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Daniel 8:13

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13 καί-C ἀκούω-V1I-IAI1S ἕτερος-A1A-GSM ἅγιος-A1A-GSM λαλέω-V2--PAPGSM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ἕτερος-A1A-NSM ὁ- A--DSM φελμουνι-N---DS ὁ- A--DSM λαλέω-V2--PAPDSM ἕως-C τίς- I--GSN ὁ- A--NSN ὅραμα-N3M-NSN ἵστημι-VF--FMI3S καί-C ὁ- A--NSF θυσία-N1A-NSF ὁ- A--NSF αἴρω-VC--APPNSF καί-C ὁ- A--NSF ἁμαρτία-N1A-NSF ἐρήμωσις-N3I-GSF ὁ- A--NSF δίδωμι-VC--APPNSF καί-C ὁ- A--NPN ἅγιος-A1A-NPN ἐρημόω-VC--FPI3S εἰς-P καταπάτημα-N3M-ASN

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Doctrine of the Lord # 28

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28. The Son of man symbolizes the Lord in relation to the Word because prophets also were called sons of man. Prophets were also called sons of man because they represented the Lord in relation to the Word, and therefore they symbolized the doctrine of the church drawn from the Word. Prophets have no other meaning in heaven when they are mentioned in the Word. For the spiritual meaning of a prophet, as also that of the Son of man, is the doctrine of the church drawn from the Word, and when referring to the Lord it is the Word itself.

That the prophet Daniel was called son of man may be seen in Daniel 8:17.

That the prophet Ezekiel was called son of man may be seen in Ezekiel 2:1, 3, 6, 8, 3:1, 3-4, 10, 17, 25, 4:1, 16, 5:1, 6:2, 7:2, 8:5-6, 8, 12, 15, 11:2, 4, 15, 12:2-3, 9, 18, 22, 27, 13:2, 17, 14:3, 13, 15:2, 16:2, 17:2, 20:3-4, 27, 46, 21:7, 11, 14, 17, 19, 24, 22:18, 24, 23:2, 36, 24:2, 16, 25, 25:2, 26:2, 27:2, 28:2, 12, 21, 29:2, 18, 30:2, 21, 31:2, 32:2, 18, 33:2, 7, 10, 12, 24, 30, 34:2, 35:2, 36:1, 17, 37:3, 9, 11, 16, 38:2, 14, 39:1, 17, 40:4, 43:7, 10, 18, 44:5.

It is apparent now from this that the Lord in relation to His Divine humanity is called the Son of God, and in relation to the Word the Son of man.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.