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Exodus 18

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1 ἀκούω-VAI-AAI3S δέ-X *ιοθορ-N---NSM ὁ- A--NSM ἱερεύς-N3V-NSM *μαδιαμ-N---GS ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM *ἰσραήλ-N---DSM ὁ- A--DSM ἑαυτοῦ- D--GSM λαός-N2--DSM ἐκἄγω-VBI-AAI3S γάρ-X κύριος-N2--NSM ὁ- A--ASM *ἰσραήλ-N---ASM ἐκ-P *αἴγυπτος-N2--GSF

2 λαμβάνω-VBI-AAI3S δέ-X *ιοθορ-N---NSM ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM *σεπφωρα-N1A-ASF ὁ- A--ASF γυνή-N3K-ASF *μωυσῆς-N1M-GSM μετά-P ὁ- A--ASF ἄφεσις-N3I-ASF αὐτός- D--GSF

3 καί-C ὁ- A--APM δύο-M υἱός-N2--APM αὐτός- D--GSM ὄνομα-N3M-ASN ὁ- A--DSM εἷς-A3--DSM αὐτός- D--GPM *γηρσαμ-N---ASM λέγω-V1--PAPNSM πάροικος-A1B-NSM εἰμί-V9--IMI1S ἐν-P γῆ-N1--DSF ἀλλότριος-A1A-DSF

4 καί-C ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM δεύτερος-A1A-GSM *ελιεζερ-N---ASM λέγω-V1--PAPNSM ὁ- A--NSM γάρ-X θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS βοηθός-N2--NSM ἐγώ- P--GS καί-C ἐκαἱρέω-VAI-AMI3S ἐγώ- P--AS ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM

5 καί-C ἐκἔρχομαι-VBI-AAI3S *ιοθορ-N---NSM ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM καί-C ὁ- A--NPM υἱός-N2--NPM καί-C ὁ- A--NSF γυνή-N3K-NSF πρός-P *μωυσῆς-N1M-ASM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF οὗ-D παρα ἐνβάλλω-VBI-AAI3S ἐπί-P ὄρος-N3E-GSN ὁ- A--GSM θεός-N2--GSM

6 ἀναἀγγέλλω-VDI-API3S δέ-X *μωυσῆς-N1M-DSM λέγω-V1--PAPNPM ἰδού-I ὁ- A--NSM γαμβρός-N2--NSM σύ- P--GS *ιοθορ-N---NSM παραγίγνομαι-V1--PMI3S πρός-P σύ- P--AS καί-C ὁ- A--NSF γυνή-N3K-NSF καί-C ὁ- A--NPM δύο-M υἱός-N2--NPM σύ- P--GS μετά-P αὐτός- D--GSM

7 ἐκἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM εἰς-P συνάντησις-N3I-ASF ὁ- A--DSM γαμβρός-N2--DSM αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S αὐτός- D--DSM καί-C φιλέω-VAI-AAI3S αὐτός- D--ASM καί-C ἀσπάζομαι-VAI-AMI3P ἀλλήλω- D--APM καί-C εἰςἄγω-VBI-AAI3S αὐτός- D--ASM εἰς-P ὁ- A--ASF σκηνή-N1--ASF

8 καί-C διαἡγέομαι-VAI-AMI3S *μωυσῆς-N1M-NSM ὁ- A--DSM γαμβρός-N2--DSM πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *φαραώ-N---DSM καί-C ὁ- A--DPM *αἰγύπτιος-N2--DPM ἕνεκεν-P ὁ- A--GSM *ἰσραήλ-N---GSM καί-C πᾶς-A3--ASM ὁ- A--ASM μόχθος-N2--ASM ὁ- A--ASM γίγνομαι-VB--AMPASM αὐτός- D--DPM ἐν-P ὁ- A--DSF ὁδός-N2--DSF καί-C ὅτι-C ἐκαἱρέω-VAI-AMI3S αὐτός- D--APM κύριος-N2--NSM ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM καί-C ἐκ-P χείρ-N3--GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM

9 ἐκἵστημι-VHI-AAI3S δέ-X *ιοθορ-N---NSM ἐπί-P πᾶς-A3--DPN ὁ- A--DPN ἀγαθός-A1--DPN ὅς- --DPN ποιέω-VAI-AAI3S αὐτός- D--DPM κύριος-N2--NSM ὅτι-C ἐκαἱρέω-VAI-AMI3S αὐτός- D--APM ἐκ-P χείρ-N3--GSF *αἰγύπτιος-N2--GPM καί-C ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM

10 καί-C εἶπον-VBI-AAI3S *ιοθορ-N---NSM εὐλογητός-A1--NSM κύριος-N2--NSM ὅτι-C ἐκαἱρέω-VAI-AMI3S ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM ἐκ-P χείρ-N3--GSF *αἰγύπτιος-N2--GPM καί-C ἐκ-P χείρ-N3--GSF *φαραώ-N---GSM

11 νῦν-D γιγνώσκω-VZI-AAI1S ὅτι-C μέγας-A1P-NSM κύριος-N2--NSM παρά-P πᾶς-A3--APM ὁ- A--APM θεός-N2--APM ἕνεκεν-P οὗτος- D--GSN ὅτι-C ἐπιτίθημι-VEI-AMI3P αὐτός- D--DPM

12 καί-C λαμβάνω-VBI-AAI3S *ιοθορ-N---NSM ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM ὁλοκαύτωμα-N3M-APN καί-C θυσία-N1A-APF ὁ- A--DSM θεός-N2--DSM παραγίγνομαι-VBI-AMI3S δέ-X *ααρων-N---NSM καί-C πᾶς-A3--NPM ὁ- A--NPM πρεσβύτερος-N2--NPM *ἰσραήλ-N---GSM συνἐσθίω-VB--AAN ἄρτος-N2--ASM μετά-P ὁ- A--GSM γαμβρός-N2--GSM *μωυσῆς-N1M-GSM ἐναντίον-P ὁ- A--GSM θεός-N2--GSM

13 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--ASF ἐπαύριον-D συν καταἵζω-VAI-AAI3S *μωυσῆς-N1M-NSM κρίνω-V1--PAN ὁ- A--ASM λαός-N2--ASM παραἵστημι-VXI-YAI3S δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM *μωυσῆς-N1M-DSM ἀπό-P πρωίθεν-D ἕως-P ἑσπέρα-N1A-GSF

14 καί-C ὁράω-VB--AAPNSM *ιοθορ-N---NSM πᾶς-A3--APN ὅσος-A1--APN ποιέω-V2I-IAI3S ὁ- A--DSM λαός-N2--DSM λέγω-V1--PAI3S τίς- I--NSN οὗτος- D--NSN ὅς- --NSN σύ- P--NS ποιέω-V2--PAI2S ὁ- A--DSM λαός-N2--DSM διά-P τίς- I--ASN σύ- P--NS καταἧμαι-V5--PMI2S μόνος-A1--NSM πᾶς-A3--NSM δέ-X ὁ- A--NSM λαός-N2--NSM παραἵστημι-VXI-XAI3S σύ- P--DS ἀπό-P πρωίθεν-D ἕως-P δειλός-A1--GSF

15 καί-C λέγω-V1--PAI3S *μωυσῆς-N1M-NSM ὁ- A--DSM γαμβρός-N2--DSM ὅτι-C παραγίγνομαι-V1--PMI3S πρός-P ἐγώ- P--AS ὁ- A--NSM λαός-N2--NSM ἐκζητέω-VA--AAN κρίσις-N3I-ASF παρά-P ὁ- A--GSM θεός-N2--GSM

16 ὅταν-D γάρ-X γίγνομαι-VB--AMS3S αὐτός- D--DPM ἀντιλογία-N1A-NSF καί-C ἔρχομαι-VB--AAS3P πρός-P ἐγώ- P--AS διακρίνω-VA--PAI1S ἕκαστος-A1--ASM καί-C συνβιβάζω-V1--PAI1S αὐτός- D--APM ὁ- A--APN πρόσταγμα-N3M-APN ὁ- A--GSM θεός-N2--GSM καί-C ὁ- A--ASM νόμος-N2--ASM αὐτός- D--GSM

17 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM γαμβρός-N2--NSM *μωυσῆς-N1M-GSM πρός-P αὐτός- D--ASM οὐ-D ὀρθῶς-D σύ- P--NS ποιέω-V2--PAI2S ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

18 φθορά-N1A-DSF καταφθείρω-VD--FPI2S ἀνυπομόνητος-A1B-DSF καί-C σύ- P--NS καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM ὅς- --NSM εἰμί-V9--PAI3S μετά-P σύ- P--GS βαρύς-A3U-NSN σύ- P--DS ὁ- A--NSN ῥῆμα-N3M-NSN οὗτος- D--NSN οὐ-D δύναμαι-VF--FMI2S ποιέω-V2--PAN μόνος-A1--NSM

19 νῦν-D οὖν-X ἀκούω-VA--AAD2S ἐγώ- P--GS καί-C συνβουλεύω-VF--FAI1S σύ- P--DS καί-C εἰμί-VF--FMI3S ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GS γίγνομαι-V1--PMD2S σύ- P--NS ὁ- A--DSM λαός-N2--DSM ὁ- A--APN πρός-P ὁ- A--ASM θεός-N2--ASM καί-C ἀναφέρω-VF--FAI2S ὁ- A--APM λόγος-N2--APM αὐτός- D--GPM πρός-P ὁ- A--ASM θεός-N2--ASM

20 καί-C διαμαρτύρομαι-VF2-FMI2S αὐτός- D--DPM ὁ- A--APN πρόσταγμα-N3M-APN ὁ- A--GSM θεός-N2--GSM καί-C ὁ- A--ASM νόμος-N2--ASM αὐτός- D--GSM καί-C σημαίνω-VF2-FAI2S αὐτός- D--DPM ὁ- A--APF ὁδός-N2--APF ἐν-P ὅς- --DPF πορεύομαι-VF--FMI3P ἐν-P αὐτός- D--DPF καί-C ὁ- A--APN ἔργον-N2N-APN ὅς- --APN ποιέω-VF--FAI3P

21 καί-C σύ- P--NS σεαυτοῦ- D--DSM σκέπτομαι-VA--AMD2S ἀπό-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM ἀνήρ-N3--APM δυνατός-A1--APM θεοσεβής-A3H-APM ἀνήρ-N3--APM δίκαιος-A1A-APM μισέω-V2--PAPAPM ὑπερηφανία-N1A-ASF καί-C καταἵστημι-VF--FAI2S αὐτός- D--APM ἐπί-P αὐτός- D--GPM χιλίαρχος-N2--APM καί-C ἑκατόνταρχος-N2--APM καί-C πεντηκόνταρχος-N2--APM καί-C δεκάδαρχος-N2--APM

22 καί-C κρίνω-VF2-FAI3P ὁ- A--ASM λαός-N2--ASM πᾶς-A1S-ASF ὥρα-N1A-ASF ὁ- A--ASN δέ-X ῥῆμα-N3M-ASN ὁ- A--ASN ὑπέρογκος-A1B-ASN ἀναφέρω-VF--FAI3P ἐπί-P σύ- P--AS ὁ- A--APN δέ-X βραχύς-A3U-APN ὁ- A--GPN κρίμα-N3M-GPN κρίνω-VF2-FAI3P αὐτός- D--NPM καί-C κουφίζω-VF2-FAI3P ἀπό-P σύ- P--GS καί-C συν ἀντιλαμβάνω-VF--FMI3P σύ- P--DS

23 ἐάν-C ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ποιέω-VA--AAS2S καταισχύω-VF--FAI3S σύ- P--AS ὁ- A--NSM θεός-N2--NSM καί-C δύναμαι-VF--FMI2S παραἵστημι-VH--AAN καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM εἰς-P ὁ- A--ASM ἑαυτοῦ- D--GSM τόπος-N2--ASM μετά-P εἰρήνη-N1--GSF ἥκω-VF--FAI3S

24 ἀκούω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSM γαμβρός-N2--GSM καί-C ποιέω-VAI-AAI3S ὅσος-A1--APN αὐτός- D--DSM εἶπον-VBI-AAI3S

25 καί-C ἐπιλέγω-VAI-AAI3S *μωυσῆς-N1M-NSM ἀνήρ-N3--APM δυνατός-A1--APM ἀπό-P πᾶς-A3--GSM *ἰσραήλ-N---GSM καί-C ποιέω-VAI-AAI3S αὐτός- D--APM ἐπί-P αὐτός- D--GPM χιλίαρχος-N2--APM καί-C ἑκατόνταρχος-N2--APM καί-C πεντηκόνταρχος-N2--APM καί-C δεκάδαρχος-N2--APM

26 καί-C κρίνω-VAI-AAI3P ὁ- A--ASM λαός-N2--ASM πᾶς-A1S-ASF ὥρα-N1A-ASF πᾶς-A3--ASN δέ-X ῥῆμα-N3M-ASN ὑπέρογκος-A1B-ASN ἀναφέρω-VBI-AAI3P ἐπί-P *μωυσῆς-N1M-ASM πᾶς-A3--ASN δέ-X ῥῆμα-N3M-ASN ἐλαφρός-A1A-ASN κρίνω-VAI-AAI3P αὐτός- D--NPM

27 ἐκ ἀποστέλλω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--ASM ἑαυτοῦ- D--GSM γαμβρός-N2--ASM καί-C ἀποἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM

   

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Psalms 81:8

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8 Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;

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Apocalypse Explained # 394

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394. Saying, How long, O Lord, who art holy and true, dost thou not judge and avenge our blood upon them that dwell on the earth? That this signifies sighings to the Lord, who is Justice, concerning judgment and the removal of those who persecute and infest them that profess the Lord, and live a life of charity, is plain from the signification of crying, and saying, How long, O Lord, as denoting to utter to the Lord sighs from grief, for these are expressions of those that groan and sigh, and supplicate for justice; from the signification of, "who art holy and true," as denoting Him who is justice; for justice, when said of the Lord, signifies that He does not tolerate such things, and this because He is holy and true; and from the signification of judging and avenging our blood, as denoting to judge and to remove those who persecute and infest them that profess the Lord, and live the life of charity. The reason why these things are signified by those words is, because by blood is signified all violence offered to Divine good and Divine truth, thus to the Lord; consequently, violence offered to those who live the life of charity and faith. To offer violence to them is to offer violence to the Lord Himself, according to the words of the Lord Himself in Matthew:

"Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (25:40, 45).

That this is signified by blood in that sense, may be seen above (n. 329); and from the signification of them that dwell on the earth, as denoting those who were in the former heaven, which afterwards passed away; for they dwelt upon the earth, upon mountains, hills, and rocks, in the spiritual world, and those who acknowledged the Lord and led the life of charity then abode under the earth, or under heaven, and were there hid and reserved (see above, n. 391, 392).

[2] From these things it is evident what is meant by those words in their genuine sense. But no one can know that such things are meant but him to whom it is revealed. For who otherwise could know who are meant by the souls of the slain, and what is meant by avenging their blood on them who dwell upon the earth? He who does not know from revelation who they are, would imagine that the martyrs only are meant, when, nevertheless, they were not the martyrs, but all those who suffered persecution, and were infested by those who were in the former heaven which passed away; for the latter were such as to thrust out from themselves all who professed the Lord and were in the life of charity, because they were inwardly evil (as has been said above, n. 391, 392). To which I shall add these statements: All those in the spiritual world, who are inwardly evil, however moral the life in externals they have led in the world, cannot at all bear any one who worships the Lord, and lives a life of charity; as soon as they see such persons, they infest and either injure them or treat them with contumely. I have frequently wondered that it should be so, and all must also do so who are unacquainted with it, because the same persons, in the world, tolerated preachings concerning the Lord, and also concerning charity, and also they themselves spoke doctrinally upon such things, but yet when they become spirits they cannot bear them. The reason, however, is, that this aversion is inherent in the evil in which they are; for in their evil there exists enmity, indeed, hatred against the Lord, and also against those who are led by the Lord, these being those who live the life of charity; but this enmity and hatred lie concealed in their spirit, therefore they are in them when they become spirits; then that antipathy or opposition inherent in evil, comes forth.

[3] Take, for example, those in whom the love of ruling has predominated. Their delight is to rule over others, and, if they can, over all; this delight remains with them after death, nor can it be removed, because every delight belongs to the love, and the predominating love constitutes the life of every one; and this life remains to eternity. When such persons become spirits, they continually seek dominion over others from the delight of their love, as in the world, and when they cannot obtain it, they are enraged against the Lord; and because they are unable to injure the Lord Himself, they exercise their rage against those who profess Him; for the delight of their love is opposed to the delight of celestial love, the latter delight being that the Lord may rule, whereas the former delight is that they themselves may rule, which is the reason why hatred against the Lord is implanted in this delight, and against all who are led by Him, these being those who lead the life of charity. From these things the reason may be seen why those who professed the Lord, and led a life of charity, were taken away by the Lord from the violence of such spirits, and concealed in the lower earth, and there reserved by the Lord until the judgment; and why after the judgment, those who dwelt above the earth, upon the mountains, hills, and rocks, who were as said above inwardly evil, were cast out, and those who had been hid under the earth, or under heaven, were elevated, and allotted an inheritance in the places whence the former were ejected. From these things it may now be more fully comprehended what is meant by these words which follow in the verse, that it was told them that they should rest for a little time, until they should be fulfilled.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.