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Deuteronomy 29

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1 καί-C καλέω-VAI-AAI3S *μωυσῆς-N1M-NSM πᾶς-A3--APM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM σύ- P--NP ὁράω-VX--XAI2P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἐνώπιον-P σύ- P--GP *φαραώ-N---DSM καί-C ὁ- A--DPM θεράπων-N3--DPM αὐτός- D--GSM καί-C πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GSM

2 ὁ- A--APM πειρασμός-N2--APM ὁ- A--APM μέγας-A1--APM ὅς- --APM ὁράω-VX--XAI3P ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS ὁ- A--APN σημεῖον-N2N-APN καί-C ὁ- A--APN τέρας-N3T-APN ὁ- A--APN μέγας-A1--APN ἐκεῖνος- D--APN

3 καί-C οὐ-D δίδωμι-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--DP καρδία-N1A-ASF οἶδα-VX--XAN καί-C ὀφθαλμός-N2--APM βλέπω-V1--PAN καί-C οὖς-N3T-APN ἀκούω-V1--PAN ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF

4 καί-C ἄγω-VBI-AAI3S σύ- P--AP τεσσαράκοντα-M ἔτος-N3E-APN ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὐ-D παλαιόω-VCI-API3S ὁ- A--NPN ἱμάτιον-N2N-NPN σύ- P--GP καί-C ὁ- A--NPN ὑπόδημα-N3M-NPN σύ- P--GP οὐ-D κατατρίβω-VDI-API3S ἀπό-P ὁ- A--GPM πούς-N3D-GPM σύ- P--GP

5 ἄρτος-N2--ASM οὐ-D ἐσθίω-VBI-AAI2P οἶνος-N2--ASM καί-C σικερα-N3--ASN οὐ-D πίνω-VBI-AAI2P ἵνα-C γιγνώσκω-VZ--AAS2P ὅτι-C οὗτος- D--NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP

6 καί-C ἔρχομαι-VBI-AAI2P ἕως-P ὁ- A--GSM τόπος-N2--GSM οὗτος- D--GSM καί-C ἐκἔρχομαι-VBI-AAI3S *σηων-N---NSM βασιλεύς-N3V-NSM *εσεβων-N---GS καί-C *ωγ-N---NSM βασιλεύς-N3V-NSM ὁ- A--GSF *βασαν-N---GSF εἰς-P συνάντησις-N3I-ASF ἐγώ- P--DP ἐν-P πόλεμος-N2--DSM καί-C πατάσσω-VAI-AAI1P αὐτός- D--APM

7 καί-C λαμβάνω-VBI-AAI1P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM καί-C δίδωμι-VAI-AAI1S αὐτός- D--ASF ἐν-P κλῆρος-N2--DSM ὁ- A--DSM *ρουβην-N---DSM καί-C ὁ- A--DSM *γαδ-N---DSM καί-C ὁ- A--DSM ἥμισυς-A3U-DSM φυλή-N1--GSF *μανασσή-N---GSM

8 καί-C φυλάσσω-VF--FMI2P ποιέω-V2--PAN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSF διαθήκη-N1--GSF οὗτος- D--GSF ἵνα-C συνἵημι-V9--AAS2P πᾶς-A3--APN ὅσος-A1--APN ποιέω-VF--FAI2P

9 σύ- P--NP ἵστημι-VXI-XAI2P πᾶς-A3--NPM σήμερον-D ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὁ- A--NPM ἀρχίφυλος-A1--NPM σύ- P--GP καί-C ὁ- A--NSF γερουσία-N1A-NSF σύ- P--GP καί-C ὁ- A--NPM κριτής-N1M-NPM σύ- P--GP καί-C ὁ- A--NPM /ςγραμματοεισαγωγευ-N3V-NPM σύ- P--GP πᾶς-A3--NSM ἀνήρ-N3--NSM *ἰσραήλ-N---GSM

10 ὁ- A--NPF γυνή-N3K-NPF σύ- P--GP καί-C ὁ- A--NPN ἔκγονος-A1B-NPN σύ- P--GP καί-C ὁ- A--NSM προσήλυτος-N2--NSM ὁ- A--NSM ἐν-P μέσος-A1--DSM ὁ- A--GSF παρεμβολή-N1--GSF σύ- P--GP ἀπό-P ξυλοκόπος-N2--GSM σύ- P--GP καί-C ἕως-P ὑδροφόρος-N2--GSM σύ- P--GP

11 παραἔρχομαι-VB--AAN ἐν-P ὁ- A--DSF διαθήκη-N1--DSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ἐν-P ὁ- A--DPF ἀρά-N1A-DPF αὐτός- D--GSM ὅσος-A1--APN κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS διατίθημι-V7--PMI3S πρός-P σύ- P--AS σήμερον-D

12 ἵνα-C ἵστημι-VA--AAS3S σύ- P--AS αὐτός- D--DSM εἰς-P λαός-N2--ASM καί-C αὐτός- D--NSM εἰμί-VF--FMI3S σύ- P--GS θεός-N2--NSM ὅς- --ASM τρόπος-N2--ASM εἶπον-VBI-AAI3S σύ- P--DS καί-C ὅς- --ASM τρόπος-N2--ASM ὄμνυμι-VAI-AAI3S ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS *ἀβραάμ-N---DSM καί-C *ισαακ-N---DSM καί-C *ἰακώβ-N---DSM

13 καί-C οὐ-D σύ- P--DP μόνος-A1--DPM ἐγώ- P--NS διατίθημι-V7--PMI1S ὁ- A--ASF διαθήκη-N1--ASF οὗτος- D--ASF καί-C ὁ- A--ASF ἀρά-N1A-ASF οὗτος- D--ASF

14 ἀλλά-C καί-C ὁ- A--DPM ὧδε-D εἰμί-V9--PAPDPM μετά-P ἐγώ- P--GP σήμερον-D ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP καί-C ὁ- A--DPM μή-D εἰμί-V9--PAPDPM μετά-P ἐγώ- P--GP ὧδε-D σήμερον-D

15 ὅτι-C σύ- P--NP οἶδα-VX--XAI2P ὡς-C καταοἰκέω-VAI-AAI1P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C παραἔρχομαι-VBI-AAI1P ἐν-P μέσος-A1--DSM ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --APM παραἔρχομαι-VBI-AAI2P

16 καί-C ὁράω-VBI-AAI2P ὁ- A--APN βδέλυγμα-N3M-APN αὐτός- D--GPM καί-C ὁ- A--APN εἴδωλον-N2N-APN αὐτός- D--GPM ξύλον-N2N-ASN καί-C λίθος-N2--ASM ἀργύριον-N2N-ASN καί-C χρυσίον-N2N-ASN ὅς- --NPN εἰμί-V9--PAI3S παρά-P αὐτός- D--DPM

17 μή-D τίς- I--NSM εἰμί-V9--PAI3S ἐν-P σύ- P--DP ἀνήρ-N3--NSM ἤ-C γυνή-N3K-NSF ἤ-C πατριά-N1A-NSF ἤ-C φυλή-N1--NSF τίς- I--GSN ὁ- A--NSF διάνοια-N1A-NSF ἐκκλίνω-V1I-IAI3S ἀπό-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP πορεύομαι-V1--PMN λατρεύω-V1--PAN ὁ- A--DPM θεός-N2--DPM ὁ- A--GPN ἔθνος-N3E-GPN ἐκεῖνος- D--GPN μή-D τίς- I--NSM εἰμί-V9--PAI3S ἐν-P σύ- P--DP ῥίζα-N1S-NSF ἄνω-D φύω-V1--PAPNSF ἐν-P χολή-N1--DSF καί-C πικρία-N1A-DSF

18 καί-C εἰμί-VF--FMI3S ἐάν-C ἀκούω-VA--AAS3S ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSF ἀρά-N1A-GSF οὗτος- D--GSF καί-C ἐπίφημίζω-VB--AMS3S ἐν-P ὁ- A--DSF καρδία-N1A-DSF αὐτός- D--GSM λέγω-V1--PAPNSM ὅσιος-A1A-NPN ἐγώ- P--DS γίγνομαι-VB--AMO3S ὅτι-C ἐν-P ὁ- A--DSF ἀποπλάνησις-N3I-DSF ὁ- A--GSF καρδία-N1A-GSF ἐγώ- P--GS πορεύομαι-VF--FMI1S ἵνα-C μή-D συν ἀποὀλλύω-VA--AAS3S ὁ- A--NSM ἁμαρτωλός-A1B-NSM ὁ- A--ASM ἀναμάρτητος-A1B-ASM

19 οὐ-D μή-D θέλω-VA--AAS3S ὁ- A--NSM θεός-N2--NSM εὐιλατεύω-VA--AAN αὐτός- D--DSM ἀλλά-C ἤ-C τότε-D ἐκκαίω-VC--FPI3S ὀργή-N1--NSF κύριος-N2--GSM καί-C ὁ- A--NSM ζῆλος-N2--NSM αὐτός- D--GSM ἐν-P ὁ- A--DSM ἄνθρωπος-N2--DSM ἐκεῖνος- D--DSM καί-C κολλάω-VC--FPI3P ἐν-P αὐτός- D--DSM πᾶς-A1S-NPF ὁ- A--NPF ἀρά-N1A-NPF ὁ- A--GSF διαθήκη-N1--GSF οὗτος- D--GSF ὁ- A--NPF γράφω-VP--XMPNPF ἐν-P ὁ- A--DSN βιβλίον-N2N-DSN ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM καί-C ἐκἀλείφω-VF--FAI3S κύριος-N2--NSM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM ἐκ-P ὁ- A--GSF ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM

20 καί-C διαστέλλω-VF2-FAI3S αὐτός- D--ASM κύριος-N2--NSM εἰς-P κακός-A1--APN ἐκ-P πᾶς-A3--GPM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM κατά-P πᾶς-A1S-APF ὁ- A--APF ἀρά-N1A-APF ὁ- A--GSF διαθήκη-N1--GSF ὁ- A--APF γράφω-VP--XMPAPF ἐν-P ὁ- A--DSN βιβλίον-N2N-DSN ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM

21 καί-C εἶπον-VF2-FAI3P ὁ- A--NSF γενεά-N1A-NSF ὁ- A--NSF ἕτερος-A1A-NSF ὁ- A--NPM υἱός-N2--NPM σύ- P--GP ὅς- --NPM ἀναἵστημι-VF--FMI3P μετά-P σύ- P--AP καί-C ὁ- A--NSM ἀλλότριος-A1A-NSM ὅς- --NSM ἄν-X ἔρχομαι-VB--AAS3S ἐκ-P γῆ-N1--GSF μακρόθεν-D καί-C ὁράω-VF--FMI3P ὁ- A--APF πληγή-N1--APF ὁ- A--GSF γῆ-N1--GSF ἐκεῖνος- D--GSF καί-C ὁ- A--APF νόσος-N2--APF αὐτός- D--GSF ὅς- --APF ἀποστέλλω-VAI-AAI3S κύριος-N2--NSM ἐπί-P αὐτός- D--ASF

22 θεῖος-A1A-ASM καί-C ἅλς-N3--ASM κατακαίω-VM--XMPASM πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GSF οὐ-D σπείρω-VD--FPI3S οὐδέ-C ἀνατέλλω-VF2-FAI3S οὐδέ-C μή-D ἀναβαίνω-VZ--AAS3S ἐπί-P αὐτός- D--ASF πᾶς-A3--ASN χλωρός-A1A-ASN ὥσπερ-D καταστρέφω-VDI-API3S *σοδομα-N---NS καί-C *γομορρα-N---NS *αδαμα-N---NS καί-C *σεβωιμ-N---NS ὅς- --APF καταστρέφω-VAI-AAI3S κύριος-N2--NSM ἐν-P θυμός-N2--DSM καί-C ὀργή-N1--DSF

23 καί-C εἶπον-VF2-FAI3P πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN διά-P τίς- I--ASN ποιέω-VAI-AAI3S κύριος-N2--NSM οὕτως-D ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF τίς- I--NSM ὁ- A--NSM θυμός-N2--NSM ὁ- A--GSF ὀργή-N1--GSF ὁ- A--NSM μέγας-A1P-NSM οὗτος- D--NSM

24 καί-C εἶπον-VF2-FAI3P ὅτι-C καταλείπω-VBI-AAI3P ὁ- A--ASF διαθήκη-N1--ASF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM ὅς- --APN διατίθημι-VEI-AMI3S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM ὅτε-D ἐκἄγω-VBI-AAI3S αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

25 καί-C πορεύομαι-VC--APPNPM λατρεύω-VAI-AAI3P θεός-N2--DPM ἕτερος-A1A-DPM καί-C προςκυνέω-VAI-AAI3P αὐτός- D--DPM ὅς- --DPM οὐ-D ἐπίσταμαι-V6I-IMI3P οὐδέ-C διανέμω-VAI-AAI3S αὐτός- D--DPM

26 καί-C ὀργίζω-VSI-API3S θυμός-N2--DSM κύριος-N2--NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἐκεῖνος- D--ASF ἐπιἄγω-VB--AAN ἐπί-P αὐτός- D--ASF κατά-P πᾶς-A1S-APF ὁ- A--APF κατάρα-N1A-APF ὁ- A--APF γράφω-VP--XMPAPF ἐν-P ὁ- A--DSN βιβλίον-N2N-DSN ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM

27 καί-C ἐκαἴρω-VAI-AAI3S αὐτός- D--APM κύριος-N2--NSM ἀπό-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ἐν-P θυμός-N2--DSM καί-C ὀργή-N1--DSF καί-C παροξυσμός-N2--DSM μέγας-A1--DSM σφόδρα-D καί-C ἐκβάλλω-VBI-AAI3S αὐτός- D--APM εἰς-P γῆ-N1--ASF ἕτερος-A1A-ASF ὡσεί-D νῦν-D

28 ὁ- A--NPN κρυπτός-A1--NPN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP ὁ- A--NPN δέ-X φανερός-A1A-NPN ἐγώ- P--DP καί-C ὁ- A--DPN τέκνον-N2N-DPN ἐγώ- P--GP εἰς-P ὁ- A--ASM αἰών-N3W-ASM ποιέω-V2--PAN πᾶς-A3--APN ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM

   

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Arcana Coelestia # 10299

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10299. 'An ointment, the work of an ointment-maker' means as a result of the influx and operation of what is Divine and the Lord's within every single part. This is clear from the meaning of 'ointment', or perfume, as the kinds of truth within every single part of the worship, dealt with in 10264; and from the meaning of 'the work of an ointment-maker (or perfumer)' as the influx and operation of Divinity itself, dealt with in 10265.

[2] How to understand this, that the influx and operation must exist within every single part of the worship, must also be stated briefly. Those who have no knowledge of the arcana of heaven suppose that worship begins in the person himself since it flows from the thought and feelings within him. But worship that begins in the person is not true worship; consequently offerings of thanksgiving, adoration, and prayer which begin in the person are not the offerings of thanksgiving, adoration, and prayer that are heard and accepted by the Lord. They must begin in the Lord present with the person. The Church knows that this is so, for it teaches that no good thing emanates from man, but that everything good comes from heaven, that is, begins in God there; also that He is the source of all that is good within worship, and that worship devoid of what is good is not worship. The Church therefore, when engaged in anything holy, prays that God may be present, giving guidance to thought and speech. What happens in all this is that when a person is engaged in true worship the Lord flows into the forms of good and the truths present with the person, raises them towards Himself, and raises the person with them, in the measure and degree that they govern him. This raising is not apparent to the person if he does not have any real affection for truth and good, and does not know, acknowledge, and believe that everything good comes from above, beginning in the Lord.

[3] Even those who are knowledgeable about worldly things can grasp the truth of this, for they know from the learning they have received that there is no such thing as natural influx, or physical influx as they term it, only spiritual influx; that is, nothing can flow from the natural world into heaven, only from heaven into the natural world. All this goes to show how to understand the explanation that the influx and operation of what is Divine and the Lord's must exist in every single part of the worship. I have also been allowed to learn by much experience that it is so; for I have been allowed to feel the actual influx, the calling forth of the truths present within me, the linking of them to the objects of prayer, the accompanying affection for good, and the actual raising up.

[4] But though all this is so, a person ought not to let hands hang down and wait for influx to come, for that would be behaving like a lifeless statue. A person should think, will, and act as if doing so all by himself, yet should attribute to the Lord all his thought of what is true and endeavour towards what is good. When this happens the Lord implants within the person the ability to receive Him and influx from Him.

[5] For the human being was created with no other end in view than to be a receptacle of the Divine; and the ability to receive the Divine is formed within him in no other way. Once it has been formed in him he has no other wish than that the situation should be such, for he loves the influx from the Lord and loathes operating all by himself. This is because influx from the Lord is the influx of good, whereas operating all by oneself is the operation of evil. All the angels in heaven feel the same way, which is why in the Word truths and forms of good derived from the Lord are meant by angels; for they are recipients of them, see 1925, 3039, 4085, 4295, 8192.

  
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Thanks to the Swedenborg Society for the permission to use this translation.