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Deuteronomy 33

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1 καί-C οὗτος- D--NSF ὁ- A--NSF εὐλογία-N1A-NSF ὅς- --ASF εὐλογέω-VA--AAI3S *μωυσῆς-N1M-NSM ἄνθρωπος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM πρό-P ὁ- A--GSF τελευτή-N1--GSF αὐτός- D--GSM

2 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ἐκ-P *σινα-N---GSM ἥκω-V1--PAI3S καί-C ἐπιφαίνω-VBI-AAI3S ἐκ-P *σηιρ-N---GSM ἐγώ- P--DP καί-C κατασπεύδω-VAI-AAI3S ἐκ-P ὄρος-N3E-GSN *φαραν-N---GSM σύν-P μυριάς-N3D-DPF *καδης-N---GSM ἐκ-P δεξιός-A1A-GPM αὐτός- D--GSM ἄγγελος-N2--NPM μετά-P αὐτός- D--GSM

3 καί-C φείδομαι-VAI-AMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἁγιάζω-VT--XMPNPM ὑπό-P ὁ- A--APF χείρ-N3--APF σύ- P--GS καί-C οὗτος- D--NPM ὑπό-P σύ- P--AS εἰμί-V9--PAI3P καί-C δέχομαι-VAI-AMI3S ἀπό-P ὁ- A--GPM λόγος-N2--GPM αὐτός- D--GSM

4 νόμος-N2--ASM ὅς- --ASM ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *μωυσῆς-N1M-NSM κληρονομία-N1A-ASF συναγωγή-N1--DPF *ἰακώβ-N---GSM

5 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSM ἀγαπάω-VM--XMPDSM ἄρχων-N3--NSM συνἄγω-VQ--APPGPM ἄρχων-N3--GPM λαός-N2--GPM ἅμα-D φυλή-N1--DPF *ἰσραήλ-N---GSM

6 ζάω-VB--AAD3S *ρουβην-N---ASM καί-C μή-D ἀποθνήσκω-VB--AAD3S καί-C εἰμί-V9--PAD3S πολύς-A1P-NSM ἐν-P ἀριθμός-N2--DSM

7 καί-C οὗτος- D--NSF *ιουδα-N---GSM εἰςἀκούω-VA--AAD2S κύριος-N2--VSM φωνή-N1--GSF *ιουδα-N---GSM καί-C εἰς-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM εἰςἔρχομαι-VB--AAO3P ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM διακρίνω-VF2-FAI3P αὐτός- D--DSM καί-C βοηθός-N2--NSM ἐκ-P ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GSM εἰμί-VF--FMI2S

8 καί-C ὁ- A--DSM *λευί-N---DSM εἶπον-VBI-AAI3S δίδωμι-VO--AAD2P *λευί-N---DSM δῆλος-A1--APM αὐτός- D--GSM καί-C ἀλήθεια-N1A-ASF αὐτός- D--GSM ὁ- A--DSM ἀνήρ-N3--DSM ὁ- A--DSM ὅσιος-A1A-DSM ὅς- --ASM πειράζω-VAI-AAI3P αὐτός- D--ASM ἐν-P πεῖρα-N1A-DSF λοιδορέω-VAI-AAI3P αὐτός- D--ASM ἐπί-P ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF

9 ὁ- A--NSM λέγω-V1--PAPNSM ὁ- A--DSM πατήρ-N3--DSM καί-C ὁ- A--DSF μήτηρ-N3--DSF οὐ-D ὁράω-VX--XAI1S σύ- P--AS καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM οὐ-D ἐπιγιγνώσκω-VZI-AAI3S καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἀπογιγνώσκω-VZI-AAI3S φυλάσσω-VAI-AAI3S ὁ- A--APN λόγιον-N2N-APN σύ- P--GS καί-C ὁ- A--ASF διαθήκη-N1--ASF σύ- P--GS διατηρέω-VAI-AAI3S

10 δηλόω-VF--FAI3P ὁ- A--APN δικαίωμα-N3M-APN σύ- P--GS ὁ- A--DSM *ἰακώβ-N---DSM καί-C ὁ- A--ASM νόμος-N2--ASM σύ- P--GS ὁ- A--DSM *ἰσραήλ-N---DSM ἐπιτίθημι-VF--FAI3P θυμίαμα-N3M-ASN ἐν-P ὀργή-N1--DSF σύ- P--GS διά-P πᾶς-A3--GSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN σύ- P--GS

11 εὐλογέω-VA--AAD2S κύριος-N2--VSM ὁ- A--ASF ἰσχύς-N3U-ASF αὐτός- D--GSM καί-C ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GSM δέχομαι-VA--AMD2S καταἄγω-VA--AAD2S ὀσφύς-N3U-ASF ἐχθρός-N2--GPM ἐπι ἀναἵστημι-VXI-XAPGPM αὐτός- D--DSM καί-C ὁ- A--NPM μισέω-V2--PAPNPM αὐτός- D--ASM μή-D ἀναἵστημι-VH--AAD3P

12 καί-C ὁ- A--DSM *βενιαμίν-N---DSM εἶπον-VBI-AAI3S ἀγαπάω-VM--XMPNSM ὑπό-P κύριος-N2--GSM κατασκηνόω-VF--FAI3S πείθω-VX--XAPNSM καί-C ὁ- A--NSM θεός-N2--NSM σκιάζω-V1--PAI3S ἐπί-P αὐτός- D--DSM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GPM ὦμος-N2--GPM αὐτός- D--GSM καταπαύω-VAI-AAI3S

13 καί-C ὁ- A--DSM *ιωσηφ-N---DSM εἶπον-VBI-AAI3S ἀπό-P εὐλογία-N1A-GSF κύριος-N2--GSM ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GSM ἀπό-P ὥρα-N1A-GPF οὐρανός-N2--GSM καί-C δρόσος-N2--GSF καί-C ἀπό-P ἄβυσσος-N2--GPM πηγή-N1--GPF κάτωθεν-D

14 καί-C κατά-P ὥρα-N1A-ASF γένημα-N3M-GPN ἥλιος-N2--GSM τροπή-N1--GPF καί-C ἀπό-P σύνοδος-N2--GPF μήν-N3--GPM

15 καί-C ἀπό-P κορυφή-N1--GSF ὄρος-N3E-GPN ἀρχή-N1--GSF καί-C ἀπό-P κορυφή-N1--GSF βουνός-N2--GPM ἀέναος-A1B-GPM

16 καί-C κατά-P ὥρα-N1A-ASF γῆ-N1--GSF πλήρωσις-N3I-GSF καί-C ὁ- A--APN δεκτός-A1--APN ὁ- A--DSM ὁράω-VV--APPDSM ἐν-P ὁ- A--DSM βάτος-N2--DSM ἔρχομαι-VB--AAO3P ἐπί-P κεφαλή-N1--ASF *ιωσηφ-N---GSM καί-C ἐπί-P κορυφή-N1--GSF δοξάζω-VS--APPNSM ἐν-P ἀδελφός-N2--DPM

17 πρωτότοκος-A1B-NSM ταῦρος-N2--GSM ὁ- A--NSN κάλλος-N3E-NSN αὐτός- D--GSM κέρας-N3T-NPN μονόκερως-N3T-GSM ὁ- A--NPN κέρας-N3T-NPN αὐτός- D--GSM ἐν-P αὐτός- D--DPN ἔθνος-N3E-APN κερατίζω-VF2-FAI3S ἅμα-D ἕως-C ἐπί-P ἄκρος-A1A-GSM γῆ-N1--GSF οὗτος- D--NPF μυριάς-N3D-NPF *ἐφράιμ-N---GSM καί-C οὗτος- D--NPF χιλιάς-N3D-NPF *μανασσή-N---GSM

18 καί-C ὁ- A--DSM *ζαβουλων-N---DSM εἶπον-VBI-AAI3S εὐφραίνω-VC--APD2S *ζαβουλων-N---VSM ἐν-P ἐξοδία-N1A-DSF σύ- P--GS καί-C *ισσαχαρ-N---VSM ἐν-P ὁ- A--DPN σκήνωμα-N3M-DPN αὐτός- D--GSM

19 ἔθνος-N3E-APN ἐκὀλεθρεύω-VF--FAI3P καί-C ἐπικαλέω-VF--FMI2P ἐκεῖ-D καί-C θύω-VF--FAI2P θυσία-N1A-ASF δικαιοσύνη-N1--GSF ὅτι-C πλοῦτος-N2--NSM θάλασσα-N1S-GSF θηλάζω-VF--FAI3S σύ- P--AS καί-C ἐμπόριον-N2N-NPN παράλιος-A1B-NSN καταοἰκέω-V2--PAPGPM

20 καί-C ὁ- A--DSM *γαδ-N---DSM εἶπον-VBI-AAI3S εὐλογέω-VM--XPPNSM ἐνπλατύνω-V1--PAPNSM *γαδ-N---ASM ὡς-C λέων-N3W-NSM ἀναπαύω-VAI-AMI3S συντρίβω-VA--AAPNSM βραχίων-N3N-ASM καί-C ἄρχων-N3--ASM

21 καί-C ὁράω-VBI-AAI3S ἀπαρχή-N1--ASF αὐτός- D--GSM ὅτι-C ἐκεῖ-D μερίζω-VCI-API3S γῆ-N1--NSF ἄρχων-N3--GPM συνἄγω-VK--XMPGPM ἅμα-D ἀρχηγός-N2--DPM λαός-N2--GPM δικαιοσύνη-N1--ASF κύριος-N2--NSM ποιέω-VAI-AAI3S καί-C κρίσις-N3I-ASF αὐτός- D--GSM μετά-P *ἰσραήλ-N---GSM

22 καί-C ὁ- A--DSM *δαν-N---DSM εἶπον-VBI-AAI3S *δαν-N---NSM σκύμνος-N2--NSM λέων-N3--GSM καί-C ἐκπηδάω-VF--FMI3S ἐκ-P ὁ- A--GSM *βασαν-N---GS

23 καί-C ὁ- A--DSM *νεφθαλι-N---DSM εἶπον-VBI-AAI3S *νεφθαλι-N---NSM πλησμονή-N1--NSF δεκτός-A1--GPM καί-C ἐνπίμπλημι-VS--APD3S εὐλογία-N1A-ASF παρά-P κύριος-N2--GSM θάλασσα-N1S-ASF καί-C λίψ-N3B-ASM κληρονομέω-VF--FAI3S

24 καί-C ὁ- A--DSM *ασηρ-N---DSM εἶπον-VBI-AAI3S εὐλογητός-A1--NSM ἀπό-P τέκνον-N2N-GPN *ασηρ-N---NSM καί-C εἰμί-VF--FMI3S δεκτός-A1--NSM ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM βάπτω-VF--FAI3S ἐν-P ἔλαιον-N2N-DSN ὁ- A--ASM πούς-N3D-ASM αὐτός- D--GSM

25 σίδηρος-N2--NSM καί-C χαλκός-N2--NSM ὁ- A--NSN ὑπόδημα-N3M-NSN αὐτός- D--GSM εἰμί-VF--FMI3S καί-C ὡς-C ὁ- A--NPF ἡμέρα-N1A-NPF σύ- P--GS ὁ- A--NSF ἰσχύς-N3U-NSF σύ- P--GS

26 οὐ-D εἰμί-V9--PAI3S ὥσπερ-D ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM ἀγαπάω-VM--XMPGSM ὁ- A--NSM ἐπιβαίνω-V1--PAPNSM ἐπί-P ὁ- A--ASM οὐρανός-N2--ASM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSM μεγαλοπρεπής-A3H-NSM ὁ- A--GSN στερέωμα-N3M-GSN

27 καί-C σκέπασις-N3I-NSF θεός-N2--GSM ἀρχή-N1--GSF καί-C ὑπό-P ἰσχύς-N3U-ASF βραχίων-N3N-GPM ἀέναος-A1B-GPM καί-C ἐκβάλλω-VF2-FAI3S ἀπό-P πρόσωπον-N2N-GSN σύ- P--GS ἐχθρός-N2--ASM λέγω-V1--PAPNSM ἀποὀλλύω-V5--PMO2S

28 καί-C κατασκηνόω-VF--FAI3S *ἰσραήλ-N---NSM πείθω-VX--XAPNSM μόνος-A1--NSM ἐπί-P γῆ-N1--GSF *ἰακώβ-N---NSM ἐπί-P σῖτος-N2--DSM καί-C οἶνος-N2--DSM καί-C ὁ- A--NSM οὐρανός-N2--NSM αὐτός- D--DSM συννεφής-A3--NSM δρόσος-N2--DSF

29 μακάριος-A1A-NSM σύ- P--NS *ἰσραήλ-N---VSM τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS λαός-N2--NSM σώζω-V1--PMPNSM ὑπό-P κύριος-N2--GSM ὑπερἀσπίζω-VF--FAI3S ὁ- A--NSM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF μάχαιρα-N1A-NSF καύχημα-N3M-NSN σύ- P--GS καί-C ψεύδω-VF--FMI3P σύ- P--AS ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GS καί-C σύ- P--NS ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GPM ἐπιβαίνω-VF--FMI2S

   

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Apocalypse Explained # 78

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78. As dead, signifies failure of self-life. This is evident from the signification of "as dead," in reference to the Divine presence with man, as meaning the failure of self-life; for man's self-life is that into which he is born, which is in itself nothing but evil, for it is altogether inverted, for it has regard to itself and the world only, and therefore turns itself back away from God and from heaven. The life that is not man's self-life is that into which he is led when he is being regenerated by the Lord; and when he comes into that life he regards God and heaven in the first place, and self and the world in the second. That life flows in with man when the Lord is present; consequently so far as that life flows in, so far there is effected a turning of the life. This turning, when effected suddenly, causes man to appear to himself as dead; thence it is that by "as dead" is here signified the failure of self-life. But these two states of life cannot be so described as to be apprehended. Moreover, they are not the same with a man and with a spirit, and they are wholly different with the evil and with the good. Man cannot live with the body in the presence of the Divine; those who do live are encompassed by an angelic column, which moderates the Divine influx; for the body of every man is nonreceptive of the Divine, consequently it dies and is cast off. That man cannot live with the body in the presence of the Divine can be seen from the words of the Lord to Moses:

Thou canst not see My faces; for man shall not see Me and live (Exodus 33:20);

Moses, therefore, because he desired to see, was placed in a cleft of a rock and was covered until the Lord had passed by. Furthermore, it was known to the ancients that man cannot see God and live, as is evident from the book of Judges:

Manoah said unto his wife, Dying we shall die, because we have seen God (Judges 13:22);

and this was also attested to the sons of Israel, when the Lord was seen from Mount Sinai, of which it is thus written in Moses:

Be ready against the third day; for the third day Jehovah will come down in the eyes of all the people, upon Mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the extremity of it; whosoever toucheth the mount dying he shall die. And because terror seized upon them, they said unto Moses, Speak thou with us and we will hear; but let not God speak with us lest perchance we die (Exodus 19:11-12; 20:19).

(That by "Mount Sinai" is signified heaven, where the Lord is, and that by "touching" is signified to communicate, to transfer, and to receive, and for this reason it was forbidden to touch the extremity of that mountain, see in the (Arcana Coelestia 8785, 8797, 8818) explanation of those chapters in the Arcana Coelestia.) Jehovah has been seen by many, as recorded in the Word, but this was because they were encompassed at the time by a column of spirits, and thus were preserved, as was said above. In this way the Lord has also been seen at different times by me. But the state of spirits in the Divine presence is different from the state of men; spirits cannot die, consequently if they are evil they die a spiritual death in the Divine presence, the nature of which will be spoken of presently; but those who are good are conveyed into societies, where the sphere of the Divine presence is tempered and accommodated to reception. On account of this there are three heavens, and in each heaven many societies, and those who are in the higher heavens are nearer to the Lord, and those who are in the lower are more remote from Him (See the work on Heaven and Hell 20-28, 29-40, 41-50, 206-209). What the spiritual death is that evil spirits die in the Divine presence, shall be briefly stated. Spiritual death is a turning away and removal from the Lord. When evil spirits, however, who have not yet been vastated, that is, have not yet become fixed in their ruling love, enter any angelic society, then because the Divine of the Lord is there present they are direfully tormented, and not only turn away but even cast themselves down into the depths, where no light from heaven enters; some into dark caverns of rocks; in a word, into the hells (See what is shown in the work on Heaven and Hell 54, 400, 410, 510, 525, 527). This turning away and removal from the Lord is what is called spiritual death; and with such the spiritual of heaven is dead.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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