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Deuteronomy 32

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1 προςἔχω-V1--PAD2S οὐρανός-N2--VSM καί-C λαλέω-VF--FAI1S καί-C ἀκούω-V1--PAD3S γῆ-N1--NSF ῥῆμα-N3M-APN ἐκ-P στόμα-N3M-GSN ἐγώ- P--GS

2 προςδοκάω-V3--PMD3S ὡς-C ὑετός-N2--NSM ὁ- A--NSN ἀπόφθεγμα-N3M-NSN ἐγώ- P--GS καί-C καταβαίνω-VZ--AAD3S ὡς-C δρόσος-N2--NSF ὁ- A--NPN ῥῆμα-N3M-NPN ἐγώ- P--GS ὡσεί-D ὄμβρος-N2--NSM ἐπί-P ἄγρωστις-N3I-ASF καί-C ὡσεί-D νιφετός-N2--NSM ἐπί-P χόρτος-N2--ASM

3 ὅτι-C ὄνομα-N3M-ASN κύριος-N2--GSM καλέω-VAI-AAI1S δίδωμι-VO--AAD2P μεγαλωσύνη-N1--ASF ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

4 θεός-N2--NSM ἀληθινός-A1--NPN ὁ- A--NPN ἔργον-N2N-NPN αὐτός- D--GSM καί-C πᾶς-A1S-NPF ὁ- A--NPF ὁδός-N2--NPF αὐτός- D--GSM κρίσις-N3I-NPF θεός-N2--NSM πιστός-A1--NSM καί-C οὐ-D εἰμί-V9--PAI3S ἀδικία-N1A-NSF δίκαιος-A1A-NSM καί-C ὅσιος-A1A-NSM κύριος-N2--NSM

5 ἁμαρτάνω-VBI-AAI3P οὐ-D αὐτός- D--DSM τέκνον-N2N-NPN μωμητός-A1--NPN γενεά-N1A-NSF σκολιός-A1A-NSF καί-C διαστρέφω-VP--XMPNSF

6 οὗτος- D--APN κύριος-N2--DSM ἀντι ἀποδίδωμι-V8--PAI2P οὕτως-D λαός-N2--NSM μωρός-A1A-NSM καί-C οὐ-D σοφός-A1--NSM οὐ-D αὐτός- D--NSM οὗτος- D--NSM σύ- P--GS πατήρ-N3--NSM κτάομαι-VAI-AMI3S σύ- P--AS καί-C ποιέω-VAI-AAI3S σύ- P--AS καί-C κτίζω-VAI-AAI3S σύ- P--AS

7 μιμνήσκω-VS--APD2P ἡμέρα-N1A-APF αἰών-N3W-GSM συνἵημι-VA--AAD2P ἔτος-N3E-APN γενεά-N1A-GSF γενεά-N1A-GPF ἐπιἐρωτάω-VA--AAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ἀναἀγγέλλω-VF2-FAI3S σύ- P--DS ὁ- A--APM πρεσβύτερος-A1A-APM σύ- P--GS καί-C εἶπον-VF2-FAI3P σύ- P--DS

8 ὅτε-D διαμερίζω-V1I-IAI3S ὁ- A--NSM ὕψιστος-A1--NSM ἔθνος-N3E-APN ὡς-C διασπείρω-VAI-AAI3S υἱός-N2--APM *αδαμ-N---GSM ἵστημι-VAI-AAI3S ὅριον-N2N-APN ἔθνος-N3E-GPN κατά-P ἀριθμός-N2--ASM ἄγγελος-N2--GPM θεός-N2--GSM

9 καί-C γίγνομαι-VCI-API3S μερίς-N3D-NSF κύριος-N2--GSM λαός-N2--NSM αὐτός- D--GSM *ἰακώβ-N---NSM σχοίνισμα-N3M-NSM κληρονομία-N1A-GSF αὐτός- D--GSM *ἰσραήλ-N---NSM

10 αὐταρκέω-VA--AAI3S αὐτός- D--ASM ἐν-P γῆ-N1--DSF ἔρημος-N2--DSF ἐν-P δίψος-N3E-DSN καῦμα-N3M-GSN ἐν-P ἄνυδρος-A1B-DSM κυκλόω-VAI-AAI3S αὐτός- D--ASM καί-C παιδεύω-VAI-AAI3S αὐτός- D--ASM καί-C διαφυλάσσω-VAI-AAI3S αὐτός- D--ASM ὡς-C κόρη-N1--ASF ὀφθαλμός-N2--GSM

11 ὡς-C ἀετός-N2--NSM σκεπάζω-VA--AAN νοσσιά-N1A-ASF αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM νεοσσός-N2--DPM αὐτός- D--GSM ποθέω-VXI-YAI3S διαἵημι-VA--AAPNSN ὁ- A--APF πτέρυξ-N3G-APF αὐτός- D--GSM δέχομαι-VAI-AMI3S αὐτός- D--APM καί-C ἀναλαμβάνω-VBI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--GPN μετάφρενον-N2N-GPN αὐτός- D--GSM

12 κύριος-N2--NSM μόνος-A1--NSM ἄγω-V1I-IAI3S αὐτός- D--APM καί-C οὐ-D εἰμί-V9--IAI3S μετά-P αὐτός- D--GPM θεός-N2--NSM ἀλλότριος-A1A-NSM

13 ἀναβιβάζω-VAI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--ASF ἰσχύς-N3U-ASF ὁ- A--GSF γῆ-N1--GSF ψωμίζω-VAI-AAI3S αὐτός- D--APM γένημα-N3M-APN ἀγρός-N2--GPM θηλάζω-VAI-AAI3S μέλι-N3T-ASN ἐκ-P πέτρα-N1A-GSF καί-C ἔλαιον-N2N-ASN ἐκ-P στερεός-A1A-GSF πέτρα-N1A-GSF

14 βούτυρον-N2N-ASN βοῦς-N3--GPM καί-C γάλα-N3--ASN πρόβατον-N2N-GPN μετά-P στέαρ-N3T-GSN ἀρνός-N3--GPM καί-C κριός-N2--GPM υἱός-N2--GPM ταῦρος-N2--GPM καί-C τράγος-N2--GPM μετά-P στέαρ-N3T-GSN νεφρός-N2--GPM πυρός-N2--GSM καί-C αἷμα-N3M-ASN σταφυλή-N1--GSF πίνω-VBI-AAI3P οἶνος-N2--ASM

15 καί-C ἐσθίω-VBI-AAI3S *ἰακώβ-N---NSM καί-C ἐνπίμπλημι-VSI-API3S καί-C ἀπολακτίζω-VAI-AAI3S ὁ- A--NSM ἀγαπάω-VM--XMPNSM λιπαίνω-VCI-API3S παχύνω-VCI-API3S πλατύνω-VCI-API3S καί-C ἐν καταλείπω-VBI-AAI3S θεός-N2--ASM ὁ- A--ASM ποιέω-VA--AAPASM αὐτός- D--ASM καί-C ἀποἵστημι-VHI-AAI3S ἀπό-P θεός-N2--GSM σωτήρ-N3H-GSM αὐτός- D--GSM

16 παραὀξύνω-VAI-AAI3P ἐγώ- P--AS ἐπί-P ἀλλότριος-A1A-DPM ἐν-P βδέλυγμα-N3M-DPN αὐτός- D--GPM ἐκπικραίνω-VAI-AAI3P ἐγώ- P--AS

17 θύω-VAI-AAI3P δαιμόνιον-N2N-DPN καί-C οὐ-D θεός-N2--DSM θεός-N2--DPM ὅς- --DPM οὐ-D οἶδα-VXI-YAI3P καινός-A1--NPM πρόσφατος-A1B-NPM ἥκω-V1--PAI3P ὅς- --APM οὐ-D οἶδα-VXI-YAI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GPM

18 θεός-N2--ASM ὁ- A--ASM γεννάω-VA--AAPASM σύ- P--AS ἐν καταλείπω-VBI-AAI2S καί-C ἐπιλανθάνω-VBI-AMI2S θεός-N2--GSM ὁ- A--GSM τρέφω-V1--PAPGSM σύ- P--AS

19 καί-C ὁράω-VBI-AAI3S κύριος-N2--NSM καί-C ζηλόω-VAI-AAI3S καί-C παραὀξύνω-VCI-API3S διά-P ὀργή-N1--ASF υἱός-N2--GPM αὐτός- D--GSM καί-C θυγάτηρ-N3--GPF

20 καί-C εἶπον-VBI-AAI3S ἀποστρέφω-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM καί-C δεικνύω-VF--FAI1S τίς- I--ASN εἰμί-VF--FMI3S αὐτός- D--DPM ἐπί-P ἔσχατο-A1--GPN ὅτι-C γενεά-N1A-NSF ἐκστρέφω-VP--XMPNSF εἰμί-V9--PAI3S υἱός-N2--NPM ὅς- --DPM οὐ-D εἰμί-V9--PAI3S πίστις-N3I-NSF ἐν-P αὐτός- D--DPM

21 αὐτός- D--NPM παραζηλόω-VAI-AAI3P ἐγώ- P--AS ἐπί-P οὐ-D θεός-N2--DSM παραὀργίζω-VAI-AAI3P ἐγώ- P--AS ἐν-P ὁ- A--DPN εἴδωλον-N2N-DPN αὐτός- D--GPM καΐἐγώ-C+ PNS παραζηλόω-VF--FAI1S αὐτός- D--APM ἐπί-P οὐ-D ἔθνος-N3E-DSN ἐπί-P ἔθνος-N3E-DSN ἀσύνετος-A1B-DSN παραὀργίζω-VF2-FAI1S αὐτός- D--APM

22 ὅτι-C πῦρ-N3--NSN ἐκκαίω-VM--XMI3S ἐκ-P ὁ- A--GSM θυμός-N2--GSM ἐγώ- P--GS καίω-VC--FPI3S ἕως-P αἵδης-N1M-GSM κάτω-D καταἐσθίω-VF--FMI3S γῆ-N1--ASF καί-C ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF φλέγω-VF--FAI3S θεμέλιος-A1B-APN ὄρος-N3E-GPN

23 συνἄγω-VF--FAI1S εἰς-P αὐτός- D--APM κακός-A1--APN καί-C ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS συντελέω-VF--FAI1S εἰς-P αὐτός- D--APM

24 τήκω-V1--PMPNPM λιμός-N2--DSM καί-C βρῶσις-N3I-DSF ὄρνεον-N2N-GPN καί-C ὀπισθότονος-A1B-NSM ἀνίατος-A1B-NSM ὀδούς-N3--APM θηρίον-N2N-GPN ἀποστέλλω-VF2-FAI1S εἰς-P αὐτός- D--APM μετά-P θυμός-N2--GSM σύρω-V1--PAPGPM ἐπί-P γῆ-N1--GSF

25 ἔξωθεν-D ἀτεκνόω-VF--FAI3S αὐτός- D--APM μάχαιρα-N1A-NSF καί-C ἐκ-P ὁ- A--GPN ταμιεῖον-N2N-GPN φόβος-N2--NSM νεανίσκος-N2--NSM σύν-P παρθένος-N2--DSF θηλάζω-V1--PAPNSM μετά-P καταἵστημι-VXI-XAPGSM πρεσβύτης-N1M-GSM

26 εἶπον-VAI-AAI1S διασπείρω-VF2-FAIIS αὐτός- D--APM παύω-VF--FAI1S δή-X ἐκ-P ἄνθρωπος-N2--GPM ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GPM

27 εἰ-C μή-D διά-P ὀργή-N1--ASF ἐχθρός-N2--GPM ἵνα-C μή-D μακροχρονίζω-VA--AAS3P καί-C ἵνα-C μή-D συν ἐπιτίθημι-VE--AMS3P ὁ- A--NPM ὑπεναντίος-A1A-NPM μή-D εἶπον-VB--AAS3P ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GP ὁ- A--NSF ὑψηλός-A1--NSF καί-C οὐ-D κύριος-N2--NSM ποιέω-VAI-AAI3S οὗτος- D--APN πᾶς-A3--APN

28 ὅτι-C ἔθνος-N3E-NSN ἀποὀλλύω-VX--XAPNSN βουλή-N1--ASF εἰμί-V9--PAI3S καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P αὐτός- D--DPM ἐπιστήμη-N1--NSF

29 οὐ-D φρονέω-VAI-AAI3P συνἵημι-V7--PAN οὗτος- D--APN καταδέχομαι-VA--AMD3P εἰς-P ὁ- A--ASM ἐπιεἶμι-V9--PAPASM χρόνος-N2--ASM

30 πῶς-D διώκω-VF--FMI3S εἷς-A3--NSM χίλιοι-A1A-APM καί-C δύο-M μετακινέω-VF--FAI3P μυριάς-N3D-APF εἰ-C μή-D ὁ- A--NSM θεός-N2--NSM ἀποδίδωμι-VOI-AMI3S αὐτός- D--APM καί-C κύριος-N2--NSM παραδίδωμι-VAI-AAI3S αὐτός- D--APM

31 ὅτι-C οὐ-D εἰμί-V9--PAI3S ὡς-C ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ὁ- A--NPM δέ-X ἐχθρός-N2--NPM ἐγώ- P--GP ἀνόητος-A1B-NPM

32 ἐκ-P γάρ-X ἄμπελος-N2--GSF *σόδομα-N---GPM ὁ- A--NSF ἄμπελος-N2--NSF αὐτός- D--GPM καί-C ὁ- A--NSF κληματίς-N3D-NSF αὐτός- D--GPM ἐκ-P *γομορρα-N---GSF ὁ- A--NSF σταφυλή-N1--NSF αὐτός- D--GPM σταφυλή-N1--NSF χολή-N1--GSF βότρυς-N3U-NSM πικρία-N1A-GSF αὐτός- D--DPM

33 θυμός-N2--NSM δράκων-N3--GPM ὁ- A--NSM οἶνος-N2--NSM αὐτός- D--GPM καί-C θυμός-N2--NSM ἀσπίς-N3D-GPF ἀνίατος-A1B-NSM

34 οὐ-D ἰδού-I οὗτος- D--NPN συνἄγω-VK--XMI3S παρά-P ἐγώ- P--DS καί-C σφραγίζω-VM--XMI3S ἐν-P ὁ- A--DPM θησαυρός-N2--DPM ἐγώ- P--GS

35 ἐν-P ἡμέρα-N1A-DSF ἐκδικήσις-N3I-GSF ἀντι ἀποδίδωμι-VF--FAI1S ἐν-P καιρός-N2--DSM ὅταν-D σφάλλω-VD--APS3S ὁ- A--NSM πούς-N3D-NSM αὐτός- D--GPM ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF ἀπώλεια-N1A-GSF αὐτός- D--GPM καί-C παραεἰμί-V9--PAI3S ἕτοιμος-A1--NPN σύ- P--DP

36 ὅτι-C κρίνω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM δοῦλος-N2--DPM αὐτός- D--GSM παρακαλέω-VC--FPI3S ὁράω-VBI-AAI3S γάρ-X παραλύω-VM--XMPAPM αὐτός- D--APM καί-C ἐκλείπω-VX--XAPAPM ἐν-P ἐπαγωγή-N1--DSF καί-C παραἵημι-VM--XMPAPM

37 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ποῦ-D εἰμί-V9--PAI3P ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ἐπί-P ὅς- --DPM πείθω-VXI-YAI3P ἐπί-P αὐτός- D--DPM

38 ὅς- --GPM ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--GPF θυσία-N1A-GPF αὐτός- D--GPM ἐσθίω-V1I-IAI2P καί-C πίνω-V1I-IAI2P ὁ- A--ASM οἶνος-N2--ASM ὁ- A--GPF σπονδή-N1--GPF αὐτός- D--GPM ἀναἵστημι-VH--AAD3P καί-C βοηθέω-VA--AAD3P σύ- P--DP καί-C γίγνομαι-VC--APD3P σύ- P--DP σκεπαστής-N1M-NPM

39 ὁράω-VB--AAD2P ὁράω-VB--AAD2P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S καί-C οὐ-D εἰμί-V9--PAI3S θεός-N2--NSM πλήν-D ἐγώ- P--GS ἐγώ- P--NS ἀποκτείνω-VF2-FAI1S καί-C ζάω-V3--PAN ποιέω-VF--FAI1S πατάσσω-VF--FAI1S καΐἐγώ-C+ PNS ἰάομαι-VF--FMI1S καί-C οὐ-D εἰμί-V9--PAI3S ὅς- --NSM ἐκαἱρέω-VF2-FMI3S ἐκ-P ὁ- A--GPF χείρ-N3--GPF ἐγώ- P--GS

40 ὅτι-C αἴρω-VF2-FAI1S εἰς-P ὁ- A--ASM οὐρανός-N2--ASM ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS καί-C ὄμνυμι-VF2-FMI1S ὁ- A--DSF δεξιός-A1A-DSF ἐγώ- P--GS καί-C εἶπον-VF2-FAI1S ζάω-V3--PAI1S ἐγώ- P--NS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

41 ὅτι-C παραὀξύνω-VF2-FAI1S ὡς-C ἀστραπή-N1--ASF ὁ- A--ASF μάχαιρα-N1A-ASF ἐγώ- P--GS καί-C ἀντιἔχω-VF--FMI3S κρίμα-N3M-GSN ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS καί-C ἀντι ἀποδίδωμι-VF--FAI1S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS ἀντι ἀποδίδωμι-VF--FAI1S

42 μεθύω-VF--FAI1S ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS ἀπό-P αἷμα-N3M-GSN καί-C ὁ- A--NSF μάχαιρα-N1A-NSF ἐγώ- P--GS καταἐσθίω-VF--FMI3S κρέας-N3--APN ἀπό-P αἷμα-N3M-GSN τραυματίας-N1T-GPM καί-C αἰχμαλωσία-N1A-GSF ἀπό-P κεφαλή-N1--GSF ἄρχων-N3--GPM ἐχθρός-N2--GPM

43 εὐφραίνω-VC--APD2P οὐρανός-N2--NPM ἅμα-D αὐτός- D--DSM καί-C προςκυνέω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM υἱός-N2--NPM θεός-N2--GSM εὐφραίνω-VC--APD2P ἔθνος-N3E-NPN μετά-P ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C ἐνἰσχύω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM ἄγγελος-N2--NPM θεός-N2--GSM ὅτι-C ὁ- A--ASN αἷμα-N3M-ASN ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἐκδικάζω-VF--FMI3S καί-C ἐκδικέω-VF--FAI3S καί-C ἀντι ἀποδίδωμι-VF--FAI3S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἀντι ἀποδίδωμι-VF--FAI3S καί-C ἐκκαθαρίζω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

44 καί-C γράφω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF ᾠδή-N1--ASF οὗτος- D--ASF ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF καί-C διδάσκω-VAI-AAI3S αὐτός- D--ASF ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C εἰςἔρχομαι-VBI-AAI3S *μωυσῆς-N1M-NSM καί-C λαλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GSM λαός-N2--GSM αὐτός- D--NSM καί-C *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM

45 καί-C συντελέω-VAI-AAI3S *μωυσῆς-N1M-NSM λαλέω-V2--PAPNSM πᾶς-A3--DSM *ἰσραήλ-N---DSM

46 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM προςἔχω-V1--PAD2P ὁ- A--DSF καρδία-N1A-DSF ἐπί-P πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὅς- --APM ἐγώ- P--NS διαμαρτύρομαι-V1--PMI1S σύ- P--DP σήμερον-D ὅς- --APN ἐντελέω-V2--PMI2P ὁ- A--DPM υἱός-N2--DPM σύ- P--GP φυλάσσω-V1--PAN καί-C ποιέω-V2--PAN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM

47 ὅτι-C οὐ-D λόγος-N2--NSM κενός-A1--NSM οὗτος- D--NSM σύ- P--DP ὅτι-C οὗτος- D--NSF ὁ- A--NSF ζωή-N1--NSF σύ- P--GP καί-C ἕνεκεν-P ὁ- A--GSM λόγος-N2--GSM οὗτος- D--GSM μακροημερεύω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP διαβαίνω-V1--PAI2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἐκεῖ-D κληρονομέω-VA--AAN αὐτός- D--ASF

48 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF λέγω-V1--PAPNSM

49 ἀναβαίνω-VZ--AAD2S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *αβαριν-N---GSM οὗτος- D--ASN ὄρος-N3E-ASN *ναβαυ-N---GSM ὅς- --NSN εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *μωαβ-N---GSM κατά-P πρόσωπον-N2N-ASN *ιεριχω-N---GSM καί-C ὁράω-VB--AAD2S ὁ- A--ASF γῆ-N1--ASF *χανααν-N---GSM ὅς- --ASF ἐγώ- P--NS δίδωμι-V8--PAI1S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM εἰς-P κατάσχεσις-N3I-ASF

50 καί-C τελευτάω-V3--PAD2S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN εἰς-P ὅς- --ASN ἀναβαίνω-V1--PAI2S ἐκεῖ-D καί-C προςτίθημι-VC--APD2S πρός-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS ὅς- --ASM τρόπος-N2--ASM ἀποθνήσκω-VBI-AAI3S *ἀαρών-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS ἐν-P *ωρ-N---DSM ὁ- A--DSN ὄρος-N3E-DSN καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

51 διότι-C ἀπειθέω-VAI-AAI2P ὁ- A--DSN ῥῆμα-N3M-DSN ἐγώ- P--GS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSN ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF *καδης-N---GSF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF *σιν-N---GSM διότι-C οὐ-D ἁγιάζω-VAI-AAI2P ἐγώ- P--AS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

52 ὅτι-C ἀπέναντι-P ὁράω-VF--FMI2S ὁ- A--ASF γῆ-N1--ASF καί-C ἐκεῖ-D οὐ-D εἰςἔρχομαι-VF--FMI2S

   

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Arcana Coelestia # 9779

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9779. 'And you shall command the children of Israel' means the Lord's command to the Church through the Word. This is clear from the representation of Moses, to whom 'you' refers here, as the Lord in respect of the Word, or the Word which comes from the Lord, dealt with in 4859 (end), 5922, 6752, 7014, 7089, 9372; and from the representation of 'the children of Israel' as members of the spiritual Church, dealt with in 9340. From this it is evident that Moses' being told to 'command the children of Israel' means the Lord's command to the Church through the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6752

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6752. 'And she called his name Moses' means the essential nature of the state then. This is clear from the meaning of 'name' and 'calling the name as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2714, 3006, 3421, 6674, at this point the essential nature of a state because when someone's name is mentioned, that particular name used then means the state, 1946, 2643, 3422, 4298. This essential nature of a state that is meant is the nature of the state of the law of God as it was in the beginning with the Lord, and the nature of the state of God's truth as it is in the beginning with a person who is being regenerated. There are two people primarily who represent the Lord with respect to the Word, namely Moses and Elijah. Moses represents the Lord with respect to the historical books, Elijah with respect to the Prophets. In addition to those two there is Elisha, and lastly John the Baptist, who is therefore the one who is meant by 'the Elijah who is to come', Matthew 17:10-13; Luke 1:17. But before one can show that Moses represents the law of God, one must say what the law of God is. In a broad sense God's law means the whole Word; in a narrower sense it means the historical section of the Word; in a restricted sense it means what was written through Moses; and in a very restricted sense it means the Ten Commandments written upon Mount Sinai on tablets of stone. Moses represents the law in the narrower sense as well as in the restricted sense and also in the very restricted.

[2] In a broad sense the Law is the whole Word, both the historical section and the prophetical part. This is clear in John,

We have heard from the Law that the Christ (the Messiah) remains forever. John 12:34.

The fact that 'the Law' here is used to mean the prophetical part as well is self-evident, for this is a reference to what is written in Isaiah 9:6-7; in David, Psalms 110:4; and in Daniel 7:13-14. In the same gospel,

In order that the Word written in the Law might be fulfilled, They hated Me without a cause. John 15:25.

Much the same applies here, for it is a reference to what is written in David, Psalms 35:19. In Matthew,

Truly I say to you, Even until heaven and earth pass away, one jot or one small part of a letter will not pass from the Law till all things are done. Matthew 5:18.

Here 'the Law' in a broad sense stands for the whole Word.

[3] The Law in a narrower sense is the historical section of the Word. This is clear in Matthew,

All things whatever you wish people to do to you, do also to them; for this is the Law and the Prophets. Matthew 7:12.

Here the Word is divided into 'the Law' and 'the Prophets'; and as the Word has been divided into the historical section and the prophetical part, it follows that 'the Law' is used to mean the historical section of the Word, and 'the Prophets' to mean the prophetical part. A similar example occurs in the same gospel,

On these two commandments hang the Law and the Prophets. Matthew 22:40.

And in Luke,

The Law and the Prophets were until John. Since that time the kingdom of God is proclaimed. Luke 16:16; Matthew 11:13.

[4] In a restricted sense the Law is the Word that was written through Moses. This is clear in Moses,

When Moses had finished writing the words of this Law in a book, even until he had completed them, Moses commanded the Levites carrying the ark of Jehovah, saying, Take the book of this Law, and put it at the side of the ark of the covenant of Jehovah your God. Deuteronomy 31:14-26.

'The book of the Law' stands for the Books of Moses. In the same book,

If you do not take care to do all the words of this Law which are written in this book, Jehovah will send 1 upon you every sickness and every plague that is not written in the book of this Law, until you are destroyed. Deuteronomy 28:58, 61.

The meaning is similar here. In David,

In the Law of Jehovah is his delight, and in His Law he meditates day and night. Psalms 1:2.

'The Law of Jehovah' stands for the Books of Moses, for the prophetical books had not yet been written; nor had the historical books apart from the Book of Joshua and the Book of Judges. In addition this restricted meaning of 'the Law' occurs in places containing the expression 'the Law of Moses', which are dealt with immediately below.

[5] In a very restricted sense the Law is the Ten Commandments written upon Mount Sinai on the tablets of stone, as is well known, see Joshua 8:32. This Law is also called the Testimony, Exodus 25:16, 21.

[6] Moses represents the Law in the narrower sense, which is the historical section of the Word, also the Law in the restricted sense, and in the very restricted sense too. This is clear from those places in the Word in which the name Moses is used instead of the Law, and those in which the Law is called the Law of Moses, as in Luke,

Abraham said to him, They have Moses and the Prophets, let them hear them. If they do not hear Moses and the Prophets, neither will they be persuaded if someone rises from the dead. Luke 16:29, 31.

Here 'Moses and the Prophets' has the same meaning as 'the Law and the Prophets', which is the historical section and the prophetical part of the Word. From this it is evident that 'Moses' is the Law or historical section of the Word. In the same gospel,

Jesus beginning at Moses and all the prophets explained in all the scriptures the things that concerned Himself. Luke 24:27.

In the same chapter,

All things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me. Luke 24:44.

In John,

Philip said, We have found him of whom Moses wrote in the Law - Jesus. John 1:45.

In the same gospel,

In the Law Moses commanded us. John 8:5.

In Daniel,

The curse and the oath which was written in the Law of Moses the servant of God has come down onto us, because we have sinned against Him. As it is written in the Law of Moses, All this evil has come upon us. Daniel 9:11, 13.

In Joshua,

Joshua wrote on the stone of the altar a copy of the Law of Moses. Joshua 8:32.

[7] The expression 'the Law of Moses' is used because Moses represents the Lord with respect to the Law, that is, the Word, and in a narrower sense the historical section of the Word. This explains why what is the Lord's is ascribed to Moses, as in John,

Moses gave you the Law, Moses gave you circumcision. If a man (homo) receives circumcision on the sabbath, so that the Law of Moses may not be broken... John 7:19, 22-23.

In Mark,

Moses said, Honour your father and your mother. Mark 7:10.

In the same gospel,

Jesus answering said to them, What did Moses command you? They said, Moses permitted him to write a certificate of divorce, and to put her away. Mark 10:3-4.

And because what is the Lord's is ascribed to Moses on account of his representation, both 'the Law of Moses' and 'the Law of the Lord' are used in Luke,

When the days of their purification according to the Law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord (as it has been written in the Law of the Lord, that every male opening the womb is to be called holy to the Lord) and to offer a sacrifice according to what has been stated in the Law of the Lord, A pair of turtle doves and two young pigeons. Luke 2:22-24, 39.

[8] Because Moses represented the Law he was allowed to go in to the Lord on Mount Sinai, not only to receive there the tablets containing the Law but also to hear the statutes and judgements belonging to the Law, and to enjoin these commands on the people. It is also said that the people should therefore believe in Moses forever,

Jehovah said to Moses, Behold, I will come to you in a thick cloud, so that the people may hear when I speak to you, and also may believe in you forever. Exodus 19:9.

The expression 'in a thick cloud' is used because 'cloud' means the letter of the Word. Here also is the reason why it says, when Moses went in to the Lord on Mount Sinai, that he went 'into the cloud', Exodus 20:21; 14:2, 18; 34:2-5. For the meaning of 'the cloud' as the literal sense of the Word, see the Preface to Genesis 18, and also 4060, 4391, 5922, 6343 (end).

[9] And since Moses represented the Law or the Word, it also says that when he came down from Mount Sinai the skin on his face shone whenever he spoke, and so he would put a veil over his face, Exodus 34:28-end. 'The shining of his face' meant the inner spirit of the Law, for this dwells in the light of heaven and is therefore called the glory, 5922. While 'the veil' meant the outward form of the Law. The reason why he veiled his face whenever he spoke to the people was that the inner spirit was concealed from them, and had become so obscure to that people that they could not bear any light from it. For the meaning of 'the face' as that which is internal, see 1999, 2434, 3527, 7577, 4066, 4796-4805, 5102, 5695. Since 'Moses' represented the Lord with respect to the historical section of the Word and 'Elijah' represented the Lord with respect to the prophetical part, Moses and Elijah were therefore seen talking to the Lord at His transfiguration, Matthew 17:3. No others except those who represented the Word could have talked to the Lord when He manifested His Divinity in the world; for talking to the Lord is done through the Word. Regarding Elijah's representation of the Lord with respect to the Word, see 1762, 5247 (end).

[10] And since these two together, both Moses and Elijah, represented the whole Word, both are mentioned in Malachi where the sending of Elijah before the Lord is referred to,

Remember the Law of Moses, My servant, which I commanded him in Horeb for all Israel - the statutes and judgements. Lo, I am sending you Elijah the prophet before the great and terrifying day of Jehovah comes. Malachi 4:4-6.

These words imply that one was to go before who was to announce the [Lord's] Coming, in accordance with the Word.

Poznámky pod čarou:

1. Following the Latin version of Sebastian Schmidt Swedenborg adds a word meaning secretly, which does not represent any word in the Hebrew.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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