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Deuteronomy 27

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1 καί-C προςτάσσω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NSF γερουσία-N1A-NSF *ἰσραήλ-N---GSM λέγω-V1--PAPNSM φυλάσσω-V1--PMD2P πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF οὗτος- D--APF ὅσος-A1--APF ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DP σήμερον-D

2 καί-C εἰμί-VF--FMI3S ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF διαβαίνω-VZ--AAS2P ὁ- A--ASM *ἰορδάνης-N1M-ASM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS καί-C ἵστημι-VF--FAI2S σεαυτοῦ- D--DSM λίθος-N2--APM μέγας-A1--APM καί-C κονιάω-VF--FAI2S αὐτός- D--APM κονία-N1A-DSF

3 καί-C γράφω-VF--FAI2S ἐπί-P ὁ- A--GPM λίθος-N2--GPM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM ὡς-C ἄν-X διαβαίνω-VZ--AAS2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἡνίκα-D ἐάν-C εἰςἔρχομαι-VB--AAS2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3T-ASN ὅς- --ASM τρόπος-N2--ASM εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS σύ- P--DS

4 καί-C εἰμί-VF--FMI3S ὡς-C ἄν-X διαβαίνω-VZ--AAS2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἵστημι-VF--FAI2P ὁ- A--APM λίθος-N2--APM οὗτος- D--APM ὅς- --APM ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἐν-P ὄρος-N3E-DSN *γαιβαλ-N---G/D καί-C κονιάω-VF--FAI2S αὐτός- D--APM κονία-N1A-DSF

5 καί-C οἰκοδομέω-VF--FAI2S ἐκεῖ-D θυσιαστήριον-N2N-ASN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS θυσιαστήριον-N2N-ASN ἐκ-P λίθος-N2--GPM οὐ-D ἐπιβάλλω-VF2-FAI2S ἐπί-P αὐτός- D--APM σίδηρος-N2--ASM

6 λίθος-N2--APM ὁλόκληρος-A1B-APM οἰκοδομέω-VF--FAI2S θυσιαστήριον-N2N-ASN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C ἀναφέρω-VF--FAI2S ἐπί-P αὐτός- D--ASN ὁλοκαύτωμα-N3M-APN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS

7 καί-C θύω-VF--FAI2S ἐκεῖ-D θυσία-N1A-ASF σωτήριον-N2N-GSN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C ἐσθίω-VF--FMI2S καί-C ἐνπίμπλημι-VS--FPI2S καί-C εὐφραίνω-VC--FPI2S ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

8 καί-C γράφω-VF--FAI2S ἐπί-P ὁ- A--GPM λίθος-N2--GPM πᾶς-A3--ASM ὁ- A--ASM νόμος-N2--ASM οὗτος- D--ASM σαφῶς-D σφόδρα-D

9 καί-C λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM *λευίτης-N1M-NPM πᾶς-A3--DSM *ἰσραήλ-N---DSM λέγω-V1--PAPNPM σιωπάω-V3--PAD2S καί-C ἀκούω-V1--PAD2S *ἰσραήλ-N---VSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF γίγνομαι-VX--XAI2S εἰς-P λαός-N2--ASM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS

10 καί-C εἰςἀκούω-VF--FMI2S ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ποιέω-VF--FAI2S πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM καί-C ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D

11 καί-C ἐντέλλομαι-VAI-AMI3S *μωυσῆς-N1M-NSM ὁ- A--DSM λαός-N2--DSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNSM

12 οὗτος- D--NPM ἵστημι-VF--FMI3P εὐλογέω-V2--PAN ὁ- A--ASM λαός-N2--ASM ἐν-P ὄρος-N3E-DSN *γαριζιν-N---G/D διαβαίνω-VZ--AAPNPM ὁ- A--ASM *ἰορδάνης-N1M-ASM *συμεων-N---NSM *λευί-N---NSM *ἰούδας-N---NSM *ισσαχαρ-N---NSM *ιωσηφ-N---NSM καί-C *βενιαμίν-N---NSM

13 καί-C οὗτος- D--NPM ἵστημι-VF--FMI3P ἐπί-P ὁ- A--GSF κατάρα-N1A-GSF ἐν-P ὄρος-N3E-DSN *γαιβαλ-N---G/D *ρουβην-N---NSM *γαδ-N---NSM καί-C *ασηρ-N---NSM *ζαβουλων-N---NSM *δαν-N---NSM καί-C *νεφθαλι-N---NSM

14 καί-C ἀποκρίνω-VC--APPNPM ὁ- A--NPM *λευίτης-N1M-NPM εἶπον-VF2-FAI3P πᾶς-A3--DSM *ἰσραήλ-N---DSM φωνή-N1--DSF μέγας-A1--DSF

15 ἐπικατάρατος-A1B-NSM ἄνθρωπος-N2--NSM ὅστις- X--NSM ποιέω-VF--FAI3S γλυπτός-A1--ASN καί-C χωνευτός-A1--ASN βδέλυγμα-N3M-ASN κύριος-N2--DSM ἔργον-N2N-ASN χείρ-N3--GPF τεχνίτης-N1M-GSM καί-C τίθημι-VF--FAI3S αὐτός- D--ASN ἐν-P ἀπόκρυφος-A1B-DSN καί-C ἀποκρίνω-VC--APPNSM πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM εἶπον-VF2-FAI3P γίγνομαι-VB--AMO3S

16 ἐπικατάρατος-A1B-NSM ὁ- A--NSM ἀτιμάζω-V1--PAPNSM πατήρ-N3--ASM αὐτός- D--GSM ἤ-C μήτηρ-N3--ASF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

17 ἐπικατάρατος-A1B-NSM ὁ- A--NSM μετατίθημι-V7--PAPNSM ὅριον-N2N-APN ὁ- A--GSM πλησίον-D καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

18 ἐπικατάρατος-A1B-NSM ὁ- A--NSM πλανάω-V3--PAPNSM τυφλός-A1--ASM ἐν-P ὁδός-N2--DSF καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

19 ἐπικατάρατος-A1B-NSM ὅς- --NSM ἄν-X ἐκκλίνω-V1--PAS3S κρίσις-N3I-ASF προσήλυτος-N2--GSM καί-C ὀρφανός-A1--GSM καί-C χήρα-N1A-GSF καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

20 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P γυνή-N3K-GSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ὅτι-C ἀποκαλύπτω-VAI-AAI3S συγκάλυμμα-N3M-ASN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

21 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P πᾶς-A3--GSN κτῆνος-N3E-GSN καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

22 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P ἀδελφή-N1--GSF ἐκ-P πατήρ-N3--GSM ἤ-C ἐκ-P μήτηρ-N3--GSF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

23 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P πενθερά-N1A-GSF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P ἀδελφή-N1--GSF γυνή-N3K-GSF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

24 ἐπικατάρατος-A1B-NSM ὁ- A--NSM τύπτω-V1--PAPNSM ὁ- A--ASM πλησίον-D αὐτός- D--GSM δόλος-N2--DSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

25 ἐπικατάρατος-A1B-NSM ὅς- --NSM ἄν-X λαμβάνω-VB--AAS3S δῶρον-N2N-APN πατάσσω-VA--AAN ψυχή-N1--ASF αἷμα-N3M-GSN ἀθῷος-A1B-GSN καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

26 ἐπικατάρατος-A1B-NSM πᾶς-A3--NSM ἄνθρωπος-N2--NSM ὅς- --NSM οὐ-D ἐνμένω-VF2-FAI3S ἐν-P πᾶς-A3--DPM ὁ- A--DPM λόγος-N2--DPM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--APM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

   

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Apocalypse Explained # 228

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228. These things saith the Amen, the faithful and true witness. That this signifies from whom is all truth and the all of faith is evident from the signification of amen, as being verity and truth, which will be explained in what follows; and from the signification of the faithful and true witness, when said of the Lord, as being the all of faith from him; for witness, when said of the Lord, signifies Divine truth which is from Him, and hence the all of faith, for faith belongs to truth, and truth to faith. Divine truth proceeding from the Lord is called the witness, because it is His Divine in heaven and in the church, in which He is, and which is Himself there; for this proceeds from his Divine Human, and fills the whole heaven and forms it; this is why heaven in its whole extent has reference to one man. Such being the case with respect to Divine truth, its origin and quality, it is therefore here called the witness; for it bears witness concerning the Divine Human of the Lord, and manifests it to all who receive Divine truths from Him. It is from this fact that the angels of the higher heavens have no perception of any other Divine, nor can have, than that of the Lord's Divine Human; this arises from the influx of the whole heaven into their minds. It is therefore evident why "witness," when said of the Lord, signifies the Lord Himself as to Divine truth in heaven and in the church; and that to bear witness, when said of those who receive Divine truth from the Lord, signifies to acknowledge in heart the Lord's Divine in His Human (see above n. 27). That heaven in whole and in part has reference to one man, and that this is from the Lord's Divine Human, may be seen in the work, Heaven and Hell 59-86, and the following, and n. 101; and that the Divine proceeding from the Lord, which forms heaven, and the angels to the image of heaven, is Divine truth, ibid., n. 13, 133, 139-140).

[2] This Divine truth is called by the Lord, the Comforter, the Spirit of truth, concerning which it is said that he should testify of Him, and that he is from Him. That he does testify, or bear witness of Him is declared in John:

"When the Comforter, the Spirit of truth, is come, he shall testify of me" (15:26).

And that it proceeds from Him is declared in the same Evangelist:

The Comforter, "the Spirit of truth, will guide you into all truth; for he shall not speak of himself, but whatsoever he shall hear, that shall he speak. He shall glorify me; for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine; therefore said I, He shall take of mine, and show it unto you" (16:13-15).

That Divine truth is from the Lord, is meant by, He shall not speak of himself, but he shall receive of mine, and shall show it unto you; and that it is from the Divine Human of the Lord, is meant by; all things that the Father hath are Mine, therefore said I, that he shall take of Mine, and show it unto you. And that it manifests the Divine Human of the Lord is clear from, He shall glorify me.

To glorify, is to make known the Divine Human of the Lord. (That this is to glorify, when said of the Lord, may be seen in The Doctrine of the New Jerusalem 294.)

[3] The same is signified by these words of the Lord:

"I tell you the truth; it is expedient that I go away; if I go not away," the Comforter, the Spirit of truth, will not come "unto you" (John 16:7).

Hence it is clear that Divine truth is from the Lord's Divine Human. The reason why the Lord calls Himself the Amen is, that Amen signifies verity, thus the Lord Himself, because when He was in the world He was Divine verity itself, or Divine truth itself; which was also the reason why He so often said

"Amen," and "Amen, Amen;" as in Matthew 5:18, 26; 6:16; 10:23, 42; 17:20; 18:3, 13, 18; 24:2; 28:20; John 1:51; 3:11; 5:19, 24, 25; 6:26, 32, 47, 53; 8:34, 51, 58; 10:1, 7; 12:24; 13:16, 20, 21; 21:18, 25.

[4] That the Lord, when He was in the world, was the Divine truth itself, He teaches in John:

"I am the way, the truth, and the life" (14:6).

And again:

"For their sakes I sanctify myself, that they also may be sanctified in the truth" (17:19).

That holiness in the Word is said of Divine truth, and to be sanctified of those who receive holiness, may be seen above (n. 204); hence by the Lord's sanctifying Himself is meant to make His Human Divine. (But these things are further treated of and shown in Arcana Coelestia, as may be seen by what is adduced from that work in The Doctrine of the New Jerusalem 303-306.) Moreover, that Amen signifies Divine confirmation, may be seen above (n. 34); as also in the Old Testament (Deuteronomy 27:15-26; 1 Kings 1:36; Isaiah 65:16; Jeremiah 11:5; 28:6; Psalms 41:13; 72:19; 89:52; 106:48).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

John 8

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1 but Jesus went to the Mount of Olives.

2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.

3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst,

4 they told him, "Teacher, we found this woman in adultery, in the very act.

5 Now in our law, Moses commanded us to stone such. What then do you say about her?"

6 They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.

7 But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

8 Again he stooped down, and with his finger wrote on the ground.

9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.

10 Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you?"

11 She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."

12 Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."

13 The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."

14 Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don't know where I came from, or where I am going.

15 You judge according to the flesh. I judge no one.

16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

17 It's also written in your law that the testimony of two people is valid.

18 I am one who testifies about myself, and the Father who sent me testifies about me."

19 They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."

20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

21 Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come."

22 The Jews therefore said, "Will he kill himself, that he says, 'Where I am going, you can't come?'"

23 He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.

24 I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."

25 They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.

26 I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."

27 They didn't understand that he spoke to them about the Father.

28 Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.

29 He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."

30 As he spoke these things, many believed in him.

31 Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.

32 You will know the truth, and the truth will make you free."

33 They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?'"

34 Jesus answered them, "Most certainly I tell you, everyone who commits sin is the bondservant of sin.

35 A bondservant doesn't live in the house forever. A son remains forever.

36 If therefore the Son makes you free, you will be free indeed.

37 I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.

38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father."

39 They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.

40 But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this.

41 You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."

42 Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me.

43 Why don't you understand my speech? Because you can't hear my word.

44 You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

45 But because I tell the truth, you don't believe me.

46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?

47 He who is of God hears the words of God. For this cause you don't hear, because you are not of God."

48 Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon?"

49 Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me.

50 But I don't seek my own glory. There is one who seeks and judges.

51 Most certainly, I tell you, if a person keeps my word, he will never see death."

52 Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'

53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"

54 Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.

55 You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word.

56 Your father Abraham rejoiced to see my day. He saw it, and was glad."

57 The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"

58 Jesus said to them, "Most certainly, I tell you, before Abraham came into existence, I AM."

59 Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by.