church, it should be recognized that there is a difference between Divine Good and Divine Truth, in that Divine Good exists within the Lord, but that Divine Truth emanates from the Lord. They are like the fire of the sun and the light radiating from it. Fire exists within the sun but the light radiates from the sun; light holds no fire, only heat.

[2] Furthermore in the next life the Lord is the Sun, and He is the Light too. The Sun there, that is, He Himself, is Divine fire, which is the Divine Good of Divine Love. That Sun is the source of Divine light, which is Divine Truth emanating from Divine Good. This Divine Truth also holds within it Divine Good, though not such as it is in the Sun; it is modified for its reception in heaven. Unless it had been modified for reception, heaven could not have come into existence; for no angel can bear the flame coming from Divine Love. An angel would be consumed by it instantly, just as anyone would be the instant that the flame of the sun in the world breathed on him.

[3] But the way in which the Divine Good of the Lord's Divine Love is modified for reception cannot be known by anyone, not even by angels in heaven, because it is a modification of the Infinite for the finite. The Infinite is such that it lies far beyond all the power of understanding which the finite possesses, so far beyond that when that power of understanding tries to fix its attention on the Infinite it falls away like someone sinking into the depths of the sea and perishes. Regarding the Lord, that He is the Sun in heaven, that the Sun there is the Divine Good of His Divine Love, and that the Light from it is Divine Truth, the source of intelligence, see 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3190, 3195, 3222, 3223, 3225, 3339, 3341, 3636, 3643, 3993, 4180, 4302, 4408, 4409, 4415, 4523, 4533, 4696, 7083, 7171, 7174, 7270, 8197.

  
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Thanks to the Swedenborg Society for the permission to use this translation.