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Exodus 13

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1 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἁγιάζω-VA--AAD2S ἐγώ- P--DS πᾶς-A3--ASN πρωτότοκος-A1B-ASN πρωτογενής-A3H-ASN δια ἀναοἴγω-V1--PAPASN πᾶς-A1S-ASF μήτρα-N1A-ASF ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN ἐγώ- P--DS εἰμί-V9--PAI3S

3 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM λαός-N2--ASM μνημονεύω-V1--PAD2P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ἐν-P ὅς- --DSF ἐκἔρχομαι-VBI-AAI2P ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S σύ- P--AP κύριος-N2--NSM ἐντεῦθεν-D καί-C οὐ-D βιβρώσκω-VC--FPI3S ζύμη-N1--NSF

4 ἐν-P γάρ-X ὁ- A--DSF σήμερον-D σύ- P--NP ἐκπορεύομαι-V1--PMI2P ἐν-P μήν-N3--DSM ὁ- A--GPM νέος-A1A-GPM

5 καί-C εἰμί-VF--FMI3S ἡνίκα-D ἐάν-C εἰςἄγω-VB--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM καί-C *χετταῖος-N2--GPM καί-C *ευαῖος-N2--GPM καί-C *γεργεσαῖος-N2--GPM καί-C *ἀμορραῖος-N2--GPM καί-C *φερεζαῖος-N2--GPM καί-C *ιεβουσαῖος-N2--GPM ὅς- --ASF ὄμνυμι-VAI-AAI3S ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS δίδωμι-VO--AAN σύ- P--DS γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN καί-C ποιέω-VF--FAI2S ὁ- A--ASF λατρεία-N1A-ASF οὗτος- D--ASF ἐν-P ὁ- A--DSM μήν-N3--DSM οὗτος- D--DSM

6 ἕξ-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἑορτή-N1--NSF κύριος-N2--GSM

7 ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF οὐ-D ὁράω-VV--FPI3S σύ- P--DS ζυμωτός-A1--NSN οὐδέ-C εἰμί-VF--FMI3S σύ- P--DS ζύμη-N1--NSF ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὅριον-N2N-DPN σύ- P--GS

8 καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DSM υἱός-N2--DSM σύ- P--GS ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNSM διά-P οὗτος- D--ASN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--DS ὡς-C ἐκπορεύομαι-V1I-IMI1S ἐκ-P *αἴγυπτος-N2--GSF

9 καί-C εἰμί-VF--FMI3S σύ- P--DS σημεῖον-N2N-NSN ἐπί-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS καί-C μνημόσυνον-N2N-NSN πρό-P ὀφθαλμός-N2--GPM σύ- P--GS ὅπως-C ἄν-X γίγνομαι-VB--AMS3S ὁ- A--NSM νόμος-N2--NSM κύριος-N2--GSM ἐν-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐκ-P *αἴγυπτος-N2--GSF

10 καί-C φυλάσσω-VF--FMI2P ὁ- A--ASM νόμος-N2--ASM οὗτος- D--ASM κατά-P καιρός-N2--APM ὥρα-N1A-GPF ἀπό-P ἡμέρα-N1A-GPF εἰς-P ἡμέρα-N1A-APF

11 καί-C εἰμί-VF--FMI3S ὡς-C ἄν-X εἰςἄγω-VB--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM ὅς- --ASM τρόπος-N2--ASM ὄμνυμι-VAI-AAI3S ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS καί-C δίδωμι-VF--FAI3S σύ- P--DS αὐτός- D--ASF

12 καί-C ἀποαἱρέω-VF2-FAI2S πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὁ- A--APN ἀρσενικός-A1--APN ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ἐκ-P ὁ- A--GPN βουκόλιον-N2N-GPN ἤ-C ἐν-P ὁ- A--DPN κτῆνος-N3E-DPN σύ- P--GS ὅσος-A1--APN ἐάν-C γίγνομαι-VB--AMS3S σύ- P--DS ὁ- A--APN ἀρσενικός-A1--APN ἁγιάζω-VF--FAI2S ὁ- A--DSM κύριος-N2--DSM

13 πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὄνος-N2--GSM ἀλλάσσω-VF--FAI2S πρόβατον-N2N-DSN ἐάν-C δέ-X μή-D ἀλλάσσω-VA--AAS2S λυτρόω-VF--FMI2S αὐτός- D--ASN πᾶς-A3--ASN πρωτότοκος-A1B-ASN ἄνθρωπος-N2--GSM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS λυτρόω-VF--FMI2S

14 ἐάν-C δέ-X ἐρωτάω-VA--AAS3S σύ- P--AS ὁ- A--NSM υἱός-N2--NSM σύ- P--GS μετά-P οὗτος- D--APN λέγω-V1--PAPNSM τίς- I--NSN οὗτος- D--NSN καί-C εἶπον-VF2-FAI2S αὐτός- D--DSM ὅτι-C ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S ἐγώ- P--AP κύριος-N2--NSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

15 ἡνίκα-D δέ-X σκληρύνω-VAI-AAI3S *φαραώ-N---NSM ἐκ ἀποστέλλω-VA--AAN ἐγώ- P--AP ἀποκτείνω-VAI-AAI3S πᾶς-A3--ASN πρωτότοκος-A1B-ASN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P πρωτότοκος-A1B-GPM ἄνθρωπος-N2--GPM ἕως-P πρωτότοκος-A1B-GPN κτῆνος-N3E-GPN διά-P οὗτος- D--ASN ἐγώ- P--NS θύω-V1--PAI1S ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὁ- A--APN ἀρσενικός-A1--APN καί-C πᾶς-A3--ASN πρωτότοκος-A1B-ASN ὁ- A--GPM υἱός-N2--GPM ἐγώ- P--GS λυτρόω-VF--FMI1S

16 καί-C εἰμί-VF--FMI3S εἰς-P σημεῖον-N2N-ASN ἐπί-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS καί-C ἀσάλευτος-A1B-ASN πρό-P ὀφθαλμός-N2--GPM σύ- P--GS ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S σύ- P--AS κύριος-N2--NSM ἐκ-P *αἴγυπτος-N2--GSF

17 ὡς-C δέ-X ἐκ ἀποστέλλω-VAI-AAI3S *φαραώ-N---NSM ὁ- A--ASM λαός-N2--ASM οὐ-D ὁδηγέω-VAI-AAI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ὁδός-N2--ASF γῆ-N1--GSF *φυλιστιιμ-N---GPM ὅτι-C ἐγγύς-D εἰμί-V9--IAI3S εἶπον-VBI-AAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM μήποτε-D μεταμελέω-VA--AAS3S ὁ- A--DSM λαός-N2--DSM ὁράω-VB--AAPDSM πόλεμος-N2--ASM καί-C ἀποστρέφω-VA--AAS3S εἰς-P *αἴγυπτος-N2--ASF

18 καί-C κυκλόω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM λαός-N2--ASM ὁδός-N2--ASF ὁ- A--ASF εἰς-P ὁ- A--ASF ἔρημος-N2--ASF εἰς-P ὁ- A--ASF ἐρυθρός-A1A-ASF θάλασσα-N1S-ASF πέμπτος-A1--NSF δέ-X γενεά-N1A-NSF ἀναβαίνω-VZI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

19 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APN ὀστέον-N2N-APN *ιωσηφ-N---GSM μετά-P ἑαυτοῦ- D--GSM ὅρκος-N2--DSM γάρ-X ὁρκίζω-VAI-AAI3S *ιωσηφ-N---NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ἐπισκοπή-N1--DSF ἐπισκέπτω-VF--FMI3S σύ- P--AP κύριος-N2--NSM καί-C συν ἀναφέρω-VF--FAI2P ἐγώ- P--GS ὁ- A--APN ὀστέον-N2N-APN ἐντεῦθεν-D μετά-P σύ- P--GP

20 ἐκαἴρω-VA--AAPNPM δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκ-P *σοκχωθ-N---GS στρατοπεδεύω-VAI-AAI3P ἐν-P *οθομ-N---DS παρά-P ὁ- A--ASF ἔρημος-N2--ASF

21 ὁ- A--NSM δέ-X θεός-N2--NSM ἡγέομαι-V2--IMI3S αὐτός- D--GPM ἡμέρα-N1A-GSF μέν-X ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF δεικνύω-VA--AAN αὐτός- D--DPM ὁ- A--ASF ὁδός-N2--ASF ὁ- A--ASF δέ-X νύξ-N3--ASF ἐν-P στῦλος-N2--DSM πῦρ-N3--GSN

22 οὐ-D ἐκλείπω-VBI-AAI3S ὁ- A--NSM στῦλος-N2--NSM ὁ- A--GSF νεφέλη-N1--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--NSM στῦλος-N2--NSM ὁ- A--GSN πῦρ-N3--GSN νύξ-N3--GSF ἐναντίον-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM

   

Bible

 

Exodus 12:15

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15 ἑπτά-M ἡμέρα-N1A-APF ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P ἀπό-P δέ-X ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF πρῶτος-A1--GSFS ἀπο ἀναἵζω-VF2-FAI2P ζυμή-N1--ASF ἐκ-P ὁ- A--GPF οἰκία-N1A-GPF σύ- P--GP πᾶς-A3--NSM ὅς- --NSM ἄν-X ἐσθίω-VF--FMI2S ζυμή-N1--ASF ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P *ἰσραήλ-N---GSM ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF πρῶτος-A1--GSFS ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF ἕβδομος-A1--GSF

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Arcana Coelestia # 2075

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2075. 'And will Sarah, a daughter of ninety years, give birth?' means that truth joined to good will achieve this. This is clear from the representation and meaning of 'Sarah' as truth joined to good, which is Divine truth, and from the meaning of the number 'ninety', or what amounts to the same, 'nine'. One is bound to be surprised that the number 'a hundred years', which was Abraham's age, means that the Rational belonging to the Lord's Human Essence was to be united to the Divine Essence, and that the number 'ninety years', which was Sarah's age, means that truth joined to good would achieve this. But as there is nothing in the Lord's Word that is not heavenly and Divine, the same must be true of the actual numbers which appear there. That all numbers used in the Word, as with all names used in it, mean real things has been shown in Volume One, in 482, 487, 488, 493, 575, 647, 648, 755, 813, 893, 1988.

[2] Now as regards the number nine meaning conjunction, more so the number ninety, which is the product of nine times ten, 'ten' meaning remnants by which conjunction is achieved - as shown by what has been said above at the end of 1988 - this is also made clear from the following representatives and meaningful signs. It was commanded that on the tenth day of the seventh month there was to be a day of atonement, and that this was to be a sabbath of rest; 1 and on the ninth day of the seventh month in the evening, from one evening to the next, they were to celebrate the sabbath, Leviticus 23:27, 32.

[3] In the internal sense these details mean conjunction through remnants, that is to say, 'nine' means conjunction and 'ten' remnants. The existence of a Divine arcanum lying concealed within these numbers is quite evident from the months and the days of the year which were to be held sacred, for example, every seventh day was to be a sabbath; every seventh month, as stated here, was to be a sabbath of rests; likewise every seventh year, and also every seven times seventh year, which was to mark the start of a jubilee year. The same applies to all other numbers in the Word, for example, to the number three which has almost the same meaning as seven; to the number twelve which means all things belonging to faith; and to the number ten which, the same as tenths, means remnants, 576; and so on. And in the verses from Leviticus quoted above, unless the numbers ten and nine embodied arcana it would by no means have been commanded that there should be this sabbath of rest 1 on the tenth day of the seventh month, and that they should celebrate it on the ninth day of the month. Such is the Word of the Lord in the internal sense, even though nothing of the sort is evident in the historical sense.

[4] The same applies to what is recorded about Jerusalem being besieged by Nebuchadnezzar in the ninth year of Zedekiah, and about its being breached on the ninth day of the month in the eleventh year, as follows in the Second Book of Kings,

In the ninth year of Zedekiah's reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babel came against Jerusalem, and the city came under siege until the eleventh year of king Zedekiah. On the ninth day of the month the famine was severe in the city, and there was no bread for the people of the land; and the city was breached. 2 Kings 25:1, 3-4.

'The ninth year, the tenth month' and 'the eleventh year and ninth day of the month when there was a famine in the city and no bread for the people of the land' means in the internal sense that no conjunction by means of the things of faith and charity existed any longer. 'Famine in the city and no bread for the people of the land' means that no faith at all nor any charity at all was left. This is the internal sense of these words which is nowhere apparent in the letter. Matters like these shine out even less from the historical sections of the Word than from the prophetical because the historical incidents captivate the mind (animus), so much that belief in anything deeper there is scarcely possible. Yet all those incidents are representative and the words used to describe them in every case carry spiritual meanings. These matters are hard to believe but they are nevertheless true, see 1769 1772.

Poznámky pod čarou:

1. literally, a sabbath of a sabbath

  
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Thanks to the Swedenborg Society for the permission to use this translation.