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Deuteronomy 33

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1 καί-C οὗτος- D--NSF ὁ- A--NSF εὐλογία-N1A-NSF ὅς- --ASF εὐλογέω-VA--AAI3S *μωυσῆς-N1M-NSM ἄνθρωπος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM πρό-P ὁ- A--GSF τελευτή-N1--GSF αὐτός- D--GSM

2 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ἐκ-P *σινα-N---GSM ἥκω-V1--PAI3S καί-C ἐπιφαίνω-VBI-AAI3S ἐκ-P *σηιρ-N---GSM ἐγώ- P--DP καί-C κατασπεύδω-VAI-AAI3S ἐκ-P ὄρος-N3E-GSN *φαραν-N---GSM σύν-P μυριάς-N3D-DPF *καδης-N---GSM ἐκ-P δεξιός-A1A-GPM αὐτός- D--GSM ἄγγελος-N2--NPM μετά-P αὐτός- D--GSM

3 καί-C φείδομαι-VAI-AMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἁγιάζω-VT--XMPNPM ὑπό-P ὁ- A--APF χείρ-N3--APF σύ- P--GS καί-C οὗτος- D--NPM ὑπό-P σύ- P--AS εἰμί-V9--PAI3P καί-C δέχομαι-VAI-AMI3S ἀπό-P ὁ- A--GPM λόγος-N2--GPM αὐτός- D--GSM

4 νόμος-N2--ASM ὅς- --ASM ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *μωυσῆς-N1M-NSM κληρονομία-N1A-ASF συναγωγή-N1--DPF *ἰακώβ-N---GSM

5 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSM ἀγαπάω-VM--XMPDSM ἄρχων-N3--NSM συνἄγω-VQ--APPGPM ἄρχων-N3--GPM λαός-N2--GPM ἅμα-D φυλή-N1--DPF *ἰσραήλ-N---GSM

6 ζάω-VB--AAD3S *ρουβην-N---ASM καί-C μή-D ἀποθνήσκω-VB--AAD3S καί-C εἰμί-V9--PAD3S πολύς-A1P-NSM ἐν-P ἀριθμός-N2--DSM

7 καί-C οὗτος- D--NSF *ιουδα-N---GSM εἰςἀκούω-VA--AAD2S κύριος-N2--VSM φωνή-N1--GSF *ιουδα-N---GSM καί-C εἰς-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM εἰςἔρχομαι-VB--AAO3P ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM διακρίνω-VF2-FAI3P αὐτός- D--DSM καί-C βοηθός-N2--NSM ἐκ-P ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GSM εἰμί-VF--FMI2S

8 καί-C ὁ- A--DSM *λευί-N---DSM εἶπον-VBI-AAI3S δίδωμι-VO--AAD2P *λευί-N---DSM δῆλος-A1--APM αὐτός- D--GSM καί-C ἀλήθεια-N1A-ASF αὐτός- D--GSM ὁ- A--DSM ἀνήρ-N3--DSM ὁ- A--DSM ὅσιος-A1A-DSM ὅς- --ASM πειράζω-VAI-AAI3P αὐτός- D--ASM ἐν-P πεῖρα-N1A-DSF λοιδορέω-VAI-AAI3P αὐτός- D--ASM ἐπί-P ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF

9 ὁ- A--NSM λέγω-V1--PAPNSM ὁ- A--DSM πατήρ-N3--DSM καί-C ὁ- A--DSF μήτηρ-N3--DSF οὐ-D ὁράω-VX--XAI1S σύ- P--AS καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM οὐ-D ἐπιγιγνώσκω-VZI-AAI3S καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἀπογιγνώσκω-VZI-AAI3S φυλάσσω-VAI-AAI3S ὁ- A--APN λόγιον-N2N-APN σύ- P--GS καί-C ὁ- A--ASF διαθήκη-N1--ASF σύ- P--GS διατηρέω-VAI-AAI3S

10 δηλόω-VF--FAI3P ὁ- A--APN δικαίωμα-N3M-APN σύ- P--GS ὁ- A--DSM *ἰακώβ-N---DSM καί-C ὁ- A--ASM νόμος-N2--ASM σύ- P--GS ὁ- A--DSM *ἰσραήλ-N---DSM ἐπιτίθημι-VF--FAI3P θυμίαμα-N3M-ASN ἐν-P ὀργή-N1--DSF σύ- P--GS διά-P πᾶς-A3--GSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN σύ- P--GS

11 εὐλογέω-VA--AAD2S κύριος-N2--VSM ὁ- A--ASF ἰσχύς-N3U-ASF αὐτός- D--GSM καί-C ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GSM δέχομαι-VA--AMD2S καταἄγω-VA--AAD2S ὀσφύς-N3U-ASF ἐχθρός-N2--GPM ἐπι ἀναἵστημι-VXI-XAPGPM αὐτός- D--DSM καί-C ὁ- A--NPM μισέω-V2--PAPNPM αὐτός- D--ASM μή-D ἀναἵστημι-VH--AAD3P

12 καί-C ὁ- A--DSM *βενιαμίν-N---DSM εἶπον-VBI-AAI3S ἀγαπάω-VM--XMPNSM ὑπό-P κύριος-N2--GSM κατασκηνόω-VF--FAI3S πείθω-VX--XAPNSM καί-C ὁ- A--NSM θεός-N2--NSM σκιάζω-V1--PAI3S ἐπί-P αὐτός- D--DSM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GPM ὦμος-N2--GPM αὐτός- D--GSM καταπαύω-VAI-AAI3S

13 καί-C ὁ- A--DSM *ιωσηφ-N---DSM εἶπον-VBI-AAI3S ἀπό-P εὐλογία-N1A-GSF κύριος-N2--GSM ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GSM ἀπό-P ὥρα-N1A-GPF οὐρανός-N2--GSM καί-C δρόσος-N2--GSF καί-C ἀπό-P ἄβυσσος-N2--GPM πηγή-N1--GPF κάτωθεν-D

14 καί-C κατά-P ὥρα-N1A-ASF γένημα-N3M-GPN ἥλιος-N2--GSM τροπή-N1--GPF καί-C ἀπό-P σύνοδος-N2--GPF μήν-N3--GPM

15 καί-C ἀπό-P κορυφή-N1--GSF ὄρος-N3E-GPN ἀρχή-N1--GSF καί-C ἀπό-P κορυφή-N1--GSF βουνός-N2--GPM ἀέναος-A1B-GPM

16 καί-C κατά-P ὥρα-N1A-ASF γῆ-N1--GSF πλήρωσις-N3I-GSF καί-C ὁ- A--APN δεκτός-A1--APN ὁ- A--DSM ὁράω-VV--APPDSM ἐν-P ὁ- A--DSM βάτος-N2--DSM ἔρχομαι-VB--AAO3P ἐπί-P κεφαλή-N1--ASF *ιωσηφ-N---GSM καί-C ἐπί-P κορυφή-N1--GSF δοξάζω-VS--APPNSM ἐν-P ἀδελφός-N2--DPM

17 πρωτότοκος-A1B-NSM ταῦρος-N2--GSM ὁ- A--NSN κάλλος-N3E-NSN αὐτός- D--GSM κέρας-N3T-NPN μονόκερως-N3T-GSM ὁ- A--NPN κέρας-N3T-NPN αὐτός- D--GSM ἐν-P αὐτός- D--DPN ἔθνος-N3E-APN κερατίζω-VF2-FAI3S ἅμα-D ἕως-C ἐπί-P ἄκρος-A1A-GSM γῆ-N1--GSF οὗτος- D--NPF μυριάς-N3D-NPF *ἐφράιμ-N---GSM καί-C οὗτος- D--NPF χιλιάς-N3D-NPF *μανασσή-N---GSM

18 καί-C ὁ- A--DSM *ζαβουλων-N---DSM εἶπον-VBI-AAI3S εὐφραίνω-VC--APD2S *ζαβουλων-N---VSM ἐν-P ἐξοδία-N1A-DSF σύ- P--GS καί-C *ισσαχαρ-N---VSM ἐν-P ὁ- A--DPN σκήνωμα-N3M-DPN αὐτός- D--GSM

19 ἔθνος-N3E-APN ἐκὀλεθρεύω-VF--FAI3P καί-C ἐπικαλέω-VF--FMI2P ἐκεῖ-D καί-C θύω-VF--FAI2P θυσία-N1A-ASF δικαιοσύνη-N1--GSF ὅτι-C πλοῦτος-N2--NSM θάλασσα-N1S-GSF θηλάζω-VF--FAI3S σύ- P--AS καί-C ἐμπόριον-N2N-NPN παράλιος-A1B-NSN καταοἰκέω-V2--PAPGPM

20 καί-C ὁ- A--DSM *γαδ-N---DSM εἶπον-VBI-AAI3S εὐλογέω-VM--XPPNSM ἐνπλατύνω-V1--PAPNSM *γαδ-N---ASM ὡς-C λέων-N3W-NSM ἀναπαύω-VAI-AMI3S συντρίβω-VA--AAPNSM βραχίων-N3N-ASM καί-C ἄρχων-N3--ASM

21 καί-C ὁράω-VBI-AAI3S ἀπαρχή-N1--ASF αὐτός- D--GSM ὅτι-C ἐκεῖ-D μερίζω-VCI-API3S γῆ-N1--NSF ἄρχων-N3--GPM συνἄγω-VK--XMPGPM ἅμα-D ἀρχηγός-N2--DPM λαός-N2--GPM δικαιοσύνη-N1--ASF κύριος-N2--NSM ποιέω-VAI-AAI3S καί-C κρίσις-N3I-ASF αὐτός- D--GSM μετά-P *ἰσραήλ-N---GSM

22 καί-C ὁ- A--DSM *δαν-N---DSM εἶπον-VBI-AAI3S *δαν-N---NSM σκύμνος-N2--NSM λέων-N3--GSM καί-C ἐκπηδάω-VF--FMI3S ἐκ-P ὁ- A--GSM *βασαν-N---GS

23 καί-C ὁ- A--DSM *νεφθαλι-N---DSM εἶπον-VBI-AAI3S *νεφθαλι-N---NSM πλησμονή-N1--NSF δεκτός-A1--GPM καί-C ἐνπίμπλημι-VS--APD3S εὐλογία-N1A-ASF παρά-P κύριος-N2--GSM θάλασσα-N1S-ASF καί-C λίψ-N3B-ASM κληρονομέω-VF--FAI3S

24 καί-C ὁ- A--DSM *ασηρ-N---DSM εἶπον-VBI-AAI3S εὐλογητός-A1--NSM ἀπό-P τέκνον-N2N-GPN *ασηρ-N---NSM καί-C εἰμί-VF--FMI3S δεκτός-A1--NSM ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM βάπτω-VF--FAI3S ἐν-P ἔλαιον-N2N-DSN ὁ- A--ASM πούς-N3D-ASM αὐτός- D--GSM

25 σίδηρος-N2--NSM καί-C χαλκός-N2--NSM ὁ- A--NSN ὑπόδημα-N3M-NSN αὐτός- D--GSM εἰμί-VF--FMI3S καί-C ὡς-C ὁ- A--NPF ἡμέρα-N1A-NPF σύ- P--GS ὁ- A--NSF ἰσχύς-N3U-NSF σύ- P--GS

26 οὐ-D εἰμί-V9--PAI3S ὥσπερ-D ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM ἀγαπάω-VM--XMPGSM ὁ- A--NSM ἐπιβαίνω-V1--PAPNSM ἐπί-P ὁ- A--ASM οὐρανός-N2--ASM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSM μεγαλοπρεπής-A3H-NSM ὁ- A--GSN στερέωμα-N3M-GSN

27 καί-C σκέπασις-N3I-NSF θεός-N2--GSM ἀρχή-N1--GSF καί-C ὑπό-P ἰσχύς-N3U-ASF βραχίων-N3N-GPM ἀέναος-A1B-GPM καί-C ἐκβάλλω-VF2-FAI3S ἀπό-P πρόσωπον-N2N-GSN σύ- P--GS ἐχθρός-N2--ASM λέγω-V1--PAPNSM ἀποὀλλύω-V5--PMO2S

28 καί-C κατασκηνόω-VF--FAI3S *ἰσραήλ-N---NSM πείθω-VX--XAPNSM μόνος-A1--NSM ἐπί-P γῆ-N1--GSF *ἰακώβ-N---NSM ἐπί-P σῖτος-N2--DSM καί-C οἶνος-N2--DSM καί-C ὁ- A--NSM οὐρανός-N2--NSM αὐτός- D--DSM συννεφής-A3--NSM δρόσος-N2--DSF

29 μακάριος-A1A-NSM σύ- P--NS *ἰσραήλ-N---VSM τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS λαός-N2--NSM σώζω-V1--PMPNSM ὑπό-P κύριος-N2--GSM ὑπερἀσπίζω-VF--FAI3S ὁ- A--NSM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF μάχαιρα-N1A-NSF καύχημα-N3M-NSN σύ- P--GS καί-C ψεύδω-VF--FMI3P σύ- P--AS ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GS καί-C σύ- P--NS ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GPM ἐπιβαίνω-VF--FMI2S

   

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Apocalypse Explained # 79

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79. And He laid His right hand upon me, signifies life from Him. This is evident from the signification of "right hand," as being, in reference to the Lord, life from Him (See above, n. 72). It signifies life from Him, because it immediately follows the words, "I fell at His feet as dead;" and moreover, "to touch with the hand" signifies to communicate and transfer to another what pertains to oneself, and also to receive from another. To communicate and transfer to another what pertains to oneself, in reference to the Lord, as here, is to communicate and transfer life such as those have who are in a state of illumination and who see and hear such things as are in heaven. This also took place with John, for he was in such illumination when he saw and heard the things that are described in Revelation "To touch with the hand" is to communicate and transfer to another, because the whole power of man is transferred from the body into the hands; consequently what the mind wills that the body should do, that the arms and hands do (from this it is that by "arms" and "hands" in the Word is signified power, see Arcana Coelestia 878, 3091, 4931-4937, 6947, 7673, 10019).

But this power is natural power, and communication thereby is an exertion of the bodily forces; but spiritual power is to will the good of another, and to will to convey to another as far as possible what is with oneself. This power is what "hand" in the spiritual sense signifies, and its communication and transference are signified by "touching with the hand."

From this it can be seen what is signified by this, that the Lord, who is here called the "Son of man," laid His right hand upon John, when John lay as dead, namely, that He communicated and transferred to him life from Himself (See above). "To touch," and "to touch with the hand," has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose appearance was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; and restored him to his standing; and lifted him upon his knees; and touched his lips, and opened his mouth; and still again touched him, and strengthened him (Daniel 10:4-21).

In Jeremiah:

Jehovah put forth His hand, and touched my mouth, and said, I put My words into thy mouth (Jeremiah 1:9).

And in Matthew:

Jesus stretching forth His hand to the leper, touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed (Matthew 8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever, and he touched her hand, and the fever left her (Matthew 8:14-15).

In the same:

Jesus touched the eyes of the two blind men, and their eyes were opened (Matthew 9:29-30).

In the same:

When Peter was yet speaking, behold a bright cloud overshadowed the disciples, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. Then came Jesus and touched them, and said, Arise, be not afraid (Matthew 17:5-8).

In Luke:

Jesus came and touched the bier of the dead, and said, Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak (Luke 7:14-15).

In the same:

Jesus touched the ear of the deaf one, 1 and healed him (Luke 22:51).

In Mark:

And they brought [to Jesus] little children, that He should touch them; and He took them in His arms, put His hands upon them, and blessed them (Mark 10:13, 16).

In the same:

They brought unto Jesus those that were ill, that they might touch if it were but the border of His garment; and as many as touched were made whole (Mark 6:56; Matthew 14:35, 36).

In Luke:

A woman suffering from an issue of blood touched the border of His garment; and immediately the issue of her blood stanched. Jesus said, Who is it that touched Me? Some one did touch Me; I knew that power went forth from Me (Luke 8:43-46).

Because "touching" and "laying on of hands" signify communicating and transferring to another what pertains to oneself, therefore it has been customary in the churches from ancient times to lay hands upon the head of those who are inaugurated and blessed:

This Moses also was commanded to do to Joshua (Numbers 27:18-23; Deuteronomy 34:9).

As all things among the sons of Israel were representative and significative of spiritual things, so also was touch; wherefore those who touched what was holy were sanctified, and those who touched what was unclean were polluted; for "touch" signified communication and transference to another, and reception from another, as can be seen from the following passages in Moses:

Whosoever shall touch the tent of meeting; the ark of the Testimony; the table, and all the vessels thereof; the lampstand and the vessels thereof; the altar of incense; the altar of burnt-offering, and all the vessels thereof, and the laver and the base thereof, shall be holy (Exodus 30:26-29).

Whatsoever toucheth the altar shall be holy (Exodus 29:37).

Everything that toucheth the remainder of the meal-offering, and the remainder of the flesh from the sacrifice, shall be holy (Leviticus 6:18, 27).

Whosoever toucheth the dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel. And whosoever in the open field toucheth one that is slain with a sword, or the bone of a man, or a grave, shall be unclean seven days. He that toucheth the waters of separation shall be unclean until even. And whatsoever the unclean person toucheth shall become unclean, and the soul that toucheth it shall be unclean until even (Numbers 19:11, 13, 16, 21-22).

He that toucheth unclean beasts and unclean reptiles shall be unclean. Everything upon which they shall fall shall be unclean, whether it be a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, (but not a fountain, pit, or receptacle of water) shall be unclean (Leviticus 11:31-36, besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15 to the end; Leviticus 17:4; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14).

Poznámky pod čarou:

1. In the Greek we have "servant"; but Arcana Coelestia 10130 also has "deaf one."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

Deuteronomy 34:9

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9 Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as Yahweh commanded Moses.