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Exodus 17

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1 καί-C ἀποαἴρω-VAI-AAI3S πᾶς-A1S-NSF συναγωγή-N1--NSF υἱός-N2--GPM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF ἔρημος-N2--GSF *σιν-N---GS κατά-P παρεμβολή-N1--APF αὐτός- D--GPM διά-P ῥῆμα-N3M-GSN κύριος-N2--GSM καί-C παρα ἐνβάλλω-VBI-AAI3P ἐν-P *ραφιδιν-N---D οὐ-D εἰμί-V9--IAI3S δέ-X ὕδωρ-N3--NSN ὁ- A--DSM λαός-N2--DSM πίνω-VB--AAN

2 καί-C λοιδορέω-V2I-IMI3S ὁ- A--NSM λαός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM δίδωμι-VO--AAD2S ἐγώ- P--DP ὕδωρ-N3--ASN ἵνα-C πίνω-VB--AAS1P καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM τίς- I--ASN λοιδορέω-V2--PMI2P ἐγώ- P--DS καί-C τίς- I--ASN πειράζω-V1--PAI2P κύριος-N2--ASM

3 διψάω-VAI-AAI3S δέ-X ἐκεῖ-D ὁ- A--NSM λαός-N2--NSM ὕδωρ-N3T-DSN καί-C γογγύζω-V1I-IAI3S ἐκεῖ-D ὁ- A--NSM λαός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM ἵνα-C τίς- I--NSN οὗτος- D--NSN ἀναβιβάζω-VAI-AAI2S ἐγώ- P--AP ἐκ-P *αἴγυπτος-N2--GSF ἀποκτείνω-VA--AAN ἐγώ- P--AP καί-C ὁ- A--APN τέκνον-N2N-APN ἐγώ- P--GP καί-C ὁ- A--APN κτῆνος-N3E-APN ὁ- A--DSN δίψος-N3E-DSN

4 βοάω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM λέγω-V1--PAPNSM τίς- I--ASN ποιέω-VA--AAS1S ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ἔτι-D μικρός-A1A-ASM καί-C καταλιθοβολέω-VF--FAI3P ἐγώ- P--AS

5 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM προπορεύομαι-V1--PMD2S ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM λαμβάνω-VB--AAD2S δέ-X μετά-P σεαυτοῦ- D--GSM ἀπό-P ὁ- A--GPM πρεσβύτερος-N2--GPM ὁ- A--GSM λαός-N2--GSM καί-C ὁ- A--ASF ῥάβδος-N2--ASF ἐν-P ὅς- --DSF πατάσσω-VAI-AAI2S ὁ- A--ASM ποταμός-N2--ASM λαμβάνω-VB--AAD2S ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS καί-C πορεύομαι-VF--FMI2S

6 ὅδε- D--NSM ἐγώ- P--NS ἵστημι-VXI-XAI1S πρό-P ὁ- A--GSM σύ- P--AS ἐκεῖ-D ἐπί-P ὁ- A--GSF πέτρα-N1A-GSF ἐν-P *χωρηβ-N----S καί-C πατάσσω-VF--FAI2S ὁ- A--ASF πέτρα-N1A-ASF καί-C ἐκἔρχομαι-VF--FMI3S ἐκ-P αὐτός- D--GSF ὕδωρ-N3--NSN καί-C πίνω-VF--FMI3S ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS ποιέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM οὕτως-D ἐναντίον-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

7 καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM πειρασμός-N2--NSM καί-C λοιδόρησις-N3I-NSF διά-P ὁ- A--ASF λοιδορία-N1A-ASF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C διά-P ὁ- A--ASN πειράζω-V1--PAN κύριος-N2--ASM λέγω-V1--PAPAPM εἰ-C εἰμί-V9--PAI3S κύριος-N2--NSM ἐν-P ἐγώ- P--DP ἤ-C οὐ-D

8 ἔρχομαι-VBI-AAI3S δέ-X *αμαληκ-N---NSM καί-C πολεμέω-V2I-IAI3S *ἰσραήλ-N---NSM ἐν-P *ραφιδιν-N---D

9 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--DSM *ἰησοῦς-N---GSM ἐπιλέγω-VA--AAD2S σεαυτοῦ- D--DSM ἀνήρ-N3--APM δυνατός-A1--APM καί-C ἐκἔρχομαι-VB--AAPNSM παρατάσσω-VA--AAN ὁ- A--DSM *αμαληκ-N---DSM αὔριον-D καί-C ἰδού-I ἐγώ- P--NS ἵστημι-VXI-XAI1S ἐπί-P ὁ- A--GSF κορυφή-N1--GSF ὁ- A--GSM βουνός-N2--GSM καί-C ὁ- A--NSF ῥάβδος-N2--NSF ὁ- A--GSM θεός-N2--GSM ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS

10 καί-C ποιέω-VAI-AAI3S *ἰησοῦς-N---NSM καθάπερ-D εἶπον-VBI-AAI3S αὐτός- D--DSM *μωυσῆς-N1M-NSM καί-C ἐκἔρχομαι-VB--AAPNSM παρατάσσω-VAI-AMI3S ὁ- A--DSM *αμαληκ-N---DSM καί-C *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM καί-C *ωρ-N---NSM ἀναβαίνω-VZI-AAI3P ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSM βουνός-N2--GSM

11 καί-C γίγνομαι-V1I-IMI3S ὅταν-D ἐπιαἴρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APF χείρ-N3--APF καταἰσχύω-V1I-IAI3S *ἰσραήλ-N---NSM ὅταν-D δέ-X καταἵημι-VAI-AAI3S ὁ- A--APF χείρ-N3--APF καταἰσχύω-V1I-IAI3S *αμαληκ-N---NSM

12 ὁ- A--NPF δέ-X χείρ-N3--NPF *μωυσῆς-N1M-GSM βαρύς-A3U-NPF καί-C λαμβάνω-VB--AAPNPM λίθος-N2--ASM ὑποτίθημι-VAI-AAI3P ὑπό-P αὐτός- D--ASM καί-C καταἧμαι-V1I-IMI3S ἐπί-P αὐτός- D--GSM καί-C *ααρων-N---NSM καί-C *ωρ-N---NSM στηρίζω-V1I-IAI3P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM ἐντεῦθεν-D εἷς-A3--NSM καί-C ἐντεῦθεν-D εἷς-A3--NSM καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPF χείρ-N3--NPF *μωυσῆς-N1M-GSM στηρίζω-VK--XMPNPF ἕως-P δυσμή-N1--GPF ἥλιος-N2--GSM

13 καί-C τρέπω-VAI-AMI3S *ἰησοῦς-N---NSM ὁ- A--ASM *αμαληκ-N---ASM καί-C πᾶς-A3--ASM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM ἐν-P φόνος-N2--DSM μάχαιρα-N1A-GSF

14 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καταγράφω-VA--AAD2S οὗτος- D--ASN εἰς-P μνημόσυνον-N2N-ASN ἐν-P βιβλίον-N2N-DSN καί-C δίδωμι-VO--AAD2S εἰς-P ὁ- A--APN οὖς-N3T-APN *ἰησοῦς-N---DSM ὅτι-C ἀλοιφή-N1--DSF ἐκἀλείφω-VF--FAI1S ὁ- A--ASN μνημόσυνον-N2N-ASN *αμαληκ-N---GSM ἐκ-P ὁ- A--GSF ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM

15 καί-C οἰκοδομέω-VAI-AAI3S *μωυσῆς-N1M-NSM θυσιαστήριον-N2N-ASN κύριος-N2--DSM καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSN κύριος-N2--NSM ἐγώ- P--GS καταφυγή-N1--NSF

16 ὅτι-C ἐν-P χείρ-N3--DSF κρυφαῖος-A1A-DSF πολεμέω-V2--PAI3S κύριος-N2--NSM ἐπί-P *αμαληκ-N---DSM ἀπό-P γενεά-N1A-GPF εἰς-P γενεά-N1A-APF

   

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Psalms 81:8

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8 Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;

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Arcana Coelestia # 5194

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5194. 'And it happened at the end of two years of days' means after the state when the joining together took place, that is to say, when the powers of the senses belonging to the exterior natural and those belonging to the interior natural were joined together, both of which powers are dealt with in the previous chapter. This is clear from the meaning of 'two years of days', that is, a period of two years, as a state involving a joining together; for 'two' means a joining together, 1686, 3519, while 'years' means states, as does 'days'. For the meaning of years' as states, see 487, 488, 493, 893, and for that of 'days', 27, 487, 488, 497, 2788, 3462, 3785, 4850. The reason 'two' means a joining together is that every single thing in the spiritual world, and consequently in the natural world, has two forces associated with it - goodness and truth. Good is an active inflowing force, truth a passive, recipient one. Also, because everything has these two forces associated with it, and because nothing can ever be brought forth unless the two are made one by becoming so to speak married to each other, a joining together is therefore meant by them.

[2] This type of marriage exists in every single thing within the natural order and its three kingdoms; without it nothing whatever can come into existence. For anything to come into existence within the natural order there needs to be heat and light, heat in the natural world corresponding to the good of love in the spiritual world, and light corresponding to the truth of faith. These two - heat and light - must act as one if anything is to be brought forth. If they do not act as one, as is the case in winter-time, nothing at all is brought forth. The same holds true on a spiritual level, as is quite evident with the human being, who has two mental powers - will and understanding. The will has been formed so that it may receive spiritual heat, that is, the good of love and charity, while the understanding has been formed so that it may receive spiritual light, that is, the truth of faith. Unless these two residing with a person make one nothing is brought forth, for the good of love devoid of the truth of faith cannot give definition and particular character to anything, while the truth of faith devoid of the good of love cannot bring anything into effect. So that the heavenly marriage may exist in a person therefore, or rather so that a person may be in the heavenly marriage, those two entities must make one in him. This explains why the ancients likened every single thing in the world, and every single thing within the human being, to a marriage, 54, 55, 568, 718, 747, 917, 1432, 2173, 2516, 2731, 2739, 2758, 3132, 4434, 4875, 5138. From all this one may see why it is that 'two' means a joining together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.