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Deuteronomy 27

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1 καί-C προςτάσσω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NSF γερουσία-N1A-NSF *ἰσραήλ-N---GSM λέγω-V1--PAPNSM φυλάσσω-V1--PMD2P πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF οὗτος- D--APF ὅσος-A1--APF ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DP σήμερον-D

2 καί-C εἰμί-VF--FMI3S ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF διαβαίνω-VZ--AAS2P ὁ- A--ASM *ἰορδάνης-N1M-ASM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS καί-C ἵστημι-VF--FAI2S σεαυτοῦ- D--DSM λίθος-N2--APM μέγας-A1--APM καί-C κονιάω-VF--FAI2S αὐτός- D--APM κονία-N1A-DSF

3 καί-C γράφω-VF--FAI2S ἐπί-P ὁ- A--GPM λίθος-N2--GPM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM ὡς-C ἄν-X διαβαίνω-VZ--AAS2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἡνίκα-D ἐάν-C εἰςἔρχομαι-VB--AAS2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3T-ASN ὅς- --ASM τρόπος-N2--ASM εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS σύ- P--DS

4 καί-C εἰμί-VF--FMI3S ὡς-C ἄν-X διαβαίνω-VZ--AAS2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἵστημι-VF--FAI2P ὁ- A--APM λίθος-N2--APM οὗτος- D--APM ὅς- --APM ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἐν-P ὄρος-N3E-DSN *γαιβαλ-N---G/D καί-C κονιάω-VF--FAI2S αὐτός- D--APM κονία-N1A-DSF

5 καί-C οἰκοδομέω-VF--FAI2S ἐκεῖ-D θυσιαστήριον-N2N-ASN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS θυσιαστήριον-N2N-ASN ἐκ-P λίθος-N2--GPM οὐ-D ἐπιβάλλω-VF2-FAI2S ἐπί-P αὐτός- D--APM σίδηρος-N2--ASM

6 λίθος-N2--APM ὁλόκληρος-A1B-APM οἰκοδομέω-VF--FAI2S θυσιαστήριον-N2N-ASN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C ἀναφέρω-VF--FAI2S ἐπί-P αὐτός- D--ASN ὁλοκαύτωμα-N3M-APN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS

7 καί-C θύω-VF--FAI2S ἐκεῖ-D θυσία-N1A-ASF σωτήριον-N2N-GSN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C ἐσθίω-VF--FMI2S καί-C ἐνπίμπλημι-VS--FPI2S καί-C εὐφραίνω-VC--FPI2S ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

8 καί-C γράφω-VF--FAI2S ἐπί-P ὁ- A--GPM λίθος-N2--GPM πᾶς-A3--ASM ὁ- A--ASM νόμος-N2--ASM οὗτος- D--ASM σαφῶς-D σφόδρα-D

9 καί-C λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM *λευίτης-N1M-NPM πᾶς-A3--DSM *ἰσραήλ-N---DSM λέγω-V1--PAPNPM σιωπάω-V3--PAD2S καί-C ἀκούω-V1--PAD2S *ἰσραήλ-N---VSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF γίγνομαι-VX--XAI2S εἰς-P λαός-N2--ASM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS

10 καί-C εἰςἀκούω-VF--FMI2S ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ποιέω-VF--FAI2S πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM καί-C ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D

11 καί-C ἐντέλλομαι-VAI-AMI3S *μωυσῆς-N1M-NSM ὁ- A--DSM λαός-N2--DSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNSM

12 οὗτος- D--NPM ἵστημι-VF--FMI3P εὐλογέω-V2--PAN ὁ- A--ASM λαός-N2--ASM ἐν-P ὄρος-N3E-DSN *γαριζιν-N---G/D διαβαίνω-VZ--AAPNPM ὁ- A--ASM *ἰορδάνης-N1M-ASM *συμεων-N---NSM *λευί-N---NSM *ἰούδας-N---NSM *ισσαχαρ-N---NSM *ιωσηφ-N---NSM καί-C *βενιαμίν-N---NSM

13 καί-C οὗτος- D--NPM ἵστημι-VF--FMI3P ἐπί-P ὁ- A--GSF κατάρα-N1A-GSF ἐν-P ὄρος-N3E-DSN *γαιβαλ-N---G/D *ρουβην-N---NSM *γαδ-N---NSM καί-C *ασηρ-N---NSM *ζαβουλων-N---NSM *δαν-N---NSM καί-C *νεφθαλι-N---NSM

14 καί-C ἀποκρίνω-VC--APPNPM ὁ- A--NPM *λευίτης-N1M-NPM εἶπον-VF2-FAI3P πᾶς-A3--DSM *ἰσραήλ-N---DSM φωνή-N1--DSF μέγας-A1--DSF

15 ἐπικατάρατος-A1B-NSM ἄνθρωπος-N2--NSM ὅστις- X--NSM ποιέω-VF--FAI3S γλυπτός-A1--ASN καί-C χωνευτός-A1--ASN βδέλυγμα-N3M-ASN κύριος-N2--DSM ἔργον-N2N-ASN χείρ-N3--GPF τεχνίτης-N1M-GSM καί-C τίθημι-VF--FAI3S αὐτός- D--ASN ἐν-P ἀπόκρυφος-A1B-DSN καί-C ἀποκρίνω-VC--APPNSM πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM εἶπον-VF2-FAI3P γίγνομαι-VB--AMO3S

16 ἐπικατάρατος-A1B-NSM ὁ- A--NSM ἀτιμάζω-V1--PAPNSM πατήρ-N3--ASM αὐτός- D--GSM ἤ-C μήτηρ-N3--ASF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

17 ἐπικατάρατος-A1B-NSM ὁ- A--NSM μετατίθημι-V7--PAPNSM ὅριον-N2N-APN ὁ- A--GSM πλησίον-D καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

18 ἐπικατάρατος-A1B-NSM ὁ- A--NSM πλανάω-V3--PAPNSM τυφλός-A1--ASM ἐν-P ὁδός-N2--DSF καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

19 ἐπικατάρατος-A1B-NSM ὅς- --NSM ἄν-X ἐκκλίνω-V1--PAS3S κρίσις-N3I-ASF προσήλυτος-N2--GSM καί-C ὀρφανός-A1--GSM καί-C χήρα-N1A-GSF καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

20 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P γυνή-N3K-GSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ὅτι-C ἀποκαλύπτω-VAI-AAI3S συγκάλυμμα-N3M-ASN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

21 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P πᾶς-A3--GSN κτῆνος-N3E-GSN καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

22 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P ἀδελφή-N1--GSF ἐκ-P πατήρ-N3--GSM ἤ-C ἐκ-P μήτηρ-N3--GSF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

23 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P πενθερά-N1A-GSF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P ἀδελφή-N1--GSF γυνή-N3K-GSF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

24 ἐπικατάρατος-A1B-NSM ὁ- A--NSM τύπτω-V1--PAPNSM ὁ- A--ASM πλησίον-D αὐτός- D--GSM δόλος-N2--DSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

25 ἐπικατάρατος-A1B-NSM ὅς- --NSM ἄν-X λαμβάνω-VB--AAS3S δῶρον-N2N-APN πατάσσω-VA--AAN ψυχή-N1--ASF αἷμα-N3M-GSN ἀθῷος-A1B-GSN καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

26 ἐπικατάρατος-A1B-NSM πᾶς-A3--NSM ἄνθρωπος-N2--NSM ὅς- --NSM οὐ-D ἐνμένω-VF2-FAI3S ἐν-P πᾶς-A3--DPM ὁ- A--DPM λόγος-N2--DPM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--APM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

   

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Apocalypse Explained # 228

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228. These things saith the Amen, the faithful and true witness. That this signifies from whom is all truth and the all of faith is evident from the signification of amen, as being verity and truth, which will be explained in what follows; and from the signification of the faithful and true witness, when said of the Lord, as being the all of faith from him; for witness, when said of the Lord, signifies Divine truth which is from Him, and hence the all of faith, for faith belongs to truth, and truth to faith. Divine truth proceeding from the Lord is called the witness, because it is His Divine in heaven and in the church, in which He is, and which is Himself there; for this proceeds from his Divine Human, and fills the whole heaven and forms it; this is why heaven in its whole extent has reference to one man. Such being the case with respect to Divine truth, its origin and quality, it is therefore here called the witness; for it bears witness concerning the Divine Human of the Lord, and manifests it to all who receive Divine truths from Him. It is from this fact that the angels of the higher heavens have no perception of any other Divine, nor can have, than that of the Lord's Divine Human; this arises from the influx of the whole heaven into their minds. It is therefore evident why "witness," when said of the Lord, signifies the Lord Himself as to Divine truth in heaven and in the church; and that to bear witness, when said of those who receive Divine truth from the Lord, signifies to acknowledge in heart the Lord's Divine in His Human (see above n. 27). That heaven in whole and in part has reference to one man, and that this is from the Lord's Divine Human, may be seen in the work, Heaven and Hell 59-86, and the following, and n. 101; and that the Divine proceeding from the Lord, which forms heaven, and the angels to the image of heaven, is Divine truth, ibid., n. 13, 133, 139-140).

[2] This Divine truth is called by the Lord, the Comforter, the Spirit of truth, concerning which it is said that he should testify of Him, and that he is from Him. That he does testify, or bear witness of Him is declared in John:

"When the Comforter, the Spirit of truth, is come, he shall testify of me" (15:26).

And that it proceeds from Him is declared in the same Evangelist:

The Comforter, "the Spirit of truth, will guide you into all truth; for he shall not speak of himself, but whatsoever he shall hear, that shall he speak. He shall glorify me; for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine; therefore said I, He shall take of mine, and show it unto you" (16:13-15).

That Divine truth is from the Lord, is meant by, He shall not speak of himself, but he shall receive of mine, and shall show it unto you; and that it is from the Divine Human of the Lord, is meant by; all things that the Father hath are Mine, therefore said I, that he shall take of Mine, and show it unto you. And that it manifests the Divine Human of the Lord is clear from, He shall glorify me.

To glorify, is to make known the Divine Human of the Lord. (That this is to glorify, when said of the Lord, may be seen in The Doctrine of the New Jerusalem 294.)

[3] The same is signified by these words of the Lord:

"I tell you the truth; it is expedient that I go away; if I go not away," the Comforter, the Spirit of truth, will not come "unto you" (John 16:7).

Hence it is clear that Divine truth is from the Lord's Divine Human. The reason why the Lord calls Himself the Amen is, that Amen signifies verity, thus the Lord Himself, because when He was in the world He was Divine verity itself, or Divine truth itself; which was also the reason why He so often said

"Amen," and "Amen, Amen;" as in Matthew 5:18, 26; 6:16; 10:23, 42; 17:20; 18:3, 13, 18; 24:2; 28:20; John 1:51; 3:11; 5:19, 24, 25; 6:26, 32, 47, 53; 8:34, 51, 58; 10:1, 7; 12:24; 13:16, 20, 21; 21:18, 25.

[4] That the Lord, when He was in the world, was the Divine truth itself, He teaches in John:

"I am the way, the truth, and the life" (14:6).

And again:

"For their sakes I sanctify myself, that they also may be sanctified in the truth" (17:19).

That holiness in the Word is said of Divine truth, and to be sanctified of those who receive holiness, may be seen above (n. 204); hence by the Lord's sanctifying Himself is meant to make His Human Divine. (But these things are further treated of and shown in Arcana Coelestia, as may be seen by what is adduced from that work in The Doctrine of the New Jerusalem 303-306.) Moreover, that Amen signifies Divine confirmation, may be seen above (n. 34); as also in the Old Testament (Deuteronomy 27:15-26; 1 Kings 1:36; Isaiah 65:16; Jeremiah 11:5; 28:6; Psalms 41:13; 72:19; 89:52; 106:48).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.